A Course in Miracles Text Reading & Workbook Lesson for March 7, 2019

ACIM Text Reading for March 7

Chapter 8 ~ The Journey Back

V. The Undivided Will of the Sonship

Can you be separated from your identification and be at peace? Dissociation is not a solution; it is a delusion. The delusional believe that truth will assail them, and they do not recognise it because they prefer the delusion. Judging truth as something they do not want, they perceive their illusions which block knowledge. Help them by offering them your unified mind on their behalf, as I am offering you mine on behalf of yours. Alone we can do nothing, but together our minds fuse into something whose power is far beyond the power of its separate parts. By not being separate, the Mind of God is established in ours and as ours. This Mind is invincible because it is undivided.

The undivided will of the Sonship is the perfect creator, being wholly in the likeness of God, Whose Will it is. You cannot be exempt from it if you are to understand what it is and what you are. By the belief that your will is separate from mine, you are exempting yourself from the Will of God which is yourself. Yet to heal is still to make whole. Therefore, to heal is to unite with those who are like you, because perceiving this likeness is to recognise the Father. If your perfection is in Him and only in Him, how can you know it without recognising Him? The recognition of God is the recognition of yourself. There is no separation of God and His creation. You will realise this when you understand that there is no separation between your will and mine. Let the Love of God shine upon you by your acceptance of me. My reality is yours and His. By joining your mind with mine you are signifying your awareness that the Will of God is one.

God’s Oneness and ours are not separate, because His Oneness encompasses ours. To join with me is to restore His power to you because we are sharing it. I offer you only the recognition of His power in you, but in that lies all truth. As we unite, we unite with Him. Glory be to the union of God and His holy Sons! All glory lies in Them because They are united. The miracles we do bear witness to the Will of the Father for His Son, and to our joy in uniting with His Will for us.

When you unite with me you are uniting without the ego, because I have renounced the ego in myself and therefore cannot unite with yours. Our union is therefore the way to renounce the ego in you. The truth in both of us is beyond the ego. Our success in transcending the ego is guaranteed by God, and I share this confidence for both of us and all of us. I bring God’s peace back to all His children because I received it of Him for us all. Nothing can prevail against our united wills because nothing can prevail against God’s.

Would you know the Will of God for you? Ask it of me who knows it for you and you will find it. I will deny you nothing, as God denies me nothing. Ours is simply the journey back to God Who is our home. Whenever fear intrudes anywhere along the road to peace, it is because the ego has attempted to join the journey with us and cannot do so. Sensing defeat and angered by it, the ego regards itself as rejected and becomes retaliative. You are invulnerable to its retaliation because I am with you. On this journey you have chosen me as your companion instead of the ego. Do not attempt to hold on to both, or you will try to go in different directions, and will lose the way.

The ego’s way is not mine, but it is also not yours. The Holy Spirit has one direction for all minds, and the one He taught me is yours. Let us not lose sight of His direction through illusions, for only illusions of another direction can obscure the one for which God’s Voice speaks in all of us. Never accord the ego the power to interfere with the journey. It has none, because the journey is the way to what is true. Leave all illusions behind, and reach beyond all attempts of the ego to hold you back. I go before you because I am beyond the ego. Reach, therefore, for my hand because you want to transcend the ego. My strength will never be wanting, and if you choose to share it you will do so. I give it willingly and gladly, because I need you as much as you need me.

***

ACIM Workbook Lesson for March 7

Lesson 67

Love created me like itself.

1. Today’s idea is a complete and accurate statement of what you are. This is why you are the light of the world. This is why God appointed you as the world’s savior. This is why the Son of God looks to you for his salvation. He is saved by what you are. We will make every effort today to reach this truth about you, and to realize fully, if only for a moment, that it is the truth.

2. In the longer practice period, we will think about your reality and its wholly unchanged and unchangeable nature. We will be­­gin by repeating this truth about you, and then spend a few min­utes adding some relevant thoughts, such as:

Holiness created me holy.
Kindness created me kind.
Helpfulness created me helpful.
Perfection created me perfect.

Any attribute which is in accord with God as He defines Himself is appropriate for use. We are trying today to undo your definition of God and replace it with His Own. We are also trying to emphasize that you are part of His definition of Himself.

3. After you have gone over several such related thoughts, try to let all thoughts drop away for a brief preparatory interval, and then try to reach past all your images and preconceptions about yourself to the truth in you. If love created you like itself, this Self must be in you. And somewhere in your mind It is there for you to find.

4. You may find it necessary to repeat the idea for today from time to time to replace distracting thoughts. You may also find that this is not sufficient, and that you need to continue adding other thoughts related to the truth about yourself. Yet perhaps you will succeed in going past that, and through the interval of thoughtlessness to the awareness of a blazing light in which you recognize yourself as love created you. Be confident that you will do much today to bring that awareness nearer, whether you feel you have succeeded or not.

5. It will be particularly helpful today to practice the idea for the day as often as you can. You need to hear the truth about yourself as frequently as possible, because your mind is so preoccu­pied with false self-images. Four or five times an hour, and perhaps even more, it would be most beneficial to remind yourself that love created you like itself. Hear the truth about yourself in this.

6. Try to realize in the shorter practice periods that this is not your tiny, solitary voice that tells you this. This is the Voice for God, reminding you of your Father and of your Self. This is the Voice of truth, replacing everything that the ego tells you about yourself with the simple truth about the Son of God. You were created by love like itself.

***

ACIM Q & A for Today

Q) What happens when we die, and where do we go? Are the near-death experiences that many people report relevant to students of A Course in Miracles?

A) The “transition” to death can be likened to the following: 1) shifting from one sleeping dream to another; 2) completing the viewing of one video tape and beginning another; 3) changing channels from one television station to another at the completion of a program, or even before its completion if one so chooses; or finally 4) leaving one room and going into another, as was taught by the great 19th-century Indian sage Ramakrishna.  Since consciousness is inherent in the split mind, and not found in the brain or body (although it is experienced there), physical death is but an illusion of an end to one’s mental state, which is retained at death. Despite this thought of separation being projected onto the body, it still remains within its source: the wrong mind. Therefore, one does not go anywhere at death. Returning to the analogy of changing television channels, one physically remains in the living room chair, even though one’s attention has shifted from the location seen on one television channel to another.

Moreover, it is important to realize that what we call death does not bring about a state of enlightenment or peace. If one does not complete the letting go of the ego’s thought system in its entirety, thereby letting go of the wrong mind, enlightenment or resurrection cannot be attainable. In fact, Jesus specifically cautions against such an escapist view of death:

What could you choose between but life or death, waking or sleeping, peace or war, your dreams or your reality? There is a risk of thinking death is peace, because the world equates the body with the Self which God created. Yet a thing can never be its opposite. And death is opposite to peace, because it is the opposite of life. And life is peace. Awaken [the meaning of resurrection] and forget all thoughts of death, and you will find you have the peace of God (T-27.VII.10:1-6; italics ours).

A recent variation of this belief that physical death brings freedom or release from the body is found in many people’s “near-death” experiences, and questions about these experiences often are raised during our classes and workshops. The reports usually include the person’s experience of leaving the body and proceeding through a dark tunnel to a circle or being of light, often identified as Jesus. This all-loving and gentle presence sometimes reviews the life with the person, and then “sends” the person back to complete lessons, accept certain responsibilities, or assume an important function (always a favorite of the ego’s specialness needs).

It is not for anyone to judge these near-death experiences, and it would be foolish to deny the very positive effects such experiences have had for people. However, one cancomment on the “theology” of such experiences and the conclusions drawn from them about the meaning of life, death, and the so-called after-life, or “life after life.”

The reader must keep in mind that A Course in Miracles states quite clearly that the mind is not in the body, though it certainly can appear otherwise. For example, from the workbook:

The mind can think it sleeps, but that is all. It cannot change what is its waking state.  It cannot make a body, nor abide within a body. What is alien to the mind does not exist, because it has no source….What seems to be the opposite of life is merely sleeping. When the mind elects to be what it is not [the body], and to assume an alien power which it does not have, a foreign state [the body] it cannot enter, or a false condition not within its Source, it merely seems to go to sleep a while. It dreams of time; an interval in which what seems to happen never has occurred, the changes wrought are substanceless, and all events are nowhere. When the mind awakes, it but continues as it always was (W-pI.167.6:1-4; 9; italics ours).

And from “Beyond the Body” in the text:

The home of vengeance [the body] is not yours; the place you set aside to house your hate is not a prison, but an illusion of yourself. The body is a limit imposed on the universal communication that is an eternal property of mind. But the communication is internal. Mind reaches to itself. It is not made up of different parts, which reach each other. It does not go out. Within itself it has no limits, and there is nothing outside it. It encompasses everything.  It encompasses you entirely; you within it and it within you. There is nothing else, anywhere or ever (T-I 8.VI.8:2-11; italics ours in sentences 5,7).

Therefore, when we consider such near-death experiences from the perspective of A Course in Miracles, we can see that they make no sense on the level of form. How can one leave one’s body, travel through a tunnel, and greet a great light, if one were never in the body in the first place? Remember that the self remains in the mind and not the body, just as a dreamer’s self is not in the dream, though parts of this self are reflected there. Again, this is not to deny or invalidate a personal experience, but it is to say that however valid an experience is for the person, the interpretation is purely subjective and should not be taken for “objective” truth. For example, everyone experiences the sun as rising and setting every day, and many people report very significant aesthetic and even spiritual feelings associated with sunrises and sunsets. And yet, we know scientifically that the sun does not rise or set, but rather it is the earth that does the movement: rotating on its axis and revolving around the sun. The experience is contrary to the true explanation. Similarly, we all experience the earth as flat as we go through our daily lives, even though we understand intellectually that it is round. And so, one’s experience of a near-death occurrence, or of a place to which one goes upon death (or near death) does not necessarily mean that what is understood as the experience is what truly is.  And again, when one looks at such experiences through the lens of A Course in Miracles, one would understand them quite differently: expressions of forgiveness that were projected from the mind onto the body and its world of life, death, and near death.

As we have seen, therefore, there cannot in truth be an out-of-body experience since the mind is never in the body to begin with. And so the mind cannot leave the body, travel through a tunnel, and meet with Jesus after having left the body. Moreover, there is a danger in believing this way, because it strongly suggests — as do many people who have had such an experience — that such peace, joy, and happiness can only come to a person after having “died” and left the body. The whole focus of A Course in Miracles is on choosing and having a holy instant right now, on choosing Jesus or the Holy Spirit instead of the ego. One does not have to die to go to Heaven, since Heaven is an awareness of perfect Oneness, within the mind, and nothing else besides that. The wonderful experience of forgiveness that is frequently reported can be had in a holy instant, again, without having left the body, going through a tunnel, etc. Holding up near-death experiences to be idealized and sought for (as was depicted in the popular movie Flatliners) actually serves well the ego’s fundamental strategy of first making the body real, and then turning it into a repulsive thing. This sets up a situation in which people would wish to be free of its prison of darkness, yearning to escape into the non-corporeal light. And all the while, the ego’s thought system of separation, guilt, and specialness nestles comfortably in the mind, protected by the belief that there is indeed a body that is real, and one that truly exists in the physical world.

Thus, believing in the reality of such experiences is the very compromise with truth — giving light and darkness equal power and reality — that Jesus cautions against in A Course in Miracles. We see a clear statement of such a caution in the section on death in the manual for teachers, and we quote from this extremely important passage now. It begins with a reference to the standard religious belief that upon death the soul is freed to return to God, or to continue on its journey as in the Catholic doctrine of purgatory. However, the contemporary interest in near-death experiences, as we have just seen, falls into the same category of not recognizing the illusory nature of the entire physical universe and of individual existence — body, mind, and what is mistakenly referred to as “spirit”:

The curious belief that there is part of dying things [i.e., a soul, or “life force”] that may go on apart from what will die, does not proclaim a loving God nor re-establish any grounds for trust. If death is real for anything, there is no life.  Death denies life. But if there is reality in life, death is denied. No compromise in this is possible. There is either a god of fear or One of Love. The world attempts a thousand compromises, and will attempt a thousand more. Not one can be acceptable to God’s teachers, because not one could be acceptable to God. He did not make death because He did not make fear. Both are equally meaningless to Him.The “reality” of death is firmly rooted in the belief that God’s Son is a body. And if God created bodies, death would indeed be real. But God would not be loving. There is no point at which the contrast between the perception of the real world and that of the world of illusions becomes more sharply evident….

“And the last to be overcome will be death” [the famous statement of St. Paul from his first letter to the Corinthians, 15:26]. Of course! Without the idea of death there is no world. All dreams will end with this one. This is salvation’s final goal; the end of all illusions.  And in death are all illusions born. What can be born of death and still have life? But what is born of God and still can die? The inconsistencies, the compromises and the rituals the world fosters in its vain attempts to cling to death and yet to think love real are mindless magic, ineffectual and meaningless. God is, and in Him all created things must be eternal.  Do you not see that otherwise He has an opposite, and fear would be as real as love?

Teacher of God, your one assignment could be stated thus: Accept no compromise in which death plays a part. Do not believe in cruelty, nor let attack conceal the truth from you. What seems to die [the body that had been “alive”] has but been misperceived and carried to illusion. Now it becomes your task to let the illusion be carried to the truth. Be steadfast but in this; be not deceived by the “reality” of any changing form. Truth neither moves nor wavers nor sinks down to death and dissolution, And what is the end of death? Nothing but this; the realization that the Son of God is guiltless now and forever. Nothing but this. But do not let yourself forget it is not less than this (M-27.4:1-5:4; 6-7; italics ours).

In conclusion, therefore, we can understand that anything that seems to live and then die, that changes, grows, and subsequently deteriorates, or that appears to be separate from others, cannot be of God and therefore cannot be real. And so all categories that relate to bodies in any way — including death and near death — have no true meaning because they do not truly exist. Their only meaning within the illusion comes in their serving as classrooms in which we learn the lesson of discerning between the meaningless and the meaningful.

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A Course in Miracles Text Reading & Workbook Lesson for March 29

ACIM Text Reading for March 29

Chapter 8 ~ The Journey Back

V. The Undivided Will of the Sonship

Can you be separated from your identification and be at peace? Dissociation is not a solution; it is a delusion. The delusional believe that truth will assail them, and they do not recognise it because they prefer the delusion. Judging truth as something they do not want, they perceive their illusions which block knowledge. Help them by offering them your unified mind on their behalf, as I am offering you mine on behalf of yours. Alone we can do nothing, but together our minds fuse into something whose power is far beyond the power of its separate parts. By not being separate, the Mind of God is established in ours and as ours. This Mind is invincible because it is undivided.

The undivided will of the Sonship is the perfect creator, being wholly in the likeness of God, Whose Will it is. You cannot be exempt from it if you are to understand what it is and what you are. By the belief that your will is separate from mine, you are exempting yourself from the Will of God which is yourself. Yet to heal is still to make whole. Therefore, to heal is to unite with those who are like you, because perceiving this likeness is to recognise the Father. If your perfection is in Him and only in Him, how can you know it without recognising Him? The recognition of God is the recognition of yourself. There is no separation of God and His creation. You will realise this when you understand that there is no separation between your will and mine. Let the Love of God shine upon you by your acceptance of me. My reality is yours and His. By joining your mind with mine you are signifying your awareness that the Will of God is one.

God’s Oneness and ours are not separate, because His Oneness encompasses ours. To join with me is to restore His power to you because we are sharing it. I offer you only the recognition of His power in you, but in that lies all truth. As we unite, we unite with Him. Glory be to the union of God and His holy Sons! All glory lies in Them because They are united. The miracles we do bear witness to the Will of the Father for His Son, and to our joy in uniting with His Will for us.

When you unite with me you are uniting without the ego, because I have renounced the ego in myself and therefore cannot unite with yours. Our union is therefore the way to renounce the ego in you. The truth in both of us is beyond the ego. Our success in transcending the ego is guaranteed by God, and I share this confidence for both of us and all of us. I bring God’s peace back to all His children because I received it of Him for us all. Nothing can prevail against our united wills because nothing can prevail against God’s.

Would you know the Will of God for you? Ask it of me who knows it for you and you will find it. I will deny you nothing, as God denies me nothing. Ours is simply the journey back to God Who is our home. Whenever fear intrudes anywhere along the road to peace, it is because the ego has attempted to join the journey with us and cannot do so. Sensing defeat and angered by it, the ego regards itself as rejected and becomes retaliative. You are invulnerable to its retaliation because I am with you. On this journey you have chosen me as your companion instead of the ego. Do not attempt to hold on to both, or you will try to go in different directions, and will lose the way.

The ego’s way is not mine, but it is also not yours. The Holy Spirit has one direction for all minds, and the one He taught me is yours. Let us not lose sight of His direction through illusions, for only illusions of another direction can obscure the one for which God’s Voice speaks in all of us. Never accord the ego the power to interfere with the journey. It has none, because the journey is the way to what is true. Leave all illusions behind, and reach beyond all attempts of the ego to hold you back. I go before you because I am beyond the ego. Reach, therefore, for my hand because you want to transcend the ego. My strength will never be wanting, and if you choose to share it you will do so. I give it willingly and gladly, because I need you as much as you need me.

***

ACIM Workbook Lesson for March 29

Lesson 68

Love holds no grievances.

You who were created by love like itself can hold no grievances and know your Self. To hold a grievance is to forget who you are. To hold a grievance is to see yourself as a body. To hold a grievance is to let the ego rule your mind and to condemn the body to death. Perhaps you do not yet fully realize just what holding grievances does to your mind. It seems to split you off from your Source and make you unlike Him. It makes you believe that He is like what you think you have become, for no one can conceive of his Creator as unlike himself.

Shut off from your Self, which remains aware of Its likeness to Its Creator, your Self seems to sleep, while the part of your mind that weaves illusions in its sleep appears to be awake. Can all this arise from holding grievances? Oh, yes! For he who holds grievances denies he was created by love, and his Creator has become fearful to him in his dream of hate. Who can dream of hatred and not fear God?

It is as sure that those who hold grievances will redefine God in their own image, as it is certain that God created them like Himself, and defined them as part of Him. It is as sure that those who hold grievances will suffer guilt, as it is certain that those who forgive will find peace. It is as sure that those who hold grievances will forget who they are, as it is certain that those who forgive will remember.

Would you not be willing to relinquish your grievances if you believed all this were so? Perhaps you do not think you can let your grievances go. That, however, is simply a matter of motivation. Today we will try to find out how you would feel without them. If you succeed even by ever so little, there will never be a problem in motivation ever again.

Begin today’s extended practice period by searching your mind for those against whom you hold what you regard as major grievances. Some of these will be quite easy to find. Then think of the seemingly minor grievances you hold against those you like and even think you love. It will quickly become apparent that there is no one against whom you do not cherish grievances of some sort. This has left you alone in all the universe in your perception of yourself.

Determine now to see all these people as friends. Say to them all, thinking of each one in turn as you do so:

I would see you as my friend, that I may remember you
are part of me and come to know myself.

Spend the remainder of the practice period trying to think of yourself as completely at peace with everyone and everything, safe in a world that protects you and loves you, and that you love in return. Try to feel safety surrounding you, hovering over you and holding you up. Try to believe, however briefly, that nothing can harm you in any way. At the end of the practice period tell yourself:

Love holds no grievances. When I let all my grievances
go I will know I am perfectly safe.

The short practice periods should include a quick application of today’s idea in this form, whenever any thought of grievance arises against anyone, physically present or not:

Love holds no grievances. Let me not betray my Self.

In addition, repeat the idea several times an hour in this form:

Love holds no grievances. I would wake to my Self by
laying all my grievances aside and wakening in Him.

***

ACIM Q & A for Today

Q #839: How can one use the perspective of A Course in Miracles to look at a person who is verbally abusive and to become more peaceful within?

A: The first place the Course asks us to look in a relationship is at ourselves. Our feelings, judgments, and thoughts show us the unconscious content of the mind, i.e., the forgotten choice to deny the Self that God created and to identify with the ego instead. Guilt, along with feelings of emptiness, vulnerability, and unworthiness, are the inevitable result of that choice. When the guilt is projected out, it is experienced in relationships characterized by victimization scripts. Although victim/abused and victimizer/abuser have different roles in the relationship, both are acting out the fear that innocence has been irretrievably lost by the mind’s attack on the Self. And so, motivated by a deep feeling of worthlessness, the victimizer feels compelled to attack in some form such as verbal abuse. The distorted thinking is that making another look bad makes the attacker look better. Thus, someone else’s loss is his gain This is an expression of the fourth law of chaos found in chapter 23 of the text: “This seeming law is the belief you have what you have taken. By this, another’s loss becomes your gain, and thus it fails to recognize that you can never take away save from yourself” (23.II.9:3,4). The victimizer convinces himself that his accusations are truly justified. The underlying belief is that he has taken the other’s innocence and now has it for himself. The victim believes the victimizer is to blame for his loss of peace and for his feeling unfairly treated. He is the innocent victim and many witnesses can be found to support this view. The true source of this feeling, however, is the mind that chose to throw peace and innocence away by identifying with the ego. The victim-victimizer plot is an ideal scenario for the ego to keep the mind’s power to choose from awareness, by focusing attention on the external dynamics of the relationship.

As with every relationship, peace is found in forgiveness. It begins with willingness to apply the above mentioned principles of the Course’s teaching to the example you give, which releases it from the ego’s interpretation of every victim/victimizer situation. It is now seen in a different light and for a different purpose. While the feeling of victimization may remain and should not be denied, the source is no longer seen as another’s attack, but as the mind that chose to deny its true Identity as God’s innocent Son. The attack then becomes an opportunity to see the guilt engendered by this choice in its projected form. Early in the text, Jesus gives us a process to help us practice forgiveness in any situation: “…. the first step in the undoing is to recognize that you actively decided wrongly, but can as actively decide otherwise… Your part is merely to return your thinking to the point at which the error was made, and give it over to the Atonement in peace. Say this to yourself as sincerely as you can, remembering that the Holy Spirit will respond fully to your slightest invitation: I must have decided wrongly, because I am not at peace. I made the decision myself, but I can also decide otherwise. I want to decide otherwise, because I want to be at peace. I do not feel guilty, because the Holy Spirit will undo all the consequences of my wrong decision if I will let Him. I choose to let Him, by allowing Him to decide for God for me” (T.5.VII.6:3,5,6,7,8,9,10,11). Because the true source of victimization is a decision in the mind, this format addresses the problem with no mention of the “attacker.” The important thing is taking responsibility for the mind’s choice without judging this mistaken choice as a sin. When this occurs, peace is possible no matter what kind of attacks may be hurled at us. Then, with the Holy Spirit’s help, you may choose to take steps to improve the relationship in some way or discontinue it altogether. When the Holy Spirit has been chosen, whatever follows will be loving for both you and the other person.


Q #840: If the world I see is the guilt in my mind projected outwards, then does that not make me responsible for the suffering I see in this world? Jesus healed the sick with his right perception, so how can I practically apply that to the suffering I see in this world?

A: We do not know whether or not the historical Jesus healed the sick. There are no historical documents of his life, besides the gospel accounts, which were written many years after his death and whose factual accuracy is disputed by scripture scholars. The Course does not teach that Jesus heals our minds or our bodies. The healing Jesus teaches in the Course is accomplished by a choice in the mind. The mind that chose to identify with the ego thought system is sick, and is healed as it learns to choose against the ego by choosing the Holy Spirit. Neither Jesus nor the Holy Spirit makes that choice for us. As Jesus tells us in the text: “I cannot choose for you, but I can help you make your own right choice” (T.3.IV.7:11). That is the ultimate healing goal of A Course in Miracles. It is achieved through a process of exposing the sickness of the ego’s thought system: its dynamics, purpose, goal, and painful effects. Since the ego’s greatest defense is denial, its exposure is the beginning of its undoing/healing. Exposing the ego weakens it, just as some forms of bacteria cannot survive in the dry warmth of sunlight. Thus, bringing the darkness of the ego’s sickness to the light of forgiveness is the healing Jesus teaches in the Course.

What we are directly responsible for is the mind’s choice for separation, which is the source of guilt and the world’s suffering (including our own). The suffering we perceive is the reflection of our own pain, perception is interpretation. The problem lies not in seeing suffering in the world, but in seeing those who suffer as different from ourselves. We are taught in the Course that everyone who chooses separation is sick and in need of healing: “A sick person perceives himself as separate from God” (M.22.6:5). Sickness is thus equated with separation, and so healing is the undoing of separation. Everyone who identifies with the body is suffering, whether the pain is obvious, or camouflaged as pleasure. In the insanity of the ego’s plan for “life” apart from God in the body, pleasure and pain are the same: “Pain compels attention, drawing it away from Him (the Holy Spirit) and focusing upon itself. Its purpose is the same as pleasure, for they both are means to make the body real. What shares a common purpose is the same”(T.27.VI.1:3,4,5 italics added). It is not our responsibility to determine who is in need of help, not to mention the fact that we could not make the distinction if we wanted to. In the ego’s upside- down thinking we are confused about everything, especially pain and pleasure. Sin [separation/ sickness] shifts from pain to pleasure, and again to pain. For either witness is the same, and carries but one message: ‘You are here, within this body, and you can be hurt. You can have pleasure, too, but only at the cost of pain’” (T27.VI.2:1,2,3). Given this predicament, our only responsibility is to allow the Holy Spirit to heal our minds through the practice of forgiveness. Whenever we find ourselves upset about anything in the world, Jesus would have us see an opportunity to remember that we have chosen to believe the ego’s message that the body is real and, reminiscent of Pogo’s claim, we are “it.” The healing Jesus offers in the Course is focused on this belief , which is the true source of everyone’s pain. The ego’s lie has made us sick, and the Holy Spirit’s truth will heal us.

If you choose to do something to alleviate a specific form of suffering in the world, the real goal remains allowing the Holy Spirit to heal your mind of the thought of separation. Choosing this as the purpose of your work is a truly meaningful contribution to the Sonship. At the end of the text, Jesus’ healing message to all of us is the same: “In every difficulty, all distress, and each perplexity Christ calls to you and gently says, ‘My brother, choose again.’ He would not leave one source of pain unhealed, nor any image left to veil the truth” (T.31.VIII.3:2,3).

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ACIM Text Reading & Workbook Lesson for March 11

ACIM Text Reading for March 11

Chapter 8 ~ The Journey Back

V. The Undivided Will of the Sonship

Can you be separated from your identification and be at peace? Dissociation is not a solution; it is a delusion. The delusional believe that truth will assail them, and they do not recognize it because they prefer the delusion. Judging truth as something they do not want, they perceive their illusions which block knowledge. Help them by offering them your unified mind on their behalf, as I am offering you mine on behalf of yours. Alone we can do nothing, but together our minds fuse into something whose power is far beyond the power of its separate parts. By not being separate, the Mind of God is established in ours and as ours. This Mind is invincible because it is undivided.

The undivided will of the Sonship is the perfect creator, being wholly in the likeness of God, Whose Will it is. You cannot be exempt from it if you are to understand what it is and what you are. By the belief that your will is separate from mine, you are exempting yourself from the Will of God which is yourself. Yet to heal is still to make whole. Therefore, to heal is to unite with those who are like you, because perceiving this likeness is to recognize the Father. If your perfection is in Him and only in Him, how can you know it without recognizing Him? The recognition of God is the recognition of yourself. There is no separation of God and His creation. You will realize this when you understand that there is no separation between your will and mine. Let the Love of God shine upon you by your acceptance of me. My reality is yours and His. By joining your mind with mine you are signifying your awareness that the Will of God is one.

God’s Oneness and ours are not separate, because His Oneness encompasses ours. To join with me is to restore His power to you because we are sharing it. I offer you only the recognition of His power in you, but in that lies all truth. As we unite, we unite with Him. Glory be to the union of God and His holy Sons! All glory lies in them because they are united. The miracles we do bear witness to the Will of the Father for His Son, and to our joy in uniting with His Will for us.

When you unite with me you are uniting without the ego, because I have renounced the ego in myself and therefore cannot unite with yours. Our union is therefore the way to renounce the ego in you. The truth in both of us is beyond the ego. Our success in transcending the ego is guaranteed by God, and I share this confidence for both of us and all of us. I bring God’s peace back to all His children because I received it of Him for us all. Nothing can prevail against our united wills because nothing can prevail against God’s.

Would you know the Will of God for you? Ask it of me who know it for you and you will find it. I will deny you nothing, as God denies me nothing. Ours is simply the journey back to God Who is our home. Whenever fear intrudes anywhere along the road to peace, it is because the ego has attempted to join the journey with us and cannot do so. Sensing defeat and angered by it, the ego regards itself as rejected and becomes retaliative. You are invulnerable to its retaliation because I am with you. On this journey you have chosen me as your companion instead of the ego. Do not attempt to hold on to both, or you will try to go in different directions and will lose the way.

The ego’s way is not mine, but it is also not yours. The Holy Spirit has one direction for all minds, and the one He taught me is yours. Let us not lose sight of His direction through illusions, for only illusions of another direction can obscure the one for which God’s Voice speaks in all of us. Never accord the ego the power to interfere with the journey. It has none, because the journey is the way to what is true. Leave all illusions behind, and reach beyond all attempts of the ego to hold you back. I go before you because I am beyond the ego. Reach, therefore, for my hand because you want to transcend the ego. My strength will never be wanting, and if you choose to share it you will do so. I give it willingly and gladly, because I need you as much as you need me.

***

ACIM Workbook Lesson for March 11

Lesson 70

My salvation comes from me.

All temptation is nothing more than some form of the basic temptation not to believe the idea for today. Salvation seems to come from anywhere except from you. So, too, does the source of guilt. You see neither guilt nor salvation as in your own mind and nowhere else. When you realize that all guilt is solely an invention of your mind, you also realize that guilt and salvation must be in the same place. In understanding this you are saved.

The seeming cost of accepting today’s idea is this: It means that nothing outside yourself can save you; nothing outside yourself can give you peace. But it also means that nothing outside yourself can hurt you, or disturb your peace or upset you in any way. Today’s idea places you in charge of the universe, where you belong because of what you are. This is not a role that can be partially accepted. And you must surely begin to see that accepting it is salvation.

It may not, however, be clear to you why the recognition that guilt is in your own mind entails the realization that salvation is there as well. God would not have put the remedy for the sickness where it cannot help. That is the way your mind has worked, but hardly His. He wants you to be healed, so He has kept the Source of healing where the need for healing lies.

You have tried to do just the opposite, making every attempt, however distorted and fantastic it might be, to separate healing from the sickness for which it was intended, and thus keep the sickness. Your purpose was to ensure that healing did not occur. God’s purpose was to ensure that it did.

Today we practice realizing that God’s Will and ours are really the same in this. God wants us to be healed, and we do not really want to be sick, because it makes us unhappy. Therefore, in accepting the idea for today, we are really in agreement with God. He does not want us to be sick. Neither do we. He wants us to be healed. So do we.

We are ready for two longer practice periods today, each of which should last some ten to fifteen minutes. We will, however, still let you decide when to undertake them. We will follow this practice for a number of lessons, and it would again be well to decide in advance when would be a good time to lay aside for each of them, and then adhering to your own decisions as closely as possible.

Begin these practice periods by repeating the idea for today, adding a statement signifying your recognition that salvation comes from nothing outside of you. You might put it this way:

My salvation comes from me. It cannot come from
anywhere else.

Then devote a few minutes, with your eyes closed, to reviewing some of the external places where you have looked for salvation in the past;–in other people, in possessions, in various situations and events, and in self-concepts that you sought to make real. Recognize that it is not there, and tell yourself:

My salvation cannot come from any of these things.
My salvation comes from me and only from me.

Now we will try again to reach the light in you, which is where your salvation is. You cannot find it in the clouds that surround the light, and it is in them you have been looking for it. It is not there. It is past the clouds and in the light beyond. Remember that you will have to go through the clouds before you can reach the light. But remember also that you have never found anything in the cloud patterns you imagined that endured, or that you wanted.

Since all illusions of salvation have failed you, surely you do not want to remain in the clouds, looking vainly for idols there, when you could so easily walk on into the light of real salvation. Try to pass the clouds by whatever means appeals to you. If it helps you, think of me holding your hand and leading you. And I assure you this will be no idle fantasy.

For the short and frequent practice periods today, remind yourself that your salvation comes from you, and nothing but your own thoughts can hamper your progress. You are free from all external interference. You are in charge of your salvation. You are in charge of the salvation of the world. Say, then:

My salvation comes from me. Nothing outside of me can hold
me back. Within me is the world’s salvation and my own.

***

ACIM Q & A for Today

Q #151: This is in reply to the answer for Question #70 concerning beauty and form. If there is only Divine Mind of God, shared with all of creation; then how does the responder explain the limitation of Divine Mind within the use of man in the co-creation of his world of form? I believe that each of us uses this Divine Mind though its potency or efficacy is not as great if left untainted by our ego insane applications. A Course in Miracles is a work which cannot be strictly taken in singular quotes; as it is a conversation of the Lord attempting to raise the level of the mind (now dualistic) into a singular higher divine aspect with the assistance of the Holy Spirit so the minds fullest potential can be realized while it still exists on this plane. God, knowing that it was unreal and nonthreatening to His Kingdom, allowed His Sons the lessons of miscreation so that wisdom and knowledge could achieve more prudent activities within their growth and return home.

A. The Course makes it clear throughout that anything of form could not come from God, and therefore must be illusory. God creates only like Himself, which is not something we can understand in our separated state. All of the references in the Course to co-creation pertain to Heaven. This is also true of the term creations.

There is no life outside Heaven. Where God created life, there life must be. In any state apart from Heaven life is illusion. At best it seems like life; at worst, like death.…Life not in Heaven is impossible, and what is not in Heaven is not anywhere. Outside of Heaven, only the conflict of illusion stands; senseless, impossible and beyond all reason, and yet perceived as an eternal barrier to Heaven. Illusions are but forms. Their content is never true (T.23.II.19).

Jesus’ purpose in the Course is help us get in touch with the part of our minds that is deliberately choosing to reject and deny our true Identity, replace It with a false identity, and then project the responsibility for this onto others in our lives whom we perceive as victimizing us. This has nothing to do with the Divine Mind, Who knows nothing of this journey into madness.

You need not agree with what the Course teaches about the Divine Mind, a term that actually never appears in the Course. Its purpose is to lead us back home to God, and if you resonate more with the way another system presents this journey, then that is the path you should follow. We are all children of one Father.


Q #152-a: In a few places in the text and in the lessons, Jesus says that we will “dissolve into God” at the end of time. To be straight up, I don’t like the idea of dissolving into God. I know that this is my ego speaking for me, and I accept that we are just dreaming this whole thing, that I have already dissolved into God, and I must not have gone away, because I’m still here, so to speak. Yet in my heart of hearts, I’m really afraid of loosing everything when I stop dreaming. This is probably the reason I have not stopped the dream. I understand that Jesus and the Holy Spirit are gently awakening me through Atonement and this feels right. Yet, “dissolving into God” feels, sounds, like going into nothingness. Can you help me with my fear?

#152-b: According to A Course in Miracles, does the world and all that I love in it disappear when I awaken from the dream? I ask because I don’t see life only as the source of sin, guilt, and fear. I would not want to lose the memories of loved ones and the moments of beauty, courage, creativity, etc., that I’ve known in my existence, illusory as it might be.

A: (a) Most people who practice the Course feel the way you do. They are afraid that “disappearing into the Heart of God” means oblivion and nothingness. Feeling this way is quite normal; and you don’t want to try to talk yourself out of it. That being said, though, it is obvious that it could only be the ego voicing its own fear of extinction in the presence of love, however. Therefore, when we identify with the ego — which we do whenever we value our individual existence — we definitely will fear our return to the Oneness of Heaven. But Jesus is aware of our dilemma — though it is a false dilemma — and so he reassures us in many, many places in the Course that we will awaken from this nightmare dream only when we are ready to. It is a process that is mindful of our fear and moves in accord with our readiness. As you have recognized, his is a gentle, comforting approach: “Fear not that you will be abruptly lifted up and hurled into reality” (T.16.VI.8:1; see also T.27.VIII.13).

There is an interim stage before we awaken in which we continue our lives here, but with less guilt, less anxiety, less anger, etc. We become more and more comfortable with a different way of being here, as we learn that we feel better when we forgive than when we are boiling inside with hatred and grievances and the pain of competing interests and goals. We gradually let go of our identification with the values the ego has held out to us and identify instead with the values of forgiveness that Jesus holds out to us. In other words, it is not that we lose our self and then just disappear; but rather, we shift in what we choose to identify with, and then that is what we become.

This process could be likened to a journey with many planned stops, but no exact timetable. You stop at various places along the way and get used to the new climate and vista. And as you continue the journey, you get to know your tour guide better and become more at ease with him. He never forces you to leave a place you don’t really want to leave, and stays there with you until you are ready to move on. He has no timetable that he makes you adhere to. When he tells you that the next stop will be even better, you more than likely would choose to continue the journey because everything he has shown you so far has been rather nice. Your trust in your guide grows, even though sometimes you get annoyed because he rouses you out of bed too early in the morning; but then you realize he did it only because he couldn’t wait to get on the road and show you the next beautiful place. The ride is often bumpy, but you forget about that once you are comfortably settled in at your next stop. You even begin to think that your guide actually knows you well and that he knows exactly what will you make you happy.

That is the way Jesus leads us. He knows that we will not lose anything and that we will be happier than we ever thought possible when we complete the journey with him; but he also sees how frightened we are of plunging into what we think is the unknown and our certain oblivion. So he gently takes us by the hand and patiently lets us go at our own pace, assuring us again and again that we will lose nothing and regain everything. Until that is our own perception, we can stay wherever we are, and know that Jesus is loving us at every instant. We cannot experience the fullness of that love, though, because we are still resisting it out of fear. But we will experience as much of his love as we let in. Time is illusory, so how long this takes is irrelevant. Jesus’ love is not conditional on time or place.

(b) When we awaken from our nocturnal dreams, we usually forget what we dreamt about, because we know “it was just a dream.” The same thing will be true when we awaken from the dream of our lives as individuals apart from God and Heaven. Preceding this awakening, of course, will be a period in which we experience ourselves as the dreamer of the dream, and we will recognize that all bodily existence, including our own, amounts to nothing but figures in the dream. We will know that we are not our bodies, nor are our loved ones their bodies, and that we are all joined now on another level that reflects our true Identity. Our attraction then will be to the radiant beauty of our sinlessness as God’s Son. The love in which we are all joined and which transcends anything that could be experienced on a bodily level would totally fill our minds. Nothing else would be in our awareness, for we would have gladly let go of whatever had blocked love’s presence from our awareness.

forgiveness is still

 

ACIM Text Reading & Workbook Lesson for March 8

ACIM Text Reading for March 8

Chapter 8 ~ The Journey Back

V. The Undivided Will of the Sonship

Can you be separated from your identification and be at peace? Dissociation is not a solution; it is a delusion. The delusional believe that truth will assail them, and they do not recognise it because they prefer the delusion. Judging truth as something they do not want, they perceive their illusions which block knowledge. Help them by offering them your unified mind on their behalf, as I am offering you mine on behalf of yours. Alone we can do nothing, but together our minds fuse into something whose power is far beyond the power of its separate parts. By not being separate, the Mind of God is established in ours and as ours. This Mind is invincible because it is undivided.

The undivided will of the Sonship is the perfect creator, being wholly in the likeness of God, Whose Will it is. You cannot be exempt from it if you are to understand what it is and what you are. By the belief that your will is separate from mine, you are exempting yourself from the Will of God which is yourself. Yet to heal is still to make whole. Therefore, to heal is to unite with those who are like you, because perceiving this likeness is to recognise the Father. If your perfection is in Him and only in Him, how can you know it without recognising Him? The recognition of God is the recognition of yourself. There is no separation of God and His creation. You will realise this when you understand that there is no separation between your will and mine. Let the Love of God shine upon you by your acceptance of me. My reality is yours and His. By joining your mind with mine you are signifying your awareness that the Will of God is one.

God’s Oneness and ours are not separate, because His Oneness encompasses ours. To join with me is to restore His power to you because we are sharing it. I offer you only the recognition of His power in you, but in that lies all truth. As we unite, we unite with Him. Glory be to the union of God and His holy Sons! All glory lies in Them because They are united. The miracles we do bear witness to the Will of the Father for His Son, and to our joy in uniting with His Will for us.

When you unite with me you are uniting without the ego, because I have renounced the ego in myself and therefore cannot unite with yours. Our union is therefore the way to renounce the ego in you. The truth in both of us is beyond the ego. Our success in transcending the ego is guaranteed by God, and I share this confidence for both of us and all of us. I bring God’s peace back to all His children because I received it of Him for us all. Nothing can prevail against our united wills because nothing can prevail against God’s.

Would you know the Will of God for you? Ask it of me who knows it for you and you will find it. I will deny you nothing, as God denies me nothing. Ours is simply the journey back to God Who is our home. Whenever fear intrudes anywhere along the road to peace, it is because the ego has attempted to join the journey with us and cannot do so. Sensing defeat and angered by it, the ego regards itself as rejected and becomes retaliative. You are invulnerable to its retaliation because I am with you. On this journey you have chosen me as your companion instead of the ego. Do not attempt to hold on to both, or you will try to go in different directions, and will lose the way.

The ego’s way is not mine, but it is also not yours. The Holy Spirit has one direction for all minds, and the one He taught me is yours. Let us not lose sight of His direction through illusions, for only illusions of another direction can obscure the one for which God’s Voice speaks in all of us. Never accord the ego the power to interfere with the journey. It has none, because the journey is the way to what is true. Leave all illusions behind, and reach beyond all attempts of the ego to hold you back. I go before you because I am beyond the ego. Reach, therefore, for my hand because you want to transcend the ego. My strength will never be wanting, and if you choose to share it you will do so. I give it willingly and gladly, because I need you as much as you need me.

***

ACIM Workbook Lesson for March 8

Lesson 67
Love created me like itself.

Today’s idea is a complete and accurate statement of what you are. This is why you are the light of the world. This is why God appointed you as the world’s savior. This is why the Son of God looks to you for his salvation. He is saved by what you are. We will make every effort today to reach this truth about you, and to realize fully, if only for a moment, that it is the truth.

In the longer practice period, we will think about your reality and its wholly unchanged and unchangeable nature. We will begin by repeating this truth about you, and then spend a few minutes adding some relevant thoughts, such as:

Holiness created me holy.
Kindness created me kind.
Helpfulness created me helpful.
Perfection created me perfect.

Any attribute which is in accord with God as He defines Himself is appropriate for use. We are trying today to undo your definition of God and replace it with His Own. We are also trying to emphasize that you are part of His definition of Himself.

After you have gone over several such related thoughts, try to let all thoughts drop away for a brief preparatory interval, and then try to reach past all your images and preconceptions about yourself to the truth in you. If love created you like itself, this Self must be in you. And somewhere in your mind It is there for you to find.

You may find it necessary to repeat the idea for today from time to time to replace distracting thoughts. You may also find that this is not sufficient, and that you need to continue adding other thoughts related to the truth about yourself. Yet perhaps you will succeed in going past that, and through the interval of thoughtlessness to the awareness of a blazing light in which you recognize yourself as love created you. Be confident that you will do much today to bring that awareness nearer, whether you feel you have succeeded or not.

It will be particularly helpful today to practice the idea for the day as often as you can. You need to hear the truth about yourself as frequently as possible, because your mind is so preoccupied with false self-images. Four or five times an hour, and perhaps even more, it would be most beneficial to remind yourself that love created you like itself. Hear the truth about yourself in this.

Try to realize in the shorter practice periods that this is not your tiny, solitary voice that tells you this. This is the Voice for God, reminding you of your Father and of your Self. This is the Voice of truth, replacing everything that the ego tells you about yourself with the simple truth about the Son of God. You were created by love like itself.

For a Free Audio Download of Today’s Text Reading & Workbook Lesson, Click HERE

***

ACIM Q & A for Today

Q #1206: What I’ve learned so far in studying A Course in Miracles is that there is no real love in this world, and that forgiveness cannot change anything in the world, only our perception of it. We then can look on devastation and know it is false; but we would still be “seeing” the devastation, correct? How does that work? In the crucifixion, for example, was Jesus, as the observer, watching it all happen, as the apostles later reported “seeing it,” while at the same time untouched by it? No fear? No pain?

A: Yes, you are correct about there being no real love in this world. The reason is that this world was made by our minds (and remains in our minds, since ideas leave not their source ) to cover the guilt we felt over having destroyed the Love of God. Of course the Love of God cannot be destroyed, but we believed we did it and now are dealing with the consequences of that belief. But we always retain in our minds the memory of our true Identity as one with God, and by choosing to have Jesus be our teacher and model, we can learn to be reflections of that love by undoing all the barriers we have built to hide it — barriers made of judgment, specialness, hatred, and the wish to be separate. But the love is in our minds, not the world.

In your second point you appear to be referring to one of the Course’s definitions of the miracle, which emphasizes its role as a correction: “It does not create, nor really change at all. It merely looks on devastation, and reminds the mind that what it sees is false” (W.pII.13.1:1,2). Jesus then speaks of forgiveness as “the home of miracles” (W.pII.13.3:1); therefore, it does not change anything in the world, only the perceptions in our minds. Remember, “There is no world! This is the central thought the course attempts to teach” (W.pI.132.6:2,3) ; so Jesus would not be teaching us how to change things in the world when he knows there is no world. But since we believe there is a world, he helps us see that it is but a projection of our own minds, and that we give it all the meaning it has, and that is what he wants us to focus on: the world “is the witness to your state of mind, the outside picture of an inward condition. . . . Therefore, seek not to change the world, but choose to change your mind about the world” (T.21.in.1:5,7). We first accept the ego or Jesus as our teacher; then our perception or interpretation of what our eyes see reflects that choice: “Perception seems to teach you what you see. Yet it but witnesses to what you taught. It is the outward picture of a wish; an image that you wanted to be true” (T.24.VII.8:8,9,10; see also T.21.V.1:7; W.pII.304.1:3).

Your eyes could be looking at the twisted wreckage of cars and bodies on the highway, for example, but your perception/interpretation of this event would depend on whether you have chosen the ego or Jesus as your teacher. If you are perceiving with Jesus, your inner peace would not be affected by the outer events, which does not mean, however, that you might not stop and offer assistance if you could — we are talking only about the content in your mind, not behavior. The ego’s interpretation would always center on victims and victimizers, tragedy, loss, fear, anxiety — anything that would support the reality of separate bodies vulnerable to outside forces and conditions, making their peace and happiness dependent on these externals. (In this context, you might find it helpful to look at Questions # 1111 and #1187.)

Jesus was the perfect manifestation of love. As a totally healed mind — no ego with guilt to be projected — he could not fearfully or angrily experience himself as a crucified body or an unfairly treated victim, as he explains in “The Message of the Crucifixion” (T.6.I.5:3; 9:1,2). His mind could do only one thing: love. We are the ones who give form to that love, as our fear and needs allow. The problem we have in comprehending this is that we usually try to understand it from our reference point as bodies. But it can never be understood on that level because our perception of ourselves as bodies is itself a choice to separate ourselves from our minds and from the truth. So our concentration should be on the process of forgiveness, which will undo the many ways in which we interfere with love’s communication in our minds. A clear understanding of these “theories” will then emerge.

Several other questions on this Service provide a comprehensive discussion of the crucifixion and Jesus’ life from the point of view of A Course in Miracles : see, for example, Questions #401b, #505, #510, and #563.

jesus there is no death

ACIM Text Reading & Workbook Lesson for March 9

ACIM Text Reading for March 9

Chapter 8 ~ The Journey Back

V. The Undivided Will of the Sonship

Can you be separated from your identification and be at peace? Dissociation is not a solution; it is a delusion. The delusional believe that truth will assail them, and they do not recognise it because they prefer the delusion. Judging truth as something they do not want, they perceive their illusions which block knowledge. Help them by offering them your unified mind on their behalf, as I am offering you mine on behalf of yours. Alone we can do nothing, but together our minds fuse into something whose power is far beyond the power of its separate parts. By not being separate, the Mind of God is established in ours and as ours. This Mind is invincible because it is undivided.

The undivided will of the Sonship is the perfect creator, being wholly in the likeness of God, Whose Will it is. You cannot be exempt from it if you are to understand what it is and what you are. By the belief that your will is separate from mine, you are exempting yourself from the Will of God which is yourself. Yet to heal is still to make whole. Therefore, to heal is to unite with those who are like you, because perceiving this likeness is to recognise the Father. If your perfection is in Him and only in Him, how can you know it without recognising Him? The recognition of God is the recognition of yourself. There is no separation of God and His creation. You will realise this when you understand that there is no separation between your will and mine. Let the Love of God shine upon you by your acceptance of me. My reality is yours and His. By joining your mind with mine you are signifying your awareness that the Will of God is one.

God’s Oneness and ours are not separate, because His Oneness encompasses ours. To join with me is to restore His power to you because we are sharing it. I offer you only the recognition of His power in you, but in that lies all truth. As we unite, we unite with Him. Glory be to the union of God and His holy Sons! All glory lies in Them because They are united. The miracles we do bear witness to the Will of the Father for His Son, and to our joy in uniting with His Will for us.

When you unite with me you are uniting without the ego, because I have renounced the ego in myself and therefore cannot unite with yours. Our union is therefore the way to renounce the ego in you. The truth in both of us is beyond the ego. Our success in transcending the ego is guaranteed by God, and I share this confidence for both of us and all of us. I bring God’s peace back to all His children because I received it of Him for us all. Nothing can prevail against our united wills because nothing can prevail against God’s.

Would you know the Will of God for you? Ask it of me who knows it for you and you will find it. I will deny you nothing, as God denies me nothing. Ours is simply the journey back to God Who is our home. Whenever fear intrudes anywhere along the road to peace, it is because the ego has attempted to join the journey with us and cannot do so. Sensing defeat and angered by it, the ego regards itself as rejected and becomes retaliative. You are invulnerable to its retaliation because I am with you. On this journey you have chosen me as your companion instead of the ego. Do not attempt to hold on to both, or you will try to go in different directions, and will lose the way.

The ego’s way is not mine, but it is also not yours. The Holy Spirit has one direction for all minds, and the one He taught me is yours. Let us not lose sight of His direction through illusions, for only illusions of another direction can obscure the one for which God’s Voice speaks in all of us. Never accord the ego the power to interfere with the journey. It has none, because the journey is the way to what is true. Leave all illusions behind, and reach beyond all attempts of the ego to hold you back. I go before you because I am beyond the ego. Reach, therefore, for my hand because you want to transcend the ego. My strength will never be wanting, and if you choose to share it you will do so. I give it willingly and gladly, because I need you as much as you need me.

For a Free Downloadable Audio of Today’s Text Lesson, Click HERE

***

ACIM Workbook Lesson for March 9

Lesson 68

Love holds no grievances.

You who were created by love like itself can hold no grievances and know your Self. To hold a grievance is to forget who you are. To hold a grievance is to see yourself as a body. To hold a grievance is to let the ego rule your mind and to condemn the body to death. Perhaps you do not yet fully realize just what holding grievances does to your mind. It seems to split you off from your Source and make you unlike Him. It makes you believe that He is like what you think you have become, for no one can conceive of his Creator as unlike himself.

Shut off from your Self, which remains aware of Its likeness to Its Creator, your Self seems to sleep, while the part of your mind that weaves illusions in its sleep appears to be awake. Can all this arise from holding grievances? Oh, yes! For he who holds grievances denies he was created by love, and his Creator has become fearful to him in his dream of hate. Who can dream of hatred and not fear God?

It is as sure that those who hold grievances will redefine God in their own image, as it is certain that God created them like Himself, and defined them as part of Him. It is as sure that those who hold grievances will suffer guilt, as it is certain that those who forgive will find peace. It is as sure that those who hold grievances will forget who they are, as it is certain that those who forgive will remember.

Would you not be willing to relinquish your grievances if you believed all this were so? Perhaps you do not think you can let your grievances go. That, however, is simply a matter of motivation. Today we will try to find out how you would feel without them. If you succeed even by ever so little, there will never be a problem in motivation ever again.

Begin today’s extended practice period by searching your mind for those against whom you hold what you regard as major grievances. Some of these will be quite easy to find. Then think of the seemingly minor grievances you hold against those you like and even think you love. It will quickly become apparent that there is no one against whom you do not cherish grievances of some sort. This has left you alone in all the universe in your perception of yourself.

Determine now to see all these people as friends. Say to them all, thinking of each one in turn as you do so:

I would see you as my friend, that I may remember you
are part of me and come to know myself.

Spend the remainder of the practice period trying to think of yourself as completely at peace with everyone and everything, safe in a world that protects you and loves you, and that you love in return. Try to feel safety surrounding you, hovering over you and holding you up. Try to believe, however briefly, that nothing can harm you in any way. At the end of the practice period tell yourself:

Love holds no grievances. When I let all my grievances
go I will know I am perfectly safe.

The short practice periods should include a quick application of today’s idea in this form, whenever any thought of grievance arises against anyone, physically present or not:

Love holds no grievances. Let me not betray my Self.

In addition, repeat the idea several times an hour in this form:

Love holds no grievances. I would wake to my Self by
laying all my grievances aside and wakening in Him.

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sinless son