ACIM Supplemental Reading & Workbook Lesson for December 14

ACIM Supplemental Reading for December 14

The Poetry of Helen Schucman

MOTHER OF THE WORLD
Peace is a woman, mother to the world,
Whom God has sent to lay a gentle hand
Across a thousand children’s fevered brows.
In its cool certainty there is no fear,
And from her breasts there comes a quietness
For them to lean against and to be still.
She brings a message to their frightened hearts
From Him Who sent her. Listen now to her
Who is your mother in your Father’s Name:
“Do not attend the voices of the world.
Do not attempt to crucify again
My first-born Son, and brother still to you.”
Heaven is in her eyes, because she looked
Upon this Son who was the first. And now
She looks to you to find him once again.
Do not deny the mother of the world
The only thing she ever wants to see,
For it is all you ever want to find.

***

ACIM Workbook Lesson for December 14

Lesson 343
I am not asked to make a sacrifice
To find the mercy and the peace of God.

The end of suffering can not be loss. The gift of everything can be but gain. You only give. You never take away. And You created me to be like You, so sacrifice becomes impossible for me as well as You. I, too, must give. And so all things are given unto me forever and forever. As I was created I remain. Your Son can make no sacrifice, for he must be complete, having the function of completing You. I am complete because I am Your Son. I cannot lose, for I can only give, and everything is mine eternally.

The mercy and the peace of God are free. Salvation has no cost. It is a gift that must be freely given and received. And it is this that we would learn today.

***

ACIM Q & A for Today

Q #97: Why did Jesus use Helen’s body as the scribe for A Course in Miracles? Why didn’t he come back into the world as a body himself? Once someone is in the real world and lays his body aside, would/could he come back into this world as another body? Would he then remember who he is, and his past lifetimes?

A: Although your questions make sense from the perspective of the world and the bodily selves we think we are, that is not the perspective from which the Course is coming and these are not the selves the Course is addressing. If you can shift your perspective from the world to the mind and recognize that we are the dreamer of the dream and not the figures in the dream, things may become a little clearer.

Jesus is a symbol in our mind of the Atonement — the correction for our delusional thought system of separation, sin and attack. That symbol of love can take many different specific forms in the world, but the various forms, such as the man we call Jesus, “a separate being, walking by himself, within a body that appeared to hold his self from Self” (C.5.2:3) are all illusory. The love that Jesus represents takes whatever form can be most helpful to us, caught in believing in a dream of our own making that we’ve forgotten we have made. There really is no more definite answer as to why the message comes in whatever form it does.

We can still speculate — perhaps, because of the specialness that has become associated with the physical being of Jesus in Christianity, obscuring his central message of forgiveness, it is more helpful for us to have the message come to us in the form of a book, so that we do not become so easily distracted by the specific form of the teacher. And Helen was always very clear that she was the scribe and not the source of the material, so that any confusion of her form with the Course’s content could be minimized.

As to your questions about being in the real world, this is a permanent shift in perspective from the world to the mind, from the dream figure to the dreamer — it has nothing to do with laying the body aside. Once you are in the real world, you know you are not a body, no matter what other minds still identified with the dream may think about you. And so it is not a matter of deciding to come or to go — there is no coming or going but only a different kind of seeing. You may then become a symbol of love in the dream for others who still believe in separation, but you will not be identified with any dream figure and so will be unaffected by anything that happens in the world. You will know that none of it is real. Memory for past lives will have no value for you as you recognize their illusory nature. But if reference to any of those specific forms may be helpful to others in their own process of awakening, then your mind may share the correction using those symbols.

Judy_Helen_Kenneth

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ACIM Supplemental Reading & Workbook Lesson for November 12

ACIM Supplemental Reading for November 12

The Song of Prayer

II. The Ladder of Prayer

S-1.II.1. Prayer has no beginning and no end. 2 It is a part of life. 3 But it does change in form, and grow with learning until it reaches its formless state, and fuses into total communication with God. 4 In its asking form it need not, and often does not, make appeal to God, or even involve belief in Him. 5 At these levels prayer is merely wanting, out of a sense of scarcity and lack.

S-1.II.2. These forms of prayer, or asking-out-of-need, always involve feelings of weakness and inadequacy, and could never be made by a Son of God who knows Who he is. 2 No one, then, who is sure of his Identity could pray in these forms. 3 Yet it is also true that no one who is uncertain of his Identity can avoid praying in this way. 4 And prayer is as continual as life. 5 Everyone prays without ceasing. 6 Ask and you have received, for you have established what it is you want.

S-1.II.3. It is also possible to reach a higher form of asking-out-of-need, for in this world prayer is reparative, and so it must entail levels of learning. 2 Here, the asking may be addressed to God in honest belief, though not yet with understanding. 3 A vague and usually unstable sense of identification has generally been reached, but tends to be blurred by a deep-rooted sense of sin. 4 It is possible at this level to continue to ask for things of this world in various forms, and it is also possible to ask for gifts such as honesty or goodness, and particularly for forgiveness for the many sources of guilt that inevitably underlie any prayer of need. 5 Without guilt there is no scarcity. 6 The sinless have no needs.

S-1.II.4. At this level also comes that curious contradiction in terms known as “praying for one’s enemies.” 2 The contradiction lies not in the actual words, but rather in the way in which they are usually interpreted. 3 While you believe you have enemies, you have limited prayer to the laws of this world, and have also limited your ability to receive and to accept to the same narrow margins. 4 And yet, if you have enemies you have need of prayer, and great need, too. 5 What does the phrase really mean? 6 Pray for yourself, that you may not seek to imprison Christ and thereby lose the recognition of your own Identity. 7 Be traitor to no one, or you will be treacherous to yourself.

S-1.II.5. An enemy is the symbol of an imprisoned Christ. 2 And who could He be except yourself? 3 The prayer for enemies thus becomes a prayer for your own freedom. 4 Now it is no longer a contradiction in terms. 5 It has become a statement of the unity of Christ and a recognition of His sinlessness. 6 And now it has become holy, for it acknowledges the Son of God as he was created.

S-1.II.6. Let it never be forgotten that prayer at any level is always for yourself. 2 If you unite with anyone in prayer, you make him part of you. 3 The enemy is you, as is the Christ. 4 Before it can become holy, then, prayer becomes a choice. 5 You do not choose for another. 6 You can but choose for yourself. 7 Pray truly for your enemies, for herein lies your own salvation. 8 Forgive them for your sins, and you will be forgiven indeed.

S-1.II.7. Prayer is a ladder reaching up to Heaven. 2 At the top there is a transformation much like your own, for prayer is part of you. 3 The things of earth are left behind, all unremembered. 4 There is no asking, for there is no lack. 5 Identity in Christ is fully recognized as set forever, beyond all change and incorruptible. 6 The light no longer flickers, and will never go out. 7 Now, without needs of any kind, and clad forever in the pure sinlessness that is the gift of God to you, His Son, prayer can again become what it was meant to be. 8 For now it rises as a song of thanks to your Creator, sung without words, or thoughts, or vain desires, unneedful now of anything at all. 9 So it extends, as it was meant to do. 10 And for this giving God Himself gives thanks.

S-1.II.8. God is the goal of every prayer, giving it timelessness instead of end. 2 Nor has it a beginning, because the goal has never changed. 3 Prayer in its earlier forms is an illusion, because there is no need for a ladder to reach what one has never left. 4 Yet prayer is part of forgiveness as long as forgiveness, itself an illusion, remains unattained. 5 Prayer is tied up with learning until the goal of learning has been reached. 6 And then all things will be transformed together, and returned unblemished into the Mind of God. 7 Being beyond learning, this state cannot be described. 8 The stages necessary to its attainment, however, need to be understood, if peace is to be restored to God’s Son, who lives now with the illusion of death and the fear of God.

***

ACIM Workbook Lesson for November 12

Lesson 311

Section 10. What is the Last Judgment?

Christ’s Second Coming gives the Son of God this gift: to hear the Voice for God proclaim that what is false is false, and what is true has never changed. And this the judgment is in which perception ends. At first you see a world that has accepted this as true, projected from a now corrected mind. And with this holy sight, perception gives a silent blessing and then disappears, its goal accomplished and its mission done.

The final judgment on the world contains no condemnation. For it sees the world as totally forgiven, without sin and wholly purposeless. Without a cause, and now without a function in Christ’s sight, it merely slips away to nothingness. There it was born, and there it ends as well. And all the figures in the dream in which the world began go with it. Bodies now are useless, and will therefore fade away, because the Son of God is limitless.

You who believed that God’s Last Judgment would condemn the world to hell along with you, accept this holy truth: God’s Judgment is the gift of the Correction He bestowed on all your errors, freeing you from them, and all effects they ever seemed to have. To fear God’s saving grace is but to fear complete release from suffering, return to peace, security and happiness, and union with your own Identity.

God’s Final Judgment is as merciful as every step in His appointed plan to bless His Son, and call him to return to the eternal peace He shares with him. Be not afraid of love. For it alone can heal all sorrow, wipe away all tears, and gently waken from his dream of pain the Son whom God acknowledges as His. Be not afraid of this. Salvation asks you give it welcome. And the world awaits your glad acceptance, which will set it free.

This is God’s Final Judgment: “You are still My holy Son, forever innocent, forever loving and forever loved, as limitless as your Creator, and completely changeless and forever pure. Therefore awaken and return to Me. I am your Father and you are My Son.”


Lesson 311

I judge all things as I would have them be.

Judgment was made to be a weapon used against the truth. It separates what it is being used against, and sets it off as if it were a thing apart. And then it makes of it what you would have it be. It judges what it cannot understand, because it cannot see totality and therefore judges falsely. Let us not use it today, but make a gift of it to Him Who has a different use for it. He will relieve us of the agony of all the judgments we have made against ourselves, and re-establish peace of mind by giving us God’s Judgment of His Son.

Father, we wait with open mind today, to hear Your Judgment of the Son You love. We do not know him, and we cannot judge. And so we let Your Love decide what he whom You created as Your Son must be.

***

ACIM Q & A for Today

Q #1238( i ): (The following two questions were submitted by the same person.)

Can we pray to the Holy Spirit for other people’s healing and protection and well being? In Christian and Gnostic mysticism and in religions around the world the spiritual power that mediates between apparent incarnate beings and God the Father is usually some form of the divine feminine and called Sophia (Kwan Yin, Tara etc. are similar concepts in eastern traditions). Could we say Sophia, Mother Mary in her cosmic aspect etc. is another name for the Holy Spirit?

A: Prayer in A Course in Miracles has a meaning quite different from other traditions such as the ones you mention. The kind of prayer you describe is not part of the Course’s theory and practice, as it implies that God knows about our world and all of our problems, and that they are all real. The foundation of everything taught in the Course is its strict non-dualism — all but God, Christ, and Their creations in Heaven is illusory. On this level, prayer is defined as the song the Father sings to the Son and the Son sings to the Father, the description Jesus uses in the Introduction to The Song of Prayer . This pamphlet contains the scribed material that came in response to Course students’ growing misunderstanding of prayer, forgiveness, healing, and the role of the Holy Spirit. In the first section, “True Prayer,” Jesus states that “true prayer must avoid the pitfall of asking to entreat. Ask, rather, to receive what is already given; to accept what is already there” ( S.1.I.1:6,7 ). Jesus makes it clear, however, that there is nothing wrong with praying for specifics if that is what you want to do, because prayer is like a ladder, where at the lower rungs only specifics are meaningful to us ( S.1.I.2 ). Communication, therefore, would have to take place in those terms; but prayer and our view of the Holy Spirit would change as we ascend the ladder and begin to value oneness more and more.

What this means to us who believe that the world and our individual lives in it are real is that our prayer must somehow reflect that song of the Oneness of Father and Son in Heaven. True prayer would share the right-minded purpose of our lives here, which is to undo all sense of separation, one person to another, and between ourselves and God. This belief in separation and the guilt that results from it is the only problem, and it is the source of every other seeming problem in our lives. Thus, the only true healing is the undoing of this belief through the practice of forgiveness; and that is where the role of the Holy Spirit comes in. We can choose to turn to the Holy Spirit in our right minds as the reminder that we have only one problem, separation, and that there is only one solution, forgiveness ( W.pI.79 , 80). This is why Jesus tells us that “the only meaningful prayer is for forgiveness” ( T.3.V.6:3 ). It also is the basis of Jesus’ response to Helen (scribe of the Course) when she asked him what she should say to a person in need of her help. He replied that she was asking the wrong question, and that her concern should be not for what she should say, but for letting go of the judgments in her mind. Without the interference of judgment, we would just automatically know what to say or not say. Judgment blocks the flow of love that would always be expressed in a way that is best for everyone.

Many other students have asked about prayer and the Holy Spirit, and we refer you to our answers to their questions: #388, #572, #592, and #628. The role of the Holy Spirit is also explained in depth in Chapter 4 of Few Choose to Listen , which is Volume 2 of The Message of “A Course in Miracles.” The context of that discussion is how students have misunderstood what the Course says about asking the Holy Spirit for help.


Q #1238 (ii): Anger is never justified — I disagree. Surely anger is sometimes inevitable; it is vitally important to admonish and discipline one’s children, teenagers, loved ones, and people who are monetarily ‘out of it’ or a potential or actual threat. Can we use anger without necessarily being controlled by it in certain situations, and offer it to the Holy Spirit to be healed?

A: Anger is always a projection of one’s own guilt. But that does not mean that you cannot act responsibly and appropriately, as the situation may call for. Disciplining people, setting limits on their behavior, and physically stopping dangerous behavior can be done effectively without anger. You can be firm and assertive, and even raise your voice, as circumstances may demand — all without anger. The distinction between form and content is the pivotal factor in understanding this aspect of the Course’s teachings. We refer you to our answers to earlier questions where we have discussed anger and how to apply the principles of A Course in Miracles to parenting and other positions of authority: #179, #202, #551, and #569.


Q #1239: There is a line in one of the lessons in the workbook of A Course in Miracles that says “no one dies without his own consent” ( W.pI.152.1:4 ). Could that mean that on some level in our mind we get to a point (while here, experiencing living in a body) that we say, “I am done with this,” or does our dying (death of the physical body) happen at whatever point in time as a result of making the first decision to become a body? I would appreciate it if you could give me your understanding of this statement.

A: This statement about dying is best understood in the context of the only two purposes we can ever choose to identify with in our minds, and which we are always choosing between at every instant. We are always choosing either to reinforce our belief in separation or to undo it. Thus, death can come upon the completion of our forgiveness lessons, as explained in The Song of Prayer : “a quiet choice, made joyfully and with a sense of peace, because the body has been kindly used to help the Son of God along the way he goes to God” ( S.3.II.2:1 ).Understand, though, that this expresses the content in the mind only; the form could be cancer, a stroke, or any number of other ways in which the body ceases to function. The form does not necessarily indicate the content in the mind. The purpose of a fatal illness could also be ego based — a way of punishing oneself or others, for example. It is always a choice, though.

With regard to the second point . . . Since the mind is not bound by time, there is no predetermined time for the death of the body. To use the analogy of a video-tape library, there are multiple videos of death, and the decision maker can choose any one of them, depending on the purpose it has identified with. But all of this occurs outside time and space, so it is practically impossible for us to comprehend it in our present state.

Other questions on this Service address this important issue from several points of view, and we refer you to them for additional discussion and references: #135, #175, and #262.

teach not that i died in vain

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ACIM Text Reading & Workbook Lesson for November 4

 

ACIM Text Reading for November 4

Clarification of Terms

2. The Ego – The Miracle

Illusions will not last. Their death is sure and this alone is certain in their world. It is the ego’s world because of this. What is the ego? But a dream of what you really are. A thought you are apart from your Creator and a wish to be what He created not. It is a thing of madness, not reality at all. A name for namelessness is all it is. A symbol of impossibility; a choice for options that do not exist. We name it but to help us understand that it is nothing but an ancient thought that what is made has immortality. But what could come of this except a dream which, like all dreams, can only end in death?

What is the ego? Nothingness, but in a form that seems like something. In a world of form the ego cannot be denied for it alone seems real. Yet could God’s Son as He created him abide in form or in a world of form? Who asks you to define the ego and explain how it arose can be but he who thinks it real, and seeks by definition to ensure that its illusive nature is concealed behind the words that seem to make it so.

There is no definition for a lie that serves to make it true. Nor can there be a truth that lies conceal effectively. The ego’s unreality is not denied by words nor is its meaning clear because its nature seems to have a form. Who can define the undefinable? And yet there is an answer even here.

We cannot really make a definition for what the ego is, but we can say what it is not. And this is shown to us with perfect clarity. It is from this that we deduce all that the ego is. Look at its opposite and you can see the only answer that is meaningful.

The ego’s opposite in every way,–in origin, effect and consequence–we call a miracle. And here we find all that is not the ego in this world. Here is the ego’s opposite and here alone we look on what the ego was, for here we see all that it seemed to do, and cause and its effects must still be one.

Where there was darkness now we see the light. What is the ego? What the darkness was. Where is the ego? Where the darkness was. What is it now and where can it be found? Nothing and nowhere. Now the light has come: Its opposite has gone without a trace. Where evil was there now is holiness. What is the ego? What the evil was. Where is the ego? In an evil dream that but seemed real while you were dreaming it. Where there was crucifixion stands God’s Son. What is the ego? Who has need to ask? Where is the ego? Who has need to seek for an illusion now that dreams are gone?

What is a miracle? A dream as well. But look at all the aspects of this dream and you will never question any more. Look at the kindly world you see extend before you as you walk in gentleness. Look at the helpers all along the way you travel, happy in the certainty of Heaven and the surety of peace. And look an instant, too, on what you left behind at last and finally passed by.

This was the ego–all the cruel hate, the need for vengeance and the cries of pain, the fear of dying and the urge to kill, the brotherless illusion and the self that seemed alone in all the universe. This terrible mistake about yourself the miracle corrects as gently as a loving mother sings her child to rest. Is not a song like this what you would hear? Would it not answer all you thought to ask, and even make the question meaningless?

Your questions have no answer, being made to still God’s Voice, which asks of everyone one question only: “Are you ready yet to help Me save the world?” Ask this instead of what the ego is, and you will see a sudden brightness cover up the world the ego made. No miracle is now withheld from anyone. The world is saved from what you thought it was. And what it is, is wholly uncondemned and wholly pure.

The miracle forgives; the ego damns. Neither need be defined except by this. Yet could a definition be more sure, or more in line with what salvation is? Problem and answer lie together here, and having met at last the choice is clear. Who chooses hell when it is recognized? And who would not go on a little while when it is given him to understand the way is short and Heaven is his goal?

***

ACIM Workbook Lesson for November 4

Lesson 305

There is a peace that Christ bestows on us.

Who uses but Christ’s vision finds a peace so deep and quiet, undisturbable and wholly changeless, that the world contains no counterpart. Comparisons are still before this peace. And all the world departs in silence as this peace envelops it, and gently carries it to truth, no more to be the home of fear. For love has come, and healed the world by giving it Christ’s peace.

Father, the peace of Christ is given us, because it is Your Will that we be saved. Help us today but to accept Your gift, and judge it not. For it has come to us to save us from our judgment on ourselves.

***

ACIM Q & A for Today

Q #876: I recently began reading A Course in Miracles . I am trying to stay sober from alcohol and fall off the wagon often. Although I am having difficulties, I have continued to seek for a God of my own understanding. Although I do not understand all that ACIM teaches, I do feel that God led me to this book. I frequently practice being an angel, but sometimes my short temper flares up and I don’t act very angel-like. I want to be like an angel all the time so that others will see that God is really a miracle worker. Will your book help me to learn to be this kind of person? What can I do for myself that would help me to achieve this point. If miracles are possible, can God perform this kind of miracle for me?

A: Fortunately, what the Course would consider “angelic” is precisely the honesty about temper flare ups such as you describe. If you were an angel all the time, you would not need ACIM. Its teachings are for all who are aware that tempers (egos) are alive and well. A temper flare up reveals the mind’s hidden choice for separation, and its need for healing. In this lies the foundation for the Course’s teaching: the problem is the mind’s choice for separation, not unangelic behavior and the solution is healing the mind of the thought of separation through forgiveness, not angelic behavior. The Course takes the focus off behavior and returns it to the mind. Thus, watching yourself have a temper flare up is useful only in that it shows you what the mind is up to.

The miracle Jesus teaches in the Course is recognizing that the true source of a temper flare up is guilt in the mind for having chosen to be separate from God, and from everyone else. The guilt is then projected out, and another person or one’s own bad temper is mistakenly blamed for the outburst. Seeing the mind, rather than a bad temper, other people, events, or situations, as the true source of any upset is the first step in the forgiveness process, which is the miracle the Course teaches. It involves a decision made in the mind, and therefore can only be the responsibility of the one who decides. As used in the Course, the term “miracle worker” or “teacher of God” is anyone who is willing to take responsibility for the mind’s power and choose the Holy Spirit instead of the ego. Agreeing to see everything as the reflection of a choice in the mind is the way to accept the Holy Spirit. This is the only true “angelic behavior.”

God cannot make a new choice for us because He does not know that His Son has chosen the insane thought of separation. The Psychotherapy pamphlet tells us: “God does not know of separation. What He knows is only that He has one Son” (P.2.VII.1:11,12). This means that God does not know about the world and does not perform miracles. When the Course speaks of God helping, it is referring to the Holy Spirit, Whom we perceive as helping us because we think we need help. What actually occurs is the mind that chose separation decides to choose against it. In the clarification of terms, Jesus tells us: “God does not help because He knows no need. But He creates all Helpers of His Son while he believes his fantasies are true. Thank God for them for they will lead you home” (C.5.1:7,8,9). When you find yourself behaving in a way that you consider unangelic, the important thing to do is to see this as a window to your mind where you have mistakenly chosen to identify with the ego. You then have the opportunity to ask the Holy Spirit’s help to make another choice. With attention focused on your mind rather than your behavior, or the behavior of the person who ticked you off, you will have gone to the source of the problem. It will become increasingly clear that others are not the cause of your irritation. If you are not blaming them, your temper flare ups will gradually diminish and peacefulness will increase. Each time you are willing to remember the power of your mind in this way you are strengthening belief in it, and weakening belief in the ego for yourself and for everyone. That is how the miracle is shared, whether others are consciously aware of it or not. You will have chosen the miracle for everyone.

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ACIM Text Reading & Workbook Lesson for September 29

ACIM Text Reading for September 29
Chapter 31 ~ The Final Vision
V. Self Concept versus Self

The learning of the world is built upon a concept of the self adjusted to the world’s reality. It fits it well. For this an image is that suits a world of shadows and illusions. Here it walks at home, where what it sees is one with it. The building of a concept of the self is what the learning of the world is for. This is its purpose; that you come without a self, and make one as you go along. And by the time you reach “maturity” you have perfected it, to meet the world on equal terms, at one with its demands.

A concept of the self is made by you. It bears no likeness to yourself at all. It is an idol, made to take the place of your reality as Son of God. The concept of the self the world would teach is not the thing that it appears to be. For it is made to serve two purposes, but one of which the mind can recognize. The first presents the face of innocence, the aspect acted on. It is this face that smiles and charms and even seems to love. It searches for companions and it looks, at times with pity, on the suffering, and sometimes offers solace. It believes that it is good within an evil world.

This aspect can grow angry, for the world is wicked and unable to provide the love and shelter innocence deserves. And so this face is often wet with tears at the injustices the world accords to those who would be generous and good. This aspect never makes the first attack. But every day a hundred little things make small assaults upon its innocence, provoking it to irritation, and at last to open insult and abuse.

The face of innocence the concept of the self so proudly wears can tolerate attack in self-defense, for is it not a well-known fact the world deals harshly with defenseless innocence? No one who makes a picture of himself omits this face, for he has need of it. The other side he does not want to see. Yet it is here the learning of the world has set its sights, for it is here the world’s “reality” is set, to see to it the idol lasts.

Beneath the face of innocence there is a lesson that the concept of the self was made to teach. It is a lesson in a terrible displacement, and a fear so devastating that the face that smiles above it must forever look away, lest it perceive the treachery it hides. The lesson teaches this: “I am the thing you made of me, and as you look on me, you stand condemned because of what I am.” On this conception of the self the world smiles with approval, for it guarantees the pathways of the world are safely kept, and those who walk on them will not escape.

Here is the central lesson that ensures your brother is condemned eternally. For what you are has now become his sin. For this is no forgiveness possible. No longer does it matter what he does, for your accusing finger points to him, unwavering and deadly in its aim. It points to you as well, but this is kept still deeper in the mists below the face of innocence. And in these shrouded vaults are all his sins and yours preserved and kept in darkness, where they cannot be perceived as errors, which the light would surely show. You can be neither blamed for what you are, nor can you change the things it makes you do. Your brother then is symbol of your sins to you who are but silently, and yet with ceaseless urgency, condemning still your brother for the hated thing you are.

Concepts are learned. They are not natural. Apart from learning they do not exist. They are not given, so they must be made. Not one of them is true, and many come from feverish imaginations, hot with hatred and distortions born of fear. What is a concept but a thought to which its maker gives a meaning of his own? Concepts maintain the world. But they can not be used to demonstrate the world is real. For all of them are made within the world, born in its shadow, growing in its ways and finally “maturing” in its thought. They are ideas of idols, painted with the brushes of the world, which cannot make a single picture representing truth.

A concept of the self is meaningless, for no one here can see what it is for, and therefore cannot picture what it is. Yet is all learning that the world directs begun and ended with the single aim of teaching you this concept of yourself, that you will choose to follow this world’s laws, and never seek to go beyond its roads nor realize the way you see yourself. Now must the Holy Spirit find a way to help you see this concept of the self must be undone, if any peace of mind is to be given you. Nor can it be unlearned except by lessons aimed to teach that you are something else. For otherwise, you would be asked to make exchange of what you now believe for total loss of self, and greater terror would arise in you.

Thus are the Holy Spirit’s lesson plans arranged in easy steps, that though there be some lack of ease at times and some distress, there is no shattering of what was learned, but just a re-translation of what seems to be the evidence on its behalf. Let us consider, then, what proof there is that you are what your brother made of you. For even though you do not yet perceive that this is what you think, you surely learned by now that you behave as if it were. Does he react for you? And does he know exactly what would happen? Can he see your future and ordain, before it comes, what you should do in every circumstance? He must have made the world as well as you to have such prescience in the things to come.

That you are what your brother made of you seems most unlikely. Even if he did, who gave the face of innocence to you? Is this your contribution? Who is, then, the “you” who made it? And who is deceived by all your goodness, and attacks it so? Let us forget the concept’s foolishness, and merely think of this; there are two parts to what you think yourself to be. If one were generated by your brother, who was there to make the other? And from whom must something be kept hidden? If the world be evil, there is still no need to hide what you are made of. Who is there to see? And what but is attacked could need defense?

Perhaps the reason why this concept must be kept in darkness is that, in the light, the one who would not think it true is you. And what would happen to the world you see, if all its underpinnings were removed? Your concept of the world depends upon this concept of the self. And both would go, if either one were ever raised to doubt. The Holy Spirit does not seek to throw you into panic. So He merely asks if just a little question might be raised.

There are alternatives about the thing that you must be. You might, for instance, be the thing you chose to have your brother be. This shifts the concept of the self from what is wholly passive, and at least makes way for active choice, and some acknowledgment that interaction must have entered in. There is some understanding that you chose for both of you, and what he represents has meaning that was given it by you. It also shows some glimmering of sight into perception’s law that what you see reflects the state of the perceiver’s mind. Yet who was it that did the choosing first? If you are what you chose your brother be, alternatives were there to choose among, and someone must have first decided on the one to choose, and let the other go.

Although this step has gains, it does not yet approach a basic question. Something must have gone before these concepts of the self. And something must have done the learning which gave rise to them. Nor can this be explained by either view. The main advantage of the shifting to the second from the first is that you somehow entered in the choice by your decision. But this gain is paid in almost equal loss, for now you stand accused of guilt for what your brother is. And you must share his guilt, because you chose it for him in the image of your own. While only he was treacherous before, now must you be condemned along with him.

The concept of the self has always been the great preoccupation of the world. And everyone believes that he must find the answer to the riddle of himself. Salvation can be seen as nothing more than the escape from concepts. It does not concern itself with content of the mind, but with the simple statement that it thinks. And what can think has choice, and can be shown that different thoughts have different consequence. So it can learn that everything it thinks reflects the deep confusion that it feels about how it was made and what it is. And vaguely does the concept of the self appear to answer what it does not know.

Seek not your Self in symbols. There can be no concept that can stand for what you are. What matters it which concept you accept while you perceive a self that interacts with evil, and reacts to wicked things? Your concept of yourself will still remain quite meaningless. And you will not perceive that you can interact but with yourself. To see a guilty world is but the sign your learning has been guided by the world, and you behold it as you see yourself. The concept of the self embraces all you look upon, and nothing is outside of this perception. If you can be hurt by anything, you see a picture of your secret wishes. Nothing more than this. And in your suffering of any kind you see your own concealed desire to kill.

You will make many concepts of the self as learning goes along. Each one will show the changes in your own relationships, as your perception of yourself is changed. There will be some confusion every time there is a shift, but be you thankful that the learning of the world is loosening its grasp upon your mind. And be you sure and happy in the confidence that it will go at last, and leave your mind at peace. The role of the accuser will appear in many places and in many forms. And each will seem to be accusing you. Yet have no fear it will not be undone.

The world can teach no images of you unless you want to learn them. There will come a time when images have all gone by, and you will see you know not what you are. It is to this unsealed and open mind that truth returns, unhindered and unbound. Where concepts of the self have been laid by is truth revealed exactly as it is. When every concept has been raised to doubt and question, and been recognized as made on no assumptions that would stand the light, then is the truth left free to enter in its sanctuary, clean and free of guilt. There is no statement that the world is more afraid to hear than this:

“I do not know the thing I am, and therefore do not know what I am doing,
where I am, or how to look upon the world or on myself.”

Yet in this learning is salvation born. And What you are will tell you of Itself.

***

ACIM Workbook Lesson for September 29
Lesson 271
Section 6. What is the Christ?

Christ is God’s Son as He created Him. He is the Self we share, uniting us with one another, and with God as well. He is the Thought which still abides within the Mind that is His Source. He has not left His holy home, nor lost the innocence in which He was created. He abides unchanged forever in the Mind of God.

Christ is the link that keeps you one with God, and guarantees that separation is no more than an illusion of despair, for hope forever will abide in Him. Your mind is part of His, and His of yours. He is the part in which God’s Answer lies; where all decisions are already made, and dreams are over. He remains untouched by anything the body’s eyes perceive. For though in Him His Father placed the means for your salvation, yet does He remain the Self Who, like His Father, knows no sin.

Home of the Holy Spirit, and at home in God alone, does Christ remain at peace within the Heaven of your holy mind. This is the only part of you that has reality in truth. The rest is dreams. Yet will these dreams be given unto Christ, to fade before His glory and reveal your holy Self, the Christ, to you at last.

The Holy Spirit reaches from the Christ in you to all your dreams, and bids them come to Him, to be translated into truth. He will exchange them for the final dream which God appointed as the end of dreams. For when forgiveness rests upon the world and peace has come to every Son of God, what could there be to keep things separate, for what remains to see except Christ’s face?

And how long will this holy face be seen, when it is but the symbol that the time for learning now is over, and the goal of the Atonement has been reached at last? So therefore let us seek to find Christ’s face and look on nothing else. As we behold His glory, will we know we have no need of learning or perception or of time, or anything except the holy Self, the Christ Whom God created as His Son.


Lesson 271

Christ’s is the vision I will use today.

Each day, each hour, every instant, I am choosing what I want to look upon, the sounds I want to hear, the witnesses to what I want to be the truth for me. Today I choose to look upon what Christ would have me see, to listen to God’s Voice, and seek the witnesses to what is true in God’s creation. In Christ’s sight, the world and God’s creation meet, and as they come together all perception disappears. His kindly sight redeems the world from death, for nothing that He looks on but must live, remembering the Father and the Son; Creator and creation unified.

Father, Christ’s vision is the way to You. What He beholds invites Your memory to be restored to me. And this I choose, to be what I would look upon today.

***

ACIM Q & A for Today

Q #186: In Chapter 31 of A Course in Miracles, Section V, “Self-Concept vs Self,” Jesus says, “The role of the accuser will appear in many places and in many forms. And each will seem to be accusing you” (T.31.V.16:5,6). Can you explain what is meant by this?

A: As earlier parts of this section make clear, each judgment we hold against another is really a deeply buried self-accusation. Perhaps most graphic is the following; “No longer does it matter what he does, for your accusing finger points to him, unwavering in its deadly aim. It points to you as well, but this is kept deeper in the mists below the face of innocence” (T.31.V.6:4,5).

The section then goes on (T.31.V.15,16) to discuss how we will assume various concepts or roles for our self-identity over time (e.g., child, sibling, student, lover, spouse, parent, employee, boss) — all the while believing that we are a victim in these various relationships, treated unfairly by a world of evil that exists outside ourselves. But all the accusations we hold against others as we assume the various roles of our lives (i.e., “the role of the accuser…in many places and in many forms”) really represent the hidden accusations of guilt and sin over the original separation thought and all its seeming ramifications that we hold against ourselves. And so as we accept and put into practice the Course’s teaching on projection, it will now seem that the finger we have pointed at others is, in each case, now pointing at ourselves. But the reality of our true Self is beyond all these roles and concepts And so Jesus reassures us, “Yet have no fear it [each role] will not be undone” (T.31.V.16:7). For none of the images of good or evil that we have made of both our brother and ourselves is real. And when we no longer want any of them, we will know Who we truly are (T.31.V.17).


Q #187: So what happens when one is finally able to let go of one’s ego? Does one, as an individual, cease to exist? I know I am attached to my individuality. I like my life, basically. I don’t want to disappear into….what? I like the world and think it is beautiful. I don’t want the world to disappear. What happens when our bodies die? What happens when we awake from the dream? Do we awake from the dream when our bodies die?

A: You can rest assured that so long as you want an individual self and the world to be your reality, they will be. Jesus makes this clear in a number of passages. Speaking of the world we see, he says, “…you invented it. You can give it up as easily as you made it up. You will see it or not see it, as you wish. While you want it you will see it; when you no longer want it, it will not be there for you to see” (W.pI.32.1:2,3,4,5). And later in the workbook, “There is no world apart from what you wish, and herein lies your ultimate release….It is not pride which tells you that you made the world you see, and that it changes as you change your mind” (W.pI.132.5:1,5). And earlier in the text, he assures us, “Fear not that you will be abruptly lifted up and hurled into reality” (T.16.VI.8:1).

So you are not at this point looking for release — that is fine. Jesus has no judgment about that. He may question your sanity (T.23.II.13:4,5,6,7,8,9,10,11,12,13). But he does not judge you for preferring the world to his love. Most of us do not recognize or believe that this is the choice we are making. And so one of the purposes of A Course in Miracles is to help us see that we are choosing the world and our individual self, and that choice represents a choice against love and peace. Genuine love and peace can only be found in unity, not in separation and differences.

If the world still holds great appeal for you, the Course will be less desirable as a spiritual path. It will teach you the value of letting go of your judgments and, as a result, of having less pain, guilt and anxiety in your relationships. But the metaphysics that is the Course’s foundation for forgiveness asserts the unreality of the separation, the individual self, and the world. Such a teaching runs counter to your expressed preference for the world and at some point you may experience conflict. But the truth is, none of us would find ourselves here in the world if it were not our preference and our choice, as the passages cited above make clear.

So what is most important is that you are honest with yourself and Jesus about what you want right now and how you feel. If, over time, you come to accept that the choice you are making has a cost to you, you can reconsider your decision at that point.

When you are ready to release completely your identification with the ego self and the world, which is its defense, nothing really will happen. You will simply experience a profound shift in perception. Death has nothing to do with this shift anymore than birth has. The death of the body does not change the decision being made in the mind to be separate — it may in fact reinforce that choice, if the death in any way feels like a punishment or a deprivation or an escape. And then we will simply choose another lifetime to continue our experience of individuality and specialness.

Everything is happening in the mind and when your mind lets go of the ego, you will simply awaken to the fact that you have only been dreaming a dream of separation, And so there is no separation, no separate self and no external world. The dream may appear to continue, but you will not take it seriously, knowing it is simply a fantasy or illusion that has no real meaning or effects. You will know you are limitless mind and not a limited bodily self. And the joy that comes from the realization that the mind is truly one will make whatever joy and beauty the world seemed to offer you before seem like a pale, lifeless shadow in comparison.

See also Question #68 for a discussion of the relationship between the mind and death of the body.

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ACIM Text Reading & Workbook Lesson for September 28

ACIM Text Reading for September 28

Chapter 31 ~ The Final Vision

IV. The Real Alternative

There is a tendency to think the world can offer consolation and escape from problems that its purpose is to keep. Why should this be? Because it is a place where choice among illusions seems to be the only choice. And you are in control of outcomes of your choosing. Thus you think, within the narrow band from birth to death, a little time is given you to use for you alone; a time when everyone conflicts with you, but you can choose which road will lead you out of conflict, and away from difficulties that concern you not. Yet they are your concern. How, then, can you escape from them by leaving them behind? What must go with you, you will take with you whatever road you choose to walk along.

Real choice is no illusion. But the world has none to offer. All its roads but lead to disappointment, nothingness and death. There is no choice in its alternatives. Seek not escape from problems here. The world was made that problems could not be escaped. Be not deceived by all the different names its roads are given. They have but one end. And each is but the means to gain that end, for it is here that all its roads will lead, however differently they seem to start; however differently they seem to go. Their end is certain, for there is no choice among them. All of them will lead to death. On some you travel gaily for a while, before the bleakness enters. And on some the thorns are felt at once. The choice is not what will the ending be, but when it comes.

There is no choice where every end is sure. Perhaps you would prefer to try them all, before you really learn they are but one. The roads this world can offer seem to be quite large in number, but the time must come when everyone begins to see how like they are to one another. Men have died on seeing this, because they saw no way except the pathways offered by the world. And learning they led nowhere, lost their hope. And yet this was the time they could have learned their greatest lesson. All must reach this point, and go beyond it. It is true indeed there is no choice at all within the world. But this is not the lesson in itself. The lesson has a purpose, and in this you come to understand what it is for.

Why would you seek to try another road, another person or another place, when you have learned the way the lesson starts, but do not yet perceive what it is for? Its purpose is the answer to the search that all must undertake who still believe there is another answer to be found. Learn now, without despair, there is no hope of answer in the world. But do not judge the lesson that is but begun with this. Seek not another signpost in the world that seems to point to still another road. No longer look for hope where there is none. Make fast your learning now, and understand you but waste time unless you go beyond what you have learned to what is yet to learn. For from this lowest point will learning lead to heights of happiness, in which you see the purpose of the lesson shining clear, and perfectly within your learning grasp.

Who would be willing to be turned away from all the roadways of the world, unless he understood their real futility? Is it not needful that he should begin with this, to seek another way instead? For while he sees a choice where there is none, what power of decision can he use? The great release of power must begin with learning where it really has a use. And what decision has power if it be applied in situations without choice?

The learning that the world can offer but one choice, no matter what its form may be, is the beginning of acceptance that there is a real alternative instead. To fight against this step is to defeat your purpose here. You did not come to learn to find a road the world does not contain. The search for different pathways in the world is but the search for different forms of truth. And this would keep the truth from being reached.

Think not that happiness is ever found by following a road away from it. This makes no sense, and cannot be the way. To you who seem to find this course to be too difficult to learn, let me repeat that to achieve a goal you must proceed in its direction, not away from it. And every road that leads the other way will not advance the purpose to be found. If this be difficult to understand, then is this course impossible to learn. But only then. For otherwise, it is a simple teaching in the obvious.

There is a choice that you have power to make when you have seen the real alternatives. Until that point is reached you have no choice, and you can but decide how you would choose the better to deceive yourself again. This course attempts to teach no more than that the power of decision cannot lie in choosing different forms of what is still the same illusion and the same mistake. All choices in the world depend on this; you choose between your brother and yourself, and you will gain as much as he will lose, and what you lose is what is given him. How utterly opposed to truth is this, when all the lesson’s purpose is to teach that what your brother loses you have lost, and what he gains is what is given you.

He has not left His Thoughts! But you forgot His Presence and remembered not His Love. No pathway in the world can lead to Him, nor any worldly goal be one with His. What road in all the world will lead within, when every road was made to separate the journey from the purpose it must have unless it be but futile wandering? All roads that lead away from what you are will lead you to confusion and despair. Yet has He never left His Thoughts to die, without their Source forever in themselves.

He has not left His Thoughts! He could no more depart from them than they could keep Him out. In unity with Him do they abide, and in Their Oneness Both are kept complete. There is no road that leads away from Him. A journey from yourself does not exist. How foolish and insane it is to think that there could be a road with such an aim! Where could it go? And how could you be made to travel on it, walking there without your own reality at one with you?

Forgive yourself your madness, and forget all senseless journeys and all goal-less aims. They have no meaning. You can not escape from what you are. For God is merciful, and did not let His Son abandon Him. For what He is be thankful, for in that is your escape from madness and from death. Nowhere but where He is can you be found. There is no path that does not lead to Him.

***

ACIM Workbook Lesson for September 28

Lesson 270

I will not use the body’s eyes today.

Father, Christ’s vision is Your gift to me, and it has power to translate all that the body’s eyes behold into the sight of a forgiven world. How glorious and gracious is this world! Yet how much more will I perceive in it than sight can give. The world forgiven signifies Your Son acknowledges his Father, lets his dreams be brought to truth, and waits expectantly the one remaining instant more of time which ends forever, as Your memory returns to him. And now his will is one with Yours. His function now is but Your Own, and every thought except Your Own is gone.

The quiet of today will bless our hearts, and through them peace will come to everyone. Christ is our eyes today. And through His sight we offer healing to the world through Him, the holy Son whom God created whole; the holy Son whom God created One.

***

ACIM Q & A for Today

Q #1151(i): (The following two questions were posed by the same person.) Could you please explain the meaning of the following passage from A Course in Miracles : “He has not left His Thoughts! But you forgot His Presence and remembered not His Love” (T.31.lV.9:1,2).

A: “His Thoughts” refers to the extension of God, which is Christ, His Son — the capital T indicates that it refers to Christ. Jesus is using the plural form because of the context of his message in this section. The content of the statement is that Love is perfect Oneness that can never be divided or changed in any way. Contrary to what the ego says of God, Jesus is reminding us that Love never abandons. God leaving His Son is an absolute impossibility. But the Son can believe he has left his Source, even though, in truth, that is an impossibility as well. That is the Atonement principle running throughout the Course: the separation from God never truly happened.


Q #1151(ii): Also, what would be the formula for seeing a brother you disliked in the past, but now with spiritual vision instead of judgment? What thoughts/prayers are best to use while with my brothers/sisters in order to let go of judgment?

A: There is no formula as such in the Course, but in many ways seeing your brother as sinless is what the whole Course is about, for when you see the face of Christ in your brother, you then remember God. There are two important parts to the process that leads to this vision of sinless­ness: recognizing the purpose judgment serves and the cost judging. Judgment is the life-blood of the ego; it keeps the belief in differences alive, and the belief in differences keeps separation real. Thus, we judge because we want to remain separate but not be held responsible for that choice. Locating our problems and lack of peace in what others to do us, thereby judging them as sinful and guilty, effectively hides the choice we are upholding in our minds.

Therefore, what we need to do, as Jesus teaches in many different ways, is to look with him at our need to judge, and to learn that the price we are willing to pay to continue to judge is the loss of our own peace. Jesus thus appeals to us: “You have no idea of the tremendous release and deep peace that comes from meeting yourself and your brothers totally without judgment. When you recognize what you are and what your brothers are, you will realize that judging them in any way is without meaning. In fact, their meaning is lost to you precisely because you are judging them” (T.3.VI.3:1,2,3). Judging costs us dearly! We lose our peace and all sense of the identity we share with each other. In return we get to be right (at least some of the time), and we keep our special individuality. Is it worth it? We need only look at this, and not force ourselves to stop judging when it is still so meaningful to us. Eventually we will let ourselves feel the pain of continued judgment, and then we will be less willing to pay the price, especially when we also realize that it is not a sacrifice to give up judgment, in view of the fact that we are incapable of judging in the first place ( see M.10.2).

Lesson 335, “I choose to see my brother’s sinlessness” (W.pII.335), might be helpful in keep­ing these teachings present in your mind. Remember, though, you never want to fight against your need to judge others (or yourself). That will only force you into denial and then your progress will be halted. It is far more helpful to be honest about not wanting to see your brother sinless, and then not condemn yourself for that, yet remind yourself that there’s a price to be paid for such resistance. Gentleness and patience are essential.

In summary: “Your function here on earth is only to forgive him [your brother] , that you may accept him back as your Identity. He is as God created him. And you are what he is. Forgive him now his sins, and you will see that you are one with him” (W.pI.192.10:6,7,8,9).

guiltless mind


ACIM Text Reading & Workbook Lesson for September 27

ACIM Text Reading for September 27

Chapter 31 ~ The Final Vision

III. The Self-Accused
Only the self-accused condemn. As you prepare to make a choice that will result in different outcomes, there is first one thing that must be overlearned. It must become a habit of response so typical of everything you do that it becomes your first response to all temptation, and to every situation that occurs. Learn this, and learn it well, for it is here delay of happiness is shortened by a span of time you cannot realize. You never hate your brother for his sins, but only for your own. Whatever form his sins appear to take, it but obscures the fact that you believe them to be yours, and therefore meriting a “just” attack.

Why should his sins be sins, if you did not believe they could not be forgiven in you? Why are they real in him, if you did not believe that they are your reality? And why do you attack them everywhere except you hate yourself? Are you a sin? You answer “yes” whenever you attack, for by attack do you assert that you are guilty, and must give as you deserve. And what can you deserve but what you are? If you did not believe that you deserved attack, it never would occur to you to give attack to anyone at all. Why should you? What would be the gain to you? What could the outcome be that you would want? And how could murder bring you benefit?

Sins are in bodies. They are not perceived in minds. They are not seen as purposes, but actions. Bodies act, and minds do not. And therefore must the body be at fault for what it does. It is not seen to be a passive thing, obeying your commands, and doing nothing of itself at all. If you are sin you are a body, for the mind acts not. And purpose must be in the body, not the mind. The body must act on its own, and motivate itself. If you are sin you lock the mind within the body, and you give its purpose to its prison house, which acts instead of it. A jailer does not follow orders, but enforces orders on the prisoner.

Yet is the body prisoner, and not the mind. The body thinks no thoughts. It has no power to learn, to pardon, nor enslave. It gives no orders that the mind need serve, nor sets conditions that it must obey. It holds in prison but the willing mind that would abide in it. It sickens at the bidding of the mind that would become its prisoner. And it grows old and dies, because that mind is sick within itself. Learning is all that causes change. And so the body, where no learning can occur, could never change unless the mind preferred the body change in its appearances, to suit the purpose given by the mind. For mind can learn, and there is all change made.

The mind that thinks it is a sin has but one purpose; that the body be the source of sin, to keep it in the prison house it chose and guards and holds itself at bay, a sleeping prisoner to the snarling dogs of hate and evil, sickness and attack; of pain and age, of grief and suffering. Here are the thoughts of sacrifice preserved, for here guilt rules, and orders that the world be like itself; a place where nothing can find mercy, nor survive the ravages of fear except in murder and in death. For here are you made sin, and sin cannot abide the joyous and the free, for they are enemies which sin must kill. In death is sin preserved, and those who think that they are sin must die for what they think they are.

Let us be glad that you will see what you believe, and that it has been given you to change what you believe. The body will but follow. It can never lead you where you would not be. It does not guard your sleep, nor interfere with your awakening. Release your body from imprisonment, and you will see no one as prisoner to what you have escaped. You will not want to hold in guilt your chosen enemies, nor keep in chains, to the illusion of a changing love, the ones you think are friends.

The innocent release in gratitude for their release. And what they see upholds their freedom from imprisonment and death. Open your mind to change, and there will be no ancient penalty exacted from your brother or yourself. For God has said there is no sacrifice that can be asked; there is no sacrifice that can be made.

***

ACIM Workbook Lesson for September 27

Lesson 269
My sight goes forth to look upon Christ’s face.

I ask Your blessing on my sight today. It is the means which You have chosen to become the way to show me my mistakes, and look beyond them. It is given me to find a new perception through the Guide You gave to me, and through His lessons to surpass perception and return to truth. I ask for the illusion which transcends all those I made. Today I choose to see a world forgiven, in which everyone shows me the face of Christ, and teaches me that what I look upon belongs to me; that nothing is, except Your holy Son.

Today our sight is blessed indeed. We share one vision, as we look upon the face of Him Whose Self is ours. We are one because of Him Who is the Son of God; of Him Who is our own Identity.

***

ACIM Q & A for Today

Q #155: I have been a student of A Course in Miracles for a little under a year. I would appreciate clarification on something that I just read in the text. Jesus speaks of the “immediacy of salvation,” and that the reason someone will not experience this immediacy is because there is still a small desire to be separate, and to hold onto guilt and unforgiveness. I have suffered with very disabling panic attacks for ten years, and I can completely accept and acknowledge that I have created this condition, and that my desire to be separate, guilty, and unforgiving are the erroneous thoughts that I have held onto. It is my deepest yearning to heal and release these misperceptions, because the pain of suffering this anxiety is completely unbearable and unacceptable to me. As great as my acknowledgment of my responsibility and my willingness to have my misperceptions corrected, I continue to suffer. Where is my error? Why has my deep acknowledgment and willingness not been enough to create the miracle, the immediacy of salvation promised by Jesus?

A: In the section you refer to, Jesus speaks of the space that we would maintain between ourselves and our brother as little, but because the space is small does not mean we should minimize the tremendous investment we have in keeping that distance intact. Our whole identification with this self we believe we are is maintained by keeping the thought of separation real in our mind, along with its projection into the external world as space between our body and our brother’s. And so we have a tremendous fear of losing our self if we let go completely of all of our grievances and thoughts of attack now. Jesus comments on this fear: “Salvation would wipe out the space you see between you still, and let you instantly become as one. And it is here you fear the loss would lie” (T.26.VIII.3:4,5).

So you want to learn to respect the depth of your fear, reflected in your panic attacks. The goal is to join with Jesus in looking at your fear, asking for his help in understanding its deeper source and purpose, buried in the part of the mind that wants to maintain its individual, separate existence. Patience with yourself, acknowledging that this is a process that will almost certainly take time, is also important. Resisting the feelings only pushes them down and maintains their intensity.

Salvation is immediate in the sense that in any instant, if you are willing to let go of your investment in sin and guilt and fear, even temporarily, the peace that is ever-present in your mind can be your experience — until you make the choice for guilt again as a result of re-identifying with the ego and fear. With repeated practice, as you are ready and willing, you will come to realize that that is no sin, but only a mistaken choice that will become increasingly conscious in your mind.

You do not say whether you have sought any kind of professional help for your panic attacks. Looking for outside agents (e.g., doctors, therapists, medication) to assist you in dealing with your symptoms can in fact be one expression of your willingness to no longer see yourself as separate and alone. It is only kind to be willing to open yourself to the help you need, in whatever form you are presently willing to accept (T.2.IV.4,5; M.5.II.2,3).

For other questions that are relevant in various ways to the question your raise, you may wish to read Questions #128, 142 and 148.

 

ACIM Text Reading & Workbook Lesson for September 26

ACIM Text Reading for September 26

Chapter 31 ~ The Final Vision

II. Walking with Christ
An ancient lesson is not overcome by the opposing of the new and old. It is not vanquished that the truth be known, nor fought against to lose to truth’s appeal. There is no battle that must be prepared; no time to be expended, and no plans that need be laid for bringing in the new. There is an ancient battle being waged against the truth, but truth does not respond. Who could be hurt in such a war, unless he hurts himself? He has no enemy in truth. And can he be assailed by dreams?

Let us review again what seems to stand between you and the truth of what you are. For there are steps in its relinquishment. The first is a decision that you make. But afterwards, the truth is given you. You would establish truth. And by your wish you set two choices to be made, each time you think you must decide on anything. Neither is true. Nor are they different. Yet must we see them both, before you can look past them to the one alternative that is a different choice. But not in dreams you made, that this might be obscured to you.

What you would choose between is not a choice and gives but the illusion it is free, for it will have one outcome either way. Thus is it really not a choice at all. The leader and the follower emerge as separate roles, each seeming to possess advantages you would not want to lose. So in their fusion there appears to be the hope of satisfaction and of peace. You see yourself divided into both these roles, forever split between the two. And every friend or enemy becomes a means to help you save yourself from this.

Perhaps you call it love. Perhaps you think that it is murder justified at last. You hate the one you gave the leader’s role when you would have it, and you hate as well his not assuming it at times you want to let the follower in you arise, and give away the role of leadership. And this is what you made your brother for, and learned to think that this his purpose is. Unless he serves it, he has not fulfilled the function that was given him by you. And thus he merits death, because he has no purpose and no usefulness to you.

And what of him? What does he want of you? What could he want, but what you want of him? Herein is life as easily as death, for what you choose you choose as well for him. Two calls you make to him, as he to you. Between these two is choice, because from them there is a different outcome. If he be the leader or the follower to you it matters not, for you have chosen death. But if he calls for death or calls for life, for hate or for forgiveness and for help, is not the same in outcome. Hear the one, and you are separate from him and are lost. But hear the other, and you join with him and in your answer is salvation found. The voice you hear in him is but your own. What does he ask you for? And listen well! For he is asking what will come to you, because you see an image of yourself and hear your voice requesting what you want.

Before you answer, pause to think of this:

“The answer that I give my brother is
What I am asking for. And what I learn
Of him is what I learn about myself.”
Then let us wait an instant and be still, forgetting everything we thought we heard; remembering how much we do not know. This brother neither leads nor follows us, but walks beside us on the selfsame road. He is like us, as near or far away from what we want as we will let him be. We make no gains he does not make with us, and we fall back if he does not advance. Take not his hand in anger but in love, for in his progress do you count your own. And we go separately along the way unless you keep him safely by your side.

Because he is your equal in God’s Love, you will be saved from all appearances and answer to the Christ Who calls to you. Be still and listen. Think not ancient thoughts. Forget the dismal lessons that you learned about this Son of God who calls to you. Christ calls to all with equal tenderness, seeing no leaders and no followers, and hearing but one answer to them all. Because He hears one Voice, He cannot hear a different answer from the one He gave when God appointed Him His only Son.

Be very still an instant. Come without all thought of what you ever learned before, and put aside all images you made. The old will fall away before the new without your opposition or intent. There will be no attack upon the things you thought were precious and in need of care. There will be no assault upon your wish to hear a call that never has been made. Nothing will hurt you in this holy place, to which you come to listen silently and learn the truth of what you really want. No more than this will you be asked to learn. But as you hear it, you will understand you need but come away without the thoughts you did not want, and that were never true.

Forgive your brother all appearances, that are but ancient lessons you have taught yourself about the sinfulness in you. Hear but his call for mercy and release from all the fearful images he holds of what he is and of what you must be. He is afraid to walk with you, and thinks perhaps a bit behind, a bit ahead would be a safer place for him to be. Can you make progress if you think the same, advancing only when he would step back, and falling back when he would go ahead? For so do you forget the journey’s goal, which is but to decide to walk with him, so neither leads nor follows. Thus it is a way you go together, not alone. And in this choice is learning’s outcome changed, for Christ has been reborn to both of you.

An instant spent without your old ideas of who your great companion is and what he should be asking for, will be enough to let this happen. And you will perceive his purpose is the same as yours. He asks for what you want, and needs the same as you. It takes, perhaps, a different form in him, but it is not the form you answer to. He asks and you receive, for you have come with but one purpose; that you learn you love your brother with a brother’s love. And as a brother, must his Father be the same as yours, as he is like yourself in truth.

Together is your joint inheritance remembered and accepted by you both. Alone it is denied to both of you. Is it not clear that while you still insist on leading or on following, you think you walk alone, with no one by your side? This is the road to nowhere, for the light cannot be given while you walk alone, and so you cannot see which way you go. And thus there is confusion, and a sense of endless doubting as you stagger back and forward in the darkness and alone. Yet these are but appearances of what the journey is, and how it must be made. For next to you is One Who holds the light before you, so that every step is made in certainty and sureness of the road. A blindfold can indeed obscure your sight, but cannot make the way itself grow dark. And He Who travels with you has the light.

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ACIM Workbook Lesson for September 26

Lesson 268
Let all things be exactly as they are.

Let me not be Your critic, Lord, today, and judge against You. Let me not attempt to interfere with Your creation, and distort it into sickly forms. Let me be willing to withdraw my wishes from its unity, and thus to let it be as You created it. For thus will I be able, too, to recognize my Self as You created me. In love was I created, and in love will I remain forever. What can frighten me, when I let all things be exactly as they are?

Let not our sight be blasphemous today, nor let our ears attend to lying tongues. Only reality is free of pain. Only reality is free of loss. Only reality is wholly safe. And it is only this we seek today.

***

ACIM Q & A for Today

Q #38: What is the Course referring to when it says: “There will be no assault upon your wish to hear a call that never has been made” (T.31.II.8.5)?

A: The “call that never has been made” refers to the “call” to be separate from God, heard constantly in our wrong minds. It is impossible to separate from totality, from everything; therefore, the call “never was made.” That is another way of stating the Atonement principle that the separation never happened in reality. And we will not be punished for wishing to hear the call that tells us that our individual, separate identity is real. In a different context, Jesus says basically the same thing: “Here is your promise never to allow union to call you out of separation” (T.19.IV.D.3). But he never tires of reminding us that it is not a sin deserving of retribution to prefer to exist as an individual being and make up a God in our own image rather than answer the call of the Holy Spirit to return to our true Identity as spirit, as Christ. This is what is meant by: “There will be no assault…” It corrects the traditional biblical views that an offended, vengeful God demands atonement through sacrifice for the sins of His children.

*

Q #40: I have heard and read from some that the Course is not for everyone and some Course authorities go so far as to say that it is intended for a more intellectual/educated audience. I find this claim to be very dangerous. Are these claims true or are they nothing more than a form of seeking salvation through separation and a desire to create a level of specialness within a certain demographic namely those educated enough to understand, comprehend, live the Course? How do we reconcile these claims with the text statement: All are called?

A: Anyone at all can benefit from the Course. One does not have to be an intellectual to learn from it and use it as a spiritual path. Nonetheless, it is obvious that it is written on a high intellectual level with sophisticated metaphysical, theological, and psychological concepts integrated into the teaching throughout the three books. Much of it is written in blank verse. Thus, a reader/ student who is not intellectually inclined and has no background in these areas would have difficulty understanding a great deal of the material. This does not mean, though, that such a person could not be helped by reading through it and doing the exercises in the workbook. If the person comes away from the Course being more kind, more loving, and reassured of God’s Love, and less angry, depressed, and fearful, then its purpose has been fulfilled. On the other hand, there have been many highly educated people who were not able relate to the Course at all, for a variety of reasons. They will find another path more suitable to their needs and inclinations.

Thus, to say that the Course is not for everyone is not to say that it deliberately excludes people. The Course says of itself that it is only one among many thousands of other forms of the universal course (M.1.4). It does not have to be for everyone. Some religions have claimed that theirs is the only true religion, the only way to be reconciled with God. A Course in Miracles does not do that. Rather, the implication throughout the Course is that everyone will eventually find a path that will lead them to God. It does not have to be this one.

here to represent

ACIM Text Reading & Workbook Lesson for September 25

ACIM Text Reading for September 25

Chapter 31 ~ The Final Vision

I. The Simplicity of Salvation
How simple is salvation! All it says is what was never true is not true now, and never will be. The impossible has not occurred, and can have no effects. And that is all. Can this be hard to learn by anyone who wants it to be true? Only unwillingness to learn it could make such an easy lesson difficult. How hard is it to see that what is false can not be true, and what is true can not be false? You can no longer say that you perceive no differences in false and true. You have been told exactly how to tell one from the other, and just what to do if you become confused. Why, then, do you persist in learning not such simple things?

There is a reason. But confuse it not with difficulty in the simple things salvation asks you learn. It teaches but the very obvious. It merely goes from one apparent lesson to the next, in easy steps that lead you gently from one to another, with no strain at all. This cannot be confusing, yet you are confused. For somehow you believe that what is totally confused is easier to learn and understand. What you have taught yourself is such a giant learning feat it is indeed incredible. But you accomplished it because you wanted to, and did not pause in diligence to judge it hard to learn or too complex to grasp.

No one who understands what you have learned, how carefully you learned it, and the pains to which you went to practice and repeat the lessons endlessly, in every form you could conceive of them, could ever doubt the power of your learning skill. There is no greater power in the world. The world was made by it, and even now depends on nothing else. The lessons you have taught yourself have been so overlearned and fixed they rise like heavy curtains to obscure the simple and the obvious. Say not you cannot learn them. For your power to learn is strong enough to teach you that your will is not your own, your thoughts do not belong to you, and even you are someone else.

Who could maintain that lessons such as these are easy? Yet you have learned more than this. You have continued, taking every step, however difficult, without complaint, until a world was built that suited you. And every lesson that makes up the world arises from the first accomplishment of learning; an enormity so great the Holy Spirit’s Voice seems small and still before its magnitude. The world began with one strange lesson, powerful enough to render God forgotten, and His Son an alien to himself, in exile from the home where God Himself established him. You who have taught yourself the Son of God is guilty, say not that you cannot learn the simple things salvation teaches you!

Learning is an ability you made and gave yourself. It was not made to do the Will of God, but to uphold a wish that it could be opposed, and that a will apart from it was yet more real than it. And this has learning sought to demonstrate, and you have learned what it was made to teach. Now does your ancient overlearning stand implacable before the Voice of truth, and teach you that Its lessons are not true; too hard to learn, too difficult to see, and too opposed to what is really true. Yet you will learn them, for their learning is the only purpose for your learning skill the Holy Spirit sees in all the world. His simple lessons in forgiveness have a power mightier than yours, because they call from God and from your Self to you.

Is this a little Voice, so small and still It cannot rise above the senseless noise of sounds that have no meaning? God willed not His Son forget Him. And the power of His Will is in the Voice That speaks for Him. Which lesson will you learn? What outcome is inevitable, sure as God, and far beyond all doubt and question? Can it be your little learning, strange in outcome and incredible in difficulty will withstand the simple lessons being taught to you in every moment of each day, since time began and learning had been made?

The lessons to be learned are only two. Each has its outcome in a different world. And each world follows surely from its source. The certain outcome of the lesson that God’s Son is guilty is the world you see. It is a world of terror and despair. Nor is there hope of happiness in it. There is no plan for safety you can make that ever will succeed. There is no joy that you can seek for here and hope to find. Yet this is not the only outcome which your learning can produce. However much you may have overlearned your chosen task, the lesson that reflects the Love of God is stronger still. And you will learn God’s Son is innocent, and see another world.

The outcome of the lesson that God’s Son is guiltless is a world in which there is no fear, and everything is lit with hope and sparkles with a gentle friendliness. Nothing but calls to you in soft appeal to be your friend, and let it join with you. And never does a call remain unheard, misunderstood, nor left unanswered in the selfsame tongue in which the call was made. And you will understand it was this call that everyone and everything within the world has always made, but you had not perceived it as it was. And now you see you were mistaken. You had been deceived by forms the call was hidden in. And so you did not hear it, and had lost a friend who always wanted to be part of you. The soft eternal calling of each part of God’s creation to the whole is heard throughout the world this second lesson brings.

There is no living thing that does not share the universal Will that it be whole, and that you do not leave its call unheard. Without your answer is it left to die, as it is saved from death when you have heard its calling as the ancient call to life, and understood that it is but your own. The Christ in you remembers God with all the certainty with which He knows His Love. But only if His Son is innocent can He be Love. For God were fear indeed if he whom He created innocent could be a slave to guilt. God’s perfect Son remembers his creation. But in guilt he has forgotten what he really is.

The fear of God results as surely from the lesson that His Son is guilty as God’s Love must be remembered when he learns his innocence. For hate must father fear, and look upon its father as itself. How wrong are you who fail to hear the call that echoes past each seeming call to death, that sings behind each murderous attack and pleads that love restore the dying world. You do not understand Who calls to you beyond each form of hate; each call to war. Yet you will recognize Him as you give Him answer in the language that He calls. He will appear when you have answered Him, and you will know in Him that God is Love.

What is temptation but a wish to make the wrong decision on what you would learn, and have an outcome that you do not want? It is the recognition that it is a state of mind unwanted that becomes the means whereby the choice is reassessed; another outcome seen to be preferred. You are deceived if you believe you want disaster and disunity and pain. Hear not the call for this within yourself. But listen, rather, to the deeper call beyond it that appeals for peace and joy. And all the world will give you joy and peace. For as you hear, you answer. And behold! Your answer is the proof of what you learned. Its outcome is the world you look upon.

Let us be still an instant, and forget all things we ever learned, all thoughts we had, and every preconception that we hold of what things mean and what their purpose is. Let us remember not our own ideas of what the world is for. We do not know. Let every image held of everyone be loosened from our minds and swept away.

Be innocent of judgment, unaware of any thoughts of evil or of good that ever crossed your mind of anyone. Now do you know him not. But you are free to learn of him, and learn of him anew. Now is he born again to you, and you are born again to him, without the past that sentenced him to die, and you with him. Now is he free to live as you are free, because an ancient learning passed away, and left a place for truth to be reborn.

***

ACIM Workbook Lesson for September 25

Lesson 267
My heart is beating in the peace of God.

Surrounding me is all the life that God created in His Love. It calls to me in every heartbeat and in every breath; in every action and in every thought. Peace fills my heart, and floods my body with the purpose of forgiveness. Now my mind is healed, and all I need to save the world is given me. Each heartbeat brings me peace; each breath infuses me with strength. I am a messenger of God, directed by His Voice, sustained by Him in love, and held forever quiet and at peace within His loving Arms. Each heartbeat calls His Name, and every one is answered by His Voice, assuring me I am at home in Him.

Let me attend Your Answer, not my own. Father, my heart is beating in the peace the Heart of Love created. It is there and only there that I can be at home.

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ACIM Q & A for Today

Q #1353: I wonder about gratitude and its usefulness in practicing A Course in Miracles . Other Course friends frequently bring up the practice of gratitude as being very helpful to them and how they feel. I’m not really sure what I’m to be grateful for as a Course student. I do feel grateful when I experience relief from fear or pain, joy in relationship to another, the experience of peace. But, can this be a tool? Or is it an effect? I am bothered when I hear people say that the practice of gratitude has changed their whole perception of a situation.

A: Gratitude is integral to the practice of the Course. This is particularly evident from a study of the workbook lesson “Love is the way I walk in gratitude” (W.pI.195). There Jesus contrasts the world’s view of gratitude, which reflects the ego’s strategy to keep us separate, with the Course’s view, which reflects “the Love that is the Source of all creation” (W.pI.195.10:3).

On our Web site, under Teaching Materials/Excerpts, we have posted the edited transcript of a workshop Ken presented called “Our Gratitude to God.” We refer you to that series for an in- depth discussion of this important dimension of the healing of our minds. As with most of the concepts addressed in the Course, gratitude is approached first from the ego’s point of view and then from the corrected perspective in our right minds. Our resistance to being grateful is also considered.

Briefly stated, our gratitude is threefold: 1) to God for sharing everything of Himself with us in our creation; 2) to Jesus who is present to us as a brother helping us to remember God; 3) for all the circumstances and people in our lives, for they form the classroom in which we learn to awaken from our dream of fear.

If we are honest with ourselves we would recognize within us some rather strenuous resistance to these levels of gratitude. This would have to be the case considering the thought system from which our individualized existence emanates: The ego basically said to God, “Who needs You? I can make it on my own. Watch me!” This underlying attitude is present in the minds of everyone, and therefore to the extent that we value our independence and autonomy we would find very little justification for being grateful to God for creating us. This would also have to be true of our relationship with Jesus, as he symbolizes the Love of God for us. Being grateful would conflict with our unconscious need to prove that we can make something of our lives on our own. We might need some help from others now and then, but the ideal held out to us, especially in this country, is self-reliance and independence. “I did it my way,” as the popular song proclaims. What all of this means is that before we can experience true gratitude, we must look at the ingratitude we feel and what it represents, which is basically valuing separation. As we recognize the pain associated with that, we can turn to the loving, gentle teacher within, who will look at it with us. Choosing against all else but that love, “our gratitude will pave the way to Him, and shorten our learning time by more than [we] could ever dream of” (W.pI.195.10:1).

Q #1354: I am reading “A Vast Illusion: Time According to A Course in Miracles” and am trying to understand the idea of the observer. I think you are saying that the observer is still part of our split mind, but on another level from form. Is this correct?

A: Yes, the observer is the decision-making part of the split mind. Form, however, has to do only with the projections of the mind, the ego’s way of trying to prevent us from looking at the content in the minds so that we will not remember that we have the power to change our minds about our having chosen the ego instead of the Holy Spirit. The observer, or decision maker, is thus the capacity of our mind to choose to identify either with the ego’s thought system or the Holy Spirit’s ( see, for example, T.14.III.4) . When it chooses the Holy Spirit’s thought system of forgiveness, it then looks at or observes all the ego thoughts in the mind without judgment. They then begin to fade, and finally they disappear, because their nothingness becomes apparent when they are seen in the light of truth (the right mind).

Your question is raised frequently by students, and so for further study, we refer you to previous discussions of this topic in the following Questions: #264, #663, #713, #715, and #814.

Peace of God

ACIM Text Reading & Workbook Lesson for September 24

ACIM Text Reading for September 24

Chapter 30 ~ The New Beginning

IX. Changeless Reality

Appearances deceive, but can be changed. Reality is changeless. It does not deceive at all, and if you fail to see beyond appearances you are deceived. For everything you see will change, and yet you thought it real before, and now you think it real again. Reality is thus reduced to form, and capable of change. Reality is changeless. It is this that makes it real, and keeps it separate from all appearances. It must transcend all form to be itself. It cannot change.

The miracle is means to demonstrate that all appearances can change because they are appearances, and cannot have the changelessness reality entails. The miracle attests salvation from appearances by showing they can change. Your brother has a changelessness in him beyond appearance and deception, both. It is obscured by changing views of him that you perceive as his reality. The happy dream about him takes the form of the appearance of his perfect health, his perfect freedom from all forms of lack, and safety from disaster of all kinds. The miracle is proof he is not bound by loss or suffering in any form, because it can so easily be changed. This demonstrates that it was never real, and could not stem from his reality. For that is changeless, and has no effects that anything in Heaven or on earth could ever alter. But appearances are shown to be unreal because they change.

What is temptation but a wish to make illusions real? It does not seem to be the wish that no reality be so. Yet it is an assertion that some forms of idols have a powerful appeal that makes them harder to resist than those you would not want to have reality. Temptation, then, is nothing more than this; a prayer the miracle touch not some dreams, but keep their unreality obscure and give to them reality instead. And Heaven gives no answer to the prayer, nor can a miracle be given you to heal appearances you do not like. You have established limits. What you ask is given you, but not of God Who knows no limits. You have limited yourself.

Reality is changeless. Miracles but show what you have interposed between reality and your awareness is unreal, and does not interfere at all. The cost of the belief there must be some appearances beyond the hope of change is that the miracle cannot come forth from you consistently. For you have asked it be withheld from power to heal all dreams. There is no miracle you cannot have when you desire healing. But there is no miracle that can be given you unless you want it. Choose what you would heal, and He Who gives all miracles has not been given freedom to bestow His gifts upon God’s Son. When he is tempted, he denies reality. And he becomes the willing slave of what he chose instead.

Because reality is changeless is a miracle already there to heal all things that change, and offer them to you to see in happy form, devoid of fear. It will be given you to look upon your brother thus. But not while you would have it otherwise in some respects. For this but means you would not have him healed and whole. The Christ in him is perfect. Is it this that you would look upon? Then let there be no dreams about him that you would prefer to seeing this. And you will see the Christ in him because you let Him come to you. And when He has appeared to you, you will be certain you are like Him, for He is the changeless in your brother and in you.

This will you look upon when you decide there is not one appearance you would hold in place of what your brother really is. Let no temptation to prefer a dream allow uncertainty to enter here. Be not made guilty and afraid when you are tempted by a dream of what he is. But do not give it power to replace the changeless in him in your sight of him. There is no false appearance but will fade, if you request a miracle instead. There is no pain from which he is not free, if you would have him be but what he is. Why should you fear to see the Christ in him? You but behold yourself in what you see. As he is healed are you made free of guilt, for his appearance is your own to you.

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ACIM Workbook Lesson for September 24

Lesson 266
My holy Self abides in you, God’s Son.

Father, You gave me all Your Sons, to be my saviors and my counselors in sight; the bearers of Your holy Voice to me. In them are You reflected, and in them does Christ look back upon me from my Self. Let not Your Son forget Your holy Name. Let not Your Son forget his holy Source. Let not Your Son forget his Name is Yours.

This day we enter into Paradise, calling upon God’s Name and on our own, acknowledging our Self in each of us; united in the holy Love of God. How many saviors God has given us! How can we lose the way to Him, when He has filled the world with those who point to Him, and given us the sight to look on them?

 

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ACIM Q & A for Today

Q #456: This is a three part question:

i. My understanding of the teachings of A Course in Miracles is that eventually we realize we are all one spirit. Do we then lose our awareness or memory of the experiences we had as individuals? Jesus figured out the truth while here on earth, yet seems to interact with those of us still experiencing the dream of individuality as the individual Jesus. So will the rest of us, after we realize the truth, still retain our individual selves? I realize I am asking this question as someone who likes my “self” and the other selves I interact with, i.e., family and friends.

A: Your awareness of yourself as an individual will last only as long as you value that identity. It is never taken away by Jesus or the Holy Spirit. The focus of our study and practice is learning that our interests are really the same, not separate; and that would lead us to the next step, which is recognizing that not only do we share the same interests, but we share the same self as well. We all share the same ego thought system, and we all share the same right-minded thought system of forgiveness, as well as the power to choose between the two. As long as we are attracted to an identity as an individual self, though, we will resist this teaching rather strenuously. There would have to be some motivation to move beyond individuality, and what Jesus teaches us is that if we looked deeply and honestly at our lives as individual selves, we would conclude that we are paying a heavy price to sustain that existence. That does not mean it is bad or wrong to enjoy existing in this world. He asks only that we look openly at the picture, and not be deceived by the glitter of the frame (T.17.IV.8,9). “The body is a limit on love” (T.18.VIII.1:2). So valuing bodily existence is valuing limited love. That is the connection Jesus wants us to make, just so that we could be aware that we are deliberately (once we remember we are decision-making minds) cutting ourselves off from the totality of the love that comes with the memory of our oneness as God’s Son. Again, liking your self and your family and friends is not wrong or bad; just be aware that this is not all you are or they are. If living in this world is working for you and you are happy and content with it, then it would be foolish to change it. Recall that the Course came to two people who were no longer content with the way things were going and were determined to find a “better way.”

Jesus stands outside the dream of individuality gently helping us to awaken from it. He appears to be an individual relating to us as individuals, but if you consider the above quote about the body being a limit on love, you can begin to understand that he appears that way because we choose to see him that way. Love is abstract — formless — but our perception conforms to our identity. Were we to let go of the need to limit love, we would experience Jesus quite differently — and ourselves as well. The trouble is, we don’t consciously realize that this is what we are doing, which is why so much of the Course is directed at helping us realize that we have a mind and that practically everything we do is a defense against our realizing that. We don’t want to remember we are decision-making minds, because on some level we know where that realization would take us. We would eventually see clearly what individuality is all about, and it would not be a very pretty picture. To avoid those consequences, we try to make Jesus like us, but that will never square with what he spends so much time teaching us in the Course. It is much more helpful, and would reduce the internal conflict, to state simply and honestly, that you like being a self amidst other individual selves, and that some day you may have a reason to reconsider that choice, but right now you don’t. Period! That’s where you are, and it’s okay. Jesus’ love for you is not lessened in the least.

ii. What are our real creations? Are they what are left when we awake from the dream? Are we creating even as we dream?

A: Please see Question #103 for the definition of creations. Nothing real ever takes places in the dream. The Self that never left Its Source continually creates, which means simply that love always extends itself.

iii. If it only takes one to awake from the dream for all to awake and one cannot find Atonement alone and Jesus achieved this, why are the rest of us still dreaming?

A: From our perspective within the dream, there is no way of our comprehending this process; it cannot be solved through logical reasoning. Our framework for understanding is severely limited, because we believe we are actually here, and that belief is intended to push truth away and replace it with another system of thought that is entirely false. Very humbling! It is virtually impossible for us not to think in terms of separate bodies in time and space, but Jesus is not referring to bodies in time and space. Nevertheless, we can say at least this much — that there is one mind, and the illusion of many minds, all asleep and dreaming. When you are in the real world you know there is only one mind. So the only mind that needs to awaken is yours.

Know Yourself

ACIM Text Reading & Workbook Lesson for September 23

ACIM Text Reading for September 23

Chapter 30 ~ The New Beginning

VIII. The New Interpretation
Would God have left the meaning of the world to your interpretation? If He had, it has no meaning. For it cannot be that meaning changes constantly, and yet is true. The Holy Spirit looks upon the world as with one purpose, changelessly established. And no situation can affect its aim, but must be in accord with it. For only if its aim could change with every situation could each one be open to interpretation which is different every time you think of it. You add an element into the script you write for every minute in the day, and all that happens now means something else. You take away another element, and every meaning shifts accordingly.

What do your scripts reflect except your plans for what the day should be? And thus you judge disaster and success, advance, retreat, and gain and loss. These judgments all are made according to the roles the script assigns. The fact they have no meaning in themselves is demonstrated by the ease with which these labels change with other judgments, made on different aspects of experience. And then, in looking back, you think you see another meaning in what went before. What have you really done, except to show there was no meaning there? But you assigned a meaning in the light of goals that change, with every meaning shifting as they change.

Only a constant purpose can endow events with stable meaning. But it must accord one meaning to them all. If they are given different meanings, it must be that they reflect but different purposes. And this is all the meaning that they have. Can this be meaning? Can confusion be what meaning means? Perception cannot be in constant flux, and make allowance for stability of meaning anywhere. Fear is a judgment never justified. Its presence has no meaning but to show you wrote a fearful script, and are afraid accordingly. But not because the thing you fear has fearful meaning in itself.

A common purpose is the only means whereby perception can be stabilized, and one interpretation given to the world and all experiences here. In this shared purpose is one judgment shared by everyone and everything you see. You do not have to judge, for you have learned one meaning has been given everything, and you are glad to see it everywhere. It cannot change because you would perceive it everywhere, unchanged by circumstance. And so you offer it to all events, and let them offer you stability.

Escape from judgment simply lies in this; all things have but one purpose, which you share with all the world. And nothing in the world can be opposed to it, for it belongs to everything, as it belongs to you. In single purpose is the end of all ideas of sacrifice, which must assume a different purpose for the one who gains and him who loses. There could be no thought of sacrifice apart from this idea. And it is this idea of different goals that makes perception shift and meaning change. In one united goal does this become impossible, for your agreement makes interpretation stabilize and last.

How can communication really be established while the symbols that are used mean different things? The Holy Spirit’s goal gives one interpretation, meaningful to you and to your brother. Thus can you communicate with him, and he with you. In symbols that you both can understand the sacrifice of meaning is undone. All sacrifice entails the loss of your ability to see relationships among events. And looked at separately they have no meaning. For there is no light by which they can be seen and understood. They have no purpose. And what they are for cannot be seen. In any thought of loss there is no meaning. No one has agreed with you on what it means. It is a part of a distorted script, which cannot be interpreted with meaning. It must be forever unintelligible. This is not communication. Your dark dreams are but the senseless, isolated scripts you write in sleep. Look not to separate dreams for meaning. Only dreams of pardon can be shared. They mean the same to both of you.

Do not interpret out of solitude, for what you see means nothing. It will shift in what it stands for, and you will believe the world is an uncertain place, in which you walk in danger and uncertainty. It is but your interpretations which are lacking in stability, for they are not in line with what you really are. This is a state so seemingly unsafe that fear must rise. Do not continue thus, my brother. We have one Interpreter. And through His use of symbols are we joined, so that they mean the same to all of us. Our common language lets us speak to all our brothers, and to understand with them forgiveness has been given to us all, and thus we can communicate again.

***

ACIM Workbook Lesson for September 23

Lesson 265
Creation’s gentleness is all I see.

I have indeed misunderstood the world, because I laid my sins on it and saw them looking back at me. How fierce they seemed! And how deceived was I to think that what I feared was in the world, instead of in my mind alone. Today I see the world in the celestial gentleness with which creation shines. There is no fear in it. Let no appearance of my sins obscure the light of Heaven shining on the world. What is reflected there is in God’s Mind. The images I see reflect my thoughts. Yet is my mind at one with God’s. And so I can perceive creation’s gentleness.

In quiet would I look upon the world, which but reflects Your Thoughts, and mine as well. Let me remember that they are the same, and I will see creation’s gentleness.

***

 

ACIM Q & A for Today

Q #175: The following three questions all address the issue of death and so will be answered together:

i: I would like to know more about “death solves nothing.”

ii: It is common for us to say when a person dies that he or she is finally “at peace.” Does death of the ego not release us from it’s fear based thinking and grant us peace?

iii: Would you kindly explain what A Course in Miracles teaches regarding finding peace after death?

A: Since everyone in this world suffers the excruciating pain of believing they are separated from their true Home and their Creator, there are times throughout one’s life that the thought of escape from this pain would seem to be a blessing. In this instance, death represents escape from our pain. And yet, A Course in Miracles teaches us that we are not our bodies: “The body is the symbol of what you think you are. It is clearly a separation device, and therefore does not exist (T.6.V.A.2:2,3). Therefore we need not escape from our bodies, whether they be physical, psychological, emotional, astral, etc. What we do need to escape from, however, is the thought of separation, and this is accomplished through the process of forgiveness. If the mind has not been totally healed of the thought of separation once the body “dies,” the unforgiveness that it holds will be played out in other times and other forms until forgiveness is perfected.

“When your body and your ego and your dreams are gone, you will know that you will last forever. Perhaps you think this is accomplished through death, but nothing is accomplished through death, because death is nothing” (T.6.V.A.1:1,2).

At other times, we are may believe this world to be a spiritual testing ground, and death symbolizes an end to our testing, and our ticket back Home. Or we may believe that once we die, our egos are automatically transcended, and we will be at peace. Beliefs such as this tempt one to want death to come sooner rather than later. “There is a risk of thinking death is peace, because the world equates the body with the Self which God created” (T.27.VII.10:2). It is important to keep in mind that the “death of the ego” does not come from the body’s death, but rather from the process of forgiveness, which only occurs within the mind. And, our bodies may die with or without completing this process.

You can see in any of this instances how we are tempted to attribute pain to our body rather than to our mind. Once we have learned where the real problem lies, the Holy Spirit can begin to use our body to teach us our true identity as a mind: “The Holy Spirit, as always, takes what you have made [the body] and translates it into a learning device….He reinterprets what the ego uses as an argument for separation into a demonstration against it (T.6.V.A.2:4,5).

So death (which is nothing) of the body (also nothing) solves nothing (the thought of separation, another nothing). Nothing plus nothing equals nothing!

jesus there is no death