ACIM Text Reading for May 11
Chapter 5 ~ The Holy Instant
III. Littleness versus Magnitude
Be not content with littleness. But be sure you understand what littleness is, and why you could never be content with it. Littleness is the offering you give yourself. You offer this in place of magnitude, and you accept it. Everything in this world is little because it is a world made out of littleness, in the strange belief that littleness can content you. When you strive for anything in this world in the belief that it will bring you peace, you are belittling yourself and blinding yourself to glory. Littleness and glory are the choices open to your striving and your vigilance. You will always choose one at the expense of the other.
Yet what you do not realise, each time you choose, is that your choice is your evaluation of yourself. Choose littleness and you will not have peace, for you will have judged yourself unworthy of it. And whatever you offer as a substitute is much too poor a gift to satisfy you. It is essential that you accept the fact, and accept it gladly, that there is no form of littleness that can ever content you. You are free to try as many as you wish, but all you will be doing is to delay your homecoming. For you will be content only in magnitude, which is your home.
There is a deep responsibility you owe yourself, and one you must learn to remember all the time. The lesson may seem hard at first, but you will learn to love it when you realise that it is true and is but a tribute to your power. You who have sought and found littleness, remember this: Every decision you make stems from what you think you are, and represents the value that you put upon yourself. Believe the little can content you, and by limiting yourself you will not be satisfied. For your function is not little, and it is only by finding your function and fulfilling it that you can escape from littleness.
There is no doubt about what your function is, for the Holy Spirit knows what it is. There is no doubt about its magnitude, for it reaches you through Him from Magnitude. You do not have to strive for it, because you have it. All striving must be directed against littleness, for it does require vigilance to protect your magnitude in this world. To hold your magnitude in perfect awareness in a world of littleness is a task the little cannot undertake. Yet it is asked of you, in tribute to your magnitude and not your littleness. Nor is it asked of you alone. The power of God will support every effort you make on behalf of His dear Son. Search for the little, and you deny yourself His power. God is not willing that His Son be content with less than everything. For He is not content without His Son, and His Son cannot be content with less than His Father has given him.
I asked you earlier, ‘Would you be hostage to the ego or host to God’? Let this question be asked you by the Holy Spirit every time you make a decision. For every decision you make does answer this, and invites sorrow or joy accordingly. When God gave Himself to you in your creation, He established you as host to Him forever. He has not left you, and you have not left Him. All your attempts to deny His magnitude, and make His Son hostage to the ego, cannot make little whom God has joined with Him. Every decision you make is for Heaven or for hell, and brings you the awareness of what you decided for.
The Holy Spirit can hold your magnitude, clean of all littleness, clearly and in perfect safety in your mind, untouched by every little gift the world of littleness would offer you. But for this, you cannot side against Him in what He wills for you. Decide for God through Him. For littleness, and the belief that you can be content with littleness, are decisions you make about yourself. The power and the glory that lie in you from God are for all who, like you, perceive themselves as little, and believe that littleness can be blown up into a sense of magnitude that can content them. Neither give littleness, nor accept it. All honour is due the host of God. Your littleness deceives you, but your magnitude is of Him Who dwells in you, and in Whom you dwell. Touch no one, then, with littleness in the Name of Christ, eternal Host unto His Father.
In this season (Christmas) which celebrates the birth of holiness into this world, join with me who decided for holiness for you. It is our task together to restore the awareness of magnitude to the host whom God appointed for Himself. It is beyond all your littleness to give the gift of God, but not beyond you. For God would give Himself through you. He reaches from you to everyone and beyond everyone to His Son’s creations, but without leaving you. Far beyond your little world but still in you, He extends forever. Yet He brings all His extensions to you, as host to Him.
Is it a sacrifice to leave littleness behind, and wander not in vain? It is not sacrifice to wake to glory. But it is sacrifice to accept anything less than glory. Learn that you must be worthy of the Prince of Peace, born in you in honour of Him Whose host you are. You know not what love means because you have sought to purchase it with little gifts, thus valuing it too little to understand its magnitude. Love is not little and love dwells in you, for you are host to Him. Before the greatness that lives in you, your poor appreciation of yourself and all the little offerings you give slip into nothingness.
Holy child of God, when will you learn that only holiness can content you and give you peace? Remember that you learn not for yourself alone, no more than I did. It is because I learned for you that you can learn of me. I would but teach you what is yours, so that together we can replace the shabby littleness that binds the host of God to guilt and weakness with the glad awareness of the glory that is in him. My birth in you is your awakening to grandeur. Welcome me not into a manger, but into the altar to holiness, where holiness abides in perfect peace. My Kingdom is not of this world because it is in you. And you are of your Father. Let us join in honouring you, who must remain forever beyond littleness.
Decide with me, who has decided to abide with you. I will as my Father wills, knowing His Will is constant and at peace forever with itself. You will be content with nothing but His Will. Accept no less, remembering that everything I learned is yours. What my Father loves I love as He does, and I can no more accept it as what it is not, than He can. And no more can you. When you have learned to accept what you are, you will make no more gifts to offer to yourself, for you will know you are complete, in need of nothing, and unable to accept anything for yourself. But you will gladly give, having received. The host of God needs not seek to find anything.
If you are wholly willing to leave salvation to the plan of God and unwilling to attempt to grasp for peace yourself, salvation will be given you. Yet think not you can substitute your plan for His. Rather, join with me in His, that we may release all those who would be bound, proclaiming together that the Son of God is host to Him. Thus will we let no one forget what you would remember. And thus will you remember it.
Call forth in everyone only the remembrance of God, and of the Heaven that is in him. For where you would have your brother be, there will you think you are. Hear not his appeal to hell and littleness, but only his call for Heaven and greatness. Forget not that his call is yours, and answer him with me. God’s power is forever on the side of His host, for it protects only the peace in which He dwells. Lay not littleness before His holy altar, which rises above the stars and reaches even to Heaven, because of what is given it.
ACIM Workbook Lesson for May 11
There is no love but God’s
1. Perhaps you think that different kinds of love are possible. Perhaps you think there is a kind of love for this, a kind for that; a way of loving one, another way of loving still another. Love is one. It has no separate parts and no degrees; no kinds nor levels, no divergencies and no distinctions. It is like itself, unchanged throughout. It never alters with a person or a circumstance. It is the Heart of God, and also of His Son.
2. Love’s meaning is obscure to anyone who thinks that love can change. He does not see that changing love must be impossible. And thus he thinks that he can love at times, and hate at other times. He also thinks that love can be bestowed on one, and yet remain itself although it is withheld from others. To believe these things of love is not to understand it. If it could make such distinctions, it would have to judge between the righteous and the sinner, and perceive the Son of God in separate parts.
3. Love cannot judge. As it is one itself, it looks on all as one. Its meaning lies in oneness. And it must elude the mind that thinks of it as partial or in part. There is no love but God’s, and all of love is His. There is no other principle that rules where love is not. Love is a law without an opposite. Its wholeness is the power holding everything as one, the link between the Father and the Son which holds Them both forever as the same.
4. No course whose purpose is to teach you to remember what you really are could fail to emphasize that there can never be a difference in what you really are and what love is. Love’s meaning is your own, and shared by God Himself. For what you are is what He is. There is no love but His, and what He is, is everything there is. There is no limit placed upon Himself, and so are you unlimited as well.
5. No law the world obeys can help you grasp love’s meaning. What the world believes was made to hide love’s meaning, and to keep it dark and secret. There is not one principle the world upholds but violates the truth of what love is, and what you are as well.
6. Seek not within the world to find your Self. Love is not found in darkness and in death. Yet it is perfectly apparent to the eyes that see and ears that hear love’s Voice. Today we practice making free your mind of all the laws you think you must obey; of all the limits under which you live, and all the changes that you think are part of human destiny. Today we take the largest single step this course requests in your advance towards its established goal.
7. If you achieve the faintest glimmering of what love means today, you have advanced in distance without measure and in time beyond the count of years to your release. Let us together, then, be glad to give some time to God today, and understand there is no better use for time than this.
8. For fifteen minutes twice today escape from every law in which you now believe. Open your mind and rest. The world that seems to hold you prisoner can be escaped by anyone who does not hold it dear. Withdraw all value you have placed upon its meager offerings and senseless gifts, and let the gift of God replace them all.
9. Call to your Father, certain that His Voice will answer. He Himself has promised this. And He Himself will place a spark of truth within your mind wherever you give up a false belief, a dark illusion of your own reality and what love means. He will shine through your idle thoughts today, and help you understand the truth of love. In loving gentleness He will abide with you, as you allow His Voice to teach love’s meaning to your clean and open mind. And He will bless the lesson with His Love.
10. Today the legion of the future years of waiting for salvation disappears before the timelessness of what you learn. Let us give thanks today that we are spared a future like the past. Today we leave the past behind us, nevermore to be remembered. And we raise our eyes upon a different present, where a future dawns unlike the past in every attribute.
11. The world in infancy is newly born. And we will watch it grow in health and strength, to shed its blessing upon all who come to learn to cast aside the world they thought was made in hate to be love’s enemy. Now are they all made free, along with us. Now are they all our brothers in God’s Love.
12. We will remember them throughout the day, because we cannot leave a part of us outside our love if we would know our Self. At least three times an hour think of one who makes the journey with you, and who came to learn what you must learn. And as he comes to mind, give him this message from your Self:
I bless you, brother, with the Love of God, which I would share with you. For I would learn the joyous lesson that there is no love but God’s and yours and mine and everyone’s.
ACIM Q & A for Today
Q) Since all sickness is a projection of the mind’s guilt, does this mean that it is wrong to take medicine for physical pain?
A) Absolutely not. As we have just explained, the Course’s “morality”– whether any particular behavior is “right” or ” wrong”– depends only on which voice we choose to listen to. And there certainly could be instances when the guidance of Jesus would be to take medication or pain-killers. Above all, as is seen throughout A Course in Miracles, his teaching and guidance is gentle and loving, which is exemplified in an extremely important passage near the beginning of the text. It specifically addresses this issue of taking medicine, a form of what the Course refers to as magic. The passage is particularly important because of the tendency for students of A Course in Miracles to judgmentally use its teachings against themselves or others. It is also an excellent example of the integration of what we have frequently referred to as the two levels of the Course: Level I — the metaphysical foundation of the Course’s teachings that contrasts the reality of God and Christ with the ego’s illusory world; and Level II — the part of the Course’s teachings that focuses only on the world of illusion, the dream. On this level, the truth is the Holy Spirit’s interpretation of the world as a classroom in which we learn forgiveness, contrasted with the illusion that is the ego’s vicious use of the world to advance its own specialness. The passage begins with a metaphysical statement about the illusory nature of the body, and then Jesus gently shifts the focus to the experience of his students when they are gripped with fear:
All material means that you accept as remedies for bodily ills are restatements of magic principles. This is the first step in believing that the body makes its own illness. It is a second misstep to attempt to heal it through non-creative agents. It does not follow, however, that the use of such agents for corrective purposes is evil. Sometimes the illness has a sufficiently strong hold over the mind to render a person temporarily inaccessible to the Atonement. In this case it may be wise to utilize a compromise approach to mind and body, in which something from the outside is temporarily given healing belief. This is because the last thing that can help the non-right-minded, or the sick, is an increase in fear. They are already in a fear-weakened state. If they are prematurely exposed to a miracle, they may be precipitated into panic. This is likely to occur when upside-down perception has induced the belief that miracles are frightening (T-2.IV.4; italics ours).
From a reading of other passages in the Course, it is apparent that since the origin and content of all dreams is fear, everyone in this world is in a fear state. Moreover, there is an inherent fear of the power of the miracle to release us from all defenses that “protect” us from the “threat” of God’s Love. Sickness and pain constitute essential aspects of the ego’s plan of protection, since they rivet our attention on our bodies and away from our Identity as spirit, the memory of which is held for us by the Holy Spirit in our right minds (see workbook Lesson 136, “Sickness is a defense against the truth”). Therefore we usually need the “compromise approach” Jesus mentions above. And so very often, a decision to ask the Holy Spirit for help instead of the ego — because of our fear — needs to be expressed in material form, as Jesus explains in this passage from the manual:
The acceptance of sickness as a decision of the mind, for a purpose for which it would use the body, is the basis of healing. And this is so for healing in all forms. A patient decides that this is so, and he recovers. If he decides against recovery, he will not be healed. Who is the physician? Only the mind of the patient himself. The outcome is what he decides that it is. Special agents seem to be ministering to him, yet they but give form to his own choice. He chooses then in order to bring tangible form to his desires. And it is this they do, and nothing else. They are not actually needed at all. The patient could merely rise up without their aid and say, “I have no use for this.” There is no form of sickness that would not be cured at once (M-5.II.2; italics ours).
Therefore, taking medicine can actually be an expression of students’ asking Jesus for help, and accepting that help in the form that does not reinforce their fear of the power of their minds to heal. The fear is exacerbated because the ego’s thought of attacking God and usurping His role as First Cause is also found in the mind. And so returning to the mind its power to decide for God, also calls forth the memory of its misuse of that power to choose against Him. The guilt acts almost as an electric grid that emits a shock whenever it is approached, recoiling us from our goal. And so often our asking Jesus for help in our minds needs to be “compromised” by mediating that help through the body. This dynamic is reflected in the following paragraph, part of which we quoted earlier:
The value of the Atonement does not lie in the manner in which it is expressed. In fact, if it is used truly, it will inevitably be expressed in whatever way is most helpful to the receiver. This means that a miracle, to attain its full efficacy, must be expressed in a language that the recipient can understand without fear. This does not necessarily mean that this is the highest level of communication of which he is capable. It does mean, however, that it is the highest level of communication of which he is capable now. The whole aim of the miracle is to raise the level of communication, not to lower it by increasing fear (T-2.IV.5).
Even though taking medicine is, on one level, expressing the “misstep to attempt to heal … through non-creative agents,” on another level — as we have already discussed — it reflects turning to Jesus for help and accepting it on the only level that does not reinforce fear. To exclude such behavior in the name of the teachings of A Course in Miracles is subtly to make the body real by stating that certain behaviors are “evil” or “wrong.” In the words of Hamlet: “There is nothing right or wrong, but thinking makes it so.” And our thinking can express either the “wrong” thought system of the ego, or the “right” one of the Holy Spirit. Our actions simply mirror the decision our minds have made. However, as we shall discuss in the next question, it is a mistake to attempt to understand which teacher has been chosen based upon observable actions.