A Course in Miracles Text Reading & Workbook Lesson for April 27, 2019

ACIM Text Reading for April 27

Chapter 14 ~ Teaching for Truth

I. The Conditions of Learning

If you are blessed and do not know it, you need to learn it must be so. The knowledge is not taught, but its conditions must be acquired for it is they that have been thrown away. You can learn to bless, and cannot give what you have not. If, then, you offer blessing, it must have come first to yourself. And you must also have accepted it as yours, for how else could you give it away? That is why miracles offer you the testimony that you are blessed. If what you offer is complete forgiveness you must have let guilt go, accepting the Atonement for yourself and learning you are guiltless. How could you learn what has been done for you, unknown to you, unless you do what you would have to do if it had been done for you?

Indirect proof of truth is needed in a world made of denial and without direction. You will perceive the need for this if you realise that to deny is the decision not to know. The logic of the world must therefore lead to nothing, for its goal is nothing. If you decide to have and give and be nothing except a dream, you must direct your thoughts unto oblivion. And if you have and give and are everything, and all this has been denied, your thought system is closed off and wholly separated from the truth. This is an insane world, and do not underestimate the extent of its insanity. There is no area of your perception that it has not touched, and your dream is sacred to you. That is why God placed the Holy Spirit in you, where you placed the dream.

Seeing is always outward. Were your thoughts wholly of you, the thought system you made would be forever dark. The thoughts the mind of God’s Son projects or extends have all the power that he gives to them. The thoughts he shares with God are beyond his belief, but those he made are his beliefs. And it is these, and not the truth, that he has chosen to defend and love. They will not be taken from him. But they can be given up by him, for the Source of their undoing is in him. There is nothing in the world to teach him that the logic of the world is totally insane and leads to nothing. Yet in him who made this insane logic there is One Who knows it leads to nothing, for He knows everything.

Any direction that would lead you where the Holy Spirit leads you not, goes nowhere. Anything you deny that He knows to be true you have denied yourself, and He must therefore teach you not to deny it. Undoing is indirect, as doing is. You were created only to create, neither to see nor do. These are but indirect expressions of the will to live, which has been blocked by the capricious and unholy whim of death and murder that your Father does not share with you. You have set yourself the task of sharing what cannot be shared. And while you think it possible to learn to do this, you will not believe all that is possible to learn to do.

The Holy Spirit, therefore, must begin His teaching by showing you what you can never learn. His message is not indirect, but He must introduce the simple truth into a thought system which has become so twisted and so complex you cannot see that it means nothing. He merely looks at its foundation and dismisses it. But you who cannot undo what you have made, nor escape the heavy burden of its dullness that lies upon your mind, cannot see through it. It deceives you, because you chose to deceive yourself. Those who choose to be deceived will merely attack direct approaches, because they seem to encroach upon deception and strike at it.

***

ACIM Workbook Lesson for April 27

Lesson 114

For morning and evening review:

1. (97I am spirit.

I am the Son of God. No body can contain my spirit, nor impose on me a limitation God created not.

2. (98I will accept my part in God’s plan for salvation.

What can my function be but to accept the Word of God, Who has created me for what I am and will for­ever be?

3. On the hour:
I am spirit.

On the half hour:
I will accept my part in God’s plan for salvation.

***

ACIM Q & A for Today

Q) What about the beauty and goodness in the world?

A) Following the above answer, we can see that the so-called positive aspects of our world are equally as illusory as the negative ones. They are both aspects of a dualistic perceptual universe, which but reflect the dualistic split in the mind of the Sonship. The famous statement “Beauty is in the eye of the beholder’ is also applicable here, since what one deems as beauty, another may find to be aesthetically displeasing, and vice versa. Similarly, what one society judges as good, another may judge as bad and against the common good.  This can be evidenced by a careful study of history, sociology, and cultural anthropology. Therefore, using the criterion for reality of eternal changelessness that Jesus employs in the Course, we can conclude that nothing that the world deems beautiful or good is real, and so it cannot have been created by God.

Therefore, given that both beauty and goodness are relative concepts and thus are illusory, we should follow Jesus’ injunction to always ask ourselves: “What is the meaning of what I behold?” (T-3I.VII.13:5).  In other words, even though something beautiful is illusory, it remains neutral, like everything else in the world. Given to the ego, it serves its unholy purpose of reinforcing separation, specialness, and guilt. Given to the Holy Spirit, on the other hand, it serves the holy purpose of leading us to an experience of truth that lies beyond perception. For example, a sunset can reinforce the belief that I can find peace and well-being only while in its presence, or it can help remind me that the true beauty of Christ is my Identity, and that this beauty is internal, within my mind and independent of anything outside it.

secret of salvation

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A Course in Miracles Text Reading & Workbook Lesson for May 19

ACIM Text Reading for May 19

Chapter 14 ~ Teaching for Truth

I. The Conditions of Learning

If you are blessed and do not know it, you need to learn it must be so. The knowledge is not taught, but its conditions must be acquired for it is they that have been thrown away. You can learn to bless, and cannot give what you have not. If, then, you offer blessing, it must have come first to yourself. And you must also have accepted it as yours, for how else could you give it away? That is why miracles offer you the testimony that you are blessed. If what you offer is complete forgiveness you must have let guilt go, accepting the Atonement for yourself and learning you are guiltless. How could you learn what has been done for you, unknown to you, unless you do what you would have to do if it had been done for you?

Indirect proof of truth is needed in a world made of denial and without direction. You will perceive the need for this if you realise that to deny is the decision not to know. The logic of the world must therefore lead to nothing, for its goal is nothing. If you decide to have and give and be nothing except a dream, you must direct your thoughts unto oblivion. And if you have and give and are everything, and all this has been denied, your thought system is closed off and wholly separated from the truth. This is an insane world, and do not underestimate the extent of its insanity. There is no area of your perception that it has not touched, and your dream is sacred to you. That is why God placed the Holy Spirit in you, where you placed the dream.

Seeing is always outward. Were your thoughts wholly of you, the thought system you made would be forever dark. The thoughts the mind of God’s Son projects or extends have all the power that he gives to them. The thoughts he shares with God are beyond his belief, but those he made are his beliefs. And it is these, and not the truth, that he has chosen to defend and love. They will not be taken from him. But they can be given up by him, for the Source of their undoing is in him. There is nothing in the world to teach him that the logic of the world is totally insane and leads to nothing. Yet in him who made this insane logic there is One Who knows it leads to nothing, for He knows everything.

Any direction that would lead you where the Holy Spirit leads you not, goes nowhere. Anything you deny that He knows to be true you have denied yourself, and He must therefore teach you not to deny it. Undoing is indirect, as doing is. You were created only to create, neither to see nor do. These are but indirect expressions of the will to live, which has been blocked by the capricious and unholy whim of death and murder that your Father does not share with you. You have set yourself the task of sharing what cannot be shared. And while you think it possible to learn to do this, you will not believe all that is possible to learn to do.

The Holy Spirit, therefore, must begin His teaching by showing you what you can never learn. His message is not indirect, but He must introduce the simple truth into a thought system which has become so twisted and so complex you cannot see that it means nothing. He merely looks at its foundation and dismisses it. But you who cannot undo what you have made, nor escape the heavy burden of its dullness that lies upon your mind, cannot see through it. It deceives you, because you chose to deceive yourself. Those who choose to be deceived will merely attack direct approaches, because they seem to encroach upon deception and strike at it.

***

ACIM Workbook Lesson for May 19

Lesson 119

For morning and evening review:

(107) Truth will correct all errors in my mind.

I am mistaken when I think I can be hurt in any
way. I am God’s Son, whose Self rests safely in
the Mind of God.

(108) To give and to receive are one in truth.

I will forgive all things today, that I may learn how
to accept the truth in me, and come to recognize my
sinlessness
.

On the hour:

Truth will correct all errors in my mind.

On the half hour:

To give and to receive are one in truth.

***

ACIM Q & A for Today

Q #711: Recently I had lunch with a friend and found that after we had talked about issues that were bothering us (which led to talking about other people we knew) I began to feel very sick. I knew we had begun gossiping and I just felt ill. If I have harmed someone by gossiping how do I make up for it? When I was growing up I had a cousin I adored, but she apparently didn’t adore me or so the gossip in the family went. In recent years I have tried very hard to heal with her, and a couple of months ago I went to visit her for 10 days but before I went to her home I said some things to another relative. I now have the feeling that she has been told what I said (or a modified version of it) and I can tell you she might be very hurt by it. Could you address the issue of gossiping and would stopping gossiping be my way of forgiving myself, or what do I have to do to make up for this. I am very serious about seeing this differently.

A: A Course in Miracles teaches that the only thing that can have any seeming effect on anyone is a choice made in the mind to identify with the ego/body. That is the only “harmful” thing that anyone can do to themselves. In the light of this teaching, it is impossible for anyone to do harm to someone else. Although it may seem that someone’s hurtful behavior is the cause of another person’s upset, the Course tells us the true source of any feeling is a choice in the mind. Finding yourself feeling sick after gossiping about others is the result of a choice in the mind to identify with the ego, which is a choice for separation. It is this that elicits profound feelings of guilt, which are then experienced in the world in a situation such as the one you describe. There seems to be an association related to the behavior of gossiping, but in fact the sickness is an expression in form of the guilt in the mind. It is the content of the mind that is the focus of the Course. What we are asked to see differently is this distinction between the seeming cause of feelings in a situation in form, and the real cause which is the content of the mind. This is a very important distinction to keep in mind as we train our minds to become aware of the judgments and attack thoughts that we experience in our relationships. This applies equally to your experience as a child, as to the recent incident of gossiping with your friend.

The Course does not teach anything about changing behavior or the need to make amends. We are asked only to look at our judgments, recognizing in them the choice to be separate from others, which reflects the choice to be separate from God. When you find yourself gossiping, you may stop to remember it is coming from a mistaken choice in your mind to identify with the ego by choosing separation. This places the origin of the situation in the right place (your mind), rather than on your behavior (the effect) or the behavior of those you are judging, and this is the beginning of the forgiveness process. We “forgive the Son of God [anyone] for what he did not do” (T.17.III.1:5) by recognizing that the true cause of sickness/gossiping is the mind’s choice for separation, without blaming past events or others. This would be the Course’s version of “making up.” It is also the only way to heal the real sickness that resides in the split mind that has chosen separation. All that is required is willingness to release our judgments. Even being willing to see how we want to hold on to them is a step in the right direction, because at least we won’t be blaming others for our sickness, distress, or misery. The important thing is to be vigilant in looking for the thoughts and judgments that reveal the mind’s choice for separation. When the cause is returned to the mind, judgment can be given to the Holy Spirit to be transformed. Under His guidance, any behavior will then change accordingly, without any effort or control on our part. In this regard Jesus tells us in the text: “When you are willing to accept sole responsibility for the ego’s existence you will have laid aside all anger and all attack, because they come from an attempt to project responsibility for your own errors. But having accepted the errors as yours, do not keep them. Give them over quickly to the Holy Spirit to be undone completely, so that all their effects will vanish from your mind and from the Sonship as a whole” (T.7.VIII.5:4,5,6). Thus, projection is replaced with the recognition that the mind is the true cause of all feelings, behavior, and judgment and ultimately the need to gossip “will vanish from your mind.”

hostage or host

ACIM Text Reading & Workbook Lesson for April 30

ACIM Text Reading for April 30

Chapter 14 ~ Teaching for Truth

II. The Conditions of Learning

If you are blessed and do not know it, you need to learn it must be so. The knowledge is not taught, but its conditions must be acquired for it is they that have been thrown away. You can learn to bless, and cannot give what you have not. If, then, you offer blessing, it must have come first to yourself. And you must also have accepted it as yours, for how else could you give it away? That is why miracles offer you the testimony that you are blessed. If what you offer is complete forgiveness you must have let guilt go, accepting the Atonement for yourself and learning you are guiltless. How could you learn what has been done for you, unknown to you, unless you do what you would have to do if it had been done for you?

Indirect proof of truth is needed in a world made of denial and without direction. You will perceive the need for this if you realize that to deny is the decision not to know. The logic of the world must therefore lead to nothing, for its goal is nothing. If you decide to have and give and be nothing except a dream, you must direct your thoughts unto oblivion. And if you have and give and are everything, and all this has been denied, your thought system is closed off and wholly separated from the truth. This is an insane world, and do not underestimate the extent of its insanity. There is no area of your perception that it has not touched, and your dream is sacred to you. That is why God placed the Holy Spirit in you, where you placed the dream.

Seeing is always outward. Were your thoughts wholly of you, the thought system you made would be forever dark. The thoughts the mind of God’s Son projects or extends have all the power that he gives to them. The thoughts he shares with God are beyond his belief, but those he made are his beliefs. And it is these, and not the truth, that he has chosen to defend and love. They will not be taken from him. But they can be given up by him, for the Source of their undoing is in him. There is nothing in the world to teach him that the logic of the world is totally insane and leads to nothing. Yet in him who made this insane logic there is One Who knows it leads to nothing, for He knows everything.

Any direction that would lead you where the Holy Spirit leads you not, goes nowhere. Anything you deny that He knows to be true you have denied yourself, and He must therefore teach you not to deny it. Undoing is indirect, as doing is. You were created only to create, neither to see nor do. These are but indirect expressions of the will to live, which has been blocked by the capricious and unholy whim of death and murder that your Father does not share with you. You have set yourself the task of sharing what cannot be shared. And while you think it possible to learn to do this, you will not believe all that is possible to learn to do.

The Holy Spirit, therefore, must begin His teaching by showing you what you can never learn. His message is not indirect, but He must introduce the simple truth into a thought system which has become so twisted and so complex you cannot see that it means nothing. He merely looks at its foundation and dismisses it. But you who cannot undo what you have made cannot see through it. It deceives you, because you chose to deceive yourself. Those who choose to be deceived will merely attack direct approaches, because they seem to encroach upon deception and strike at it.

 

***

ACIM Workbook Lesson for April 30

Lesson 120

For morning and evening review:

(109) I rest in God.

I rest in God today, and let Him work in me and
through me, while I rest in Him in quiet and in
perfect certainty.

(110) I am as God created me.

I am God’s Son. Today I lay aside all sick illusions of
myself, and let my Father tell me Who I really am.

On the hour:

I rest in God.

On the half hour:

I am as God created me.

***

ACIM Q & A for Today

Q #65: Please describe “mind,” the nature of “mind,” and the experience of “mind”.

A: There is no simple or easily understood definition for mind in the Course, because its meaning depends on the context in which it is used. Also, its true nature is abstract and it exists outside of time and space in all of its meanings, so we will not be fully satisfied with any explanation of it. For we will be attempting to understand mind with a limited (and illusory) part of it — the split mind. And time and space are, in fact, miscreations of the split mind itself, rather than dimensions in which it operates.

It may be helpful to point out first that the Course’s use of mind is different from the meaning given to mind in almost all other systems of thought, such as Eastern religions, for which mind is only the false ego self, caught in illusions; and various scientific disciplines, such as psychology and neurology, which take a reductionistic view of mind, reducing it to an epiphenomenon, or manifestation, of the physical/chemical/electrical activities of the brain. Even Freud, whose powerful insights into the mind are integrated into the Course’s exposition of the ego, accepted its organic origins without question.

The most extensive discussion in the Course of the term is found in the first section of the Clarification of Terms, “Mind-Spirit” (C.1). There mind is initially defined as “the activating agent of spirit, supplying its creative energy…Spirit is the Thought of God which He created like Himself” (C.1.1:1,3). But since we cannot conceive of the nature of spirit or God, and creation has nothing to do with form, the definition sheds little light on the meaning of the term. Usually, when the Course refers to mind at this level — our true reality as spirit — the term is capitalized and it refers to either God or Christ, His perfect and wholly unified Son (C.1.1:2). There is little more to be said about mind at this level. Its experience is only of perfect oneness, with no awareness of differences or distinctions of any kind, because they are not real.

More can be said, although still not easily understood, when we move to the level of the split or “individual mind” (C.1.2:3), which seemed to arise when the Son of God seemed to fall asleep and dream that he could be separate from his Father. This “part of the mind is entirely illusory and makes only illusions” (C.1.4:1). At this level, mind experiences “consciousness, the receptive mechanism” (C.1.7:3,4), which necessarily implies a separation between perceiver and perceived, part of the illusion. It is only at this level that choice seems to exist, for there can be no choice in our reality as spirit, where, again, no differences or distinctions exist. It is within this illusory split mind that everything we believe is solid and external and real is experienced. The Course distinguishes between two parts of this mind, or two ways of thinking within this mind: Wrong-mindedness represents the choice to listen to the voice of the ego, or false self. Right- mindedness represents the choice to listen to the Voice of the Holy Spirit, the reflection of our true Self or Mind (C.1.5:1,2).

Although the Course attempts to make us aware that our true reality is Mind, its teaching is addressed only to the split mind. The Course’s purpose is to train our split mind to remember that it contains a choice (C.1.7:1), for it has accepted the ego as its only reality and has forgotten that the ego is only a choice. So the Course helps us to recognize the consequences of a choice for the ego — sin, guilt, fear, pain, loss, and death — and reminds us that there is a different choice — the Holy Spirit — that opens the door to a completely different kind of experience, based on forgiveness — peace, joy and love. Over time, the Course will lead our split minds back to the initial decision point where we made a seemingly irreversible choice for the ego. And now we can make a different choice, removing us from time and space as we become aware of the real world, the totally forgiven world. From here, it is only one final step, “taken” by God Himself, which returns us to the wholeness of spirit and the oneness of Mind that we never in reality left (C.1.5:2,3,4).

this is practical course

 

ACIM Text Reading & Workbook Lesson for April 26

ACIM Text Reading for April 26

Chapter 14 ~ Teaching for Truth

I. The Conditions of Learning

If you are blessed and do not know it, you need to learn it must be so. The knowledge is not taught, but its conditions must be acquired for it is they that have been thrown away. You can learn to bless, and cannot give what you have not. If, then, you offer blessing, it must have come first to yourself. And you must also have accepted it as yours, for how else could you give it away? That is why miracles offer you the testimony that you are blessed. If what you offer is complete forgiveness you must have let guilt go, accepting the Atonement for yourself and learning you are guiltless. How could you learn what has been done for you, unknown to you, unless you do what you would have to do if it had been done for you?

Indirect proof of truth is needed in a world made of denial and without direction. You will perceive the need for this if you realise that to deny is the decision not to know. The logic of the world must therefore lead to nothing, for its goal is nothing. If you decide to have and give and be nothing except a dream, you must direct your thoughts unto oblivion. And if you have and give and are everything, and all this has been denied, your thought system is closed off and wholly separated from the truth. This is an insane world, and do not underestimate the extent of its insanity. There is no area of your perception that it has not touched, and your dream is sacred to you. That is why God placed the Holy Spirit in you, where you placed the dream.

Seeing is always outward. Were your thoughts wholly of you, the thought system you made would be forever dark. The thoughts the mind of God’s Son projects or extends have all the power that he gives to them. The thoughts he shares with God are beyond his belief, but those he made are his beliefs. And it is these, and not the truth, that he has chosen to defend and love. They will not be taken from him. But they can be given up by him, for the Source of their undoing is in him. There is nothing in the world to teach him that the logic of the world is totally insane and leads to nothing. Yet in him who made this insane logic there is One Who knows it leads to nothing, for He knows everything.

Any direction that would lead you where the Holy Spirit leads you not, goes nowhere. Anything you deny that He knows to be true you have denied yourself, and He must therefore teach you not to deny it. Undoing is indirect, as doing is. You were created only to create, neither to see nor do. These are but indirect expressions of the will to live, which has been blocked by the capricious and unholy whim of death and murder that your Father does not share with you. You have set yourself the task of sharing what cannot be shared. And while you think it possible to learn to do this, you will not believe all that is possible to learn to do.

The Holy Spirit, therefore, must begin His teaching by showing you what you can never learn. His message is not indirect, but He must introduce the simple truth into a thought system which has become so twisted and so complex you cannot see that it means nothing. He merely looks at its foundation and dismisses it. But you who cannot undo what you have made, nor escape the heavy burden of its dullness that lies upon your mind, cannot see through it. It deceives you, because you chose to deceive yourself. Those who choose to be deceived will merely attack direct approaches, because they seem to encroach upon deception and strike at it.

***

ACIM Workbook Lesson for April 26

Lesson 115
For morning and evening review:

(99) Salvation is my only function here.

My function here is to forgive the world for all the errors
I have made. For thus am I released from them
with all the world.

(100) My part is essential to God’s plan for salvation.

I am essential to the plan of God for the salvation of the world.
For He gave me His plan that I might save the world.

On the hour:

Salvation is my only function here.

On the half hour:

My part is essential to God’s plan for salvation.

***

ACIM Q & A for Today

Q #588: I have always prayed to God for guidance and help. Today I’m thinking, if God did not create this world, He would not help me in this world. How do I pray? Do I ask to die? I really don’t want to leave what I created, even though it is not perfect in any way, shape, or form. I still love my creations and extensions (do I call people in my life extensions?). When I turn to right thinking, I become terrified. I am afraid of Heaven! How crazy is this?

A: Your thinking is no more, but just as, crazy as the thinking of all the rest of us who continue to want this world to be our reality and fear our true reality. A Course in Miracles, by the way, would refer to everything we have made with our egos as our miscreations (T.2.VII.3:8.9,10,11,12,13,14,15). And it is not the self we believe we are here in the world that is responsible for miscreating. This individual self is just one of the miscreations of our split mind, which has seemed to fall asleep and dream of a world separate from God. So it’s not the self we think we are in the world that needs help, despite our experiences to the contrary, but the mind that is identifying with this illusory self and continuing to deny its real power to create by extending love, which has nothing to do with anything we seem to experience here in the world. So seeking the death of this illusory self we think we are would resolve nothing, for the death of an illusion does nothing to change our mind, which is the source of the illusion.

You are right in concluding that God has nothing to do with this world since He was not involved in making it. But that does not mean we are not without a Source of Help — the Holy Spirit — Who represents God’s Love for us while we believe we are here. It’s just that the true help He offers us is not about changing anything about our illusory world and our personal circumstances, but rather is a help for reducing our fears about remembering who we really are. And that help is called forgiveness, which simply is a process of acknowledging that we don’t really know what is going on, since we don’t even know who we are! And so Jesus says that “the only meaningful prayer is for forgiveness” (T.3.V.6:3).

Practically, this means that whenever we find ourselves wanting to judge a person or a situation or a circumstance, our prayer would simply be to ask for help from the part of our mind — the Holy Spirit or Jesus — that knows what the real problem is — that we have fallen asleep and are dreaming of a world that has nothing to do with who we really are. And each time we do that, our fear lessens a little more, the world seems just a little less serious for this is the happy dream, our sleep is not quite so deep, and we become just a little more willing to hear the Call to awaken (T.5.II.10:4,5; T.27.VII.14).

complete forgiveness