A Course in Miracles Reading & Workbook Lesson for November 9

ACIM Reading for November 9

Manual for Teachers

19. WHAT IS JUSTICE?

Justice is the divine correction for injustice. Injustice is the basis for all the judgements of the world. Justice corrects the interpretations to which injustice gives rise, and cancels them out. Neither justice nor injustice exists in Heaven, for error is impossible and correction meaningless. In this world, however, forgiveness depends on justice, since all attack can only be unjust. Justice is the Holy Spirit’s verdict upon the world. Except in His judgement justice is impossible, for no one in the world is capable of making only just interpretations and laying all injustices aside. If God’s Son were fairly judged, there would be no need for salvation. The thought of separation would have been forever inconceivable.

Justice, like its opposite, is an interpretation. It is, however, the one interpretation that leads to truth. This becomes possible because, while it is not true in itself, justice includes nothing that opposes truth. There is no inherent conflict between justice and truth; one is but the first small step in the direction of the other. The path becomes quite different as one goes along. Nor could all the magnificence, the grandeur of the scene and the enormous opening vistas that rise to meet one as the journey continues, be foretold from the outset. Yet even these, whose splendour reaches indescribable heights as one proceeds, fall short indeed of all that wait when the pathway ceases and time ends with it. But somewhere one must start. Justice is the beginning.

All concepts of your brothers and yourself; all fears of future states and all concerns about the past, stem from injustice. Here is the lens which, held before the body’s eyes, distorts perception and brings witness of the distorted world back to the mind that made the lens and holds it very dear. Selectively and arbitrarily is every concept of the world built up in just this way. “Sins” are perceived and justified by careful selectivity in which all thought of wholeness must be lost. Forgiveness has no place in such a scheme, for not one “sin” but seems forever true.

Salvation is God’s justice. It restores to your awareness the wholeness of the fragments you perceive as broken off and separate. And it is this that overcomes the fear of death. For separate fragments must decay and die, but wholeness is immortal. It remains forever and forever like its Creator, being one with Him. God’s Judgement is His justice. Onto this,—a Judgement wholly lacking in condemnation; an evaluation based entirely on love,—you have projected your injustice, giving God the lens of warped perception through which you look. Now it belongs to Him and not to you. You are afraid of Him, and do not see you hate and fear your Self as enemy.

Pray for God’s justice, and do not confuse His mercy with your own insanity. Perception can make whatever picture the mind desires to see. Remember this. In this lies either Heaven or hell, as you elect. God’s justice points to Heaven just because it is entirely impartial. It accepts all evidence that is brought before it, omitting nothing and assessing nothing as separate and apart from, all the rest. From this one standpoint does it judge, and this alone. Here all attack and condemnation becomes meaningless and indefensible. Perception rests, the mind is still, and light returns again. Vision is now restored. What had been lost has now been found. The peace of God descends on all the world, and we can see. And we can see!


***

ACIM Workbook Lesson for November 9

Lesson 280

What limits can I lay upon God’s Son?

Whom God created limitless is free. I can invent imprisonment for him, but only in illusions, not in truth. No Thought of God has left its Father’s Mind. No Thought of God is limited at all. No Thought of God but is forever pure. Can I lay limits on the Son of God, whose Father willed that he be limitless, and like Himself in freedom and in love?

Today let me give honor to Your Son, for thus alone I find the way to You. Father, I lay no limits on the Son You love and You created limitless. The honor that I give to him is Yours, and what is Yours belongs to me as well.

***

ACIM Q & A for Today

Q) Does being defenseless mean I should let someone kill or rape me, or stand by while violence is committed against loved ones or others? 

A)We begin by stating that defenselessness is a thought of the right mind, an attitude based upon the Holy Spirit’s thought system that the Son of God is innocent and sinless, and therefore invulnerable. If there is no sin there can be no guilt. And without guilt there can be no projection, which means there can be no fear of being attacked. Guilt, as the Course teaches, demands punishment: if no guilt exists, fear of punishment is also non-existent. Finally, without fear of Punishment from without, there is no need for defenses within, and so the true state of defenselessness is the thought of innocence and invulnerability. 

This does not then mean that a right-minded person’s behavior is necessarily what the world thinks of as defenseless. The meaning of spiritual defenselessness is often distorted, so that people think they must be totally passive, like doormats, to be defenseless. To let others do violence to oneself, a loved one, or anyone else, very often is allowing those persons to act in a manner that would not only be harmful to their “victims,” but to themselves as well by reinforcing their own guilt over their separation from God and from the rest of the Sonship. Acting behaviorally to “protect” oneself can actually then be following the Holy Spirit’s guidance in the mind to be loving. It is not the formof the behavior that reflects defenselessness, but the content of the mind’s thought. 

Both our professional experiences offered examples of this principle. My (Kenneth’s) first employment as a psychologist was working with disturbed children in a special school. These were children ranging from ages five to thirteen, many of whom had severe behavioral problems which often manifested in their acting violently towards themselves and others. I devised a way that I could control their behavior by getting them to the floor, wrapping my legs and arms around them in such manner that they were not hurt, but were unable to kick, punch, bite, scratch, or harm anyone. Thus by preventing their attempts at behavioral violence, I was able eventually to calm them down. My behavior could have looked to an observer as defensive, although obviously its purpose was only to help. 

During my tenure as teacher and dean in a New York City high school, I (Gloria) many times had to have teens suspended from school or arrested for various kinds of violent behavior and use of weapons. My intervention, too, could have been interpreted by an observer as defensive. Yet, checking out my responses as best I could with Jesus as to how I should proceed, resulted in — paraphrasing from the text — setting a limit on the teenagers’ ability to miscreate (T-2.III.3:3). Thus they were prevented from acting out more murderous thoughts which would have resulted in a greater reinforcement of their guilt. I always felt it was my responsibility as dean, which was a dream role I scripted, to get myself out of the way to the best of my ability so that I could access the correction script of the Holy Spirit in these difficult circumstances. I had the little willingness A Course in Miracles speaks about, but I sometimes wondered in my early days with the Course, why I scripted such seemingly difficult situations! 

For us to have acted otherwise — i.e., to have been behaviorally passive or “defenseless” in the face of such aggressive actions — would have been as unloving as it would be to let a rapist brutally assault your wife or daughter while you are standing by mouthing Course “platitudes” about not being a body, how love does not defend itself, etc. As with everything related to the teachings of A Course in Miracles, it is the content or purpose that supplies the meaning to our actions, and the only true meaning comes from Jesus or the Holy Spirit in our minds. Their love is abstract and non-specific, and always the same. Yet this love is expressed through the specific expressions of our individuality, and therefore differs from one person to the next. Thus, only one with the wisdom of Jesus would be in a position to justly and fairly evaluate another’s actions. For anyone else it would be foolhardy and arrogant to make such judgments. As he instructs us in the manual for teachers: 

In order to judge anything rightly, one would have to be fully aware of an inconceivably wide range of things; past, present and to come…. And one would have to be certain there is no distortion in his perception, so that his judgment would be wholly fair to everyone on whom it rests now and in the future. Who is in a position to do this? Who except in grandiose fantasies would claim this for himself… Make then but one more judgment. It is this: There is Someone with you Whose judgment  is perfect (M-10.3:3,5-7; 4:6-7).

And so the bottom line is always to ask Jesus or the Holy Spirit for help before we respond to a difficult situation, as well as to ask Their help before attempting to judge another’s response in a difficult situation. 

you have no idea

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ACIM Reading & Workbook Lesson for October 22

ACIM Reading for October 22

Manual for Teachers

19. What Is Justice?

Justice is the divine correction for injustice. Injustice is the basis for all the judgments of the world. Justice corrects the interpretations to which injustice gives rise, and cancels them out. Neither justice nor injustice exists in Heaven, for error is impossible and correction meaningless. In this world, however, forgiveness depends on justice, since all attack can only be unjust. Justice is the Holy Spirit’s verdict upon the world. Except in His judgment justice is impossible, for no one in the world is capable of making only just interpretations and laying all injustices aside. If God’s Son were fairly judged, there would be no need for salvation. The thought of separation would have been forever inconceivable.

Justice, like its opposite, is an interpretation. It is, however, the one interpretation that leads to truth. This becomes possible because, while it is not true in itself, justice includes nothing that opposes truth. There is no inherent conflict between justice and truth; one is but the first small step in the direction of the other. The path becomes quite different as one goes along. Nor could all the magnificence, the grandeur of the scene and the enormous opening vistas that rise to meet one as the journey continues, be foretold from the outset. Yet even these, whose splendor reaches indescribable heights as one proceeds, fall short indeed of all that wait when the pathway ceases and time ends with it. But somewhere one must start. Justice is the beginning.

All concepts of your brothers and yourself; all fears of future states and all concerns about the past, stem from injustice. Here is the lens which, held before the body’s eyes, distorts perception and brings witness of the distorted world back to the mind that made the lens and holds it very dear. Selectively and arbitrarily is every concept of the world built up in just this way. “Sins” are perceived and justified by careful selectivity in which all thought of wholeness must be lost. Forgiveness has no place in such a scheme, for not one “sin” but seems forever true.

Salvation is God’s justice. It restores to your awareness the wholeness of the fragments you perceive as broken off and separate. And it is this that overcomes the fear of death. For separate fragments must decay and die, but wholeness is immortal. It remains forever and forever like its Creator, being one with Him. God’s Judgment is His justice. Onto this,–a Judgment wholly lacking in condemnation; an evaluation based entirely on love,–you have projected your injustice, giving God the lens of warped perception through which you look. Now it belongs to Him and not to you. You are afraid of Him, and do not see you hate and fear your Self as enemy.

Pray for God’s justice, and do not confuse His mercy with your own insanity. Perception can make whatever picture the mind desires to see. Remember this. In this lies either Heaven or hell, as you elect. God’s justice points to Heaven just because it is entirely impartial. It accepts all evidence that is brought before it, omitting nothing and assessing nothing as separate and apart from all the rest. From this one standpoint does it judge, and this alone. Here all attack and condemnation becomes meaningless and indefensible. Perception rests, the mind is still, and light returns again. Vision is now restored. What had been lost has now been found. The peace of God descends on all the world, and we can see. And we can see!

***

ACIM Workbook Lesson for October 22

Lesson 295

The Holy Spirit looks through me today.

Christ asks that He may use my eyes today, and thus redeem the world. He asks this gift that He may offer peace of mind to me, and take away all terror and all pain. And as they are removed from me, the dreams that seemed to settle on the world are gone. Redemption must be one. As I am saved, the world is saved with me. For all of us must be redeemed together. Fear appears in many different forms, but love is one.

My Father, Christ has asked a gift of me, and one I give that it be given me. Help me to use the eyes of Christ today, and thus allow the Holy Spirit’s Love to bless all things which I may look upon, that His forgiving Love may rest on me.

***

Q & A for Today

Q #619: I have been diagnosed with a rare form of cancer. And I know A Course in Miracles would say that’s a perfect way for the ego to get you. There is no cure as of yet. But I am doing other things to help in my healing, alternative things, praying for my highest good, asking what the lesson is I am supposed to learn in all this. Does it all go back to guilt? I ask Jesus and the Holy Spirit to help me see this differently. My father died four months after I was diagnosed. My brother gives me no emotional support. I have prayed for a healing between my brother and myself, and it only seems to get worse. Sometimes I just can’t take it anymore.I have been sober for 16 years. Have I not learned anything? I feel so alone sometimes. But the cancer has taught me compassion, that I already thought I had. I want to be a channel for God’s Love. I have my skin-care license. That’s what I love, and wanted to use that as my way of giving back. How can I be a channel if I am sick?

A: Compassion is the key word in what you have said. But you must apply it to yourself, which means being more gentle: specifically, lightening up on the judgmental thoughts against yourself, such as “Have I not learned anything?” I am sure you would never say that to another person with a serious problem. Why be so hard on yourself? Our perception is too limited to know why this condition is in your script, but it need not be looked upon as totally negative. The lesson you can learn is that the only important aspect of it now is which teacher you will choose to help you through it: the ego or Jesus. The ego would “guide” you in such a way that you would wind up feeling alone and guilty for somehow failing this Course. Jesus would help you see this differently by guiding you to the peace deep within you that is untouched by anything of the body or the world. Surely, a difficult lesson, but Jesus and the Holy Spirit would help you approach your condition as a classroom in which you can begin to recover a sense of your true Identity outside the dream of separation.

This does not entail denial of your physical and emotional pain. And it does not mean that you should not pursue whatever treatment you want to, including psychological counseling for your intense feelings. There are truly kind counselors available for people who, like yourself, are undergoing a life-threatening illness. The kind, gentle approach of the Course combines both levels: doing whatever is helpful to alleviate the physical/emotional condition, and doing the inner work of bringing all your anger and grievances to the loving presence in your right mind, where you will feel that you are not being judged, but only loved. Your interaction with doctors and other medical people would then be an opportunity to choose against the ego’s goal of separate, conflicting interests, and for the Holy Spirit’s goal of shared interests. Our guilt prevents us from experiencing that love, so that is the importance of being open and honest about unforgiveness toward yourself and others. Learning how to look with Jesus — which means non-judgmentally — at the contents of our wrong mind puts us on the right path to healing and peace.

Finally, resuming skin-care work could very well be an expression of kindness toward yourself, since that is what you love to do. But rather than doing it “as a way of giving back,” which sounds a little sacrificial, you might consider approaching it as a wonderful classroom — a means of joining with others through sharing a common interest. That would help you gradually to go to a deeper level of joining, where you recognize more and more that you and your clients are joined both as the separated Son of God journeying back to your true home in Heaven as God’s eternally innocent Son. Your work then, combined with your “little willingness,” would be the means the Holy Spirit could use to heal your mind of all thoughts of separation. So it is a matter of doing whatever you can for your body, and at the same time in some part of your mind knowing that the cancer in your body is not really the problem. Your belief that you are separate from the Love and peace of God is the problem.

memory of god

ACIM Text Reading & Workbook Lesson for October 22

ACIM Text Reading for October 22

Manual for Teachers

19. What Is Justice?

Justice is the divine correction for injustice. Injustice is the basis for all the judgments of the world. Justice corrects the interpretations to which injustice gives rise, and cancels them out. Neither justice nor injustice exists in Heaven, for error is impossible and correction meaningless. In this world, however, forgiveness depends on justice, since all attack can only be unjust. Justice is the Holy Spirit’s verdict upon the world. Except in His judgment justice is impossible, for no one in the world is capable of making only just interpretations and laying all injustices aside. If God’s Son were fairly judged, there would be no need for salvation. The thought of separation would have been forever inconceivable.

Justice, like its opposite, is an interpretation. It is, however, the one interpretation that leads to truth. This becomes possible because, while it is not true in itself, justice includes nothing that opposes truth. There is no inherent conflict between justice and truth; one is but the first small step in the direction of the other. The path becomes quite different as one goes along. Nor could all the magnificence, the grandeur of the scene and the enormous opening vistas that rise to meet one as the journey continues, be foretold from the outset. Yet even these, whose splendor reaches indescribable heights as one proceeds, fall short indeed of all that wait when the pathway ceases and time ends with it. But somewhere one must start. Justice is the beginning.

All concepts of your brothers and yourself; all fears of future states and all concerns about the past, stem from injustice. Here is the lens which, held before the body’s eyes, distorts perception and brings witness of the distorted world back to the mind that made the lens and holds it very dear. Selectively and arbitrarily is every concept of the world built up in just this way. “Sins” are perceived and justified by careful selectivity in which all thought of wholeness must be lost. Forgiveness has no place in such a scheme, for not one “sin” but seems forever true.

Salvation is God’s justice. It restores to your awareness the wholeness of the fragments you perceive as broken off and separate. And it is this that overcomes the fear of death. For separate fragments must decay and die, but wholeness is immortal. It remains forever and forever like its Creator, being one with Him. God’s Judgment is His justice. Onto this,–a Judgment wholly lacking in condemnation; an evaluation based entirely on love,–you have projected your injustice, giving God the lens of warped perception through which you look. Now it belongs to Him and not to you. You are afraid of Him, and do not see you hate and fear your Self as enemy.

Pray for God’s justice, and do not confuse His mercy with your own insanity. Perception can make whatever picture the mind desires to see. Remember this. In this lies either Heaven or hell, as you elect. God’s justice points to Heaven just because it is entirely impartial. It accepts all evidence that is brought before it, omitting nothing and assessing nothing as separate and apart from all the rest. From this one standpoint does it judge, and this alone. Here all attack and condemnation becomes meaningless and indefensible. Perception rests, the mind is still, and light returns again. Vision is now restored. What had been lost has now been found. The peace of God descends on all the world, and we can see. And we can see!

***

ACIM Workbook Lesson for October 22

Lesson 293

All fear is past and only love is here.

All fear is past, because its source is gone, and all its thoughts gone with it. Love remains the only present state, whose Source is here forever and forever. Can the world seem bright and clear and safe and welcoming, with all my past mistakes oppressing it, and showing me distorted forms of fear? Yet in the present love is obvious, and its effects apparent. All the world shines in reflection of its holy light, and I perceive a world forgiven at last.

Father, let not Your holy world escape my sight today. Nor let my ears be deaf to all the hymns of gratitude the world is singing underneath the sounds of fear. There is a real world which the present holds safe from all past mistakes. And I would see only this world before my eyes today.

***

ACIM Q & A for Today

Q #411: In A Course in Miracles, Jesus says, “You can not make the body the Holy Spirit’s temple, and it will never be the seat of love. It is the home of the idolater, and of love’s condemnation. For here is love made fearful and hope abandoned” (T.20.VI.6:1,2,3). And previous to that he states of idols, specifically referring to the body that “The body is the ego’s chosen weapon for seeking power through relationships” (T.20.VI.4:3). The other day I saw a woman who was pregnant and it made me think of birth, pregnancy, the separation, and what purpose birth serves. Is not the birthing of another body extending the thought of separation since the body is “the ego’s chosen weapon for seeking power?” Aren’t we just making the thoughts of separation greater and the illusion/dream more so through the birth of a body?

A: It would seem so; but in the passages you have cited, Jesus is speaking to us on what we refer to as Level One: the contrast between reality and illusion. On that level, the body symbolizes only the ego’s murderous nature and its ongoing intention to perpetuate separation and conflict; and therefore in and of itself, the body can never be anything holy or loving. But on another level (Level Two), speaking to us within the framework of what we think is real, Jesus teaches us that “love does not condemn it [the body] and can use it lovingly, respecting what the Son of God has made and using it to save him from illusions” (T.18.VI.4:8). His gentle means of helping us is to teach us how to use what we regard as real (even though he knows it is not real and was made to attack truth) to undo the sense of separation we feel within ourselves and in relation to everyone else. He thus tells us to regard the world and the body first as neutral (W.pII.294), and then to concentrate on the purpose of what we think and do; and that purpose will always be a variation of one of two themes: the reinforcement of our belief in separation or of the undoing of that belief through forgiveness. As we progress in this way of thinking, we will gradually and naturally begin to disidentify with the body, until we finally accept its total unreality. Thus our lives become classrooms in which we choose either the ego or Jesus as our teacher. Seen from this perspective, then, birthing — as with anything else — can be in accord with the ego’s purpose for us or with Jesus’ purpose: a wrong-minded choice or a right-minded choice. This is what we refer to as Level Two: wrong-minded versus right-minded choices within the dream of separation.

So when you see a pregnant woman, just watch your own thoughts, remembering that you do not know what her specific Atonement path involves. That could be the classroom she has chosen in which to learn her specific lessons of forgiveness. In that sense, your thoughts could be along these lines: “We both believe we are here, which means we both believe we rejected our true Identity and left our home in Heaven in order to establish an independent separate existence of our own; and we both have within us the means and all the help we need to correct our mistake and return Home. The specifics of our lives may be different, but our purpose is the same, and Jesus’ loving help is equally present to both of us.”

One last thought. To think that separation can be made worse is to make the error real — the cardinal “sin” of Course students! Linear time is one of the ego’s cleverest tricks to make us think that our experience is fresh and real. It is just another way to validate our existence as individuals. Orienting us in the right direction, Jesus tells us that we “but see the journey from the point at which it ended, looking back on it, imagining we make it once again; reviewing mentally what has gone by” (W.pI.158.4:5). In that sense, we cannot make the separation greater or increase the illusion. Our awakening from this dream of separation, however, is dependent on the purpose for which we use the world and our bodies. In that sense, we can reinforce in our own minds our false identity as individual selves, or we can gradually undo this false identity with help from Jesus or the Holy Spirit in our practice of forgiveness. Giving birth to a baby is inherently neutral — it the purpose behind that decision that establishes its Atonement relevance. Pardon the pun, but you don’t want to throw the baby out with the bath water, a temptation practically all students of the Course fall prey to, when their egos blind their eyes to the two distinct levels on which Jesus speaks to us.


ACIM Manual for Teachers Reading & Workbook Lesson for October 21

ACIM Manual for Teachers Reading for October 21

19. WHAT IS JUSTICE?

Justice is the divine correction for injustice. Injustice is the basis for all the judgements of the world. Justice corrects the interpretations to which injustice gives rise, and cancels them out. Neither justice nor injustice exists in Heaven, for error is impossible and correction meaningless. In this world, however, forgiveness depends on justice, since all attack can only be unjust. Justice is the Holy Spirit’s verdict upon the world. Except in His judgement justice is impossible, for no one in the world is capable of making only just interpretations and laying all injustices aside. If God’s Son were fairly judged, there would be no need for salvation. The thought of separation would have been forever inconceivable.

Justice, like its opposite, is an interpretation. It is, however, the one interpretation that leads to truth. This becomes possible because, while it is not true in itself, justice includes nothing that opposes truth. There is no inherent conflict between justice and truth; one is but the first small step in the direction of the other. The path becomes quite different as one goes along. Nor could all the magnificence, the grandeur of the scene and the enormous opening vistas that rise to meet one as the journey continues, be foretold from the outset. Yet even these, whose splendour reaches indescribable heights as one proceeds, fall short indeed of all that wait when the pathway ceases and time ends with it. But somewhere one must start. Justice is the beginning.

All concepts of your brothers and yourself; all fears of future states and all concerns about the past, stem from injustice. Here is the lens which, held before the body’s eyes, distorts perception and brings witness of the distorted world back to the mind that made the lens and holds it very dear. Selectively and arbitrarily is every concept of the world built up in just this way. “Sins” are perceived and justified by careful selectivity in which all thought of wholeness must be lost. Forgiveness has no place in such a scheme, for not one “sin” but seems forever true.

Salvation is God’s justice. It restores to your awareness the wholeness of the fragments you perceive as broken off and separate. And it is this that overcomes the fear of death. For separate fragments must decay and die, but wholeness is immortal. It remains forever and forever like its Creator, being one with Him. God’s Judgement is His justice. Onto this,—a Judgement wholly lacking in condemnation; an evaluation based entirely on love,—you have projected your injustice, giving God the lens of warped perception through which you look. Now it belongs to Him and not to you. You are afraid of Him, and do not see you hate and fear your Self as enemy.

Pray for God’s justice, and do not confuse His mercy with your own insanity. Perception can make whatever picture the mind desires to see. Remember this. In this lies either Heaven or hell, as you elect. God’s justice points to Heaven just because it is entirely impartial. It accepts all evidence that is brought before it, omitting nothing and assessing nothing as separate and apart from, all the rest. From this one standpoint does it judge, and this alone. Here all attack and condemnation becomes meaningless and indefensible. Perception rests, the mind is still, and light returns again. Vision is now restored. What had been lost has now been found. The peace of God descends on all the world, and we can see. And we can see!

***
ACIM Workbook Lesson for October 21

Lesson 294

My body is a wholly neutral thing.

I am a Son of God. And can I be another thing as well? Did God create the mortal and corruptible? What use has God’s beloved Son for what must die? And yet a neutral thing does not see death, for thoughts of fear are not invested there, nor is a mockery of love bestowed upon it. Its neutrality protects it while it has a use. And afterwards, without a purpose, it is laid aside. It is not sick nor old nor hurt. It is but functionless, unneeded and cast off. Let me not see it more than this today; of service for a while and fit to serve, to keep its usefulness while it can serve, and then to be replaced for greater good.

My body, Father, cannot be Your Son. And what is not created cannot be sinful nor sinless; neither good nor bad. Let me, then, use this dream to help Your plan that we awaken from all dreams we made.

***

ACIM Q & A for Today

Q #1005: I studied A Course in Miracles in the ’80s, but only within the past year did I start applying the workbook lessons. For the past several years, however, I have had awarenesses of God’s presence. I know that love is the only truth in this illusion. Recently, I realized that I’ve forgiven all the people that I thought had wronged me, simply because I know that these wrongs never happened in the first place. When I read the daily lesson, I feel a sense of peace that stays with me throughout the day. This evening as I was bathing there were a few seconds in which I lost all association with my body. I felt as if I were mentally gazing down upon an alien and was left with a completely neutral sense of the body — neither disgust nor enchantment. Is the illusory world beginning to disappear for me? Am I beginning to wake up from the dream?

A: It could be that you are beginning to wake up, but since we do not know you, we really cannot give you a definitive answer. People experience the process of disidentifying with the body and the world in different ways. Jesus talks about this experience in a series of beautiful paragraphs in “Beyond the Body” in the text (T.18.VI) . He speaks of it in the context of the Identity we share that transcends all specialness and the limitations of the body. Thus he says of the experience: “What really happens is that you have given up the illusion of a limited awareness, and lost your fear of union. . . . There is no violence at all in this escape. The body is not attacked, but simply properly perceived. It does not limit you, merely because you would not have it so. You are not really ‘lifted out’ of it; it cannot contain you. You go where you would be, gaining, not losing, a sense of Self” (T.18.VI.11:7; T.13:1,2,3,4,5).

In the workbook, Jesus tells us that “to be without a body is to be in our natural state” (W.pI.72:9:9) . So it is not something special; it is merely natural. As the process of awakening proceeds through our practice of forgiveness, we thus will take the body and everything of the body less and less seriously, until we reach the point where we know we are not our bodies, even though we still appear as a body. This has nothing to do with death, as some students mistakenly think. It is a shift from false perception to true perception in our minds, and there may or may not be a physical correlation — most of the time, there is not. What is of prime importance is the shift we make in our minds about the purpose for which we will now use our bodies: to learn that we all share the same ego thought system, the Holy Spirit’s correction of that, and the power to choose between them. We all share the pain of separation, and we are all calling out for the love we believe we have denied.

Know Yourself