A Course in Miracles Text Reading & Workbook Lesson for October 7

ACIM Text Reading & Workbook Lesson for October 7

Chapter 30 ~ The New Beginning

II. Freedom of Will

Do you not understand that to oppose the Holy Spirit is to fight yourself? He tells you but your will; He speaks for you. In His Divinity is but your own. And all He knows is but your knowledge, saved for you that you may do your will through Him. God asksyou do your will. He joins with you. He did not set His Kingdom up alone. And Heaven itself but represents your will, where everything created is for you. No spark of life but was created with your glad consent, as you would have it be. And not one Thought that God has ever had but waited for your blessing to be born. God is no enemy to you. He asks no more than that He hear you call Him ‘Friend’.

How wonderful it is to do your will! For that is freedom. There is nothing else that ever should be called by freedom’s name. Unless you do your will you are not free. And would God leave His Son without what he has chosen for himself? God but ensured that you would never lose your will when He gave you His perfect Answer. Hear It now, that you may be reminded of His Love and learn your will. God would not have His Son made prisoner to what he does not want. He joins with you in willing you be free. And to oppose Him is to make a choice against yourself, and choose that you be bound.

Look once again upon your enemy, the one you chose to hate instead of love. For thus was hatred born into the world, and thus the rule of fear established there. Now hear God speak to you, through Him Who is His Voice and yours as well, reminding you that it is not your will to hate and be a prisoner to fear, a slave to death, a little creature with a little life. Your will is boundless; it is not your will that it be bound. What lies in you has joined with God Himself in all creation’s birth. Remember Him Who has created you, and through your will created everything. Not one created thing but gives you thanks, for it is by your will that it was born. No light of Heaven shines except for you, for it was set in Heaven by your will.

What cause have you for anger in a world that merely waits your blessing to be free? If you be prisoner, then God Himself could not be free. For what is done to him whom God so loves is done to God Himself. Think not He wills to bind you, Who has made you co-creator of the universe along with Him. He would but keep your will forever and forever limitless. This world awaits the freedom you will give when you have recognised that you are free. But you will not forgive the world until you have forgiven Him Who gave your will to you. For it is by your will the world is given freedom. Nor can you be free apart from Him Whose holy Will you share.

God turns to you to ask the world be saved, for by your own salvation is it healed. And no one walks upon the earth but must depend on your decision, that he learn death has no power over him, because he shares your freedom as he shares your will. It is your will to heal him, and because you have decided with him, he is healed. And now is God forgiven, for you chose to look upon your brother as a friend.

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ACIM Workbook Lesson for October 7

Lesson 245

Your peace is with me, Father.  I am safe.

Your peace surrounds me, Father. Where I go, Your peace goes there with me. It sheds its light on everyone I meet. I bring it to the desolate and lonely and afraid. I give Your peace to those who suffer pain, or grieve for loss, or think they are bereft of hope and happiness. Send them to me, my Father. Let me bring Your peace with me. For I would save Your Son, as is Your Will, that I may come to recognize my Self.

And so we go in peace. To all the world we give the message that we have received. And thus we come to hear the Voice for God, Who speaks to us as we relate His Word; Whose Love we recognize because we share the Word that He has given unto us.

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ACIM Q & A for Today

Q) What did Ken Wapnick say about reading other versions of A Course in Miracles?

A) Here are Ken’s verbatim words:

“It goes without saying that I do not want people to feel guilty if they buy or read the other versions. People should do whatever they want, as long as it is not hurtful; and contrary to what some people might say, there is no “Pope of the Course.” So, whatever you do with  the Course, what is most important is that it be done without anger, judgment, or feelings of unfair treatment. Those responses are always of the ego. Thus, whatever you do, try to have the motivation be ego free. In that way, whatever you do will be loving.

While some may be tempted to argue about the merits of the different versions, all that is really important is where the Course comes from: everyone’s right mind, which each of us can choose at any point. If you find yourself getting caught up in controversy, thinking the arguments mean something, you will argue and see differences, where in truth there are none. Differences undoubtedly exist in form (the body), but never in content (the mind). Thus there can be no significant differences among those who represent different positions. Seeing differences and making them into something serious is when the ego catches us, for we are remembering not to laugh at the “tiny, mad idea” of separation (T-27.VIII.6:2).

What motivates people to stir up controversy is the need to have there be conflict; and when there is conflict, you know the ego has been invited in. There can be no conflict in one’s right mind, because  there everyone is perceived to be the same. Whatever differences exist, again, are only on the illusory level of the body. Bodies differ. People write different books and say different things; but if you make these differences significant and the object of controversy and conflict, if not war, then you know which voice you are listening to. Our only responsibility is to hear the Voice of peace, and when we do, we recognize that  controversies are like boys and girls playing in a sandbox. But you cannot get sand in your eyes unless you sit down with them and play in the sand. If you stand up as an adult, with Jesus by your side, then whatever is happening in the sandbox is of no consequence to you, which means that nothing that goes on in the world can change the experience of God’s Love in your mind.

Whether or not you agree with the issues generated by the differing versions of A Course in Miracles is irrelevant. Obviously everyone has a position, but that position should not affect your peace, nor your vision that sees everyone involved in the issue as the same. That means that what is going on now with the Course is just another classroom; another way of seeing whether you want to get your hands, feet, and eyes filled with sand, or to be able to stand with Jesus and be at peace. When you choose vision instead of judgment, as Jesus is always asking us to do, you will see that everyone is involved in the same quest for returning to the mind and choosing again, and that everyone is tempted to be afraid of this journey. When people are afraid, they get caught in the sandbox and start playing with its toys as if they were weapons.

The point here is that people should take whatever stand they think is right, but to try not to let it amount to anything. The only position that is truly right is that we all made the same mistake of choosing the wrong teacher, and now we can make the correction by choosing again. That is the only thing that is important. What is happening now is just another opportunity to choose differently—to see shared instead of separate interests.

Your perspective on A Course in Miracles will be warped if you see it in any way as part of the world of separation and form. It is said that the Buddha once remarked: “What are known as the teachings of the Buddha are not the teachings of the Buddha.” And the same can be said for the Course. In other words, A Course in Miracles is not really a book, nor even a body of specific teachings. It is a symbol for the Atonement, the correction for the thought of separation that is in everyone’s mind. When we recognize this, it would be impossible to judge other students, teachers, or the Course vis a vis itself or other spiritualities. We would not accord it any meaning that is fragmenting or separating. This means that we realize that what is holy is not the book, or Helen—her notebooks, pen, or the fingers that held the pen. It is the thought system in our equal minds that is holy. Otherwise the Course becomes just another symbol of specialness and a means of justifying the ego’s projection of guilt in the form of judgment, division, and conflict. Just as Christianity ended up as a religion of hate and even murder, this course could end up like that, too. Unfortunately, its short history already reflects some of the same dynamics of separation, judgment and exclusion.  Yet what else would one expect from the ego? In other words, A Course in Miracles is written by the mind, for the mind—that it correct itself.

Yes, it is important that this communication from Jesus be transmitted accurately, as accurately as is possible, although perfect communication is impossible within the illusion. Yet keep in mind, to say it one more time, that the true communication is not the words, but the love with which Helen joined in her mind, and which is in our own as well—a love that reflects the perfect love and oneness of Heaven. And so, work with whatever symbols are meaningful to you, but do so in such a way that you have no investment in the outcome. Fulfill your function of forgiveness as purely as you can, and what happens after that will not be your concern; otherwise you fall into the ego’s trap of substituting form for content, one of the prime characteristics of special relationships. That is why I keep insisting that A Course in Miracles is not A Course in Miracles—at least not the book or its words. If we can remember the love that is the Course, we will not be taken in by the ego’s seductions of differences and controversy. And when we are able to keep that love pure in ourselves, we will not make the seeming purity of the form so important, recognizing that we are one in content, albeit different in form. And learning to remember that shared content of love in all God’s Sons is the sum and substance of A Course in Miracles.”

Judy_Helen_Kenneth

 

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ACIM Text Reading & Workbook Lesson for September 2

ACIM Text Reading for September 2

Chapter 28 ~ The Undoing of Fear

II. Reversing Effect and Cause

Without a cause there can be no effects, and yet without effects there is no cause. The cause a cause is made by its effects; the Father is a Father by His Son. Effects do not create their cause, but they establish its causation. Thus, the Son gives Fatherhood to his Creator, and receives the gift that he has given Him. It is because he is God’s Son that he must also be a father, who creates as God created him. The circle of creation has no end. Its starting and its ending are the same. But in itself it holds the universe of all creation, without beginning and without an end.

Fatherhood is creation. Love must be extended. Purity is not confined. It is the nature of the innocent to be forever uncontained, without a barrier or limitation. Thus is purity not of the body. Nor can it be found where limitation is. The body can be healed by its effects, which are as limitless as is itself. Yet must all healing come about because the mind is recognized as not within the body, and its innocence is quite apart from it, and where all healing is. Where, then, is healing? Only where its cause is given its effects. For sickness is a meaningless attempt to give effects to causelessness, and make it be a cause.

Always in sickness does the Son of God attempt to make himself his cause, and not allow himself to be his Father’s Son. For this impossible desire, he does not believe that he is Love’s Effect, and must be cause because of what he is. The cause of healing is the only Cause of everything. It has but one effect. And in that recognition, causelessness is given no effects and none is seen. A mind within a body and a world of other bodies, each with separate minds, are your “creations,” you the “other” mind, creating with effects unlike yourself. And as their “father,” you must be like them.

Nothing at all has happened but that you have put yourself to sleep, and dreamed a dream in which you were an alien to yourself, and but a part of someone else’s dream. The miracle does not awaken you, but merely shows you who the dreamer is. It teaches you there is a choice of dreams while you are still asleep, depending on the purpose of your dreaming. Do you wish for dreams of healing, or for dreams of death? A dream is like a memory in that it pictures what you wanted shown to you.

An empty storehouse, with an open door, holds all your shreds of memories and dreams. Yet if you are the dreamer, you perceive this much at least: that you have caused the dream, and can accept another dream as well. But for this change in content of the dream, it must be realized that it is you who dreamed the dreaming that you do not like. It is but an effect that you have caused, and you would not be cause of this effect. In dreams of murder and attack are you the victim in a dying body slain. But in forgiving dreams is no one asked to be the victim and the sufferer. These are the happy dreams the miracle exchanges for your own. It does not ask you make another; only that you see you made the one you would exchange for this.

This world is causeless, as is every dream that anyone has dreamed within the world. No plans are possible, and no design exists that could be found and understood. What else could be expected from a thing that has no cause? Yet if it has no cause, it has no purpose. You may cause a dream, but never will you give it real effects. For that would change its cause, and it is this you cannot do. The dreamer of a dream is not awake, but does not know he sleeps. He sees illusions of himself as sick or well, depressed or happy, but without a stable cause with guaranteed effects.

The miracle establishes you dream a dream, and that its content is not true. This is a crucial step in dealing with illusions. No one is afraid of them when he perceives he made them up. The fear was held in place because he did not see that he was author of the dream, and not a figure in the dream. He gives himself the consequences that he dreams he gave his brother. And it is but this the dream has put together and has offered him, to show him that his wishes have been done. Thus does he fear his own attack, but sees it at another’s hands. As victim, he is suffering from its effects, but not their cause. He authored not his own attack, and he is innocent of what he caused. The miracle does nothing but to show him that he has done nothing. What he fears is cause without the consequences that would make it cause. And so it never was.

The separation started with the dream the Father was deprived of His Effects, and powerless to keep them since He was no longer their Creator. In the dream, the dreamer made himself. But what he made has turned against him, taking on the role of its creator, as the dreamer had. And as he hated his Creator, so the figures in the dream have hated him. His body is their slave, which they abuse because the motives he has given it have they adopted as their own. And hate it for the vengeance it would offer them. It is their vengeance on the body which appears to prove the dreamer could not be the maker of the dream. Effect and cause are first split off, and then reversed, so that effect becomes a cause; the cause, effect.

This is the separation’s final step, with which salvation, which proceeds to go the other way, begins. This final step is an effect of what has gone before, appearing as a cause. The miracle is the first step in giving back to cause the function of causation, not effect. For this confusion has produced the dream, and while it lasts will wakening be feared. Nor will the call to wakening be heard, because it seems to be the call to fear.

Like every lesson that the Holy Spirit requests you learn, the miracle is clear. It demonstrates what He would have you learn, and shows you its effects are what you want. In His forgiving dreams are the effects of yours undone, and hated enemies perceived as friends with merciful intent. Their enmity is seen as causeless now, because they did not make it. And you can accept the role of maker of their hate, because you see that it has no effects. Now are you freed from this much of the dream; the world is neutral, and the bodies that still seem to move about as separate things need not be feared. And so they are not sick.

The miracle returns the cause of fear to you who made it. But it also shows that, having no effects, it is not cause, because the function of causation is to have effects. And where effects are gone, there is no cause. Thus is the body healed by miracles because they show the mind made sickness, and employed the body to be victim, or effect, of what it made. Yet half the lesson will not teach the whole. The miracle is useless if you learn but that the body can be healed, for this is not the lesson it was sent to teach. The lesson is the mind was sick that thought the body could be sick; projecting out its guilt caused nothing, and had no effects.

This world is full of miracles. They stand in shining silence next to every dream of pain and suffering, of sin and guilt. They are the dream’s alternative, the choice to be the dreamer, rather than deny the active role in making up the dream. They are the glad effects of taking back the consequence of sickness to its cause. The body is released because the mind acknowledges “this is not done to me, but I am doing this.” And thus the mind is free to make another choice instead. Beginning here, salvation will proceed to change the course of every step in the descent to separation, until all the steps have been retraced, the ladder gone, and all the dreaming of the world undone.

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ACIM Workbook Lesson for September 2

Lesson 245

Your peace is with me, Father.  I am safe.

Your peace surrounds me, Father. Where I go, Your peace goes there with me. It sheds its light on everyone I meet. I bring it to the desolate and lonely and afraid. I give Your peace to those who suffer pain, or grieve for loss, or think they are bereft of hope and happiness. Send them to me, my Father. Let me bring Your peace with me. For I would save Your Son, as is Your Will, that I may come to recognize my Self.

And so we go in peace. To all the world we give the message that we have received. And thus we come to hear the Voice for God, Who speaks to us as we relate His Word; Whose Love we recognize because we share the Word that He has given unto us.

***

ACIM Q & A for Today

Q #1235Could you please explain the following passages in the text of A Course in Miracles which refer to being in someone else’s dream: T.27.VII.8.2; T.28.II.4:1).

A: It is important to be aware that Jesus is speaking metaphorically when he talks about us dreaming and awakening. We are all very familiar with our experiences of having dreams at night and then waking and realizing, “Oh, it was just a dream! It wasn’t real.” Because that is such a common experience that we all can relate to, Jesus describes our spiritual journey as analogous to that type of an experience.

The first passage comes in the section, “The Dreamer of the Dream” (T.27.VII), and the point being made is that the only way we can awaken is to learn that our lives are unfolding only in a dream we ourselves are dreaming. It appears that much of what happens in our lives is done to us, and that is what Jesus is referring to when he says we become part of someone else’s dream — that we perceive ourselves as the victims of what other people do to us or what the world does to us. If when you are dreaming, however, you become aware that you are dreaming (a lucid dreamer), then eventually you would be able to control your dreams and make them anything you want them to be. At the end of this chapter Jesus summarizes this rather forcefully by stating, “The secret of salvation is but this: that you are doing this unto yourself. No matter what the form of the attack, this still is true. . . . For you would not react at all to figures in a dream you knew that you were dreaming. Let them be as hateful and as vicious as they may, they could have no effect on you unless you failed to recognize it is your dream” (T.27.VII.10:1,2,5,6).

The second passage you refer to comes in “Reversing Effect and Cause” (T.28.II) , and the point is basically the same — that we have left vacant our role as decision-making minds (the cause), and instead see our experience as the effect of what is done to us: “Nothing at all has happened but that you have put yourself to sleep, and dreamed a dream in which you were an alien to yourself, and but a part of someone else’s dream” (T.28.II.4:1). As we know ourselves now, we are alien both to our true Self as Christ (“you have put yourself to sleep”) , and also to the power in our split mind to change our identification from the ego thought system of separation to the Holy Spirit’s thought system of forgiveness. If we reverse our thinking that we are victims of what others do to us (i.e., that we are part of someone else’s dream), then we begin the process of restoring our role as decision-making minds. Using the metaphor of dreaming again, Jesus thus says, “Yet if you are the dreamer, you perceive this much at least: that you have caused the dream, and can accept another dream as well” (T.28.II.5:2). Jesus then goes on to teach us about the role of the miracle in this process: “The miracle establishes you dream a dream, and that its content is not true” (T.28.II.5:2). This shift frees us to continue our process of removing all that stands in the way of our remembering the Love in which we were created and in which we forever remain.

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Q #445: A Course In Miracles says that anger is nothing more than an attempt to make another feel guilty. Is the opposite true? Is feeling guilty nothing but an attempt to make someone else feel angry? Are guilt and anger therefore the same thing?

A: Cute logic. In some cases, feeling guilty may indeed have an intended effect of making another angry. This is because seeing another’s guilt can be a reminder of one’s own guilt, an unsettling recognition. And the only ego-based solution for dealing with one’s own guilt is to project it, with anger a common form that projection takes.

At other times though, feeling guilty and expressing it may be a manipulation to try to make another stop feeling angry. Consider how criminals who admit their guilt and express remorse may receive more lenient sentences. If you admit your guilt, and we are different, as the ego insists, then I must be innocent, something each of us is eager to prove at the other’s expense when we play the ego’s guilt-swapping game.

But in the end, yes, guilt and anger are the same in that they both express the same underlying content, that is, they are merely different expressions of the underlying belief in separation and sin. Guilt is the experience of sinfulness and anger is the projection of that guilt, in an attempt to avoid responsibility for the sin and see it in someone else. “Anger but screeches, ‘Guilt is real!’” (M.18:3.1). And because they are both manifestations of the same illusory thought, they can both be easily dismissed with the recognition that we experience them by our own choice and for no external reason. Anger dissipates as I recognize it as nothing more than a defense against and a reminder of my own guilt, And my guilt, in turn, when looked at with Jesus’ love beside me, merely disappears like a wisp of fog in the morning sun.

be of good cheer