A Course in Miracles Text Reading & Workbook Lesson for June 22, 2019

ACIM Text Reading for June 22

Chapter 19 ~ The Attainment of Peace

The Obstacles to Peace

i. The Lifting of the Veil

Forget not that you came this far together, you and your brother. And it was surely not the ego that led you here. No obstacle to peace can be surmounted through its help. It does not open up its secrets, and bid you look on them and go beyond them. It would not have you see its weakness, and learn it has no power to keep you from the truth. The Guide Who brought you here remains with you, and when you raise your eyes you will be ready to look on terror with no fear at all. But first, lift up your eyes and look on your brother in innocence born of complete forgiveness of his illusions, and through the eyes of faith that sees them not.

No one can look upon the fear of God unterrified, unless he has accepted the Atonement and learned illusions are not real. No one can stand before this obstacle alone, for he could not have reached this far unless his brother walked beside him. And no one would dare to look on it without complete forgiveness of his brother in his heart. Stand you here a while and tremble not. You will be ready. Let us join together in a holy instant, here in this place where the purpose, given in a holy instant, has led you. And let us join in faith that He Who brought us here together will offer you the innocence you need, and that you will accept it for my love and His.

Nor is it possible to look on this too soon. This is the place to which everyone must come when he is ready. Once he has found his brother he is ready. Yet merely to reach the place is not enough. A journey without a purpose is still meaningless, and even when it is over it seems to make no sense. How can you know that it is over unless you realise its purpose is accomplished? Here, with the journey’s end before you, you see its purpose. And it is here you choose whether to look upon it or wander on, only to return and make the choice again.

To look upon the fear of God does need some preparation. Only the sane can look on stark insanity and raving madness with pity and compassion, but not with fear. For only if they share in it does it seem fearful, and you do share in it until you look upon your brother with perfect faith and love and tenderness. Before complete forgiveness you still stand unforgiving. You are afraid of God because you fear your brother. Those you do not forgive you fear. And no one reaches love with fear beside him.

This brother who stands beside you still seems to be a stranger. You do not know him, and your interpretation of him is very fearful. And you attack him still, to keep what seems to be yourself unharmed. Yet in his hands is your salvation. You see his madness, which you hate because you share it. And all the pity and forgiveness that would heal it gives way to fear. Brother, you need forgiveness of your brother, for you will share in madness or in Heaven together. And you will raise your eyes in faith together, or not at all.

Beside you is one who offers you the chalice of Atonement, for the Holy Spirit is in him. Would you hold his sins against him, or accept his gift to you? Is this giver of salvation your friend or enemy? Choose which he is, remembering that you will receive of him according to your choice. He has in him the power to forgive your sin, as you for him. Neither can give it to himself alone. And yet your saviour stands beside each one. Let him be what he is, and seek not to make of love an enemy.

Behold your Friend, the Christ Who stands beside you. How holy and how beautiful He is! You thought He sinned because you cast the veil of sin upon Him to hide His loveliness. Yet still He holds forgiveness out to you, to share His holiness. This ‘enemy’, this ‘stranger’ still offers you salvation as His Friend. The ‘enemies’ of Christ, the worshippers of sin, know not Whom they attack.

This is your brother, crucified by sin and waiting for release from pain. Would you not offer him forgiveness, when only he can offer it to you? For his redemption he will give you yours, as surely as God created every living thing and loves it. And he will give it truly, for it will be both offered and received. There is no grace of Heaven that you cannot offer to your brother, and receive from your most holy Friend. Let him withhold it not, for by receiving it you offer it to him. And he will receive of you what you received of him. Redemption has been given you to give your brother, and thus receive it. Whom you forgive is free, and what you give you share. Forgive the sins your brother thinks he has committed, and all the guilt you think you see in him.

Here is the holy place of resurrection, to which we come again; to which we will return until redemption is accomplished and received. Think who your brother is, before you would condemn him. And offer thanks to God that he is holy, and has been given the gift of holiness for you. Join him in gladness, and remove all trace of guilt from his disturbed and tortured mind. Help him to lift the heavy burden of sin you laid upon him and he accepted as his own, and toss it lightly and with happy laughter away from him. Press it not like thorns against his brow, nor nail him to it, unredeemed and hopeless.

Give faith to your brother, for faith and hope and mercy are yours to give. Into the hands that give, the gift is given. Look on your brother, and see in him the gift of God you would receive. It is almost Easter, the time of resurrection. Let us give redemption to each other and share in it, that we may rise as one in resurrection, not separate in death. Behold the gift of freedom that I gave the Holy Spirit for you. And be you and your brother free together, as you offer to the Holy Spirit this same gift. And giving it, receive it of Him in return for what you gave. He leadeth you and me together, that we might meet here in this holy place, and make the same decision.

Free your brother here, as I freed you. Give him the self-same gift, nor look upon him with condemnation of any kind. See him as guiltless as I look on you, and overlook the sins he thinks he sees within himself. Offer your brother freedom and complete release from sin, here in the garden of seeming agony and death. So will we prepare together the way unto the resurrection of God’s Son, and let him rise again to glad remembrance of his Father, Who knows no sin, no death, but only life eternal.

Together we will disappear into the Presence beyond the veil, not to be lost but found; not to be seen but known. And knowing, nothing in the plan God has established for salvation will be left undone. This is the journey’s purpose, without which is the journey meaningless. Here is the peace of God, given to you eternally by Him. Here is the rest and quiet that you seek, the reason for the journey from its beginning. Heaven is the gift you owe your brother, the debt of gratitude you offer to the Son of God in thanks for what he is, and what his Father created him to be.

Think carefully how you would look upon the giver of this gift, for as you look on him so will the gift itself appear to be. As he is seen as either the giver of guilt or salvation, so will his offering be seen and so received. The crucified give pain because they are in pain. But the redeemed give joy because they have been healed of pain. Everyone gives as he receives, but he must choose what it will be that he receives. And he will recognise his choice by what he gives, and what is given him. Nor is it given anything in hell or Heaven to interfere with his decision.

You came this far because the journey was your choice. And no one undertakes to do what he believes is meaningless. What you had faith in still is faithful, and watches over you in faith so gentle yet so strong that it would lift you far beyond the veil, and place the Son of God safely within the sure protection of his Father. Here is the only purpose that gives this world, and the long journey through this world, whatever meaning lies in them. Beyond this, they are meaningless. You and your brother stand together, still without conviction they have a purpose. Yet it is given you to see this purpose in your holy Friend, and recognise it as your own.

***

ACIM Workbook Lesson for June 22

Lesson 168

Your grace is given me. I claim it now.

1. God speaks to us. Shall we not speak to Him? He is not distant. He makes no attempt to hide from us. We try to hide from Him, and suffer from deception. He remains entirely accessible. He loves His Son. There is no certainty but this, yet this suffices. He will love His Son forever. When his mind remains asleep, He loves him still. And when his mind awakes, He loves him with a never-changing Love.

2. If you but knew the meaning of His Love, hope and despair would be impossible. For hope would be forever satisfied; despair of any kind unthinkable. His grace His answer is to all despair, for in it lies remembrance of His Love. Would He not gladly give the means by which His Will is recognized? His grace is yours by your acknowledgment. And memory of Him awakens in the mind that asks the means of Him whereby its sleep is done.

3. Today we ask of God the gift He has most carefully preserved within our hearts, waiting to be acknowledged. This the gift by which God leans to us and lifts us up, taking salvation’s final step Himself. All steps but this we learn, instructed by His Voice. But finally He comes Himself, and takes us in His Arms and sweeps away the cobwebs of our sleep. His gift of grace is more than just an answer. It restores all memories the sleeping mind forgot; all certainty of what Love’s meaning is.

4. God loves His Son. Request Him now to give the means by which this world will disappear, and vision first will come, with knowledge but an instant later. For in grace you see a light that covers all the world in love, and watch fear disappear from every face as hearts rise up and claim the light as theirs. What now remains that Heaven be delayed an instant longer? What is still undone when your forgiveness rests on everything?

5. It is a new and holy day today, for we receive what has been given us. Our faith lies in the Giver, not our own acceptance. We acknowledge our mistakes, but He to Whom all error is unknown is yet the One Who answers our mistakes by giving us the means to lay them down, and rise to Him in gratitude and love.

6. And He descends to meet us, as we come to Him. For what He has prepared for us He gives and we receive. Such is His Will, because He loves His Son. To Him we pray today, returning but the word He gave to us through His Own Voice, His Word, His Love:

Your grace is given me. I claim it now. Father, I come to You. And You will come to me who ask. I am the Son You love.

***

ACIM Q & A for Today

 Q) If God has one Son, why does A Course in Miracles use the term Sons of God?

A) Many times Jesus uses the plural to address the children of God who believe they are separate and many. This is another example of Jesus’ flexible use of language so that he can meet his students at a level of separation or duality they can accept and understand. But this should not be taken to mean that there is individuality and separation in Heaven. In reality, as A Course in Miracles repeatedly asserts, there can be only one Son, since Unity can only create unity, and multiplicity cannot originate from Oneness. This is underscored in these important passages from the text and workbook:

It should especially be noted that God has only one Son. If all His creations are His Sons, every one must be an integral part of the whole Sonship. The Sonship in its oneness transcends the sum of its parts (T-2.VII.6:1-3).We are creation; we the Sons of God. We seem to be discrete, and unaware of our eternal unity with Him. Yet back of all our doubts, past all our fears, there still is certainty.  For love remains with all its Thoughts, its sureness being theirs. God’s memory is in our holy minds, which know their oneness and their unity with their Creator (W-pII.11.4:1-5).

Therefore the term Sons of God is used for convenience when Jesus is addressing his students as they believe they are. On the other hand, Son of God is the term used to denote who we truly are as Christ, the Identity of Oneness we shall awaken to after our dream of multiplicity is undone.

teach not that i died in vain

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A Course in Miracles Text Reading & Workbook Lesson for June 21, 2019

ACIM Text Reading for June 21

Chapter 19 ~ The Attainment of Peace

The Obstacles to Peace

D. The Fourth Obstacle: The Fear of God

What would you see without the fear of death? What would you feel and think if death held no attraction for you? Very simply, you would remember your Father. The Creator of life, the Source of everything that lives, the Father of the universe and of the universe of universes, and of everything that lies even beyond them would you remember. And as this memory rises in your mind, peace must still surmount a final obstacle, after which is salvation completed, and the Son of God entirely restored to sanity. For here your world does end.

The fourth obstacle to be surmounted hangs like a heavy veil before the face of Christ. Yet as His face rises beyond it, shining with joy because He is in His Father’s Love, peace will lightly brush the veil aside and run to meet Him, and to join with Him at last. For this dark veil, which seems to make the face of Christ Himself like to a leper’s, and the bright rays of His Father’s Love that light His face with glory appear as streams of blood, fades in the blazing light beyond it when the fear of death is gone.

This is the darkest veil, upheld by the belief in death and protected by its attraction. The dedication to death and to its sovereignty is but the solemn vow, the promise made in secret to the ego never to lift this veil, not to approach it, nor even to suspect that it is there. This is the secret bargain made with the ego to keep what lies beyond the veil forever blotted out and unremembered. Here is your promise never to allow union to call you out of separation; the great amnesia in which the memory of God seems quite forgotten; the cleavage of your Self from you —the fear of God, the final step in your dissociation.

See how the belief in death would seem to ‘save’ you. For if this were gone, what could you fear but life? It is the attraction of death that makes life seem to be ugly, cruel and tyrannical. You are no more afraid of death than of the ego. These are your chosen friends. For in your secret alliance with them you have agreed never to let the fear of God be lifted, so you could look upon the face of Christ and join Him in His Father.

Every obstacle that peace must flow across is surmounted in just the same way; the fear that raised it yields to the love beyond, and so the fear is gone. And so it is with this. The desire to get rid of peace and drive the Holy Spirit from you fades in the presence of the quiet recognition that you love Him. The exaltation of the body is given up in favour of the spirit, which you love as you could never love the body. And the appeal of death is lost forever as love’s attraction stirs and calls to you. From beyond each of the obstacles to love, Love Itself has called. And each has been surmounted by the power of the attraction of what lies beyond. Your wanting fear seemed to be holding them in place. Yet when you heard the Voice of Love beyond them, you answered and they disappeared.

And now you stand in terror before what you swore never to look upon. Your eyes look down, remembering your promise to your ‘friends’. The ‘loveliness’ of sin, the delicate appeal of guilt, the ‘holy’ waxen image of death, and the fear of vengeance of the ego you swore in blood not to desert, all rise and bid you not to raise your eyes. For you realise that if you look on this and let the veil be lifted, they will be gone forever. All of your ‘friends’, your ‘protectors’ and your ‘home’ will vanish. Nothing that you remember now will you remember.

It seems to you the world will utterly abandon you if you but raise your eyes. Yet all that will occur is you will leave the world forever. This is the re-establishment of your will. Look upon it, open-eyed, and you will nevermore believe that you are at the mercy of things beyond you, forces you cannot control, and thoughts that come to you against your will. It is your will to look on this. No mad desire, no trivial impulse to forget again, no stab of fear nor the cold sweat of seeming death can stand against your will. For what attracts you from beyond the veil is also deep within you, unseparated from it and completely one.

ACIM Workbook Lesson for June 21

Lesson 167

There is one life, and that I share with God.

1. There are not different kinds of life, for life is like the truth. It does not have degrees. It is the one condition in which all that God created share. Like all His Thoughts, it has no opposite.
There is no death because what God created shares His life.
There is no death because an opposite to God does not exist.
There is no death because the Father and the Son are one.

2. In this world, there appears to be a state that is life’s opposite. You call it death. Yet we have learned that the idea of death takes many forms. It is the one idea which underlies all feelings that are not supremely happy. It is the alarm to which you give response of any kind that is not perfect joy. All sorrow, loss, anxi­ety and suffering and pain, even a little sigh of weariness, a slight discomfort or the merest frown, acknowledge death. And thus deny you live.

3. You think that death is of the body. Yet it is but an idea, irrelevant to what is seen as physical. A thought is in the mind. It can be then applied as mind directs it. But its origin is where it must be changed, if change occurs. Ideas leave not their source. The emphasis this course has placed on that idea is due to its central­ity in our attempts to change your mind about yourself. It is the reason you can heal. It is the cause of healing. It is why you cannot die. Its truth established you as one with God.

4. Death is the thought that you are separate from your Creator. It is the belief conditions change, emotions alternate because of causes you cannot control, you did not make, and you can never change. It is the fixed belief ideas can leave their source, and take on qualities the source does not contain, becoming different from their own origin, apart from it in kind as well as distance, time and form.

5. Death cannot come from life. Ideas remain united to their source. They can extend all that their source contains. In that, they can go far beyond themselves. But they can not give birth to what was never given them. As they are made, so will their mak­ing be. As they were born, so will they then give birth. And where they come from, there will they return.

6. The mind can think it sleeps, but that is all. It cannot change what is its waking state. It cannot make a body, nor abide within a body. What is alien to the mind does not exist, because it has no source. For mind creates all things that are, and cannot give them attributes it lacks, nor change its own eternal, mindful state. It cannot make the physical. What seems to die is but the sign of mind asleep.

7. The opposite of life can only be another form of life. As such, it can be reconciled with what created it, because it is not opposite in truth. Its form may change; it may appear to be what it is not. Yet mind is mind, awake or sleeping. It is not its opposite in anything created, nor in what it seems to make when it believes it sleeps.

8. God creates only mind awake. He does not sleep, and His creations cannot share what He gives not, nor make conditions which He does not share with them. The thought of death is not the opposite to thoughts of life. Forever unopposed by opposites of any kind, the Thoughts of God remain forever changeless, with the power to extend forever changelessly, but yet within themselves, for they are everywhere.

9. What seems to be the opposite of life is merely sleeping. When the mind elects to be what it is not, and to assume an alien power which it does not have, a foreign state it cannot enter, or a false condition not within its Source, it merely seems to go to sleep a while. It dreams of time; an interval in which what seems to happen never has occurred, the changes wrought are substanceless, and all events are nowhere. When the mind awakes, it but continues as it always was.

10. Let us today be children of the truth, and not deny our holy heritage. Our life is not as we imagine it. Who changes life because he shuts his eyes, or makes himself what he is not because he sleeps, and sees in dreams an opposite to what he is? We will not ask for death in any form today. Nor will we let imagined opposites to life abide even an instant where the Thought of life eternal has been set by God Himself.

11. His holy home we strive to keep today as He established it, and wills it be forever and forever. He is Lord of what we think today. And in His Thoughts, which have no opposite, we under­stand there is one life, and that we share with Him, with all creation, with their thoughts as well, whom He created in a unity of life that cannot separate in death and leave the Source of life from where it came.

12. We share one life because we have one Source, a Source from which perfection comes to us, remaining always in the holy minds which He created perfect. As we were, so are we now and will forever be. A sleeping mind must waken, as it sees its own perfection mirroring the Lord of life so perfectly it fades into what is reflected there. And now it is no more a mere reflection. It becomes the thing reflected, and the light which makes reflection possible. No vision now is needed. For the wakened mind is one that knows its Source, its Self, its Holiness.

***

ACIM Q & A for Today

Q) What are the creations spoken of in A Course in Miracles?

A) Creations are the non-spatial, non-temporal, and non- physical extensions of Christ, Who creates as does His Source. As we have just seen, it is the nature of the Love of Heaven to extend itself, what the Course refers to as the process of creation. Since Christ is One with His Creator and like Him in all things, He too extends His Love in creation, as we explained in the previous question. It is these extensions of Christ’s Love that A Course in Miracles terms creations. To restate this important point, our creations have no parallel with anything in the physical world, just as God’s creation, Christ, has no parallel with anything in the physical world, including homo sapiens. Similarly, our function of creating in Heaven has nothing in common with activity the world usually considers to be “creative,” such as artistic creativity, creating a baby, having a creative idea, etc.

As extensions of Christ, the creations can be understood as being part of the Second Person of the Course’s Trinity, our “sons” as it were, as seen in these two passages from the text:

God wants only His Son because His Son is His only treasure. You want your creations as He wants His. Your creations are your gift to the Holy Trinity, created in gratitude for your creation. They do not leave you any more than you left your Creator, but they extend your creation as God extended Himself to you (T-8.VI.5:1-4).Your creations belong in you, as you belong in God. You are part of God, as your sons are part of His Sons. To create is to love. Love extends outward simply because it cannot be contained. Being limitless it does not stop. It creates forever, but not in time. God’s creations have always been, because He has always been. Your creations have always been, because you can create only as God creates. Eternity is yours, because He created you eternal (T-7.1.3).

In keeping with his use of metaphor, Jesus sometimes speaks of the creations of Christ in language reminiscent of cheerleaders encouraging the separated Sons to return home, as in this passage:

Heaven waits silently, and your creations are holding out their hands to help you cross and welcome them. For it is they you seek. You seek but for your own completion, and it is they who render you complete (T-16.IV.8:1-3).

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A Course in Miracles Text Reading & Workbook Lesson for June 20, 2019

ACIM Text Reading for June 20

Chapter 19 ~ The Attainment of Peace

The Obstacles to Peace

i. The Incorruptible Body

From the ego came sin and guilt and death, in opposition to life and innocence, and to the Will of God Himself. Where can such opposition lie but in the sick minds of the insane, dedicated to madness and set against the peace of Heaven? One thing is sure; God, Who created neither sin nor death, wills not that you be bound by them. He knows of neither sin nor its results. The shrouded figures in the funeral procession march not in honour of their Creator, Whose Will it is they live. They are not following His Will; they are opposing it.

And what is the black-draped body they would bury? A body which they dedicated to death, a symbol of corruption, a sacrifice to sin, offered to sin to feed upon and keep itself alive; a thing condemned, damned by its maker and lamented by every mourner who looks upon it as himself. You who believe you have condemned the Son of God to this are arrogant. But you who would release him are but honouring the Will of his Creator. The arrogance of sin, the pride of guilt, the sepulchre of separation, all are part of your unrecognised dedication to death. The glitter of guilt you laid upon the body would kill it. For what the ego loves, it kills for its obedience. But what obeys it not, it cannot kill.

You have another dedication that would keep the body incorruptible and perfect as long as it is useful for your holy purpose. The body no more dies than it can feel. It does nothing. Of itself it is neither corruptible nor incorruptible. It is nothing. It is the result of a tiny, mad idea of corruption that can be corrected. For God has answered this insane idea with His Own; an Answer Which left Him not, and therefore brings the Creator to the awareness of every mind which heard His Answer and accepted It.

You who are dedicated to the incorruptible have been given through your acceptance, the power to release from corruption. What better way to teach the first and fundamental principle in a course on miracles than by showing you the one that seems to be the hardest can be accomplished first? The body can but serve your purpose. As you look on it, so will it seem to be. Death, were it true, would be the final and complete disruption of communication, which is the ego’s goal.

Those who fear death see not how often and how loudly they call to it, and bid it come to save them from communication. For death is seen as safety, the great dark saviour from the light of truth, the answer to the Answer, the silencer of the Voice That speaks for God. Yet the retreat to death is not the end of conflict. Only God’s Answer is its end. The obstacle of your seeming love for death that peace must flow across seems to be very great. For in it lie hidden all the ego’s secrets, all its strange devices for deception, all its sick ideas and weird imaginings. Here is the final end of union, the triumph of the ego’s making over creation, the victory of lifelessness on Life Itself.

Under the dusty edge of its distorted world the ego would lay the Son of God, slain by its orders, proof in his decay that God Himself is powerless before the ego’s might, unable to protect the life that He created against the ego’s savage wish to kill. My brother, child of our Father, this is a dream of death. There is no funeral, no dark altars, no grim commandments nor twisted rituals of condemnation to which the body leads you. Ask not release of it. But free it from the merciless and unrelenting orders you laid upon it, and forgive it what you ordered it to do. In its exaltation you commanded it to die, for only death could conquer life. And what but insanity could look upon the defeat of God, and think it real?

The fear of death will go as its appeal is yielded to love’s real attraction. The end of sin, which nestles quietly in the safety of your relationship, protected by your union with your brother, and ready to grow into a mighty force for God is very near. The infancy of salvation is carefully guarded by love, preserved from every thought that would attack it, and quietly made ready to fulfil the mighty task for which it was given you. Your new born purpose is nursed by angels, cherished by the Holy Spirit and protected by God Himself. It needs not your protection; it is yours. For it is deathless, and within it lies the end of death.

What danger can assail the wholly innocent? What can attack the guiltless? What fear can enter and disturb the peace of sinlessness? What has been given you, even in its infancy, is in full communication with God and you. In its tiny hands it holds, in perfect safety, every miracle you will perform, held out to you. The miracle of life is ageless, born in time but nourished in eternity. Behold this infant, to whom you gave a resting place by your forgiveness of your brother, and see in it the Will of God. Here is the babe of Bethlehem reborn. And everyone who gives him shelter will follow him, not to the cross, but to the resurrection and the life.

When anything seems to you to be a source of fear, when any situation strikes you with terror and makes your body tremble and the cold sweat of fear comes over it, remember it is always for one reason; the ego has perceived it as a symbol of fear, a sign of sin and death. Remember, then, that neither sign nor symbol should be confused with source, for they must stand for something other than themselves. Their meaning cannot lie in them, but must be sought in what they represent. And they may thus mean everything or nothing, according to the truth or falsity of the idea which they reflect. Confronted with such seeming uncertainty of meaning, judge it not. Remember the holy presence of the One given to you to be the Source of judgement. Give it to Him to judge for you, and say:

Take this from me and look upon it, judging it for me.
Let me not see it as a sign of sin and death, nor use it for destruction.
Teach me how not to make of it an obstacle to peace, But let You use it for me, to facilitate its coming.

 

 

ACIM Workbook Lesson for June 20

Lesson 166.

I am entrusted with the gifts of God.

1. All things are given you. God’s trust in you is limitless. He knows His Son. He gives without exception, holding nothing back that can contribute to your happiness. And yet, unless your will is one with His, His gifts are not received. But what would make you think there is another will than His?

2. Here is the paradox that underlies the making of the world. This world is not the Will of God, and so it is not real. Yet those who think it real must still believe there is another will, and one that leads to opposite effects from those He wills. Impossible indeed; but every mind that looks upon the world and judges it as certain, solid, trustworthy and true believes in two creators; or in one, himself alone. But never in one God.

3. The gifts of God are not acceptable to anyone who holds such strange beliefs. He must believe that to accept God’s gifts, how­ever evident they may become, however urgently he may be called to claim them as his own, is to be pressed to treachery against himself. He must deny their presence, contradict the truth, and suffer to preserve the world he made.

4. Here is the only home he thinks he knows. Here is the only safety he believes that he can find. Without the world he made is he an outcast; homeless and afraid. He does not realize that it is here he is afraid indeed, and homeless, too; an outcast wander­ing so far from home, so long away, he does not realize he has forgotten where he came from, where he goes, and even who he really is.

5. Yet in his lonely, senseless wanderings, God’s gifts go with him, all unknown to him. He cannot lose them. But he will not look at what is given him. He wanders on, aware of the futility he sees about him everywhere, perceiving how his little lot but dwindles, as he goes ahead to nowhere. Still he wanders on in misery and poverty, alone though God is with him, and a treas­ure his so great that everything the world contains is valueless before its magnitude.

6. He seems a sorry figure; weary, worn, in threadbare clothing, and with feet that bleed a little from the rocky road he walks. No one but has identified with him, for everyone who comes here has pursued the path he follows, and has felt defeat and hopelessness as he is feeling them. Yet is he really tragic, when you see that he is following the way he chose, and need but realize Who walks with him and open up his treasures to be free?

7. This is your chosen self, the one you made as a replacement for reality. This is the self you savagely defend against all reason, every evidence, and all the witnesses with proof to show this is not you. You heed them not. You go on your appointed way, with eyes cast down lest you might catch a glimpse of truth, and be released from self-deception and set free.

8. You cower fearfully lest you should feel Christ’s touch upon your shoulder, and perceive His gentle hand directing you to look upon your gifts. How could you then proclaim your poverty in exile? He would make you laugh at this perception of yourself. Where is self-pity then? And what becomes of all the tragedy you sought to make for him whom God intended only joy?

9. Your ancient fear has come upon you now, and justice has caught up with you at last. Christ’s hand has touched your shoulder, and you feel that you are not alone. You even think the miserable self you thought was you may not be your Identity. Perhaps God’s Word is truer than your own. Perhaps His gifts to you are real. Perhaps He has not wholly been outwitted by your plan to keep His Son in deep oblivion, and go the way you chose without your Self.

10. God’s Will does not oppose. It merely is. It is not God you have imprisoned in your plan to lose your Self. He does not know about a plan so alien to His Will. There was a need He did not understand, to which He gave an Answer. That is all. And you who have this Answer given you have need no more of any­thing but this.

11. Now do we live, for now we cannot die. The wish for death is answered, and the sight that looked upon it now has been replaced by vision which perceives that you are not what you pretend to be. One walks with you Who gently answers all your fears with this one merciful reply, “It is not so.” He points to all the gifts you have each time the thought of poverty oppresses you, and speaks of His Companionship when you perceive your­self as lonely and afraid.

12. Yet He reminds you still of one thing more you had forgotten. For His touch on you has made you like Himself. The gifts you have are not for you alone. What He has come to offer you, you now must learn to give. This is the lesson that His giving holds, for He has saved you from the solitude you sought to make in which to hide from God. He has reminded you of all the gifts that God has given you. He speaks as well of what becomes your will when you accept these gifts, and recognize they are your own.

13. The gifts are yours, entrusted to your care, to give to all who chose the lonely road you have escaped. They do not understand they but pursue their wishes. It is you who teach them now. For you have learned of Christ there is another way for them to walk. Teach them by showing them the happiness that comes to those who feel the touch of Christ, and recognize God’s gifts. Let sor­row not tempt you to be unfaithful to your trust.

14. Your sighs will now betray the hopes of those who look to you for their release. Your tears are theirs. If you are sick, you but withhold their healing. What you fear but teaches them their fears are justified. Your hand becomes the giver of Christ’s touch; your change of mind becomes the proof that who accepts God’s gifts can never suffer anything. You are entrusted with the world’s release from pain.

15. Betray it not. Become the living proof of what Christ’s touch can offer everyone. God has entrusted all His gifts to you. Be witness in your happiness to how transformed the mind becomes which chooses to accept His gifts, and feel the touch of Christ. Such is your mission now. For God entrusts the giving of His gifts to all who have received them. He has shared His joy with you. And now you go to share it with the world.

***

ACIM Q & A for Today

Q) What does A Course in Miracles mean by creation as a process?

A) Since creation is outside the temporal and spatial realms, it is not a process that can be understood by the human brain, conditioned by thoughts of time and space. Creation, as understood by A Course in Miracles, is synonymous with non-spatial extension, the “process” whereby God extends His Being and His Love in an ongoing outpouring of His Self. This is an outpouring, however, that never leaves His Mind and thus is never outside Him. Since God’s creation — Christ — shares in the attributes of its Creator, Christ likewise creates in the same process of extension.

As the Course explains:

To extend is a fundamental aspect of God which He gave to His Son. In the creation, God extended Himself to His creations and imbued them with the same loving Will to create (T-2.1.1:1-2).… if God created you by extending Himself as you, you can only extend yourself as He did.  Only joy increases forever, since joy and eternity are inseparable. God extends outward beyond limits and beyond time, and you who are co-creator with Him extend His Kingdom forever and beyond limit (T-7.1.5:2-4).

The Son’s creations (to be defined in the next question) remain within the One Mind of Christ, as Christ remains within the One Mind of God. Oneness naturally can only remain as One, as this passage from the workbook expresses:

God’s Thoughts [Christ] are given all the power that their own Creator has. For He would add to Love by its extension. Thus His Son shares in creation, and must therefore share in power to create. What God has willed to be forever One will still be One when time is over; and will not be changed throughout the course of time, remaining as it was before the thought of time began (W-pII.11.2).

Again, what is referred to below as the “circle of creation” cannot be understood in physical terms, or in what is labeled as creativity in the world. Here in this world, creator and creation are separate; in Heaven they are one — a state that is beyond our understanding. The following passages from the text make that clear:

The circle of creation has no end. Its starting and its ending are the same. But in itself it holds the universe of all creation, without beginning and without an end (T-28.11.1:6-8).Your function is to add to God’s treasure by creating yours. His Will to you is His Will for you.  He would not withhold creation from you because His joy is in it. You cannot find joy except as God does. His joy lay in creating you, and He extends His Fatherhood to you so that you can extend yourself as He did. You do not understand this because you do not understand Him. No one who does not accept his function can understand what it is, and no one can accept his function unless he knows what he is (T-8.VI.6:1-7).

Forgiveness, which we can understand, is our function while believing we are here in the world, and is the process by which we learn to accept our Identity as Christ. It is this acceptance, again, which allows us finally to understand reality and what it means to be as God created us.

infinite patience

A Course in Miracles Text Reading & Workbook Lesson for June 18, 2019

ACIM Text Reading for June 18

Chapter 19 ~ The Attainment of Peace

The Obstacles to Peace

i. The Attraction of Pain

Your little part is but to give the Holy Spirit the whole idea of sacrifice. And to accept the peace He gives instead, without the limits that would hold its extension back, and so would limit your awareness of it. For what He gives must be extended if you would have its limitless power, and use it for the Son of God’s release. It is not this you would be rid of, and having it you cannot limit it. If peace. is homeless, so are you and so am I. And He Who is our home is homeless with us. Is this your wish? Would you forever be a wanderer in search of peace? Would you invest your hope of peace and happiness in what must fail?

Faith in the eternal is always justified, for the eternal is forever kind, infinite in its patience and wholly loving. It will accept you wholly, and give you peace. Yet it can unite only with what already is at peace in you, immortal as itself. The body can bring you neither peace nor turmoil; neither joy nor pain. It is a means, and not an end. It has no purpose of itself, but only what is given to it. The body will seem to be whatever is the means for reaching the goal that you assign to it. Only the mind can set a purpose, and only the mind can see the means for its accomplishment, and justify its use. Peace and guilt are both conditions of the mind, to be attained. And these conditions are the home of the emotion that calls them forth, and therefore is compatible with them.

But think you which it is that is compatible with you. Here is your choice, and it is free. But all that lies in it will come with it, and what you think you are can never be apart from it. The body is the great seeming betrayer of faith. In it lies disillusionment and the seeds of faithlessness, but only if you ask of it what it cannot give. Can your mistake be reasonable grounds for depression and disillusionment, and for retaliative attack on what you think has failed you? Use not your error as the justification for your faithlessness. You have not sinned, but you have been mistaken in what is faithful. And the correction of your mistake will give you grounds for faith.

It is impossible to seek for pleasure through the body and not find pain. It is essential that this relationship be understood, for it is one the ego sees as proof of sin. It is not really punitive at all. It is but the inevitable result of equating yourself with the body, which is the invitation to pain. For it invites fear to enter and become your purpose. The attraction of guilt must enter with it, and whatever fear directs the body to do is therefore painful. It will share the pain of all illusions, and the illusion of pleasure will be the same as pain.

Is not this inevitable? Under fear’s orders the body will pursue guilt, serving its master whose attraction to guilt maintains the whole illusion of its existence. This, then, is the attraction of pain. Ruled by this perception the body becomes the servant of pain, seeking it dutifully and obeying the idea that pain is pleasure. It is this idea that underlies all of the ego’s heavy investment in the body. And it is this insane relationship that it keeps hidden, and yet feeds upon. To you it teaches that the body’s pleasure is happiness. Yet to itself it whispers, ‘It is death’.

Why should the body be anything to you? Certainly what it is made of is not precious. And just as certainly it has no feeling. It transmits to you the feelings that you want. Like any communication medium the body receives and sends the messages that it is given. It has no feeling for them. All of the feeling with which they are invested is given by the sender and the receiver. The ego and the Holy Spirit both recognise this, and both also recognise that here the sender and receiver are the same. The Holy Spirit tells you this with joy. The ego hides it, for it would keep you unaware of it. Who would send messages of hatred and attack if he but understood he sends them to himself? Who would accuse, make guilty and condemn himself?

The ego’s messages are always sent away from you, in the belief that for your message of attack and guilt will someone other than yourself suffer. And even if you suffer, yet someone else will suffer more. The great deceiver recognises that this is not so, but as the ‘enemy’ of peace, it urges you to send out all your messages of hate and free yourself. And to convince you this is possible, it bids the body search for pain in attack upon another, calling it pleasure and offering it to you as freedom from attack.

Hear not its madness, and believe not the impossible is true. Forget not that the ego has dedicated the body to the goal of sin, and places in it all its faith that this can be accomplished. Its sad disciples chant the body’s praise continually, in solemn celebration of the ego’s rule. Not one but must believe that yielding to the attraction of guilt is the escape from pain. Not one but must regard the body as himself, without which he would die, and yet within which is his death equally inevitable.

It is not given to the ego’s disciples to realise that they have dedicated themselves to death. Freedom is offered them but they have not accepted it, and what is offered must also be received, to be truly given. For the Holy Spirit, too, is a communication medium, receiving from the Father and offering His messages unto the Son. Like the ego, the Holy Spirit is both the sender and the receiver. For what is sent through Him returns to Him, seeking itself along the way, and finding what it seeks. So does the ego find the death it seeks, returning it to you.

***

ACIM Workbook Lesson for June 18

Lesson 164

Now are we one with Him Who is our source.

1. What time but now can truth be recognized? The present is the only time there is. And so today, this instant, now, we come to look upon what is forever there; not in our sight, but in the eyes of Christ. He looks past time, and sees eternity as represented there. He hears the sounds the senseless, busy world en­genders, yet He hears them faintly. For beyond them all He hears the song of Heaven, and the Voice for God more clear, more meaningful, more near.

2. The world fades easily away before His sight. Its sounds grow dim. A melody from far beyond the world increasingly is more and more distinct; an ancient call to which He gives an ancient answer. You will recognize them both, for they are but your answer to your Father’s Call to you. Christ answers for you, echoing your Self, using your voice to give His glad consent; accepting your deliverance for you.

3. How holy is your practicing today, as Christ gives you His sight and hears for you, and answers in your name the Call He hears! How quiet is the time you give to spend with Him, beyond the world. How easily are all your seeming sins forgot, and all your sorrows unremembered. On this day is grief laid by, for sights and sounds that come from nearer than the world are clear to you who will today accept the gifts He gives.

4. There is a silence into which the world can not intrude. There is an ancient peace you carry in your heart and have not lost. There is a sense of holiness in you the thought of sin has never touched. All this today you will remember. Faithfulness in practicing today will bring rewards so great and so completely differ­ent from all things you sought before, that you will know that here your treasure is, and here your rest.

5. This is the day when vain imaginings part like a curtain, to reveal what lies beyond them. Now is what is really there made visible, while all the shadows which appeared to hide it merely sink away. Now is the balance righted, and the scale of judgment left to Him Who judges true. And in His judgment will a world unfold in perfect innocence before your eyes. Now will you see it with the eyes of Christ. Now is its transformation clear to you.

6. Brother, this day is sacred to the world. Your vision, given you from far beyond all things within the world, looks back on them in a new light. And what you see becomes the healing and salvation of the world. The valuable and valueless are both perceived and recognized for what they are. And what is worthy of your love receives your love, while nothing to be feared remains.

7. We will not judge today. We will receive but what is given us from judgment made beyond the world. Our practicing today becomes our gift of thankfulness for our release from blindness and from misery. All that we see will but increase our joy, because its holiness reflects our own. We stand forgiven in the sight of Christ, with all the world forgiven in our own. We bless the world, as we behold it in the light in which our Savior looks on us, and offer it the freedom given us through His forgiving vision, not our own.

8. Open the curtain in your practicing by merely letting go all things you think you want. Your trifling treasures put away, and leave a clean and open space within your mind where Christ can come, and offer you the treasure of salvation. He has need of your most holy mind to save the world. Is not this purpose wor­thy to be yours? Is not Christ’s vision worthy to be sought above the world’s unsatisfying goals?

9. Let not today slip by without the gifts it holds for you receiv­ing your consent and your acceptance. We can change the world, if you acknowledge them. You may not see the value your accep­tance gives the world. But this you surely want; you can ex­change all suffering for joy this very day. Practice in earnest, and the gift is yours. Would God deceive you? Can His promise fail? Can you withhold so little, when His Hand holds out complete salvation to His Son?

***

ACIM Q & A for Today

 Q) If God is not a person, why does Jesus portray Him that way? This is confusing.

A) This question goes to the heart of a very important issue for students of A Course in Miracles: Jesus’ metaphoric use of language. It is a source of great misunderstanding for students, both in terms of understanding what Jesus is teaching in the Course, as well as in applying its principles in their everyday lives. The language of the Course is clearly dualistic, symbolic, and metaphoric — as indeed all language must be — and there are numerous places in the Course where Jesus explains that he must use the language of illusion — i.e., duality — in order for his students to understand the truths he is teaching. He says, for example, in the context of the newly born holy relationship:

Of all the messages you have received and failed to understand, this course alone is open to your understanding and can be understood. This is your language. You do not understand it yet only because your whole communication is like a baby’s. The sounds a baby makes and what he hears are highly unreliable, meaning different things to him at different times. Neither the sounds he hears nor sights he sees are stable yet…. Yet a holy relationship, so recently reborn itself from an unholy relationship, and yet more ancient than the old illusion it has replaced, is like a baby now in its rebirth. Still in this infant is your vision returned to you, and he will speak the language you can understand (T-22.1.6:1-5; 7:2-3; italics ours in 7:3).

We all have experienced this same need Jesus is describing here. When speaking with children we use words and concepts that are appropriate to the child’s level of understanding. Even if the form of what we say is not always literally true, the content of our love and desire to be helpful is truly genuine.  And later in the text, speaking of the Oneness of Christ that teaches us from within our separated minds, Jesus makes the same point:

Since you believe that you are separate, Heaven presents itself to you as separate, too. Not that it is in truth, but that the link that has been given you to join the truth may reach to you through what you understand…. Yet must It [0neness] use the language that this mind can understand, in the condition in which it thinks it is [the dualistic state of separation). And It must use all learning to transfer illusions to the truth, taking all false ideas of what you are, and leading you beyond them to the truth that is beyond them (T-25.1. 5:1-2; 7:4-5; italics ours in 7:4).

Since, as we have already seen, there is no way Jesus can communicate to us what God our Creator and Source truly is like, he must resort to the language of myth and metaphor. These are the symbols that we — identified as bodies — can understand. And so throughout A Course in Miracles, God is referred to as a body since we cannot even think of Him without one (text, p. 364; T-18.VIll. 1:7). He is called “Father,” and portrayed with Arms, Hands, and a Voice, and having feelings of loneliness and incompletion. It is even implied that God has tear ducts, since He cries over His Sons who are separated from Him. Clearly, the non-dualistic God we have described cannot possess these traits or bodily parts. Moreover, the true God does not think, as we experience thinking. Nor can He really have a plan of Atonement as a response to the illusion of separation when, as described in the Course, He creates the Holy Spirit. The apparent contradiction here is resolved when we understand, again, that Jesus is speaking to us on the anthropomorphic level we can understand, a wonderful example of the principle he enunciates early in the text:

… a miracle, to attain its full efficacy, must be expressed in a language that the recipient can understand without fear (T-2.IV.5:3).

Students of A Course in Miracles must be wary of falling into the trap of taking literally what is meant figuratively. A good rule of thumb is to recall that only non-duality is real. In contrast, duality is the illusion of separation, as can be seen in this paraphrase of a sentence from the manual in which we substitute the word duality for death, a passage from which we shall quote more fully in a later question:

Teacher of God, your one assignment could be stated thus: Accept no compromise in which duality plays a part (manual, p. 64; M-27.7: 1)

Any passage in A Course in Miracles where Jesus speaks of God doing anything, of having any characteristics of homo sapiens — anthropomorphisms — is inherently dualistic and therefore is a metaphor to express the abstract and non-specific Love of God that is beyond all dualism. Similarly, any references to the Holy Spirit or Jesus doing anything fall into the same category.

To be sure, these are extremely meaningful passages for us who still believe we are in the dualistic world of time and space, but to take these statements as literal truth will ensure that we never learn the lessons that will help us to awaken from the dream that there is indeed a world of individuality and separate bodies. All too often, students end up reinforcing their own specialness and identification with their bodies by never moving beyond the Course’s language — borrowed from the Bible — which largely consists of metaphoric descriptions of God and the Holy Spirit as bodies and persons who interact with them. Focusing on the Holy Spirit’s true role as a Thought in our minds, calling us to choose Him instead of the ego as our teacher, will keep students on the right track of forgiveness.

For a fuller discussion of this very important topic, the reader may wish to consult the tape sets “Making the Holy Spirit Special: the Arrogance of the Ego” and “Duality as Metaphor in A Course in Miracles.”

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A Course in Miracles Text Reading & Workbook Lesson for June 17, 2019

ACIM Text Reading for June 17

Chapter 19 ~ The Attainment of Peace

The Obstacles to Peace

i. The Attraction of Guilt

The attraction of guilt produces fear of love, for love would never look on guilt at all. It is the nature of love to look upon only the truth, for there it sees itself, with which it would unite in holy union and completion. As love must look past fear, so must fear see love not. For love contains the end of guilt, as surely as fear depends on it. Love is attracted only to love. Overlooking guilt completely, it sees no fear. Being wholly without attack, it could not be afraid. Fear is attracted to what love sees not, and each believes that what the other looks upon does not exist. Fear looks on guilt with just the same devotion that love looks on itself. And each has messengers which it sends forth, and which return to it with messages written in the language in which their going forth was asked.

Love’s messengers are gently sent, and return with messages of love and gentleness. The messengers of fear are harshly ordered to seek out guilt, and cherish every scrap of evil and of sin that they can find, losing none of them on pain of death, and laying them respectfully before their lord and master. Perception cannot obey two masters, each asking for messages of different things in different languages. What fear would feed upon, love overlooks. What fear demands, love cannot even see. The fierce attraction that guilt holds for fear is wholly absent from love’s gentle perception. What love would look upon is meaningless to fear, and quite invisible.

Relationships in this world are the result of how the world is seen. And this depends on which emotion was called on to send its messengers to look upon it, and return with word of what they saw. Fear’s messengers are trained through terror, and they tremble when their master calls on them to serve him. For fear is merciless even to its friends. Its messengers steal guiltily away in hungry search of guilt, for they are kept cold and starving and made very vicious by their master, who allows them to feast only upon what they return to him. No little shred of guilt escapes their hungry eyes. And in their savage search for sin they pounce on any living thing they see, and carry it screaming to their master, to be devoured.

Send not these savage messengers into the world, to feast upon it and to prey upon reality. For they will bring you word of bones and skin and flesh. They have been taught to seek for the corruptible, and to return with gorges filled with things decayed and rotted. To them such things are beautiful, because they seem to allay their savage pangs of hunger. For they are frantic with the pain of fear, and would avert the punishment of him who sends them forth by offering him what they hold dear.

The Holy Spirit has given you love’s messengers to send instead of those you trained through fear. They are as eager to return to you what they hold dear as are the others. If you send them forth, they will see only the blameless and the beautiful, the gentle and the kind. They will be as careful to let no little act of charity, no tiny expression of forgiveness, no little breath of love escape their notice. And they will return with all the happy things they found, to share them lovingly with you. Be not afraid of them. They offer you salvation. Theirs are the messages of safety, for they see the world as kind.

If you send forth only the messengers the Holy Spirit gives you, wanting no messages but theirs, you will see fear no more. The world will be transformed before your sight, cleansed of all guilt and softly brushed with beauty. The world contains no fear that you laid not upon it. And none you cannot ask love’s messengers to remove from it, and see it still. The Holy Spirit has given you His messengers to send to your brother and return to you with what love sees. They have been given to replace the hungry dogs of fear you sent instead. And they go forth to signify the end of fear.

Love, too, would set a feast before you, on a table covered with a spotless cloth, set in a quiet garden where no sound but singing and a softly joyous whispering is ever heard. This is a feast that honours your holy relationship, and at which everyone is welcomed as an honoured guest. And in a holy instant grace is said by everyone together, as they join in gentleness before the table of communion. And I will join you there, as long ago I promised and promise still. For in your new relationship am I made welcome. And where I am made welcome, there I am.

I am made welcome in the state of grace, which means you have at last forgiven me. For I became the symbol of your sin, and so I had to die instead of you. To the ego sin means death, and so atonement is achieved through murder. Salvation is looked upon as a way by which the Son of God was killed instead of you. Yet would I offer you my body, you whom I love, knowing its littleness? Or would I teach that bodies cannot keep us apart? Mine was of no greater value than yours; no better means for communication of salvation, but not its Source. No one can die for anyone, and death does not atone for sin. But you can live to show it is not real. The body does appear to be the symbol of sin while you believe that it can get you what you want. While you believe that it can give you pleasure, you will also believe that it can bring you pain. To think you could be satisfied and happy with so little is to hurt yourself, and to limit the happiness that you would have calls upon pain to fill your meagre store and make your life complete. This is completion as the ego sees it. For guilt creeps in where happiness has been removed, and substitutes for it. Communion is another kind of completion, which goes beyond guilt, because it goes beyond the body.

***

ACIM Workbook Lesson for June 17

Lesson 163

There is no death. The Son of God is free.

1. Death is a thought that takes on many forms, often unrecog­nized. It may appear as sadness, fear, anxiety or doubt; as anger, faithlessness and lack of trust; concern for bodies, envy, and all forms in which the wish to be as you are not may come to tempt you. All such thoughts are but reflections of the worshipping of death as savior and as giver of release.

2. Embodiment of fear, the host of sin, god of the guilty and the lord of all illusions and deceptions, does the thought of death seem mighty. For it seems to hold all living things within its withered hand; all hopes and wishes in its blighting grasp; all goals perceived but in its sightless eyes. The frail, the helpless and the sick bow down before its image, thinking it alone is real, inevitable, worthy of their trust. For it alone will surely come.

3. All things but death are seen to be unsure, too quickly lost however hard to gain, uncertain in their outcome, apt to fail the hopes they once engendered, and to leave the taste of dust and ashes in their wake, in place of aspirations and of dreams. But death is counted on. For it will come with certain footsteps when the time has come for its arrival. It will never fail to take all life as hostage to itself.

4. Would you bow down to idols such as this? Here is the strength and might of God Himself perceived within an idol made of dust. Here is the opposite of God proclaimed as lord of all creation, stronger than God’s Will for life, the endlessness of love and Heaven’s perfect, changeless constancy. Here is the Will of Father and of Son defeated finally, and laid to rest beneath the headstone death has placed upon the body of the holy Son of God.

5. Unholy in defeat, he has become what death would have him be. His epitaph, which death itself has written, gives no name to him, for he has passed to dust. It says but this: “Here lies a witness God is dead.” And this it writes again and still again, while all the while its worshippers agree, and kneeling down with fore­heads to the ground, they whisper fearfully that it is so.

6. It is impossible to worship death in any form, and still select a few you would not cherish and would yet avoid, while still believing in the rest. For death is total. Either all things die, or else they live and cannot die. No compromise is possible. For here again we see an obvious position, which we must accept if we be sane; what contradicts one thought entirely can not be true, unless its opposite is proven false.

7. The idea of the death of God is so preposterous that even the insane have difficulty in believing it. For it implies that God was once alive and somehow perished; killed, apparently, by those who did not want Him to survive. Their stronger will could tri­umph over His, and so eternal life gave way to death. And with the Father died the Son as well.

8. Death’s worshippers may be afraid. And yet, can thoughts like these be fearful? If they saw that it is only this which they believe, they would be instantly released. And you will show them this today. There is no death, and we renounce it now in every form, for their salvation and our own as well. God made not death. Whatever form it takes must therefore be illusion. This the stand we take today. And it is given us to look past death, and see the life beyond.

9. Our Father, bless our eyes today. We are Your messengers, and we would look upon the glorious reflection of Your Love which shines in everything. We live and move in You alone. We are not separate from Your eternal life. There is no death, for death is not Your Will. And we abide where You have placed us, in the life we share with You and with all living things, to be like You and part of You forever. We accept Your Thoughts as ours, and our will is one with Yours eternally. Amen.

***

ACIM Q & A for Today

Q) Is the God in A Course in Miracles the same as the God in the Bible?

A) Jesus unequivocally states in the Course that God did not create this world, and thus on this basis alone He is distinctly different from the Judaeo-Christian deity. The biblical God is a dualistic creator of a material universe that he creates by the spoken word, as noted in Genesis’ first account of creation: “And God said, let there be …… Thus this world and all creatures came into existence as separated entities, existing outside of him. In effect, therefore, the biblical God creates by projecting a thought or concept outside himself, where it becomes a physical “reality,” as witnessed, again, in the creation story in the Book of Genesis.

But the distinctions between the two are even more profound. The biblical God is very much a person who sees sin as real, and must therefore respond to it, first by punishment, and then by the plan of the atonement wherein salvation and forgiveness are won through the suffering and sacrifice of his holy Servant (the Suffering Servant in Isaiah — Old Testament) and his only begotten Son Jesus (New Testament). The God of A Course in Miracles, on the other hand, is not a person and therefore has none of the anthropomorphic qualities of homo sapiens. This God does not even know about the separation (the Course’s equivalent of the biblical notion of original sin), and thus does not and cannot respond to it.

Therefore, the God of the Course is not the God of formal religion, and certainly not the God of the Bible. In truth, our Source is beyond all concepts and anthropomorphisms, and has nothing in common with the biblical God who has all the attributes of special love (a God who has a chosen people) and special hate (a God of punishment) that are associated with the ego thought system. The previously mentioned section “The Laws of Chaos” contains a graphic portrait of this biblical God who has made sin real and thus revealed his ego origins, or better, the egos of the writers of the books of the Bible:

The arrogance on which the laws of chaos stand could not be more apparent than emerges here. Here is a principle that would define what the Creator of reality must be; what He must think and what He must believe; and how He must respond, believing it. It is not seen as even necessary that He be asked about the truth of what has been established for His belief [the reality of sin]. His Son can tell Him this, and He has but the choice whether to take his word for it or be mistaken…. [But] if God cannot be mistaken, He must accept His Son’s belief in what he is [a sinner], and hate him for it.See how the fear of God is reinforced by this… principle. Now it become impossible to turn to Him for help in misery. For now He has become the “enemy” Who caused it, to Whom appeal is useless …. And now is conflict made inevitable, beyond the help of God. For now salvation must remain impossible, because the savior has become the enemy.

There can be no release and no escape. Atonement thus becomes a myth, and vengeance, not forgiveness, is the Will of God. From where all this begins [the belief in the reality of sin], there is no sight of help that can succeed. Only destruction can be the outcome. And God Himself seems to be siding with it, to overcome His Son (T-23.11.6:1-4,6; 7:1-3,5-6; 8:1-5).

This portrait, as is clear, is not only of the archetypal ego god that lies at the heart of every one’s mind who believes in separation, but is also what has been so powerfully expressed in the Bible, both Old and New Testaments. This god is a figure, to make the point again, who believes in the reality of sin and in its atonement through punishment, the principal components of which — suffering and sacrifice — become the great plan of salvation or redemption. And as A Course in Miracles teaches, once belief in separation is accorded any reality, it is inevitable in the wrong-minded ego thought system   that the ego’s god be perceived as an avenger. This reflects the ego’s “unholy trinity” of sin, guilt, and fear: The ego thought system posits the separation as accomplished, and calls it sin. Then the psychological experience of sin follows and guilt is born. And now the ego god demands punishment, the origin of fear as we have already seen in the above quotation. And behind all this insanity remains the true God of Love, Who simply “waits” for the minds of His sleeping children to awaken from their nightmare dreams and return to Him Whom they never left.

the way to godinfinite patience

A Course in Miracles Text Reading & Workbook Lesson for June 16, 2019

ACIM Reading for June 16

Chapter 19 ~ The Attainment of Peace

A. The First Obstacle: The Desire to Get Rid of It

The first obstacle that peace must flow across is your desire to get rid of it. For it cannot extend unless you keep it. You are the centre from which it radiates outward, to call the others in. You are its home; its tranquil dwelling place from which it gently reaches out, but never leaving you. If you would make it homeless, how can it abide within the Son of God? If it would spread across the whole creation, it must begin with you, and from you reach to everyone who calls, and bring him rest by joining you.

Why would you want peace homeless? What do you think that it must dispossess to dwell with you? What seems to be the cost you are so unwilling to pay? The little barrier of sand still stands between you and your brother. Would you reinforce it now? You are not asked to let it go for yourself alone. Christ asks it of you for Himself. He would bring peace to everyone, and how can He do this except through you? Would you let a little bank of sand, a wall of dust, a tiny seeming barrier, stand between your brothers and salvation? And yet, this little remnant of attack you cherish still against your brother is the first obstacle the peace in you encounters in its going forth. This little wall of hatred would still oppose the Will of God, and keep it limited.

The Holy Spirit’s purpose rests in peace within you. Yet you are still unwilling to let it join you wholly. You still oppose the Will of God, just by a little. And that little is a limit you would place upon the whole. God’s Will is one, not many. It has no opposition, for there is none beside it. What you would still contain behind your little barrier and keep separate from your brother seems mightier than the universe, for it would hold back the universe and its Creator. This little wall would hide the purpose of Heaven, and keep it from Heaven.

Would you thrust salvation away from the giver of salvation? For such have you become. Peace could no more depart from you than from God. Fear not this little obstacle. It cannot contain the Will of God. Peace will flow across it, and join you without hindrance. Salvation cannot be withheld from you. It is your purpose. You cannot choose apart from this. You have no purpose apart from your brother, nor apart from the one you asked the Holy Spirit to share with you. The little wall will fall away so quietly beneath the wings of peace. For peace will send its messengers from you to all the world, and barriers will fall away before their coming as easily as those that you interpose will be surmounted.

To overcome the world is no more difficult than to surmount your little wall. For in the miracle of your holy relationship, without this barrier, is every miracle contained. There is no order of difficulty in miracles, for they are all the same. Each is a gentle winning over from the appeal of guilt to the appeal of love. How can this fail to be accomplished, wherever it is undertaken? Guilt can raise no real barriers against it. And all that seems to stand between you and your brother must fall away because of the appeal you answered. From you who answered, He Who answered you would call. His home is in your holy relationship. Do not attempt to stand between Him and His holy purpose, for it is yours. But let Him quietly extend the miracle of your relationship to everyone contained in it as it was given.

There is a hush in Heaven, a happy expectancy, a little pause of gladness in acknowledgement of the journey’s end. For Heaven knows you well, as you know Heaven. No illusions stand between you and your brother now. Look not upon the little wall of shadows. The sun has risen over it. How can a shadow keep you from the sun? No more can you be kept by shadows from the light in which illusions end. Every miracle is but the end of an illusion. Such was the journey; such its ending. And in the goal of truth which you accepted must all illusions end.

The little insane wish to get rid of Him Whom you invited in and push Him out must produce conflict. As you look upon the world, this little wish, uprooted and floating aimlessly, can land and settle briefly upon anything, for it has no purpose now. Before the Holy Spirit entered to abide with you it seemed to have a mighty purpose; the fixed and unchangeable dedication to sin and its results. Now it is aimless, wandering pointlessly, causing no more than tiny interruptions in love’s appeal.

This feather of a wish, this tiny illusion, this microscopic remnant of the belief in sin, is all that remains of what once seemed to be the world. It is no longer an unrelenting barrier to peace. Its pointless wandering makes its results appear to be more erratic and unpredictable than before. Yet what could be more unstable than a tightly organised delusional system? Its seeming stability is its pervasive weakness, which extends to everything. The variability the little remnant induces merely indicates its limited results.

How mighty can a little feather be before the great wings of truth? Can it oppose an eagle’s flight, or hinder the advance of summer? Can it interfere with the effects of summer’s sun upon a garden covered by the snow? See but how easily this little wisp is lifted up and carried away, never to return, and part with it in gladness, not regret. For it is nothing in itself, and stood for nothing when you had greater faith in its protection. Would you not rather greet the summer sun than fix your gaze upon a disappearing snowflake, and shiver in remembrance of the winter’s cold?

***

ACIM Workbook Lesson for June 16

Lesson 162

I am as God created me.

1. This single thought, held firmly in the mind, would save the world. From time to time we will repeat it, as we reach another stage in learning. It will mean far more to you as you advance. These words are sacred, for they are the words God gave in an­swer to the world you made. By them it disappears, and all things seen within its misty clouds and vaporous illusions vanish as these words are spoken. For they come from God.

2. Here is the Word by which the Son became his Father’s happiness, His Love and His completion. Here creation is proclaimed, and honored as it is. There is no dream these words will not dispel; no thought of sin and no illusion which the dream contains that will not fade away before their might. They are the trumpet of awakening that sounds around the world. The dead awake in answer to its call. And those who live and hear this sound will never look on death.

3. Holy indeed is he who makes these words his own; arising with them in his mind, recalling them throughout the day, at night bringing them with him as he goes to sleep. His dreams are happy and his rest secure, his safety certain and his body healed, because he sleeps and wakens with the truth before him always. He will save the world, because he gives the world what he receives each time he practices the words of truth.

4. Today we practice simply. For the words we use are mighty, and they need no thoughts beyond themselves to change the mind of him who uses them. So wholly is it changed that it is now the treasury in which God places all His gifts and all His Love, to be distributed to all the world, increased in giving; kept complete because its sharing is unlimited. And thus you learn to think with God. Christ’s vision has restored your sight by salvaging your mind.

5. We honor you today. Yours is the right to perfect holiness you now accept. With this acceptance is salvation brought to every­one, for who could cherish sin when holiness like this has blessed the world? Who could despair when perfect joy is yours, avail­able to all as remedy for grief and misery, all sense of loss, and for complete escape from sin and guilt?

6. And who would not be brother to you now; you, his redeemer and his savior. Who could fail to welcome you into his heart with loving invitation, eager to unite with one like him in holi­ness? You are as God created you. These words dispel the night, and darkness is no more. The light is come today to bless the world. For you have recognized the Son of God, and in that rec­ognition is the world’s.

***

ACIM Q & A for Today

Q) What is the nature of life?

A) In A Course in Miracles, life as created by God has nothing to do with what we call or know of as life in the body. Life is spirit: non-material, non-dualistic, and eternal. Perhaps the clearest statement in the Course on the essence of life — what it is and what it is not — comes in this very powerful passage from “The Laws of Chaos” in Chapter 23 of the text. It begins with a telling and gentle mockery of our worship of the body:

Can you paint rosy lips upon a skeleton, dress it in loveliness, pet it and pamper it, and make it live? And can you be content with an illusion that you are living?There is no life outside of Heaven. Where God created life [Heaven], there life must be. In any state apart from Heaven [in the physical world] life is illusion. At best it seems like life [when the body is “alive”]; at worst, like death [when the body “dies”]. Yet both are judgments on what is not life, equal in their inaccuracy and lack of meaning. Life not in Heaven is impossible, and what is not in Heaven is not anywhere. Outside of Heaven, only the conflict of illusion stands; senseless, impossible and beyond all reason, and yet perceived as an eternal barrier to Heaven. Illusions are  but forms. Their content is never true (T-23.11.18:8-19:9).

Very carefully, therefore, Jesus is explaining that life is Oneness with our Source in Heaven where the Mind of Christ and the Mind of God are One. Life, spirit, and Mind are terms basically synonymous with each other, sharing the characteristics of formlessness, changelessness, and eternal life. What we in the world have identified as life in the body, such as brain waves and heartbeats, is clearly not what the Course calls life. Indeed, one workbook lesson (167) is entitled: “There is one life, and that I share with God.” Therefore, what we experience as life, as a physical and psychological organism, is a travesty or parody of our true Self, the Christ that God created as true life. It is important to understand how life is seen in A Course in Miracles; otherwise students will end up confusing themselves, both in understanding the Course’s non-dualistic teachings, as well as applying them to their personal lives.

The Journey to God

A Course in Miracles Text Reading & Workbook Lesson for June 13, 2019

ACIM Text Reading for June 13

Chapter 19 ~ The Attainment of Peace

II. Sin versus Error

It is essential that error be not confused with sin, and it is this distinction that makes salvation possible. For error can be corrected, and the wrong made right. But sin, were it possible, would be irreversible. The belief in sin is necessarily based on the firm conviction that minds, not bodies, can attack. And thus the mind is guilty, and will forever so remain unless a mind not part of it can give it absolution. Sin calls for punishment as error for correction, and the belief that punishment is correction is clearly insane.

Sin is not an error, for sin entails an arrogance which the idea of error lacks. To sin would be to violate reality, and to succeed. Sin is the proclamation that attack is real and guilt is justified. It assumes the Son of God is guilty, and has thus succeeded in losing his innocence and making himself what God created not. Thus is creation seen as not eternal, and the Will of God open to opposition and defeat. Sin is the grand illusion underlying all the ego’s grandiosity. For by it God Himself is changed, and rendered incomplete.

The Son of God can be mistaken; he can deceive himself; he can even turn the power of his mind against himself. But he cannot sin. There is nothing he can do that would really change his reality in any way, nor make him really guilty. That is what sin would do, for such is its purpose. Yet for all the wild insanity inherent in the whole idea of sin, it is impossible. For the wages of sin is death, and how can the immortal die?

A major tenet in the ego’s insane religion is that sin is not error but truth, and it is innocence that would deceive. Purity is seen as arrogance, and the acceptance of the self as sinful is perceived as holiness. And it is this doctrine that replaces the reality of the Son of God as his Father created him, and willed that he be forever. Is this humility? Or is it, rather, an attempt to wrest creation away from truth, and keep it separate?

Any attempt to reinterpret sin as error is always indefensible to the ego. The idea of sin is wholly sacrosanct to its thought system, and quite unapproachable except with reverence and awe. It is the most ‘holy’ concept in the ego’s system; lovely and powerful, wholly true, and necessarily protected with every defence at its disposal. For here lies its ‘best’ defence, which all the others serve. Here is its armour, its protection, and the fundamental purpose of the special relationship in its interpretation.

It can indeed be said the ego made its world on sin. Only in such a world could everything be upside down. This is the strange illusion that makes the clouds of guilt seem heavy and impenetrable. The solidness that this world’s foundation seems to have is found in this. For sin has changed creation from an Idea of God to an ideal the ego wants; a world it rules, made up of bodies, mindless and capable of complete corruption and decay. If this is a mistake, it can be undone easily by truth. Any mistake can be corrected, if truth be left to judge it. But if the mistake is given the status of truth, to what can it be brought? The ‘holiness’ of sin is kept in place by just this strange device. As truth it is inviolate, and everything is brought to it for judgement. As a mistake, it must be brought to truth. It is impossible to have faith in sin, for sin is faithlessness. Yet it is possible to have faith that a mistake can be corrected.

There is no stone in all the ego’s embattled citadel that is more heavily defended than the idea that sin is real; the natural expression of what the Son of God has made himself to be, and what he is. To the ego, this is no mistake. For this is its reality; this is the ‘truth’ from which escape will always be impossible. This is his past, his present and his future. For he has somehow managed to corrupt his Father, and change His Mind completely. Mourn, then, the death of God, Whom sin has killed! And this would be the ego’s wish, which in its madness it believes it has accomplished.

Would you not rather that all this be nothing more than a mistake, entirely correctable, and so easily escaped from that its whole correction is like walking through a mist into the sun? For that is all it is. Perhaps you would be tempted to agree with the ego that it is far better to be sinful than mistaken. Yet think you carefully before you allow yourself to make this choice. Approach it not lightly, for it is the choice of hell or Heaven.

***

ACIM Workbook Lesson for June 13

Lesson 159

I give the miracles I have received.

1. No one can give what he has not received. To give a thing requires first you have it in your own possession. Here the laws of Heaven and the world agree. But here they also separate. The world believes that to possess a thing, it must be kept. Salvation teaches otherwise. To give is how to recognize you have received. It is the proof that what you have is yours.

2. You understand that you are healed when you give healing. You accept forgiveness as accomplished in yourself when you forgive. You recognize your brother as yourself, and thus do you perceive that you are whole. There is no miracle you cannot give, for all are given you. Receive them now by opening the storehouse of your mind where they are laid, and giving them away.

3. Christ’s vision is a miracle. It comes from far beyond itself, for it reflects eternal love and the rebirth of love which never dies, but has been kept obscure. Christ’s vision pictures Heaven, for it sees a world so like to Heaven that what God created perfect can be mirrored there. The darkened glass the world presents can show but twisted images in broken parts. The real world pic­tures Heaven’s innocence.

4. Christ’s vision is the miracle in which all miracles are born. It is their source, remaining with each miracle you give, and yet remaining yours. It is the bond by which the giver and receiver are united in extension here on earth, as they are one in Heaven. Christ beholds no sin in anyone. And in His sight the sinless are as one. Their holiness was given by His Father and Himself.

5. Christ’s vision is the bridge between the worlds. And in its power can you safely trust to carry you from this world into one made holy by forgiveness. Things which seem quite solid here are merely shadows there; transparent, faintly seen, at times forgot, and never able to obscure the light that shines beyond them. Holiness has been restored to vision, and the blind can see.

6. This is the Holy Spirit’s single gift; the treasure house to which you can appeal with perfect certainty for all the things that can contribute to your happiness. All are laid here already. All can be received but for the asking. Here the door is never locked, and no one is denied his least request or his most urgent need. There is no sickness not already healed, no lack unsatisfied, no need unmet within this golden treasury of Christ.

7. Here does the world remember what was lost when it was made. For here it is repaired, made new again, but in a different light. What was to be the home of sin becomes the center of redemption and the hearth of mercy, where the suffering are healed and welcome. No one will be turned away from this new home, where his salvation waits. No one is stranger to him. No one asks for anything of him except the gift of his acceptance of his welcoming.

8. Christ’s vision is the holy ground in which the lilies of forgive­ness set their roots. This is their home. They can be brought from here back to the world, but they can never grow in its unnourishing and shallow soil. They need the light and warmth and kindly care Christ’s charity provides. They need the love with which He looks on them. And they become His messengers, who give as they received.

9. Take from His storehouse, that its treasures may increase. His lilies do not leave their home when they are carried back into the world. Their roots remain. They do not leave their source, but carry its beneficence with them, and turn the world into a garden like the one they came from, and to which they go again with added fragrance. Now are they twice blessed. The messages they brought from Christ have been delivered, and returned to them. And they return them gladly unto Him.

10. Behold the store of miracles set out for you to give. Are you not worth the gift, when God appointed it be given you? Judge not God’s Son, but follow in the way He has established. Christ has dreamed the dream of a forgiven world. It is His gift, whereby a sweet transition can be made from death to life; from hopelessness to hope. Let us an instant dream with Him. His dream awakens us to truth. His vision gives the means for a return to our unlost and everlasting sanctity in God.

***

ACIM Q & A for Today

Q) What should one say to a stranger, family member, or friend who asks what A Course in Miracles is?

A) Basically, there is no wrong or right way to answer this question, whether it be a stranger, family member, or friend that is asking about the Course.  Ultimately, everyone must go within and try to get the ego self out of the way, and then ask for help in how to respond. Specifically, one should pay careful attention to any of the various forms of ego specialness that would interfere in speaking to others about A Course in Miracles. These include: 1) feeling oneself to be important because one is associated with such a spiritually advanced teaching that comes from Jesus himself, and therefore one wants the listeners to be impressed, if not depressed because they are not Course students; 2) discomfort related to the figure of Jesus, both as the author of A Course in Miracles as well as its central figure; and 3) discomfort related to the Course itself — its religious and distinctively Christian and patriarchal language, not to mention its radical teachings which include the key metaphysical principle that God did not create the physical or material universe.

Therefore, while there are no correct or incorrect words to use in talking about A Course in Miracles, there is a correct way to proceed. And this entails asking Jesus or the Holy Spirit for help in getting one’s ego out of the way so that the most loving words will flow through us. In truly letting Them be the Guides for speaking, one can be sure that the Course’s integrity will be maintained, and at the same time one is free to be sensitive to the needs and level of understanding of the person being spoken to. Here, as elsewhere, we can see that the process is always the same, regardless of the specific situation. That is why Jesus repeatedly speaks of his Course as being simple.

You but mistake interpretation

A Course in Miracles Text Reading & Workbook Lesson for July 15

ACIM Text Reading for July 15

Chapter 19 ~ The Attainment of Peace 

i. The Lifting of the Veil

Forget not that you came this far together, you and your brother. And it was surely not the ego that led you here. No obstacle to peace can be surmounted through its help. It does not open up its secrets, and bid you look on them and go beyond them. It would not have you see its weakness, and learn it has no power to keep you from the truth. The Guide Who brought you here remains with you, and when you raise your eyes you will be ready to look on terror with no fear at all. But first, lift up your eyes and look on your brother in innocence born of complete forgiveness of his illusions, and through the eyes of faith that sees them not.

No one can look upon the fear of God unterrified, unless he has accepted the Atonement and learned illusions are not real. No one can stand before this obstacle alone, for he could not have reached this far unless his brother walked beside him. And no one would dare to look on it without complete forgiveness of his brother in his heart. Stand you here a while and tremble not. You will be ready. Let us join together in a holy instant, here in this place where the purpose, given in a holy instant, has led you. And let us join in faith that He Who brought us here together will offer you the innocence you need, and that you will accept it for my love and His.

Nor is it possible to look on this too soon. This is the place to which everyone must come when he is ready. Once he has found his brother he is ready. Yet merely to reach the place is not enough. A journey without a purpose is still meaningless, and even when it is over it seems to make no sense. How can you know that it is over unless you realise its purpose is accomplished? Here, with the journey’s end before you, you see its purpose. And it is here you choose whether to look upon it or wander on, only to return and make the choice again.

To look upon the fear of God does need some preparation. Only the sane can look on stark insanity and raving madness with pity and compassion, but not with fear. For only if they share in it does it seem fearful, and you do share in it until you look upon your brother with perfect faith and love and tenderness. Before complete forgiveness you still stand unforgiving. You are afraid of God because you fear your brother. Those you do not forgive you fear. And no one reaches love with fear beside him.

This brother who stands beside you still seems to be a stranger. You do not know him, and your interpretation of him is very fearful. And you attack him still, to keep what seems to be yourself unharmed. Yet in his hands is your salvation. You see his madness, which you hate because you share it. And all the pity and forgiveness that would heal it gives way to fear. Brother, you need forgiveness of your brother, for you will share in madness or in Heaven together. And you will raise your eyes in faith together, or not at all.

Beside you is one who offers you the chalice of Atonement, for the Holy Spirit is in him. Would you hold his sins against him, or accept his gift to you? Is this giver of salvation your friend or enemy? Choose which he is, remembering that you will receive of him according to your choice. He has in him the power to forgive your sin, as you for him. Neither can give it to himself alone. And yet your saviour stands beside each one. Let him be what he is, and seek not to make of love an enemy.

Behold your Friend, the Christ Who stands beside you. How holy and how beautiful He is! You thought He sinned because you cast the veil of sin upon Him to hide His loveliness. Yet still He holds forgiveness out to you, to share His holiness. This ‘enemy’, this ‘stranger’ still offers you salvation as His Friend. The ‘enemies’ of Christ, the worshippers of sin, know not Whom they attack.

This is your brother, crucified by sin and waiting for release from pain. Would you not offer him forgiveness, when only he can offer it to you? For his redemption he will give you yours, as surely as God created every living thing and loves it. And he will give it truly, for it will be both offered and received. There is no grace of Heaven that you cannot offer to your brother, and receive from your most holy Friend. Let him withhold it not, for by receiving it you offer it to him. And he will receive of you what you received of him. Redemption has been given you to give your brother, and thus receive it. Whom you forgive is free, and what you give you share. Forgive the sins your brother thinks he has committed, and all the guilt you think you see in him.

Here is the holy place of resurrection, to which we come again; to which we will return until redemption is accomplished and received. Think who your brother is, before you would condemn him. And offer thanks to God that he is holy, and has been given the gift of holiness for you. Join him in gladness, and remove all trace of guilt from his disturbed and tortured mind. Help him to lift the heavy burden of sin you laid upon him and he accepted as his own, and toss it lightly and with happy laughter away from him. Press it not like thorns against his brow, nor nail him to it, unredeemed and hopeless.

Give faith to your brother, for faith and hope and mercy are yours to give. Into the hands that give, the gift is given. Look on your brother, and see in him the gift of God you would receive. It is almost Easter, the time of resurrection. Let us give redemption to each other and share in it, that we may rise as one in resurrection, not separate in death. Behold the gift of freedom that I gave the Holy Spirit for you. And be you and your brother free together, as you offer to the Holy Spirit this same gift. And giving it, receive it of Him in return for what you gave. He leadeth you and me together, that we might meet here in this holy place, and make the same decision.

Free your brother here, as I freed you. Give him the self-same gift, nor look upon him with condemnation of any kind. See him as guiltless as I look on you, and overlook the sins he thinks he sees within himself. Offer your brother freedom and complete release from sin, here in the garden of seeming agony and death. So will we prepare together the way unto the resurrection of God’s Son, and let him rise again to glad remembrance of his Father, Who knows no sin, no death, but only life eternal.

Together we will disappear into the Presence beyond the veil, not to be lost but found; not to be seen but known. And knowing, nothing in the plan God has established for salvation will be left undone. This is the journey’s purpose, without which is the journey meaningless. Here is the peace of God, given to you eternally by Him. Here is the rest and quiet that you seek, the reason for the journey from its beginning. Heaven is the gift you owe your brother, the debt of gratitude you offer to the Son of God in thanks for what he is, and what his Father created him to be.

Think carefully how you would look upon the giver of this gift, for as you look on him so will the gift itself appear to be. As he is seen as either the giver of guilt or salvation, so will his offering be seen and so received. The crucified give pain because they are in pain. But the redeemed give joy because they have been healed of pain. Everyone gives as he receives, but he must choose what it will be that he receives. And he will recognise his choice by what he gives, and what is given him. Nor is it given anything in hell or Heaven to interfere with his decision.

You came this far because the journey was your choice. And no one undertakes to do what he believes is meaningless. What you had faith in still is faithful, and watches over you in faith so gentle yet so strong that it would lift you far beyond the veil, and place the Son of God safely within the sure protection of his Father. Here is the only purpose that gives this world, and the long journey through this world, whatever meaning lies in them. Beyond this, they are meaningless. You and your brother stand together, still without conviction they have a purpose. Yet it is given you to see this purpose in your holy Friend, and recognise it as your own.


***

ACIM Workbook Lesson for July 15

Lesson 179

God is but Love, and therefore so am I.

(167) There is one life, and that I share with God.

God is but Love, and therefore so am I.

(168) Your grace is given me. I claim it now.

God is but Love, and therefore so am I.

***

ACIM Q & A for Today

Q #112: I have recently experienced the loss of my second of two beloved pets. I found myself trying to use A Course in Miracles to “save” him prior to his death. I did not want to give him up and I became very angry when nothing I tried worked. In particular, I was reading lesson 320 in the workbook: “My Father gives all power unto me.” I understand that maybe I am confusing levels, but I wonder if someone can explain this to me to add more understanding of where my error lies. How can I use the Course to walk through this process of grief? The pain is so intense; I do not know how to ask for help.

A: It is quite understandable, in your desire to keep your beloved pet in your life, that you would try to use all means you see available to save him. And unless you read Lesson 320 in the context of the whole Course, it is very easy to see it as telling you that you should have the power, among other things, to save your pet’s life. But that is not what this lesson means. As with so many other words in A Course in Miraclespower has a specific meaning that is different from how we think of power from our ego-based perspective. To the ego, power refers to the capacity to change and control things in the world. But since the world, from Jesus’ perspective if not yet ours, is illusory, then this is no real power at all.

The Course says there are really only two kinds of power: the power to create and the power to choose or decide. The power to create, which involves simply the extension of the love that is our only reality, was given to us by God in our creation and remains within our mind even though we have covered it over and forgotten it. But this power functions only in the realm of spirit and has nothing to do with the ego world of bodies and form that we think is our reality.

When we seemed to turn our back on the power of creation out of our desire to be separate, the power we made for ourselves in its place was the power of decision (T.14.VI.5:6) — the power to turn away from the love of God and choose the ego in all its many expressions as our teacher and guide. But once we have made this power of decision real for ourselves, Jesus tells us we can give it another purpose (T.14.VI.5:6.7) — we can learn to choose the Holy Spirit instead of the ego as our Teacher and Guide, helping us to awaken from the nightmare dream of death and loss and grief that we have made our reality. For once we believe we are trapped within the world, the power to choose how we look at what we’ve made is the only real power available to us (T.12.VII.9:1.2). All the so-called powers of the world simply keep us rooted in the illusion, continuously reinforcing our belief in limits and loss, reflecting our choice for the ego and all its ramifications.

So when Lesson 320 says, “Your [God’s] Will can do all things in me, and then extend to all the world as well through me” (W.pII.320.2:1), it means that when we choose the Holy Spirit as our Teacher, all the guilt that we experience as a result of our choice for separation can be undone through forgiveness. That forgiveness can then extend through us to other minds that also believe they are trapped in a body in the world. In the context of your beloved pets, this would mean that you would first recognize your own choice to make suffering and death real, and would then bring those thoughts and the guilt that accompanies them to the Holy Spirit for release. And in that moment when you allow your own mind to be healed, the peace within you will extend to those around you, including your little friends who may still be experiencing pain and fear in their own minds. And you will know in that moment that separation is not real and no one and nothing, including death, can deprive you of love.

For a further consideration of how the Course looks at death and grief, you may also wish to look at Question #15, from November 13th, 2002. The important thing is to allow yourself to be gentle with the process of grieving

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A Course in Miracles Text Reading & Workbook Lesson for July 14

ACIM Text Reading for July 14

Chapter 19 ~ The Attainment of Peace

D. The Fourth Obstacle: The Fear of God

What would you see without the fear of death? What would you feel and think if death held no attraction for you? Very simply, you would remember your Father. The Creator of life, the Source of everything that lives, the Father of the universe and of the universe of universes, and of everything that lies even beyond them would you remember. And as this memory rises in your mind, peace must still surmount a final obstacle, after which is salvation completed, and the Son of God entirely restored to sanity. For here your world does end.

The fourth obstacle to be surmounted hangs like a heavy veil before the face of Christ. Yet as His face rises beyond it, shining with joy because He is in His Father’s Love, peace will lightly brush the veil aside and run to meet Him, and to join with Him at last. For this dark veil, which seems to make the face of Christ Himself like to a leper’s, and the bright rays of His Father’s Love that light His face with glory appear as streams of blood, fades in the blazing light beyond it when the fear of death is gone.

This is the darkest veil, upheld by the belief in death and protected by its attraction. The dedication to death and to its sovereignty is but the solemn vow, the promise made in secret to the ego never to lift this veil, not to approach it, nor even to suspect that it is there. This is the secret bargain made with the ego to keep what lies beyond the veil forever blotted out and unremembered. Here is your promise never to allow union to call you out of separation; the great amnesia in which the memory of God seems quite forgotten; the cleavage of your Self from you —the fear of God, the final step in your dissociation.

See how the belief in death would seem to ‘save’ you. For if this were gone, what could you fear but life? It is the attraction of death that makes life seem to be ugly, cruel and tyrannical. You are no more afraid of death than of the ego. These are your chosen friends. For in your secret alliance with them you have agreed never to let the fear of God be lifted, so you could look upon the face of Christ and join Him in His Father.

Every obstacle that peace must flow across is surmounted in just the same way; the fear that raised it yields to the love beyond, and so the fear is gone. And so it is with this. The desire to get rid of peace and drive the Holy Spirit from you fades in the presence of the quiet recognition that you love Him. The exaltation of the body is given up in favour of the spirit, which you love as you could never love the body. And the appeal of death is lost forever as love’s attraction stirs and calls to you. From beyond each of the obstacles to love, Love Itself has called. And each has been surmounted by the power of the attraction of what lies beyond. Your wanting fear seemed to be holding them in place. Yet when you heard the Voice of Love beyond them, you answered and they disappeared.

And now you stand in terror before what you swore never to look upon. Your eyes look down, remembering your promise to your ‘friends’. The ‘loveliness’ of sin, the delicate appeal of guilt, the ‘holy’ waxen image of death, and the fear of vengeance of the ego you swore in blood not to desert, all rise and bid you not to raise your eyes. For you realise that if you look on this and let the veil be lifted, they will be gone forever. All of your ‘friends’, your ‘protectors’ and your ‘home’ will vanish. Nothing that you remember now will you remember.

It seems to you the world will utterly abandon you if you but raise your eyes. Yet all that will occur is you will leave the world forever. This is the re-establishment of your will. Look upon it, open-eyed, and you will nevermore believe that you are at the mercy of things beyond you, forces you cannot control, and thoughts that come to you against your will. It is your will to look on this. No mad desire, no trivial impulse to forget again, no stab of fear nor the cold sweat of seeming death can stand against your will. For what attracts you from beyond the veil is also deep within you, unseparated from it and completely one.

***

ACIM Workbook Lesson for July 14

Lesson 178

God is but Love, and therefore so am I.

(165) Let not my mind deny the Thought of God.

God is but Love, and therefore so am I.

(166) I am entrusted with the gifts of God.

God is but Love, and therefore so am I.

***

ACIM Q & A for Today

Q #506: In T.19:D:1:4 of A Course in Miracles, Jesus refers to the Divine Abstraction as: “The Creator of life, the Source of everything that lives, the Father of the universe and of the universe of universes, and of everything that lies even beyond them….” I would appreciate your helping me to understand why this particular wording of “universe of universes” has been chosen, since the universe and everything that appears to ‘live’ is a fabrication of our minds.

A: Throughout the Course, Jesus uses symbols and the language of duality because that is what we understand. Since he knows how terrified we are of God and of our truth, his use of specific words is a loving and gentle way to lead us beyond our fear. He speaks to us of bodies, toys, houses, cities, money; all the things we believe are real and to which we cling. He uses words to describe the indescribable: Heaven, God, totality, oneness, timelessness. He speaks in poetic terms of experiences that are beyond words. While the form varies, the content is always a loving message.

The passage you quote is a poetic way of telling us that as Father of the universe of spirit, of Christ and His creations, God is everything. If we were ready to accept the truth of who God is and who we are, we would not need A Course in Miracles, or it would be sufficient to say: “Oneness is simply the idea God is. And in His Being, He encompasses all things. No mind holds anything but Him. We say ‘God is,’ and then we cease to speak, for in that knowledge words are meaningless. There are no lips to speak them, and no part of mind sufficiently distinct to feel that it is now aware of something not itself” (W.pI.169.5:1,2,3,4,5).

Because we are fiercely attached to our belief in separation and our identity as bodies, we need the truth to be presented to us in a variety of ways, over and over, so we can grasp its meaning and find our way through the labyrinth of confusion our upside-down thinking has fabricated. That is why the basic principles of the Course are repeated in many different ways, and the message of God’s Love for us is expressed in poetic, inspiring words intended to help us past our fear.

this is practical course

A Course in Miracles Text Reading & Workbook Lesson for July 13

ACIM Text Reading for July 13

Chapter 19 ~ The Attainment of Peace

i. The Incorruptible Body

From the ego came sin and guilt and death, in opposition to life and innocence, and to the Will of God Himself. Where can such opposition lie but in the sick minds of the insane, dedicated to madness and set against the peace of Heaven? One thing is sure; God, Who created neither sin nor death, wills not that you be bound by them. He knows of neither sin nor its results. The shrouded figures in the funeral procession march not in honour of their Creator, Whose Will it is they live. They are not following His Will; they are opposing it.

And what is the black-draped body they would bury? A body which they dedicated to death, a symbol of corruption, a sacrifice to sin, offered to sin to feed upon and keep itself alive; a thing condemned, damned by its maker and lamented by every mourner who looks upon it as himself. You who believe you have condemned the Son of God to this are arrogant. But you who would release him are but honouring the Will of his Creator. The arrogance of sin, the pride of guilt, the sepulchre of separation, all are part of your unrecognised dedication to death. The glitter of guilt you laid upon the body would kill it. For what the ego loves, it kills for its obedience. But what obeys it not, it cannot kill.

You have another dedication that would keep the body incorruptible and perfect as long as it is useful for your holy purpose. The body no more dies than it can feel. It does nothing. Of itself it is neither corruptible nor incorruptible. It is nothing. It is the result of a tiny, mad idea of corruption that can be corrected. For God has answered this insane idea with His Own; an Answer Which left Him not, and therefore brings the Creator to the awareness of every mind which heard His Answer and accepted It.

You who are dedicated to the incorruptible have been given through your acceptance, the power to release from corruption. What better way to teach the first and fundamental principle in a course on miracles than by showing you the one that seems to be the hardest can be accomplished first? The body can but serve your purpose. As you look on it, so will it seem to be. Death, were it true, would be the final and complete disruption of communication, which is the ego’s goal.

Those who fear death see not how often and how loudly they call to it, and bid it come to save them from communication. For death is seen as safety, the great dark saviour from the light of truth, the answer to the Answer, the silencer of the Voice That speaks for God. Yet the retreat to death is not the end of conflict. Only God’s Answer is its end. The obstacle of your seeming love for death that peace must flow across seems to be very great. For in it lie hidden all the ego’s secrets, all its strange devices for deception, all its sick ideas and weird imaginings. Here is the final end of union, the triumph of the ego’s making over creation, the victory of lifelessness on Life Itself.

Under the dusty edge of its distorted world the ego would lay the Son of God, slain by its orders, proof in his decay that God Himself is powerless before the ego’s might, unable to protect the life that He created against the ego’s savage wish to kill. My brother, child of our Father, this is a dream of death. There is no funeral, no dark altars, no grim commandments nor twisted rituals of condemnation to which the body leads you. Ask not release of it. But free it from the merciless and unrelenting orders you laid upon it, and forgive it what you ordered it to do. In its exaltation you commanded it to die, for only death could conquer life. And what but insanity could look upon the defeat of God, and think it real?

The fear of death will go as its appeal is yielded to love’s real attraction. The end of sin, which nestles quietly in the safety of your relationship, protected by your union with your brother, and ready to grow into a mighty force for God is very near. The infancy of salvation is carefully guarded by love, preserved from every thought that would attack it, and quietly made ready to fulfil the mighty task for which it was given you. Your new born purpose is nursed by angels, cherished by the Holy Spirit and protected by God Himself. It needs not your protection; it is yours. For it is deathless, and within it lies the end of death.

What danger can assail the wholly innocent? What can attack the guiltless? What fear can enter and disturb the peace of sinlessness? What has been given you, even in its infancy, is in full communication with God and you. In its tiny hands it holds, in perfect safety, every miracle you will perform, held out to you. The miracle of life is ageless, born in time but nourished in eternity. Behold this infant, to whom you gave a resting place by your forgiveness of your brother, and see in it the Will of God. Here is the babe of Bethlehem reborn. And everyone who gives him shelter will follow him, not to the cross, but to the resurrection and the life.

When anything seems to you to be a source of fear, when any situation strikes you with terror and makes your body tremble and the cold sweat of fear comes over it, remember it is always for one reason; the ego has perceived it as a symbol of fear, a sign of sin and death. Remember, then, that neither sign nor symbol should be confused with source, for they must stand for something other than themselves. Their meaning cannot lie in them, but must be sought in what they represent. And they may thus mean everything or nothing, according to the truth or falsity of the idea which they reflect. Confronted with such seeming uncertainty of meaning, judge it not. Remember the holy presence of the One given to you to be the Source of judgement. Give it to Him to judge for you, and say:

Take this from me and look upon it, judging it for me.
Let me not see it as a sign of sin and death, nor use it for destruction.
Teach me how not to make of it an obstacle to peace, But let You use it for me, to facilitate its coming.

***

ACIM Workbook Lesson for July 13

Lesson 177

God is but Love, and therefore so am I.

(163) There is no death. The Son of God is free.

God is but Love, and therefore so am I.

(164) Now are we one with Him Who is our Source.

God is but Love, and therefore so am I.

***

ACIM Q & A for Today

Q #507: Am I correct in saying that every judgment, every instance of anger…every time we turn to the ego (the wrong mind), is a cry for pain and suffering and identically a cover against a cry for love, of going to the right mind?

A: Yes, anger, judgment, and choosing the wrong mind are all attacks; and yes, each one is a call for love. They are the effects of having chosen the separation, thereby identifying with the ego, which is the ultimate attack on the Son of God because it is a denial of our true Identity. What inevitably follows is a profound sense of loss and emptiness. What is lost is awareness of love’s presence. This loss is experienced in the feelings of deprivation, scarcity, need, and incompleteness that are at the root of every attack, whereby we seek to take from others what we think we lack. It is a desperate attempt to get back the love that was lost in the choice to separate. The choice is forgotten and denied, while the guilt for having made it is buried and projected out to everyone who is now perceived as having stolen the love and wholeness that are rightfully ours. Born of a deep sense of deprivation, attack is believed to be the only way to get what we need from everyone and everything outside of ourselves. In this search, whether it takes the form of special love or special hate, the ego seeks to fill the void left by the separation. Attack expresses the fear that what was lost will never again be found. It is therefore, an expression of fear.

By thus reinterpreting attack, A Course in Miracles teaches us a new way of perceiving it. It can now be seen as a way of “looking for love in all the wrong places,” as the song goes. The attacker is desperately seeking the “lost love.” However, no matter how perverse an attack may seem to be, it has not obliterated the part of the mind that holds the memory of God’s Love. If we are willing to let go of the ego’s judgment and accept the Holy Spirit’s interpretation, we acknowledge the right mind of the attacker and allow the Holy Spirit to respond with love. Thus the wrong mind is not reinforced, the attack is not perpetuated, and the love that was sought is found in the right place: the part of the mind of the attacker that remembers love, whenever he or she is ready to accept it.

As Jesus tells us in the text: “This is what recognizing fear really means. If you do not protect it, He [the Holy Spirit]will reinterpret it. That is the ultimate value in learning to perceive attack as a call for love” (T.12.I.8:8,9,10).


Q #508: According to the teachings of A Course in Miracles, how do I understand what is the lesson I have to learn from a situation that keeps coming over up and over again, which is more difficult each time? Is it that I have not been successful in getting the point, or might it be better to consider this a lifetime lesson and give up hoping not to repeat it?

A: Any situation that seems be a difficult one that recurs in our lives is simply a lesson in forgiveness that we have yet to accept. And what does that mean? That there is a guilty self- accusation that we are not yet willing to look at and so must keep projecting outside of ourselves so that it seems that the cause of the guilt and the pain is external rather than internal. The forms that these projections take are the specific relationships in our lives that seem to bring us distress and pain. But rather than seeing them as situations to get over and hopefully avoid in the future, the Course invites us to look upon them as our special function, the particular form in which we learn that our brother is guiltless and that therefore we are innocent as well (T.25.VI.4,5,6,7; T.25.VII.7,8,9).

Now the specific form of the lesson is “suited to your special needs, and to the special time and place in which you think you find yourself” although “the content is [always] the same” (T.25.VII.7:3,2). And this simply means that the form is the one that the ego originally made in order for us to feel at the mercy of someone or something else, so that responsibility for how we feel seems to rest on the outside situation. And if we have managed in our lives to escape from the situation at one time or another, it will simply reappear in a somewhat different form (a “new” relationship), for it is always mirroring what remains to be healed within.

The specific situation represents a particular expression of whatever specific belief about the separation from God we are unconsciously holding onto — betrayal, abandonment, rejection, loss, inadequacy, etc. And behind each of those thoughts stands the self-accusation — for this is what we believe we did to God when we chose our individual self over His Love. So if we can identify the unforgiveness or judgment associated with each recurrence of the difficult situation, the next step is having the willingness to accept responsibility for that thought without self-condemnation, that is, “with the Holy Spirit’s kind perception of specialness; His use of what you made, to heal instead of harm” (T.25.VI.4:1). And it is in that process of looking without judgment that we are released from the inner guilt that has been fueling the external projections. Does this mean that the external situation will no longer occur? Not necessarily. But it will mean that we will no longer interpret it in personal terms, that is, we will no longer feel in some way victimized by it or at its mercy, as we are learning to recognize that nothing outside ourselves can affect us.

In Jesus’ words from the end of the text: “Trials are but lessons that you failed to learn presented once again, so where you made a faulty choice before you now can make a better one, and thus escape all pain that what you chose before has brought to you. In every difficulty, all distress, and each perplexity Christ calls to you and gently says, “My brother, choose again.” He would not leave one source of pain unhealed, nor any image left to veil the truth. He would remove all misery from you whom God created altar unto joy. He would not leave you comfortless, alone in dreams of hell, but would release your mind from everything that hides His face from you” (T.31.VIII.3:1,2,3,4,5).

be of good cheer