A Course in Miracles Text Reading & Workbook Lesson for March 24

ACIM Text Reading for March 24

Chapter 7 ~ The Gifts of the Kingdom

XI. The State of Grace

The Holy Spirit will always guide you truly, because your joy is His. This is His Will for everyone because He speaks for the Kingdom of God, which is joy. Following Him is therefore the easiest thing in the world, and the only thing that is easy, because it is not of the world. It is therefore natural. The world goes against your nature, being out of accord with God’s laws. The world perceives orders of difficulty in everything. This is because the ego perceives nothing as wholly desirable. By demonstrating to yourself there is no order of difficulty in miracles, you will convince yourself that, in your natural state, there is no difficulty at all because it is a state of grace.

Grace is the natural state of every Son of God. When he is not in a state of grace, he is out of his natural environment and does not function well. Everything he does becomes a strain, because he was not created for the environment that he has made. He therefore cannot adapt to it, nor can he adapt it to him. There is no point in trying. A Son of God is happy only when he knows he is with God. That is the only environment in which he will not experience strain, because that is where he belongs. It is also the only environment that is worthy of him, because his own worth is beyond anything he can make.

Consider the kingdom you have made and judge its worth fairly. Is it worthy to be a home for a child of God? Does it protect his peace and shine love upon him? Does it keep his heart untouched by fear, and allow him to give always, without any sense of loss? Does it teach him that this giving is his joy, and that God Himself thanks him for his giving? That is the only environment in which you can be happy. You cannot make it, any more than you can make yourself. It has been created for you, as you were created for it. God watches over His children and denies them nothing. Yet when they deny Him they do not know this, because they deny themselves everything. You who could give the Love of God to everything you see and touch and remember, are literally denying Heaven to yourself.

I call upon you to remember that I have chosen you to teach the Kingdom to the Kingdom. There are no exceptions to this lesson, because the lack of exceptions is the lesson. Every Son who returns to the Kingdom with this lesson in his heart has healed the Sonship and given thanks to God. Everyone who learns this lesson has become the perfect teacher, because he has learned it of the Holy Spirit.

When a mind has only light, it knows only light. Its own radiance shines all around it, and extends out into the darkness of other minds, transforming them into majesty. The Majesty of God is there, for you to recognise and appreciate and know. Recognising the Majesty of God as your brother is to accept your own inheritance. God gives only equally. If you recognise His gift in anyone, you have acknowledged what He has given you. Nothing is so easy to recognise as truth. This is the recognition that is immediate, clear and natural. You have trained yourself not to recognise it, and this has been very difficult for you.

Out of your natural environment you may well ask, ‘What is truth?’ since truth is the environment by which and for which you were created. You do not know yourself, because you do not know your Creator. You do not know your creations because you do not know your brothers, who created them with you. I have already said that only the whole Sonship is worthy to be co-creator with God, because only the whole Sonship can create like Him. Whenever you heal a brother by recognising his worth, you are acknowledging his power to create and yours. He cannot have lost what you recognise, and you must have the glory you see in him. He is a co-creator with God with you. Deny his creative power, and you are denying yours and that of God Who created you.

You cannot deny part of truth. You do not know your creations because you do not know their creator. You do not know yourself because you do not know yours. Your creations cannot establish your reality, any more than you can establish God’s. But you can know both. Being is known by sharing. Because God shared His Being with you, you can know Him. But you must also know all He created, to know what they have shared. Without your Father you will not know your fatherhood. The Kingdom of God includes all His Sons and their children, who are as like the Sons as they are like the Father. Know, then, the Sons of God, and you will know all creation.


ACIM Workbook Lesson for March 24

Lesson 63

The light of the world brings peace to every mind
through my forgiveness.

How holy are you who have the power to bring peace to every mind! How blessed are you who can learn to recognize the means for letting this be done through you! What purpose could you have that would bring you greater happiness?

You are indeed the light of the world with such a function. The Son of God looks to you for his redemption. It is yours to give him, for it belongs to you. Accept no trivial purpose or meaningless desire in its place, or you will forget your function and leave the Son of God in hell. This is no idle request that is being asked of you. You are being asked to accept salvation that it may be yours to give.

Recognizing the importance of this function, we will be happy to remember it very often today. We will begin the day by acknowledging it, and close the day with the thought of it in our awareness. And throughout the day we will repeat this as often as we can:

The light of the world brings peace to every mind
through my forgiveness. I am the means God has
appointed for the salvation of the world.

If you close your eyes, you will probably find it easier to let the related thoughts come to you in the minute or two that you should devote to considering this. Do not, however, wait for such an opportunity. No chance should be lost for reinforcing today’s idea. Remember that God’s Son looks to you for his salvation. And Who but your Self must be His Son?


ACIM Q & A for Today

Q #1320Several years ago I experienced a bout of depression basically because of my struggle with the idea that “there must be something more,” and there have been several occasions when it occurred to me that maybe this life is all a dream. I have read many of the questions regarding people’s reluctance to awaken. I want more than anything to awaken from this dream, so in my mind I have more than “a little willingness.” If that is what Jesus and the Holy Spirit want for us also, why can’t I awaken since I want to so badly? There is certainly nothing in this world that could possibly outdo Heaven and Oneness. I’m ready to wake up, why don’t I?

A: We cannot determine from your question whether this is the case with you or not, but many times an intense desire to return home is accompanied by an abhorrence or fear of the world, though this may not be apparent. Wanting to return home so badly, in other words, can reflect an underlying feeling that the world is such an awful place and that it is such a painful burden to be here that we would give anything to be released from it. This can actually be an interference to awakening, as it would indicate that the world is still regarded as real: we cannot abhor or fear what we know to be unreal. There must, then, be a sense of sinfulness and guilt still hidden in the mind that gets projected onto the world. That is why so much of our work with A Course in Miracles centers on recognizing how we are “making the error real” — that is, how our reactions and perceptions reveal an underlying belief that we are separate from God and feel guilty because of that. Once we make that connection, we can ask for help to choose to see everything differently.

Real deliverance from the world comes in the recognition that the world is the source of neither suffering or happiness, but is simply the projection of the mind caught in the illusory belief it is separate from God (W.pI.132; W.pII.226). We get to that stage by first becoming aware of how much we do see the world as the cause of both suffering and happiness. This is why Jesus teaches us that “Forgiveness is the key to happiness” and “Forgiveness offers me everything I want” (W.pI.121, 122) . This is the “real alternative” that Jesus discusses in the final chapter of the text (T.31.IV) , where he talks about the state of mind known as the real world, which precedes our awakening from the dream entirely.

As we continue on the path of forgiveness with Jesus as our teacher, we becomes less and less identified with life in the world, which actually makes living here easier, in the sense of relieving the pressure most of us feel from taking what goes on in our lives so seriously. As we choose the ego less often, the love in our right mind begins to direct our every thought and action, and our investment in being an individual special self diminishes greatly. We continue to fulfill our roles responsibly, but without pressure and conflict. In this state, there would be not be a feeling of urgency to awaken as quickly as possible because you would not experience yourself as separate from love. Being present to all things and all people with Jesus would be a source of security and quiet joy and peace. Peace, really, is the goal of our work with the Course, not knowledge (Heaven) (T.8.I.1; T.24.in.1:1) . And we are assured of peace by choosing the teacher of peace more and more often, who would help us experience our oneness with everyone. Patience and gentleness with yourself will help you through this process, as will trust in the process of forgiveness.




A Course in Miracles Text Reading & Workbook Lesson for March 23

ACIM Text Reading for March 23

Chapter 7 ~ The Gifts of the Kingdom

X. The Confusion of Pain and Joy

The Kingdom is the result of premises, just as this world is. You may have carried the ego’s reasoning to its logical conclusion, which is total confusion about everything. If you really saw this result you could not want it. The only reason you could possibly want any part of it is because you do not see the whole of it. You are willing to look at the ego’s premises, but not at their logical outcome. Is it not possible that you have done the same thing with the premises of God? Your creations are the logical outcome of His premises. His thinking has established them for you. They are exactly where they belong. They belong in your mind as part of your identification with His, but your state of mind and your recognition of what is in it depend on what you believe about your mind. Whatever these beliefs may be, they are the premises that will determine what you accept into your mind.

It is surely clear that you can both accept into your mind what is not there, and deny what is. Yet the function God Himself gave your mind through His you may deny, but you cannot prevent. It is the logical outcome of what you are. The ability to see a logical outcome depends on the willingness to see it, but its truth has nothing to do with your willingness. Truth is God’s Will. Share His Will and you share what He knows. Deny His Will as yours, and you are denying His Kingdom and yours.

The Holy Spirit will direct you only so as to avoid pain. Surely no one would object to this goal if he recognised it. The problem is not whether what the Holy Spirit says is true, but whether you want to listen to what He says. You no more recognise what is painful than you know what is joyful, and are, in fact, very apt to confuse the two. The Holy Spirit’s main function is to teach you to tell them apart. What is joyful to you is painful to the ego, and as long as you are in doubt about what you are, you will be confused about joy and pain. This confusion is the cause of the whole idea of sacrifice. Obey the Holy Spirit, and you will be giving up the ego. But you will be sacrificing nothing. On the contrary, you will be gaining everything. If you believed this, there would be no conflict.

That is why you need to demonstrate the obvious to yourself. It is not obvious to you. You believe that doing the opposite of God’s Will can be better for you. You also believe that it is possible to do the opposite of God’s Will. Therefore, you believe that an impossible choice is open to you, and one which is both fearful and desirable. Yet God wills. He does not wish. Your will is as powerful as His because it is His. The ego’s wishes do not mean anything, because the ego wishes for the impossible. You can wish for the impossible, but you can will only with God. This is the ego’s weakness and your strength.

The Holy Spirit always sides with you and with your strength. As long as you avoid His guidance in any way, you want to be weak. Yet weakness is frightening. What else, then, can this decision mean except that you want to be fearful? The Holy Spirit never asks for sacrifice, but the ego always does. When you are confused about this distinction in motivation, it can only be due to projection. Projection is a confusion in motivation, and given this confusion, trust becomes impossible. No one gladly obeys a guide he does not trust, but this does not mean that the guide is untrustworthy. In this case, it always means that the follower is. However, this, too, is merely a matter of his own belief. Believing that he can betray, he believes that everything can betray him. Yet this is only because he has elected to follow false guidance. Unable to follow this guidance without fear, he associates fear with guidance, and refuses to follow any guidance at all. If the result of this decision is confusion, this is hardly surprising.

The Holy Spirit is perfectly trustworthy, as you are. God Himself trusts you, and therefore your trustworthiness is beyond question. It will always remain beyond question, however much you may question it. I said before that you are the Will of God. His Will is not an idle wish, and your identification with His Will is not optional, since it is what you are. Sharing His Will with me is not really open to choice, though it may seem to be. The whole separation lies in this error. The only way out of the error is to decide that you do not have to decide anything. Everything has been given you by God’s decision. That is His Will, and you cannot undo it.

Even the relinquishment of your false decision-making prerogative, which the ego guards so jealously, is not accomplished by your wish. It was accomplished for you by the Will of God, Who has not left you comfortless. His Voice will teach you how to distinguish between pain and joy, and will lead you out of the confusion you have made. There is no confusion in the mind of a Son of God, whose will must be the Will of the Father, because the Father’s Will is His Son.

Miracles are in accord with the Will of God, Whose Will you do not know because you are confused about what you will. This means that you are confused about what you are. If you are God’s Will and do not accept His Will, you are denying joy. The miracle is therefore a lesson in what joy is. Being a lesson in sharing it is a lesson in love, which is joy. Every miracle is thus a lesson in truth, and by offering truth you are learning the difference between pain and joy.

ACIM Workbook Lesson for March 23

Lesson 62

Forgiveness is my function as the light of the world.

It is your forgiveness that will bring the world of darkness to the light. It is your forgiveness that lets you recognize the light in which you see. Forgiveness is the demonstration that you are the light of the world. Through your forgiveness does the truth about yourself return to your memory. Therefore, in your forgiveness lies your salvation.

Illusions about yourself and the world are one. That is why all forgiveness is a gift to yourself. Your goal is to find out who you are, having denied your Identity by attacking creation and its Creator. Now you are learning how to remember the truth. For this attack must be replaced by forgiveness, so that thoughts of life may replace thoughts of death.

Remember that in every attack you call upon your own weakness, while each time you forgive you call upon the strength of Christ in you. Do you not then begin to understand what forgiveness will do for you? It will remove all sense of weakness, strain and fatigue from your mind. It will take away all fear and guilt and pain. It will restore the invulnerability and power God gave His Son to your awareness.

Let us be glad to begin and end this day by practicing today’s idea, and to use it as frequently as possible throughout the day. It will help to make the day as happy for you as God wants you to be. And it will help those around you, as well as those who seem to be far away in space and time, to share this happiness with you.

As often as you can, closing your eyes if possible, say to yourself today:

Forgiveness is my function as the light of the world.
I would fulfill my function that I may be happy.

Then devote a minute or two to considering your function and the happiness and release it will bring you. Let related thoughts come freely, for your heart will recognize these words, and in your mind is the awareness they are true. Should your attention wander, repeat the idea and add:

I would remember this because I want to be happy.


ACIM Q & A for Today

Q #594: I realize that content is more important than form, yet in this dream of form, I have to have some form in which I appear; thus since duality is meaningless — sickness/health, abundance/poverty, happiness/unhappiness, etc. — is it wrong to desire one over the other while I’m on the road to awakening? While five years ago I was at the bottom of the barrel grovelling around with emotional sickness and also serious financial lack, the last thing I had time for was spiritual contemplation, but in the last three years I’ve found myself in a relationship where I didn’t have to work, and consequently found A Course in Miracles and could spend five or six hours a day devoted to learning it. So choosing abundance and health has helped to speed me up the Atonement ladder. But now I’m wondering if I should stop consciously desiring these conditions and just focus on content of mind and not even concern myself with my body, my lifestyle, etc., and just know that as I heal my mind more and more, everything for my highest good will manifest anyway. Are we supposed to get to the point where not one thought we have is about anything concerning who we think we are in this body?

A: At the very top of the ladder, you know you are not a body, and you know the body is nothing; therefore, as nothing, the body would have no appeal to you at all. As you make your way up to that level, though, you never want to deny the physical and psychological needs you experience as real. On these intervening levels, duality is not experienced as meaningless, though intellectually you believe that it is. Therefore it is important to be honest about that, accept where you are in that respect, and not fight it. It would not be spiritually helpful to simply stop yourself from wanting your life in the world to be a certain way. That would lead you into sacrifice, which Jesus helps us realize is never loving. The concealed guilt in your mind is the problem, not your body or your lifestyle. That guilt would not go away just because you give up the desire to have a healthy body and financial security. It would not be reinforced either by your continuing to desire them, as long as you are willing to learn that they cannot give you the peace of God. You might also think of the abundance and health that came into your life as a reflection of a decision you made not to attack yourself any further. That would help you get in touch with the content in your mind and you would be less inclined then to regard health and abundance as something meaningful in themselves. As you make your way towards the top of the ladder, you would experience peace as who you are as God’s creation, and that that inner state has nothing to do with external conditions. But in the meantime it’s okay to still desire them. Judging yourself for desiring a healthy body and financial security is the only mistake you can make; and you can avoid that ego temptation by learning to smile at yourself and not making your Atonement path into something so serious. Gentleness and kindness towards yourself is always the best approach to take.

Q #595: As I get more and more into A Course in Miracles I find so many things meaning less and less: like being popular, being noticed for some achievement, being appreciated, or just being in other people’s company. I truly enjoy being by myself, studying the Course, working on healing my relationships in my mind rather than actually being with these people physically, with whom I need to work on forgiveness. Is this wrong and is it also wrong to want to be around certain people in the flesh, with whom I have more of a spiritual mind set, while at the same time knowing that I am one with everyone whether I connect with them on the physical level or not? I sometimes feel guilty, since I’m wanting to exclude certain people and situations from my physical space, and then I try to feel innocent again when I know that I’m one with everyone and everything in my mind space.

A: The key word in your question is exclude, and the key principle in solving your dilemma is the distinction between form and content. The defining characteristic of authentic love as Jesus presents it in the Course is that it is “all-inclusive.” This is in sharp contrast to the special love of the ego that singles out certain people or groups as deserving of our love and forgiveness, as opposed to others who are not. But Jesus is always talking about the content in our minds, our attitude. He is not talking about form: what our bodies do, our behavior. You cannot be with everyone all the time; but you can be clear within your mind whether or not you are withholding love from specific people or groups, or are judging that spiritual people are better than those who are completely focused on things of the world. If you are judging some as better than others, then you no longer believe that the Sonship is one and are furthering the ego’s cause of making separation reality. You would also be caught in the trap of believing there is a hierarchy of illusions: that there is a meaningful difference between spiritually advanced people and non- spiritual people. A person on the top rungs of the ladder is just as illusory as a person on the lower rungs, because the ladder itself is illusory.

From another perspective, we all have preferences and limitations. That is normal within the dream of separation. It is not wrong or unspiritual to have preferences. Preferring to spend time with certain people is no different from having food preferences, music preferences, decorating preferences, and so on. As long as these preferences do not become a big deal, that is! If you have not made your preference into a big deal, you would not feel guilty. The key factor is what is going on in your mind: whether you are judging against certain people because they do not meet your criterion of “spiritual.” If you are kind in your mind toward everyone, you would never experience conflict about whom you are spending time with.

Other students of the Course have had similar experiences — see Questions #433 and #480.

There are many comforting passages in which Jesus reassures us that he is always available to us, awaiting only our invitation (e.g., T.19.IV.A.16:3,4,5,6; T.31.VIII.7,8,9,10,11; M.23). We leave you with passages from chapter 12 of the text and the epilogue from the manual for teachers:

Remember what was said about the frightening perceptions of little children, which terrify them because they do not understand them. If they ask for enlightenment and accept it, their fears vanish. But if they hide their nightmares they will keep them. It is easy to help an uncertain child, for he recognizes that he does not understand what his perceptions mean. Yet you believe that you do understand yours. Little child, you are hiding your head under the cover of the heavy blankets you have laid upon yourself. You are hiding your nightmares in the darkness of your own false certainty, and refusing to open your eyes and look at them.

Let us not save nightmares, for they are not fitting offerings for Christ, and so they are not fit gifts for you. Take off the covers and look at what you are afraid of. Only the anticipation will frighten you, for the reality of nothingness cannot be frightening. Let us not delay this, for your dream of hatred will not leave you without help, and Help is here. Learn to be quiet in the midst of turmoil, for quietness is the end of strife and this is the journey to peace. Look straight at every image that rises to delay you, for the goal is inevitable because it is eternal. The goal of love is but your right, and it belongs to you despite your dreams…

A little while and you will see me, for I am not hidden because you are hiding. I will awaken you as surely as I awakened myself, for I awoke for you. In my resurrection is your release. Our mission is to escape from crucifixion, not from redemption. Trust in my help, for I did not walk alone, and I will walk with you as our Father walked with me. Do you not know that I walked with Him in peace? And does not that mean that peace goes with us on the journey?…You do not walk alone. God’s angels hover near and all about. His Love surrounds you, and of this be sure; that I will never leave you comfortless (T.12.II.4,5,7; W.ep.6:6,7,8).


A Course in Miracles Text Reading & Workbook Lesson for March 22

ACIM Text Reading for March 22

Chapter 7 ~ The Gifts of the Kingdom

IX. The Extension of the Kingdom

Only you can limit your creative power, but God wills to release it. He no more wills you to deprive yourself of your creations than He wills to deprive Himself of His. Do not withhold your gifts to the Sonship, or you withhold yourself from God! Selfishness is of the ego, but Self-fullness is of spirit because that is how God created it. The Holy Spirit is in the part of the mind that lies between the ego and the spirit, mediating between them always in favour of the spirit. To the ego this is partiality, and it responds as if it were being sided against. To spirit this is truth, because it knows its fullness and cannot conceive of any part from which it is excluded.

Spirit knows that the awareness of all its brothers is included in its own, as it is included in God. The power of the whole Sonship and of its Creator is therefore spirit’s own fullness, rendering its creations equally whole and equal in perfection. The ego cannot prevail against a totality that includes God, and any totality must include God. Everything He created is given all His power, because it is part of Him and shares His Being with Him. Creating is the opposite of loss, as blessing is the opposite of sacrifice. Being must be extended. That is how it retains the knowledge of itself. Spirit yearns to share its being as its Creator did. Created by sharing, its will is to create. It does not wish to contain God, but wills to extend His Being.

The extension of God’s Being is spirit’s only function. Its fullness cannot be contained, any more than can the fullness of its Creator Fullness is extension. The ego’s whole thought system blocks extension, and thus blocks your only function. It therefore blocks your joy, so that you perceive yourself as unfulfilled. Unless you create you are unfulfilled, but God does not know unfulfillment and therefore you must create. You may not know your own creations, but this can no more interfere with their reality than your unawareness of your spirit can interfere with its being.

The Kingdom is forever extending because it is in the Mind of God. You do not know your joy because you do not know your own Self-fullness. Exclude any part of the Kingdom from yourself and you are not whole. A split mind cannot perceive its fullness, and needs the miracle of its wholeness to dawn upon it and heal it This reawakens the wholeness in it, and restores it to the Kingdom because of its acceptance of wholeness. The full appreciation of the mind’s Self-fullness makes selfishness impossible and extension inevitable. That is why there is perfect peace in the Kingdom. Spirit is fulfilling its function, and only complete fulfilment is peace.

Your creations are protected for you because the Holy Spirit Who is in your mind, knows of them and can bring them into your awareness whenever you will let Him. They are there as part of your own being, because your fulfilment includes them. The creations of every Son of God are yours, since every creation belongs to everyone, being created for the Sonship as a whole.

You have not failed to increase the inheritance of the Sons of God, and thus have not failed to secure it for yourself. Since it was the Will of God to give it to you, He gave it forever. Since it was His Will that you have it forever, He gave you the means for keeping it. And you have done so. Disobeying God’s Will is meaningful only to the insane. In truth it is impossible. Your Self-fullness is as boundless as God’s. Like His, It extends forever and in perfect peace. Its radiance is so intense that It creates in perfect joy, and only the whole can be born of Its wholeness.

Be confident that you have never lost your Identity and the extensions which maintain It in wholeness and peace. Miracles are an expression of this confidence. They are reflections of both your proper identification with your brothers, and of your awareness that your identification is maintained by extension. The miracle is a lesson in total perception. By including any part of totality in the lesson, you have included the whole.


ACIM Workbook Lesson for March 22

Lesson 61

I am the light of the world.

Who is the light of the world except God’s Son? This, then, is merely a statement of the truth about yourself. It is the opposite of a statement of pride, of arrogance, or of self-deception. It does not describe the self-concept you have made. It does not refer to any of the characteristics with which you have endowed your idols. It refers to you as you were created by God. It simply states the truth.

To the ego, today’s idea is the epitome of self-glorification. But the ego does not understand humility, mistaking it for self-debasement. Humility consists of accepting your role in salvation and in taking no other. It is not humility to insist you cannot be the light of the world if that is the function God assigned to you. It is only arrogance that would assert this function cannot be for you, and arrogance is always of the ego.

True humility requires that you accept today’s idea because it is God’s Voice which tells you it is true. This is a beginning step in accepting your real function on earth. It is a giant stride toward taking your rightful place in salvation. It is a positive assertion of your right to be saved, and an acknowledgment of the power that is given you to save others.

You will want to think about this idea as often as possible today. It is the perfect answer to all illusions, and therefore to all temptation. It brings all the images you have made about yourself to the truth, and helps you depart in peace, unburdened and certain of your purpose.

As many practice periods as possible should be undertaken today, although each one need not exceed a minute or two. They should begin with telling yourself:

I am the light of the world. That is my only function.
That is why I am here.

Then think about these statements for a short while, preferably with your eyes closed if the situation permits. Let a few related thoughts come to you, and repeat the idea to yourself if your mind wanders away from the central thought.

Be sure both to begin and end the day with a practice period. Thus you will awaken with an acknowledgment of the truth about yourself, reinforce it throughout the day, and turn to sleep as you reaffirm your function and your only purpose here. These two practice periods may be longer than the rest, if you find them helpful and want to extend them.

Today’s idea goes far beyond the ego’s petty views of what you are and what your purpose is. As a bringer of salvation, this is obviously necessary. This is the first of a number of giant steps we will take in the next few weeks. Try today to begin to build a firm foundation for these advances. You are the light of the world. God has built His plan for the salvation of His Son on you.


ACIM Q & A for Today

Q #516: For years I studied about reincarnation, past lives, hypnotic regression, soul mates, communication with spirit guides, guardian angels, and deceased loved one, etc. I learned how divine friends help us plan each lifetime — selecting our family, country, trials and tribulations, etc. — in order to balance our karma and progress spiritually by overcoming our problems here. Now A Course in Miracles tells me that the ego has set up our lives, not to experience spiritual growth, but to continue to be victimized and victimize others. If all these guides and helpers are miscreations of our egos, can they serve a holy purpose? Are past life memories stored in the brain or are they in the ego mind? I also studied the power of thought to attract all the worldly things we may want. Is this the brain or just our ego mind miscreating by wanting something? I learned through religion to pray to God through Jesus for help and received many, many answers, for which I thanked them. Now the Course tells me they weren’t listening. So how were all those prayers answered — the ego mind again, or the brain?

I see now what a distraction all this was for me. Some of what I was sure was the “gospel truth” (according to the ego) certainly kept me from looking elsewhere. But through it all many truths showed up that prepared me for the Course. So how should I look at all this?

A: Perhaps it would be most helpful simply to remind you that everything, including A Course in Miracles, comes within an ego framework (C.in.3:1). And the only criterion for evaluating anything in the world of form (which includes everything you’ve listed in your question) is to ask whether it has been helpful in learning to forgive ourselves and our brothers and sisters. And what is helpful depends on where we are in our process of remembering who we are (M.25).

It is only the ego that would want to judge whether the manner in which we have spent our time in the past has been helpful or not. If what we have done has prepared us for accepting the truth of who we are at a deeper level, that is surely enough. And if it has provided us comfort in knowing that we are loved and that guilt serves no useful purpose, it has been a reflection of the one Love that joins us all, in a form that our fearful minds could accept.

Yes, if we remain stuck in any particular form, it is likely that we will fall into the trap of using it to reinforce specialness and separation. But anything that leads us to recognize that there is more to us than the limited reality of our meager lives in this world of conflict and pain is helpful. And anyone or anything, although appearing separate from us — be it angels or guides or ascended masters or whatever — that helps us learn that we deserve to escape from our limitations has served a holy purpose.

No matter what the form of our lives as we have set them up, they always have two possible purposes, depending on which teacher we choose to learn from. The Holy Spirit, in contrast to the ego, will never direct us to do anything that will deliberately cause us pain. Rather He will support our choice to learn from our experiences that there is an alternative to pain and suffering. And so guidance from the Holy Spirit, whether it seems to occur prior to or during a specific lifetime, may direct us to participate in certain relationships — not to be victimized again, but to heal them by learning that victimization is impossible.

It is the mind — and never the brain, which only follows the programing of the mind — which determines what our experiences will be. And the mind, not the brain, holds all the memories that it can choose to access as either past, present, or future lifetimes. In the “reality” of the split mind, they are all simultaneous.

No doubt more questions will continue to arise in our minds, curious to know how this illusory world and the self that we made and still seem to love work. And yet, in the end, all of our questioning will cease and our need for all forms, including the Course itself, will subside. And then we will be ready to accept Jesus’ gentle suggestion:

Simply do this: Be still, and lay aside all thoughts of what you are and what God is; all concepts you have learned about the world; all images you hold about yourself. Empty your mind of everything it thinks is either true or false, or good or bad, of every thought it judges worthy, and all the ideas of which it is ashamed. Hold onto nothing. Do not bring with you one thought the past has taught, nor one belief you ever learned before from anything. Forget this world, forget this course, and come with wholly empty hands unto your God (W.pI.189.7).

Q #517: i. Would something like mathematics be a language of God, or would it be what would seem a faultless creation of the ego in order to prove that the world and everything in it does indeed have a sensible and coherent structure and thus is real?

A: The view of reality as presented in A Course in Miracles is that it is non-dualistic, a perfect Oneness, and therefore anything pertaining to form cannot be of God. The “beauty” of mathematics may indeed be used as a reminder of the beauty of oneness, but as a language of quantity, mathematics can only have come from the ego. The concept of coherence, for example, implies duality: parts sticking together. The language of God could never be understood by minds that believe they are individualized, which Jesus tells us many times in his Course, most notably and eloquently in Chapter 25 and Lesson 169: “. . . for while you think that part of you is separate, the concept of a Oneness joined as One is meaningless” (T.25.I.7:1); “We say ‘God is,’ and then we cease to speak, for in that knowledge words are meaningless” (W.pI.169.5:4).

total commitment

A Course in Miracles Text Reading & Workbook Lesson for March 21

ACIM Text Reading for March 21

Chapter 7 ~ The Gifts of the Kingdom

VIII. The Unbelievable Belief

We have said that without projection there can be no anger, but it is also true that without extension there can be no love. These reflect a fundamental law of the mind, and therefore one that always operates. It is the law by which you create and were created. It is the law that unifies the Kingdom, and keeps it in the Mind of God. To the ego, the law is perceived as a means of getting rid of something it does not want. To the Holy Spirit, it is the fundamental law of sharing, by which you give what you value in order to keep it in your mind. To the Holy Spirit it is the law of extension. To the ego it is the law of deprivation. It therefore produces abundance or scarcity, depending on how you choose to apply it. This choice is up to you, but it is not up to you to decide whether or not you will utilise the law. Every mind must project or extend, because that is how it lives, and every mind is life.

The ego’s use of projection must be fully understood before the inevitable association between projection and anger can be finally undone. The ego always tries to preserve conflict. It is very ingenious in devising ways that seem to diminish conflict, because it does not want you to find conflict so intolerable that you will insist on giving it up. The ego therefore tries to persuade you that it can free you of conflict, lest you give the ego up and free yourself. Using its own warped version of the laws of God, the ego utilises the power of the mind only to defeat the mind’s real purpose. It projects conflict from your mind to other minds, in an attempt to persuade you that you have gotten rid of the problem.

There are two major errors involved in this attempt. First, strictly speaking, conflict cannot be projected because it cannot be shared. Any attempt to keep part of it and get rid of another part does not really mean anything. Remember that a conflicted teacher is a poor teacher and a poor learner. His lessons are confused, and their transfer value is limited by his confusion. The second error is the idea that you can get rid of something you do not want by giving it away. Giving it is how you keep it. The belief that by seeing it outside you have excluded it from within is a complete distortion of the power of extension. That is why those who project are vigilant for their own safety. They are afraid that their projections will return and hurt them. Believing they have blotted their projections from their own minds, they also believe their projections are trying to creep back in. Since the projections have not left their minds, they are forced to engage in constant activity in order not to recognise this.

You cannot perpetuate an illusion about another without perpetuating it about yourself. There is no way out of this, because it is impossible to fragment the mind. To fragment is to break into pieces, and mind cannot attack or be attacked. The belief that it can, an error the ego always makes, underlies its whole use of projection. It does not understand what mind is, and therefore does not understand what you are. Yet its existence is dependent on your mind, because the ego is your belief. The ego is a confusion in identification. Never having had a consistent model, it never developed consistently. It is the product of the misapplication of the laws of God by distorted minds that are misusing their power.

Do not be afraid of the ego. It depends on your mind, and as you made it by believing in it, so you can dispel it by withdrawing belief from it. Do not project the responsibility for your belief in it onto anyone else, or you will preserve the belief. When you are willing to accept sole responsibility for the ego’s existence you will have laid aside all anger and all attack, because they come from an attempt to project responsibility for your own errors. But having accepted the errors as yours, do not keep them. Give them over quickly to the Holy Spirit to be undone completely, so that all their effects will vanish from your mind and from the Sonship as a whole.

The Holy Spirit will teach you to perceive beyond your belief, because truth is beyond belief and His perception is true. The ego can be completely forgotten at any time, because it is a totally incredible belief, and no one can keep a belief he has judged to be unbelievable. The more you learn about the ego, the more you realise that it cannot be believed. The incredible cannot be understood because it is unbelievable. The meaninglessness of perception based on the unbelievable is apparent, but it may not be recognised as being beyond belief, because it is made by belief.

The whole purpose of this course is to teach you that the ego is unbelievable and will forever be unbelievable. You who made the ego by believing the unbelievable cannot make this judgement alone. By accepting the Atonement for yourself, you are deciding against the belief that you can be alone, thus dispelling the idea of separation and affirming your true identification with the whole Kingdom as literally part of you. This identification is as beyond doubt as it is beyond belief. Your wholeness has no limits because being is infinity.


ACIM Workbook Lesson for March 21

Lesson 60

These ideas are for today’s review:

(46) God is the Love in which I forgive.

God does not forgive because He has never condemned. The blameless cannot blame, and those who have accepted their innocence see nothing to forgive. Yet forgiveness is the means by which I will recognize my innocence. It is the reflection of God’s Love on earth. It will bring me near enough to Heaven that the Love of God can reach down to me and raise me up to Him.

(47) God is the strength in which I trust.

It is not my own strength through which I forgive. It is through the strength of God in me, which I am remembering as I forgive. As I begin to see, I recognize His reflection on earth. I forgive all things because I feel the stirring of His strength in me. And I begin to remember the Love I chose to forget, but which has not forgotten me.

(48) There is nothing to fear.

How safe the world will look to me when I can see it! It will not look anything like what I imagine I see now. Everyone and everything I see will lean toward me to bless me. I will recognize in everyone my dearest Friend. What could there be to fear in a world that I have forgiven, and that has forgiven me?

(49) God’s Voice speaks to me all through the day.

There is not a moment in which God’s Voice ceases to call on my forgiveness to save me. There is not a moment in which His Voice fails to direct my thoughts, guide my actions and lead my feet. I am walking steadily on toward truth. There is nowhere else I can go, because God’s Voice is the only Voice and the only Guide that has been given to His Son.

(50) I am sustained by the Love of God.

As I listen to God’s Voice, I am sustained by His Love. As I open my eyes, His Love lights up the world for me to see. As I forgive, His Love reminds me that His Son is sinless. And as I look upon the world with the vision He has given me, I remember that I am His Son.


ACIM Q & A for Today

Q #103: What does Jesus mean when He refers to our “creations”?

A: Our creations exist only on the level of spirit. They are not things or beings, and are not part of the illusory world of form. The term is used in the Course to refer to the love that is present in the mind of the Sonship. Our creations are the loving thoughts in the Christ Mind. The term is used as a symbol to help us understand that in truth we are the Father’s creation, and like Him we “create” by the Thoughts of love that extend throughout the Sonship and return to the Father. They are “the extensions of our spirit…as extensions of Christ, our creations are part of the Second Person of the Trinity; creation is ongoing in Heaven, beyond time and space, and independent of the son’s lack of awareness of it in the world” (Glossary-Index for A Course in Miracles, Kenneth Wapnick). When we fully let go of our ego identity, and accept who we really are as God created us, we will know and accept our creations. This occurs outside of the dream, where we are at home in God. That is where we find our creations. The Course uses this beautiful image to encourage us to seek our truth; “Heaven waits silently, and your creations are holding out their hands to help you cross and welcome them. For it is they you seek. You seek but for your own completion, and it is they who render you complete…Acceptance of your creations is the acceptance of the Oneness of creation, without which you could never be complete” (T.16.IV.8:1,2,3,6).

Q #104: A question about “to forgive” or “to give over.” I am studying A Course in Miracles in German, my native tongue, but am also using the English version as a cross reference. An identical semantic problem arises in both German and English. In the Text I found three places where Jesus is using “to give over” instead of “to forgive.” They are T.3.VI.9.1; T.13.VII.6.6 and T.15.IV.4.2.

I have been studying the Course for nearly 10 years and always had a difficulty with “to forgive” because the dictionary definition for it is “to give up,” while “to give over” seems much more to the point particularly when we come to the place where Jesus is asking us to forgive him. This is something I can only understand in the sense that we should give over to him our critical thoughts we have about him. Could you please explain why “to give over” is hardly ever used, and “to forgive” so frequently?

A: It is always helpful to remember that the Course has come as a correction — first as a correction for our ego, but then also as a correction for some of the ego’s specific expressions, including its distortion within traditional Christianity of Jesus’ original message of love and forgiveness. So the Course uses the words of traditional Christianity, such as crucifixion and resurrection, Atonementmiracle and forgiveness, but gives them a different meaning. This reflects the Course’s basic approach to all of our special relationships — keeping the same form but providing it a different content, as a reminder that the problem is not the form (in this case, the word) but the ego content we have given it. It is our ego that always focuses on form so that we overlook the content.

So it is important to develop an understanding of how Jesus is using these concepts in the Course and not rely on our prior understanding of their meaning or dictionary definitions, which will reflect the meaning our egos have given those terms. In the case of forgiveness, the ego has told us that to forgive means to give up our need to right the wrongs of others through punishing them or extracting some kind of payment from them, all the time holding on to the reality of their transgressions, or sins. Contrast this with the Course’s use of the term: “Forgiveness recognizes what you thought your brother did to you has not occurred. It does not pardon sins and make them real. It sees there was no sin. And in that view are all your sins forgiven. What is sin, except a false idea about God’s Son. Forgiveness merely sees its falsity, and therefore lets it go” (W.pII.1.1:6; italics added).

In the Course’s use of the word, we are not really talking about anyone else when we are speaking of forgiveness. We are speaking of releasing ourselves from the very same judgments that we had projected on to our brothers, including Jesus, believing that we had relieved ourselves of that burden of guilt by placing it on them. The Course teaches us that blame can not be gotten rid of by seeing it elsewhere (T.11.IV.5:3). It must be undone at its source, in our own mind. And that involves simply a letting go, a releasing, a giving over, or a giving up, to the light of forgiveness, in which the unreality of sin and guilt becomes apparent.

not his will you be crucified

A Course in Miracles Text Reading & Workbook Lesson for March 20

ACIM Text Reading for March 20

Chapter 7 ~ The Gifts of the Kingdom

VII. The Totality of the Kingdom

Whenever you deny a blessing to a brother you will feel deprived, because denial is as total as love. It is as impossible to deny part of the Sonship as it is to love it in part. Nor is it possible to love it totally at times. You cannot be totally committed sometimes. Denial has no power in itself, but you can give it the power of your mind, whose power is without limit. If you use it to deny reality, reality is gone for you. Reality cannot be partly appreciated. That is why denying any part of it means you have lost the awareness of all of it. Yet denial is a defence, and so it is as capable of being used positively as well as negatively. Used negatively it will be destructive, because it will be used for attack. But in the service of the Holy Spirit, it can help you recognise part of reality, and thus appreciate all of it. Mind is too powerful to be subject to exclusion. You will never be able to exclude yourself from your thoughts.

When a brother acts insanely, he is offering you an opportunity to bless him. His need is yours. You need the blessing you can offer him. There is no way for you to have it except by giving it. This is the law of God, and it has no exceptions. What you deny you lack, not because it is lacking, but because you have denied it in another and are therefore not aware of it in yourself. Every response you make is determined by what you think you are, and what you want to be is what you think you are. What you want to be, then, must determine every response you make.

You do not need God’s blessing because that you have forever, but you do need yours. The ego’s picture of you is deprived, unloving and vulnerable. You cannot love this. Yet you can very easily escape from this image by leaving it behind. You are not there and that is not you. Do not see this picture in anyone, or you have accepted it as you. All illusions about the Sonship are dispelled together as they were made together. Teach no one that he is what you would not want to be. Your brother is the mirror in which you see the image of yourself as long as perception lasts. And perception will last until the Sonship knows itself as whole. You made perception and it must last as long as you want it.

Illusions are investments. They will last as long as you value them. Values are relative, but they are powerful because they are mental judgements. The only way to dispel illusions is to withdraw all investment from them, and they will have no life for you because you will have put them out of your mind. While you include them in it, you are giving life to them. Except there is nothing there to receive your gift.

The gift of life is yours to give, because it was given you. You are unaware of your gift because you do not give it. You cannot make nothing live, since nothing cannot be enlivened. Therefore, you are not extending the gift you both have and are, and so you do not know your being. All confusion comes from not extending life, because that is not the Will of your Creator. You can do nothing apart from Him, and you do do nothing apart from Him. Keep His way to remember yourself, and teach His way lest you forget yourself. Give only honour to the Sons of the living God, and count yourself among them gladly.

Only honour is a fitting gift for those whom God Himself created worthy of honour, and whom He honours. Give them the appreciation God accords them always, because they are His beloved Sons in whom He is well pleased. You cannot be apart from them because you are not apart from Him. Rest in His Love and protect your rest by loving. But love everything He created, of which you are a part, or you cannot learn of His peace and accept His gift for yourself and as yourself. You cannot know your own perfection until you have honoured all those who were created like you.

One child of God is the only teacher sufficiently worthy to teach another. One Teacher is in all minds and He teaches the same lesson to all. He always teaches you the inestimable worth of every Son of God, teaching it with infinite patience born of the infinite Love for which He speaks. Every attack is a call for His patience, since His patience can translate attack into blessing. Those who attack do not know they are blessed. They attack because they believe they are deprived. Give, therefore, of your abundance, and teach your brothers theirs. Do not share their illusions of scarcity, or you will perceive yourself as lacking.

Attack could never promote attack unless you perceived it as a means of depriving you of something you want. Yet you cannot lose anything unless you do not value it, and therefore do not want it. This makes you feel deprived of it, and by projecting your own rejection you then believe that others are taking it from you. You must be fearful if you believe that your brother is attacking you to tear the Kingdom of Heaven from you. This is the ultimate basis for all the ego’s projection.

Being the part of your mind that does not believe it is responsible for itself, and being without allegiance to God, the ego is incapable of trust. Projecting its insane belief that you have been treacherous to your Creator, it believes that your brothers, who are as incapable of this as you are, are out to take God from you. Whenever a brother attacks another, that is what he believes. Projection always sees your wishes in others. If you choose to separate yourself from God, that is what you will think others are doing to you.

You are the Will of God. Do not accept anything else as your will, or you are denying what you are. Deny this and you will attack, believing you have been attacked,. But see the Love of God in you, and you will see it everywhere because it is everywhere. See His abundance in everyone, and you will know that you are in Him with them. They are part of you, as you are part of God. You are as lonely without understanding this as God Himself is lonely when His Sons do not know Him. The peace of God is understanding this. There is only one way out of the world’s thinking, just as there was only one way into it. Understand totally by understanding totality.

Perceive any part of the ego’s thought system as wholly insane, wholly delusional and wholly undesirable, and you have correctly evaluated all of it. This correction enables you to perceive any part of creation as wholly real, wholly perfect and wholly desirable. Wanting this only you will have this only, and giving this only you will be only this. The gifts you offer to the ego are always experienced as sacrifices, but the gifts you offer to the Kingdom are gifts to you. They will always be treasured by God because they belong to His beloved Sons, who belong to Him. All power and glory are yours because the Kingdom is His.


ACIM Workbook Lesson for March 20 

Lesson 59

The following ideas are for review today:

(41) God goes with me wherever I go.

How can I be alone when God always goes with me? How can I be doubtful and unsure of myself when perfect certainty abides in Him? How can I be disturbed by anything when He rests in me in absolute peace? How can I suffer when love and joy surround me through Him? Let me not cherish illusions about myself. I am perfect because God goes with me wherever I go.

(42) God is my strength. Vision is His gift.

Let me not look to my own eyes to see today. Let me be willing to exchange my pitiful illusion of seeing for the vision that is given by God. Christ’s vision is His gift, and He has given it to me. Let me call upon this gift today, so that this day may help me to understand eternity.

(43) God is my Source. I cannot see apart from Him.

I can see what God wants me to see. I cannot see anything else. Beyond His Will lie only illusions. It is these I choose when I think I can see apart from Him. It is these I choose when I try to see through the body’s eyes. Yet the vision of Christ has been given me to replace them. It is through this vision that I choose to see.

(44) God is the light in which I see.

I cannot see in darkness. God is the only light. Therefore, if I am to see, it must be through Him. I have tried to define what seeing is, and I have been wrong. Now it is given me to understand that God is the light in which I see. Let me welcome vision and the happy world it will show me.

(45) God is the Mind with which I think.

I have no thoughts I do not share with God. I have no thoughts apart from Him, because I have no mind apart from His. As part of His Mind, my thoughts are His and His Thoughts are mine.


ACIM Q & A for Today

Q #158: I have difficulty understanding this section in the text of A Course in Miracles on attack: “Attack could never promote attack unless you perceived it as a means of depriving you of something you want. Yet you cannot lose anything unless you do not value it, and therefore do not want it. This makes you feel deprived of it, and by projecting your own rejection you then believe that others are taking it from you.” (T.7.VII.8:1,2,3) Please can you help?

A: The fourth law of chaos says that “you have what you have taken” (T.23.II.9:3); and we know that projection is one of the ego’s “laws.” Therefore, we are always suspicious of others, believing that they are plotting to take something from us. And ultimately what we believe they are out to steal from us is the peace of God. This, again, is a projection of the treachery of which we accuse ourselves. The point of the teaching is that the peace of God within us can never be taken from us unless we allow that to happen, which could be only because we do not really value it. And the reason we don’t value it is that part of us knows that if we totally identify with it, our self as we know it would disappear and be replaced by our true Self which is beyond all individualized existence in this world. The defense against this is to blame others for depriving us of our inner peace, rather than take responsibility for throwing it away ourselves.

Q #159: In my job my role is to be a helper, I notice that I reinforce my specialness by having a sense of importance and superiority toward those I help, while also hating them. I am also invested in having the things I do make things better. When there has been joining with another, I take credit for it. It seems that I am using all this to reinforce my individual identity in the world, and my guilt, so as not to move beyond specialness. Is it enough to be honest about my arrogance, trusting that Jesus can work with the honesty if I am willing?

A: Looking honestly at the specialness and hatred that we bring to all our relationships is certainly the first step in the forgiveness process. A Course in Miracles is asking us to do just that, so that we recognize the ego dynamics in operation. You also recognize the motives for the special love or special hate, which is very important. The same motive you mention is always in operation, keeping our specialness intact, so as to reinforce our belief in our separate identity, and in the world. The result, as you mention, is guilt, and that is our real attraction. As long as we feel guilty, we can keep the peace of God at a safe distance, stay in conflict, and keep our individuality. This is clearly the situation you describe. Looking at it honestly certainly moves you out of the denial that is so basic to the ego’s sick scheme. Healing can begin when the sickness is recognized. The next step is to make the connection between this choice in the mind to reinforce specialness and thereby reinforce and cling to guilt, and all the pain experienced in the dream of separation. It is very important to make this cause and effect relationship. In it lies the key to undoing our belief in the ego thought system and its painful consequences. If the specialness and its ensuing guilt is a choice in the mind, this must mean that there is another choice that can be made, that will have a different result. Therein lies the logic of the thought system of the Holy Spirit as presented in the Course. Once this association is made, the next step is to ask Jesus for help in making another choice. Looking is not the end of our part in the healing relationship with Jesus. We must go a bit beyond that to asking for, and truly desiring, “another way.” This is not always as easy as it seems. We are often quite willing to let Jesus replace our pain with his peace, until we realize this means letting go of a lot more than we bargained for. It requires a willingness to let go of the investment in our specialness and the purpose it serves, which ultimately leads to the undoing of the entire thought system of the ego. Since the ego finds this threatening, it has an endless supply of inviting forms to keep us engaged. Our part is to remain vigilant for all its tricks and recognize them as all the same, so they can be brought to the Holy Spirit to be transformed. Remember, the Course does not ask that we be without our special relationships: “I have said repeatedly that the Holy Spirit would not deprive you of your special relationships, but would transform them”(T.17.IV.2:3). This is where the “willingness” you speak of comes in. It does not have to be perfect willingness; “Your willingness need not be perfect, because His is. If you will merely offer Him a little place, He will lighten it so much that you will gladly let it be increased” (T.11.II.6:6,7). The little willingness suffices, as long as we are not actively holding out by hiding our “secret sins and hidden hates,” denying them, justifying them, or calling them by other, less gruesome names. If you remain faithful to the process you have begun, you will surely find it will have significant results in your learning and healing.

certain as god

A Course in Miracles Text Reading & Workbook Lesson for March 18

ACIM Text Reading for March 18

Chapter 7 ~ The Gifts of the Kingdom

V. Healing and the Changelessness of Mind

The body is nothing more than a framework for developing abilities, which is quite apart from what they are used for. That is a decision. The effects of the ego’s decision in this matter are so apparent that they need no elaboration, but the Holy Spirit’s decision to use the body only for communication has such a direct connection with healing that it does need clarification. The unhealed healer obviously does not understand his own vocation.

Only minds communicate. Since the ego cannot obliterate the impulse to communicate because it is also the impulse to create, it can only teach you that the body can both communicate and create, and therefore does not need the mind. The ego thus tries to teach you that the body can act like the mind, and is therefore self-sufficient. Yet we have learned that behaviour is not the level for either teaching or learning, since you can act in accordance with what you do not believe. To do this, however, will weaken you as a teacher and a learner because, as has been repeatedly emphasised, you teach what you do believe. An inconsistent lesson will be poorly taught and poorly learned. If you teach both sickness and healing, you are both a poor teacher and a poor learner.

Healing is the one ability everyone can develop and must develop if he is to be healed. Healing is the Holy Spirit’s form of communication in this world, and the only one He accepts. He recognises no other, because He does not accept the ego’s confusion of mind and body. Minds can communicate, but they cannot hurt. The body in the service of the ego can hurt other bodies, but this cannot occur unless the body has already been confused with the mind. This situation, too, can be used either for healing or for magic, but you must remember that magic always involves the belief that healing is harmful. This belief is its totally insane premise, and so it proceeds accordingly.

Healing only strengthens. Magic always tries to weaken. Healing perceives nothing in the healer that everyone else does not share with him. Magic always sees something ‘special’ in the healer, which he believes he can offer as a gift to someone who does not have it. He may believe that the gift comes from God to him, but it is quite evident that he does not understand God if he thinks he has something that others lack.

The Holy Spirit does not work by chance, and healing that is of Him always works. Unless the healer always heals by Him the results will vary. Yet healing itself is consistent, since only consistency is conflict-free, and only the conflict-free are whole. By accepting exceptions and acknowledging that he can sometimes heal and sometimes not, the healer is obviously accepting inconsistency. He is therefore in conflict, and is teaching conflict. Can anything of God not be for all and for always? Love is incapable of any exceptions. Only if there is fear does the idea of exceptions seem to be meaningful. Exceptions are fearful because they are made by fear. The ‘fearful healer’ is a contradiction in terms, and is therefore a concept that only a conflicted mind could possibly perceive as meaningful.

Fear does not gladden. Healing does. Fear always makes exceptions. Healing never does. Fear produces dissociation, because it induces separation. Healing always produces harmony, because it proceeds from integration. It is predictable because it can be counted on. Everything that is of God can be counted on, because everything of God is wholly real. Healing can be counted on because it is inspired by His Voice, and is in accord with His laws. Yet if healing is consistent it cannot be inconsistently understood. Understanding means consistency because God means consistency. Since that is His meaning, it is also yours. Your meaning cannot be out of accord with His, because your whole meaning and your only meaning comes from His and is like His. God cannot be out of accord with Himself, and you cannot be out of accord with Him. You cannot separate your Self from your Creator, Who created you by sharing His Being with you.

The unhealed healer wants gratitude from his brothers, but he is not grateful to them. That is because he thinks he is giving something to them, and is not receiving something equally desirable in return. His teaching is limited because he is learning so little. His healing lesson is limited by his own ingratitude, which is a lesson in sickness. True learning is constant, and so vital in its power for change that a Son of God can recognise his power in one instant and change the world in the next. That is because, by changing his mind, he has changed the most powerful device that was ever given him for change. This in no way contradicts the changelessness of mind as God created it, but you think that you have changed it as long as you learn through the ego. This places you in a position of needing to learn a lesson that seems contradictory; – you must learn to change your mind about your mind. Only by this can you learn that it is changeless.

When you heal, that is exactly what you are learning. You are recognising the changeless mind in your brother by realising that he could not have changed his mind. That is how you perceive the Holy Spirit in him. It is only the Holy Spirit in him that never changes His Mind. He himself may think he can, or he would not perceive himself as sick. He therefore does not know what his Self is. If you see only the changeless in him you have not really changed him. By changing your mind about his for him, you help him undo the change his ego thinks it has made in him.

As you can hear two voices, so you can see in two ways. One way shows you an image, or an idol that you may worship out of fear, but will never love. The other shows you only truth, which you will love because you will understand it. Understanding is appreciation, because what you understand you can identify with, and by making it part of you, you have accepted it with love. That is how God Himself created you; in understanding, in appreciation and in love. The ego is totally unable to understand this, because it does not understand what it makes, does not appreciate it and does not love it. It incorporates to take away. It literally believes that every time it deprives someone of something, it has increased. I have spoken often of the increase of the Kingdom by your creations, which can only be created as you were. The whole glory and perfect joy that is the Kingdom lies in you to give. Do you not want to give it?

You cannot forget the Father because I am with you, and I cannot forget Him. To forget me is to forget yourself and Him Who created you. Our brothers are forgetful. That is why they need your remembrance of me and of Him Who created me. Through this remembrance, you can change their minds about themselves, as I can change yours. Your mind is so powerful a light that you can look into theirs and enlighten them, as I can enlighten yours. I do not want to share my body in communion because this is to share nothing. Would I try to share an illusion with the most holy children of a most holy Father. Yet I do want to share my mind with you because we are of one Mind, and that Mind is ours. See only this Mind everywhere, because only this is everywhere and in everything. It is everything because it encompasses all things within itself. Blessed are you who perceive only this, because you perceive only what is true.

Come therefore unto me, and learn of the truth in you. The mind we share is shared by all our brothers, and as we see them truly they will be healed. Let your mind shine with mine upon their minds, and by our gratitude to them make them aware of the light in them. This light will shine back upon you and on the whole Sonship, because this is your proper gift to God. He will accept it and give it to the Sonship, because it is acceptable to Him and therefore to His Sons. This is true communion with the Holy Spirit, Who sees the altar of God in everyone, and by bringing it to your appreciation, He calls upon you to love God and His creation. You can appreciate the Sonship only as one. This is part of the law of creation, and therefore governs all thought.


ACIM Workbook Lesson for March 18

Lesson 57

Today let us review these ideas:

(31) I am not the victim of the world I see.

How can I be the victim of a world that can be completely undone if I so choose? My chains are loosened. I can drop them off merely by desiring to do so. The prison door is open. I can leave simply by walking out. Nothing holds me in this world. Only my wish to stay keeps me a prisoner. I would give up my insane wishes and walk into the sunlight at last.

(32) I have invented the world I see.

I made up the prison in which I see myself. All I need do is recognize this and I am free. I have deluded myself into believing it is possible to imprison the Son of God. I was bitterly mistaken in this belief, which I no longer want. The Son of God must be forever free. He is as God created him, and not what I would make of him. He is where God would have him be, and not where I thought to hold him prisoner.

(33) There is another way of looking at the world.

Since the purpose of the world is not the one I ascribed to it, there must be another way of looking at it. I see everything upside down, and my thoughts are the opposite of truth. I see the world as a prison for God’s Son. It must be, then, that the world is really a place where he can be set free. I would look upon the world as it is, and see it as a place where the Son of God finds his freedom.

(34) I could see peace instead of this.

When I see the world as a place of freedom, I realize that it reflects the laws of God instead of the rules I made up for it to obey. I will understand that peace, not war, abides in it. And I will perceive that peace also abides in the hearts of all who share this place with me.

(35) My mind is part of God’s. I am very holy.

As I share the peace of the world with my brothers, I begin to understand that this peace comes from deep within myself. The world I look upon has taken on the light of my forgiveness, and shines forgiveness back at me. In this light I begin to see what my illusions about myself kept hidden. I begin to understand the holiness of all living things, including myself, and their oneness with me.


ACIM Q & A for Today

Q #336: A Course in Miracles asks us to not bring truth to illusion, not to ask the Holy Spirit to do things for us in the world. In one of Ken’s tape on judgment he says that it may be our experience that the Holy Spirit seems to do things for us in the world but it is not the reality. He gives the analogy that in our experience the sun sets and rises, whereas the reality is that the earth spins on its axis and rotates around the sun. Even though it seems as though the Holy Spirit does things for us in the world what is the reality of that experience? What is the correct view of seeing the situation when, for example, improvement in the world manifests after asking/praying to the Holy Spirit?

A: A change in the external situation could be the result of a decision in your mind not to punish yourself any more — meaning that a dominant belief in the ego part of your mind is that you do not deserve to be happy because of your “sin” against God. Therefore, that belief could be expressed in form as suffering, victimization, misfortune, etc. in your personal world. But as you bring your guilt and your ego thoughts to the healing love of Jesus in your right mind, the guilt disappears, and then you would no longer seek to hurt yourself. Thus the external situation would seem to have changed, but your decision against the ego was the real change. Praying to the Holy Spirit could be the form you chose to shift from wrong-minded thinking to right-minded thinking. This applies both on the individual level as well as the collective level. So it is not as if the Holy Spirit changes things in the world. The Holy Spirit is not an agent who acts in the world in response to the requests made of Him, even though the language in the Course suggests that at times. A major part of the mind-training of the Course involves teaching us not to confuse symbol with source. It is hard for us to think of everything as symbols, because we have identified with the ego’s way of perceiving, which is to deny that there is only mind and its contents, and that “ideas leave not their source.”

It is helpful to remember a few points when thinking about this topic: Our minds are very powerful; the body does only what the mind directs it to (the body is not autonomous); and we cannot affect another person’s mind or condition without there being mutual consent. If there is one principle that Jesus stresses again and again, it is the power of our minds to decide. The final section in the text, as you know, is “Choose Once Again” (T.31.VIII). And very early in the text he tells us that the purpose of his course is to teach us that our minds are very powerful and that we are responsible for our thoughts and feelings: “The correction of fear is your responsibility. When you ask for release from fear, you are implying it is not.…You may still complain about fear, but you nevertheless persist in making yourself fearful. I have already indicated that you cannot ask me to release you from fear. I know it does not exist, but you do not. If I intervened between your thoughts and their results, I would be tampering with a basic law of cause and effect; the most fundamental law there is. I would hardly help you if I depreciated the power of your own thinking. This would be in direct opposition to the purpose of this course” (T.2.VI.4:1,2; VII.1:1,2,3,4,5,6). Thus our work with the Course should be aimed at restoring to our awareness the power of our minds to choose, and to perceive others as having that same power. The cause of all of our problems (the effect) is that one wrong choice we made in our minds to accept the ego thought system as the truth instead of thought system of the Holy Spirit. Jesus and the Holy Spirit are present within our minds to help us get back to that decision-making level in our minds, which is why Jesus tells us that “this is a course in cause and not in effect” (T.21.VII.7:8), and “Seek not to change the world; but choose to change your mind about the world” (T.21.in.1:7).


A Course in Miracles Text Reading & Workbook Lesson for March 17

ACIM Text Reading for March 17

Chapter 7 ~ The Gifts of the Kingdom

IV. Healing as the Recognition of Truth

Truth can only be recognised and need only be recognised. Inspiration is of the Holy Spirit, and certainty is of God according to His laws. Both, therefore, come from the same Source, since inspiration comes from the Voice for God and certainty comes from the laws of, God. Healing does not come directly from God, Who knows His creations as perfectly whole. Yet healing is still of God, because it proceeds from His Voice and from His laws. It is their result, in a state of mind that does not know Him. The state is unknown to Him and therefore does not exist, but those who sleep are unaware. Because they are unaware, they do not know.

The Holy Spirit must work through you to teach you He is in you. This is an intermediary step toward the knowledge that you are in God because you are part of Him. The miracles the Holy Spirit inspires can have no order of difficulty, because every part of creation is of one order. This is God’s Will and yours. The laws of God establish this, and the Holy Spirit reminds you of it. When you heal, you are remembering the laws of God and forgetting the laws of the ego. I said before that forgetting is merely a way of remembering better. It is therefore not the opposite of remembering when it is properly perceived. Perceived improperly, it induces a perception of conflict with something else, as all incorrect perception does. Properly perceived, it can be used as a way out of conflict, as all proper perception can.

The ego does not want to teach everyone all it has learned, because that would defeat its purpose. Therefore it does not really learn at all. The Holy Spirit teaches you to use what the ego has made, to teach the opposite of what the ego has ‘learned’. The kind of learning is as irrelevant as is the particular ability that was applied to the learning. All you need do is make the effort to learn, for the Holy Spirit has a unified goal for the effort. If different abilities are applied long enough to one goal, the abilities themselves become unified. This is because they are channelised in one direction, or in one way. Ultimately, then, they all contribute to one result, and by so doing, their similarity rather than their differences is emphasised.

All abilities should therefore be given over to the Holy Spirit, Who understands how to use them properly. He uses them only for healing, because He knows you only as whole. By healing you learn of wholeness, and by learning of wholeness you learn to remember God. You have forgotten Him, but the Holy Spirit understands that your forgetting must be translated into a way of remembering.

The ego’s goal is as unified as the Holy Spirit’s, and it is because of this that their goals can never be reconciled in any way or to any extent. The ego always seeks to divide and separate. The Holy Spirit always seeks to unify and heal. As you heal you are healed, because the Holy Spirit sees no order of difficulty in healing. Healing is the way to undo the belief in differences, being the only way of perceiving the Sonship as one. This perception is therefore in accord with the laws of God, even in a state of mind that is out of accord with His. The strength of right perception is so great that it brings the mind into accord with His, because it serves His Voice, Which is in all of you.

To think you can oppose the Will of God is a real delusion. The ego believes that it can, and that it can offer you its own ‘will’ as a gift. You do not want it. It is not a gift. It is nothing at all. God has given you a gift that you both have and are. When you do not use it, you forget that you have it. By not remembering it, you do not know what you are. Healing, then, is a way of approaching knowledge by thinking in accordance with the laws of God, and recognising their universality. Without this recognition, you have made the laws meaningless to you. Yet the laws are not meaningless, since all meaning is contained by them and in them.

Seek ye first the Kingdom of Heaven, because that is where the laws of God operate truly, and they can operate only truly because they are the laws of truth. But seek this only, because you can find nothing else. There isnothing else. God is All in all in a very literal sense. All being is in Him Who is all Being. You are therefore in Him since your being is His. Healing is a way of forgetting the sense of danger the ego has induced in you, by not recognising its existence in your brother. This strengthens the Holy Spirit in both of you, because it is a refusal to acknowledge fear. Love needs only this invitation. It comes freely to all the Sonship, being what the Sonship is. By your awakening to it, you are merely forgetting what you are not. This enables you to remember what you are.


ACIM Workbook Lesson for March 17

Lesson 56

Our review for today covers the following:

(26) My attack thoughts are attacking my invulnerability.

How can I know who I am when I see myself as under constant attack? Pain, illness, loss, age and death seem to threaten me. All my hopes and wishes and plans appear to be at the mercy of a world I cannot control. Yet perfect security and complete fulfillment are my inheritance. I have tried to give my inheritance away in exchange for the world I see. But God has kept my inheritance safe for me. My own real thoughts will teach me what it is.

(27) Above all else I want to see.

Recognizing that what I see reflects what I think I am, I realize that vision is my greatest need. The world I see attests to the fearful nature of the self-image I have made. If I would remember who I am, it is essential that I let this image of myself go. As it is replaced by truth, vision will surely be given me. And with this vision, I will look upon the world and on myself with charity and love.

(28) Above all else I want to see differently.

The world I see holds my fearful self-image in place, and guarantees its continuance. While I see the world as I see it now, truth cannot enter my awareness. I would let the door behind this world be opened for me, that I may look past it to the world that reflects the Love of God.

(29) God is in everything I see.

Behind every image I have made, the truth remains unchanged. Behind every veil I have drawn across the face of love, its light remains undimmed. Beyond all my insane wishes is my will, united with the Will of my Father. God is still everywhere and in everything forever. And we who are part of Him will yet look past all appearances, and recognize the truth beyond them all.

(30) God is in everything I see because God is in my mind.

In my own mind, behind all my insane thoughts of separation and attack, is the knowledge that all is one forever. I have not lost the knowledge of Who I am because I have forgotten it. It has been kept for me in the Mind of God, Who has not left His Thoughts. And I, who am among them, am one with them and one with Him.


ACIM Q & A for Today

Q #334: One the most common questions students of A Course in Miracles ask is about forgiving Jesus. For many of us it’s a lifetime challenge to forgive ourselves for every dark thought that, still uncovered, rules our mind. So, how would you best encourage us to forgive Jesus?

A: We must clarify first of all that your question implies that the Course asks us to forgive the negative thoughts we have, i.e., “dark thoughts,” as opposed to other “good thoughts.” This would mean that we have some unacceptable thoughts that are “sinful” and need to be forgiven in the traditional sense. This is not the meaning the Course gives to forgiveness. What the Course asks us to do is to uncover all our “dark thoughts,” meaning any thought that has the one thought of separation as its source. This basically means any ego thought about anything. These thoughts have our specialness at their root — the same specialness that we bring to our relationship with Jesus, and it is this that needs to be forgiven, not because it is a sin, but because it makes the separation real. The specific form the specialness takes may vary, but in the end it is always based on the belief that Jesus (and everyone else, for that matter) is separate from us, and in Jesus’ case, he is not only separate but “better” than us.

Just as in all our relationships, our relationship with Jesus is marked by the dynamics that inevitably follow our choice to identify with the ego thought system. One of these is the belief that for someone to gain someone else must lose: “All choices in the world depend on this; you choose between your brother (including Jesus) and yourself, and you will gain as much as he will lose, and what you lose is what is given him” (T.31.IV.8:4). This is referred to as the scarcity principle. Some very common thoughts about Jesus are based on this principle, i.e., if Jesus has something we don’t have, such as holiness, Atonement, etc., it must be because he stole it from us, and we hate him for it. This often takes the form of believing that Jesus has a special place of privilege in the Sonship, and so God must love him more than He loves the rest of us. What he has can never be ours. Most of us share this believe, yet it is in direct opposition to what Jesus is teaching us in the Course: “There is nothing about me that you cannot attain. I have nothing that does not come from God. The difference between us now is that I have nothing else” (T.1.II.3:10,11,12). Our forgiveness of Jesus lies in learning this, as does the goal of the Course. It is not that we lack anything that he has, it is that we have given ourselves the burden of all our thoughts and judgments against him, which also means against ourselves. We are asked to learn that we, with Jesus, are the innocent Son of the Father. Our practice of forgiving Jesus then, begins with the uncovering of all the hidden thoughts and beliefs we have that separate us from him, making him and us special. This is how we do what he asks: “Forgive me your illusions, and release me from punishment for what I have not done” (T.19.IV.B.8:1). Our thoughts and beliefs about him are our illusions, made up for the purpose of making the separation real and proving we are right about who we are, and God is wrong. What Jesus did not do is make himself separate from us, nor does he share our mistaken belief about ourselves. He is forgiven, therefore, as we learn the truth about ourselves.

 Q #335: When I have unkind and attacking thoughts and do not immediately catch them, is it necessary that I recall those thoughts in detail before I can release them to the Holy Spirit or Jesus to cleanse and reinterpret them for me? Most of the time, I realize only afterwards that my thoughts were unkind and I cannot remember the specific thoughts anymore. So I tell the Holy Spirit or Jesus that those thoughts reflect a goal that prevents me from accepting my true function. This approach has given me a tool that I can generalize to almost all the selfish, ego-based thoughts I have most of the time. They all seem to pass rapidly by and sometimes I just put them all in one bunch and offer them. Can you help me here?

A: In the end, it does not really matter what specific form our attack thoughts take. It is their purpose, or goal, that we are concerned about, and that purpose is always to reinforce our own guilt and sense of separation. And so it is the purpose in our mind and not the particular thoughts and words and actions we’ve employed for that purpose that we want to be in touch with.

However, before we can reach that level of generalization of our lessons, it is important that we not skip over any of the specific steps that lead us to the recognition of the sameness of all of our ego judgments. And so you would want to ask yourself as honestly as you can whether your difficulty in remembering the specifics may be the result of a sense of fear and guilt about those thoughts that is saying to you, “Don’t look! These judgments and attack thoughts are too awful to look at. Just accept that you’ve sinned and then get rid of it by offering the heavy burden to Jesus or the Holy Spirit.” This is not quite what Jesus is asking us to do (T.13.III.1:1,2)! But only you can answer for yourself whether it is your own fear that is keeping the specific thoughts out of your awareness.

Now if this is in fact the case, you don’t want to make a big deal about it. So you’re afraid, but who isn’t? All you want to do then is to begin to develop a willingness to look at your ego and perhaps at first begin to remember how it has trapped you in its shenanigans in your recent past. And over time, with practice, you will learn to recognize your choice for the ego while you’re in the middle of it. The value of this is that you will then know you have a different choice in the moment when you’ve chosen to identify with your ego and you won’t have to prolong the suffering and pain that accompanies identifying with your ego. So don’t try to force anything or make yourself remember, but simply offer that little willingness to look at your ego together with Jesus or the Holy Spirit (T.12.II.10) so that you can see its nothingness.

forgiveness is still


A Course in Miracles Text Reading & Workbook Lesson for March 16

ACIM Text Reading for March 15

Chapter 7 ~ The Gifts of the Kingdom

III. The Reality of the Kingdom

The Holy Spirit teaches one lesson, and applies it to all individuals in all situations. Being conflict-free, He maximises all efforts and all results. By teaching the power of the Kingdom of God Himself, He teaches you that all power is yours. Its application does not matter. It is always maximal. Your vigilance does not establish it as yours, but it does enable you to use it always and in all ways. When I said ‘I am with you always’, I meant it literally. I am not absent to anyone in any situation, Because I am always with you, you are the way, the truth and the life. You did not make this power, any more than I did. It was created to be shared, and therefore cannot be meaningfully perceived as belonging to anyone at the expense of another. Such a perception makes it meaningless by eliminating or overlooking its real and only meaning.

God’s meaning waits in the Kingdom, because that is where He placed it. It does not wait in time. It merely rests in the Kingdom because it belongs there, as you do. How can you who are God’s meaning perceive yourself as absent from it? You can see yourself as separated from your meaning only by experiencing yourself as unreal. This is why the ego is insane; it teaches that you are not what you are. That is so contradictory it is clearly impossible. It is therefore a lesson you cannot really learn, and therefore cannot really teach. Yet you are always teaching. You must, therefore, be teaching something else, even though the ego does not know what it is. The ego, then, is always being undone, and does suspect your motives. Your mind cannot be unified in allegiance to the ego, because the mind does not belong to it. Yet what is ‘treacherous’ to the ego is faithful to peace. The ego’s ‘enemy’ is therefore your friend.

I said before that the ego’s friend is not part of you, because the ego perceives itself at war and therefore in need of allies. You who are not at war must look for brothers and recognise all whom you see as brothers, because only equals are at peace. Because God’s equal Sons have everything, they cannot compete. Yet if they perceive any of their brothers as anything other than their perfect equals, the idea of competition has entered their minds. Do not underestimate your need to be vigilant against this idea, because all your conflicts come from it. It is the belief that conflicting interests are possible, and therefore you have accepted the impossible as true. Is that different from saying you perceive yourself as unreal?

To be in the Kingdom is merely to focus your full attention on it. As long as you believe you can attend to what is not true, you are accepting conflict as your choice. Is it really a choice? It seems to be, but seeming and reality are hardly the same. You who are the Kingdom are not concerned with seeming. Reality is yours because you are reality. This is how having and being are ultimately reconciled, not in the Kingdom, but in your mind. The altar there is the only reality. The altar is perfectly clear in thought, because it is a reflection of perfect Thought. Your right mind sees only brothers, because it sees only in its own light.

God has lit your mind Himself, and keeps your mind lit by His Light because His Light is what your mind is. This is totally beyond question, and when you question it you are answered. The Answer merely undoes the question by establishing the fact that to question reality is to question meaninglessly. That is why the Holy Spirit never questions. His sole function is to undo the questionable and thus lead to certainty. The certain are perfectly calm, because they are not in doubt. They do not raise questions, because nothing questionable enters their minds. This holds them in perfect serenity, because this is what they share, knowing what they are.


ACIM Workbook Lesson for March 15

Lesson 55

Today’s review includes the following:

(21) I am determined to see things differently.

What I see now are but signs of disease, disaster and death. This cannot be what God created for His beloved Son. The very fact that I see such things is proof that I do not understand God. Therefore I also do not understand His Son. What I see tells me that I do not know who I am. I am determined to see the witnesses to the truth in me, rather than those which show me an illusion of myself.

(22) What I see is a form of vengeance.

The world I see is hardly the representation of loving thoughts. It is a picture of attack on everything by everything. It is anything but a reflection of the Love of God and the Love of His Son. It is my own attack thoughts that give rise to this picture. My loving thoughts will save me from this perception of the world, and give me the peace God intended me to have.

(23) I can escape from this world by giving up attack thoughts.

Herein lies salvation, and nowhere else. Without attack thoughts I could not see a world of attack. As forgiveness allows love to return to my awareness, I will see a world of peace and safety and joy. And it is this I choose to see, in place of what I look on now.

(24) I do not perceive my own best interests.

How could I recognize my own best interests when I do not know who I am? What I think are my best interests would merely bind me closer to the world of illusions. I am willing to follow the Guide God has given me to find out what my own best interests are, recognizing that I cannot perceive them by myself.

(25) I do not know what anything is for.

To me, the purpose of everything is to prove that my illusions about myself are real. It is for this purpose that I attempt to use everyone and everything. It is for this that I believe the world is for. Therefore I do not recognize its real purpose. The purpose I have given the world has led to a frightening picture of it. Let me open my mind to the world’s real purpose by withdrawing the one I have given it, and learning the truth about it.


ACIM Q & A for Today

Q #333: How does A Course in Miracles view competition, as in sports, work, speaking (Toastmasters) etc., and how do I apply that view to this dreamlife?

A: Question #203 discussed the topic of competition. Competition permeates every aspect of our lives in this world because that is the ego’s DNA, you might say. “The ego literally lives by comparisons” (T.4.II.7:1). Its very existence is rooted in the competition for ultimate authority over life, and it senses itself always in constant competition with a rival force that is determined to defeat it. As fragments of the ego, we thus share in those properties. The world that emerged from the ego is inherently a world of competition, comparison, and conquest (M.8.1). It is fairly common to hear people say that they thrive on competition and would find life pretty boring without it. As “offspring” of the ego, how could it be otherwise, unless we are aware of “another way”?

Purpose is one of the most important concepts in the Course. Our lives can serve either the purpose of the ego or the purpose of the Holy Spirit. There are no other choices for us to make. If we choose to share the Holy Spirit’s perception of ourselves and everyone else, we will be focused on seeing our interests and needs as the same as everyone else’s. That would allow us to carry out our roles conscientiously and competently — as an athlete, business person, speaker, etc. — but without ego-based motivations. We thus can learn how to compete without being vicious or cruel or intent solely on destroying the other person, team, or company. The world is set up so that one team/business wins and the other loses, but that does not have to be our focus or motivation, or the reason for our happiness or unhappiness.

We can always ask Jesus for help to identify how we support the ego’s thought system of divisiveness and kill-or-be-killed. We can become aware of how we delight in watching another individual, team, or company go down to defeat, for example. Then we can bring those thoughts and feelings to the love of Jesus in our minds, understand where they come from, and then choose to follow him instead of the ego. We can then go back into the same situation, but with a new motivation.

It is interesting to note that our effectiveness in our roles often is enhanced when we let go of the ego’s thirst for victory at the cost of another’s defeat. The guilt-attack cycle that is the inevitable consequence of following the ego’s kill-or-be-killed approach is a tremendous mental and emotional burden that affects all of our perceptions and judgments. Objectivity is impossible when our minds are caught up in those dynamics. When we are free of that burden, we often function more effectively. Thus you can be skillful and mentally keen in a business deal or on a basketball court, for instance, while at the same time the intent in your mind is recognizing the meaninglessness of all that seems to separate you from the person on the other side of the desk or the other team. The Holy Spirit can use all of our skills — made originally to act out the ego thought system — to teach us about the oneness we share with each other.

The following teaching of Jesus can be helpful in redirecting our motivation before we engage in activities that, in form, are competitive.

I said before that the ego’s friend is not part of you, because the ego perceives itself at war and therefore in need of allies. You who are not at war must look for brothers and recognize all whom you see as brothers, because only equals are at peace. Because God’s equal Sons have everything, they cannot compete. Yet if they perceive any of their brothers as anything other than their perfect equals, the idea of competition has entered their minds. Do not underestimate your need to be vigilant against this idea, because all your conflicts come from it. It is the belief that conflicting interests are possible, and therefore you have accepted the impossible as true. Is that different from saying you perceive yourself as unreal? (T.7.III.4)


A Course in Miracles Text Reading & Workbook Lesson for March 15

ACIM Text Reading for March 15

Chapter 7 ~ The Gifts of the Kingdom

II. The Law of the Kingdom

To heal is the only kind of thinking in this world that resembles the Thought of God, and because of the elements they share, can transfer easily to it. When a brother perceives himself as sick, he is perceiving himself as not whole, and therefore in need. If you, too, see him this way, you are seeing him as if he were absent from the Kingdom or separated from it, thus making the Kingdom itself obscure to both of you. Sickness and separation are not of God, but the Kingdom is. If you obscure the Kingdom, you are perceiving what is not of God.

To heal, then, is to correct perception in your brother and yourself by sharing the Holy Spirit with him. This places you both within the Kingdom, and restores its wholeness in your mind. This reflects creation, because it unifies by increasing and integrates by extending. What you project or extend is real for you. This is an immutable law of the mind in this world as well as in the Kingdom. However, the content is different in this world, because the thoughts it governs are very different from the Thoughts in the Kingdom. Laws must be adapted to circumstances if they are to maintain order. The outstanding characteristic of the laws of mind as they operate in this world is that by obeying them, and I assure you that you must obey them, you can arrive at diametrically opposed results. This is because the laws have been adapted to the circumstances of this world, in which diametrically opposed outcomes seem possible because you can respond to two conflicting voices.

Outside the Kingdom, the law that prevails inside is adapted to ‘What you project you believe’. This is its teaching form, because outside the Kingdom learning is essential. This form implies that you will learn what you are from what you have projected onto others, and therefore believe they are. In the Kingdom there is no teaching or learning, because there is no belief. There is only certainty. God and His Sons, in the surety of being, know that what you extend you are. That form of the law is not adapted at all, being the law of creation. God Himself created the law by creating by it. And His Sons, who create like Him, follow it gladly, knowing that the increase of the Kingdom depends on it, just as their own creation did.

Laws must be communicated if they are to be helpful. In effect, they must be translated for those who speak different languages. Nevertheless, a good translator, although he must alter the form of what he translates, never changes the meaning. In fact, his whole purpose is to change the form so that the original meaning is retained. The Holy Spirit is the translator of the laws of God to those who do not understand them. You could not do this yourself because a conflicted mind cannot be faithful to one meaning, and will therefore change the meaning to preserve the form.

The Holy Spirit’s purpose in translating is exactly the opposite. He translates only to preserve the original meaning in all respects and in all languages. Therefore, He opposes the idea that differences in form are meaningful, emphasising always that these differences do not matter. The meaning of His message is always the same; only the meaning matters. God’s law of creation does not involve the use of truth to convince His Sons of truth. The extension of truth, which is the law of the Kingdom, rests only on the knowledge of what truth is. This is your inheritance and requires no learning at all, but when you disinherited yourself you became a learner of necessity.

No one questions the connection of learning and memory. Learning is impossible without memory since it must be consistent to be remembered. That is why the Holy Spirit’s teaching is a lesson in remembering. I said before that He teaches remembering and forgetting, but the forgetting is only to make the remembering consistent. You forget in order to remember better. You will not understand His translations while you listen to two ways of interpreting them. Therefore you must forget or relinquish one to understand the other. This is the only way you can learn consistency, so that you can finally be consistent.

What can the perfect consistency of the Kingdom mean to those who are confused? It is apparent that confusion interferes with meaning, and therefore prevents the learner from appreciating it. There is no confusion in the Kingdom, because there is only one meaning. This meaning comes from God and is God. Because it is also you, you share it and extend it as your Creator did. This needs no translation because it is perfectly understood, but it does need extension because it means extension. Communication is perfectly direct and perfectly united. It is totally free, because nothing discordant ever enters. That is why it is the Kingdom of God. It belongs to Him and is therefore like Him. That is its reality, and nothing can assail it.


ACIM Workbook Lesson for March 15

Lesson 54

These are the review ideas for today:

(16) I have no neutral thoughts.

Neutral thoughts are impossible because all thoughts have power. They will either make a false world or lead me to the real one. But thoughts cannot be without effects. As the world I see arises from my thinking errors, so will the real world rise before my eyes as I let my errors be corrected. My thoughts cannot be neither true nor false. They must be one or the other. What I see shows me which they are.

(17) I see no neutral things.

What I see witnesses to what I think. If I did not think I would not exist, because life is thought. Let me look on the world I see as the representation of my own state of mind. I know that my state of mind can change. And so I also know the world I see can change as well.

(18) I am not alone in experiencing the effects of my seeing.

If I have no private thoughts, I cannot see a private world. Even the mad idea of separation had to be shared before it could form the basis of the world I see. Yet that sharing was a sharing of nothing. I can also call upon my real thoughts, which share everything with everyone. As my thoughts of separation call to the separation thoughts of others, so my real thoughts awaken the real thoughts in them. And the world my real thoughts show me will dawn on their sight as well as mine.

(19) I am not alone in experiencing the effects of my thoughts.

I am alone in nothing. Everything I think or say or do teaches all the universe. A Son of God cannot think or speak or act in vain. He cannot be alone in anything. It is therefore in my power to change every mind along with mine, for mine is the power of God.

(20) I am determined to see.

Recognizing the shared nature of my thoughts, I am determined to see. I would look upon the witnesses that show me the thinking of the world has been changed. I would behold the proof that what has been done through me has enabled love to replace fear, laughter to replace tears, and abundance to replace loss. I would look upon the real world, and let it teach me that my will and the Will of God are one.


ACIM Q & A for Today

Q #331: Krishnamurti, in one of his books, says that all fear comes to an end the instant all psychological authority including our own ends in the mind. With no authority how can there be fear? He also mentions that all fear comes to an end the instant you realize you are the author of it. He said this doesn’t even take a day. Maybe only ten minutes to see it clearly. Can you comment on the above ideas? Lastly, if there are no specialness thoughts why do we have to give them up? Doesn’t that reinforce the ego by making it real?

A: Krishnamurti and A Course in Miracles are not saying anything very much different from each other. The Course simply adds a mythology of the ego to illustrate the origins of the “dynamics” of fear. With the belief in separation, the Course says we have made the idea of a separate superior judgmental authority — the ego god, which is really nothing more than a projection of our own desire to seize authority/authorship from God our Source (T.3.VI.7,8) — very real in our minds. And we remain at odds with this authority so long as we seek to maintain our own individual existence and so to see this controlling authority as separate from ourselves. Fear then is inevitable, for the illusory, fragmentary self we believe we are must seem very vulnerable if we are to deny our role in first seizing the authority for ourselves. We project responsibility for the attack outside ourselves in order to assuage our guilt.

The only real Authority is the wholly benign God of Love in Whom we find our being beyond any concepts of separation and individuality. And fear is impossible in this perfect state of Oneness in which there can be nothing apart from Self to fear. And so, in any moment when we release our belief in separate interests and conflicting authority — our own and anyone else’s — and we see our own role in making up the conflict in the first place, all fear must simply vanish. This need not take time, since nothing except our own thinking needs to shift. It is only our own resistance to love, which is how we maintain our separate self, that will make the release from fear seem difficult and likely to take a long time.

As for specialness thoughts, you are right, they are not real and they are not the problem. It is our desire for and belief in specialness, and not the thoughts themselves, that must be released, but not by fighting or resisting. We are only ever asked to look at what we have made real in our own minds and acknowledge the consequences of that illusory choice to our peace of mind. When we no longer want specialness and what it brings, the thoughts will simply dissipate “into the nothingness from which [they] came” (M.13.1:2).

Q #332: A few months ago I remember reading a passage in A Course in Miracles that I’d love to find again. At the time, I labeled it the “anti-karma clause,” because it seemed to indicate when one forgives/accepts atonement, the actual event is remembered differently — it is as if the perceptual past is changed in memory for all involved. I know I’m not explaining this well. Maybe you have some suggestions.

A: Two lovely passages come immediately to mind, one of which perhaps is the one you are looking to rediscover. Both communicate the Course’s beautiful teaching that forgiveness lifts us up outside of time and so can release us from all the seeming effects of the time-bound ego. If the Course taught otherwise — that the undoing of the ego must necessarily take time, as the idea of karma entails — then the ego would have to be real and the separation from God would have had to happen. But the fundamental premise, upon which the Course’s central practice of forgiveness rests, which is the statement of the Atonement principle, is that the separation never happened in reality. So, in truth, nothing but illusions need to be undone.

And so here they are, in the order in which they appear in the text:

“How can you who are so holy suffer? All your past except its beauty is gone, and nothing is left but a blessing. I have saved all your kindnesses and every loving thought you ever had. I have purified them of the errors that hid their light, and kept them for you in their own perfect radiance. They are beyond destruction and beyond guilt. They came from the Holy Spirit within you, and we know what God creates is eternal” (T.5.IV.8:1,2,3,4,5,6).

“There is no escape from fear in the ego’s use of time. For time, according to its teaching, is nothing but a teaching device for compounding guilt until it becomes all-encompassing, demanding vengeance forever.

The Holy Spirit would undo all of this now. Fear is not of the present, but only of the past and future, which do not exist. There is no fear in the present when each instant stands clear and separated from the past, without its shadow reaching out into the future. Each instant is a clean, untarnished birth, in which the Son of God emerges from the past into the present. And the present extends forever. It is so beautiful and so clean and free of guilt that nothing but happiness is there. No darkness is remembered, and immortality and joy are now.

This lesson takes no time. For what is time without a past and future? It has taken time to misguide you so completely, but it takes no time at all to be what you are. Begin to practice the Holy Spirit’s use of time as a teaching aid to happiness and peace. Take this very instant, now, and think of it as all there is of time. Nothing can reach you here out of the past, and it is here that you are completely absolved, completely free and wholly without condemnation. From this holy instant wherein holiness was born again you will go forth in time without fear, and with no sense of change with time” (T.15.I.7:6,7; 8; 9).

health is inner peace

A Course in Miracles Text Reading & Workbook Lesson for March 13

ACIM Text Reading for March 14

Chapter 7


I. The Last Step

The creative power of God and His creations is limitless, but they are not in reciprocal relationship. You communicate fully with God, as He does with you. This is an ongoing process in which you share, and because you share it, you are inspired to create like God. Yet in creation you are not in a reciprocal relation to God, since He created you but you did not create Him. I have already told you that only in this respect your creative power differs from His. Even in this world there is a parallel. Parents give birth to children, but children do not give birth to parents. They do, however, give birth to their children, and thus give birth as their parents do.

If you created God and He created you, the Kingdom could not increase through its own creative thought. Creation would therefore be limited, and you would not be co-creators with God. As God’s creative Thought proceeds from Him to you, so must your creative thought proceed from you to your creations. Only in this way can all creative power extend outward. God’s accomplishments are not yours, but yours are like His. He created the Sonship and you increase it. You have the power to add to the Kingdom, though not to add to the Creator of the Kingdom. You claim this power when you become vigilant only for God and His Kingdom. By accepting this power as yours you have learned to remember what you are.

Your creations belong in you, as you belong in God. You are part of God, as your sons are part of His Sons. To create is to love. Love extends outward simply because it cannot be contained. Being limitless it does not stop. It creates forever, but not in time. God’s creations have always been, because He has always been. Your creations have always been, because you can create only as God creates. Eternity is yours, because He created you eternal.

The ego, on the other hand, always demands reciprocal rights, because it is competitive rather than loving. It is always willing to strike a bargain, but it cannot understand that to be like another means that no bargains are possible. To gain you must give, not bargain. To bargain is to limit giving, and this is not God’s Will. To will with God is to create like Him. God does not limit His gifts in any way. You are His gifts, and so your gifts must be like His. Your gifts to the Kingdom must be like His gifts to you.

I gave only love to the Kingdom because I believed that was what I was. What you believe you are determines your gifts, and if God created you by extending Himself as you, you can only extend yourself as He did. Only joy increases forever, since joy and eternity are inseparable. God extends outward beyond limits and beyond time, and you who are co-creator with Him extend His Kingdom forever and beyond limit. Eternity is the indelible stamp of creation. The eternal are in peace and joy forever.

To think like God is to share His certainty of what you are, and to create like Him is to share the perfect Love He shares with you. To this the Holy Spirit leads you, that your joy may be complete because the Kingdom of God is whole. I have said that the last step in the reawakening of knowledge is taken by God. This is true, but it is hard to explain in words because words are symbols, and nothing that is true need be explained. However, the Holy Spirit has the task of translating the useless into the useful, the meaningless into the meaningful, and the temporary into the timeless. He can therefore tell you something about this last step.

God does not take steps, because His accomplishments are not gradual. He does not teach, because His creations are changeless. He does nothing last, because He created first and for always. It must be understood that the word ‘first’ as applied to Him is not a time concept. He is first in the sense that He is the First in the Holy Trinity Itself. He is the Prime Creator, because He created His co-creators. Because He did, time applies neither to Him nor to what He created. The ‘last step’ that God will take was therefore true in the beginning, is true now, and will be true forever. What is timeless is always there, because its being is eternally changeless. It does not change by increase, because it was forever created to increase. If you perceive it as not increasing you do not know what it is. You also do not know Who created it. God does not reveal this to you because it was never hidden. His light was never obscured, because it is His Will to share it. How can what is fully shared be withheld and then revealed?


ACIM Workbook Lesson for March 14

Lesson 53

Today we will review the following:

(11) My meaningless thoughts are showing me a meaningless world.

Since the thoughts of which I am aware do not mean anything, the world that pictures them can have no meaning. What is producing this world is insane, and so is what it produces. Reality is not insane, and I have real thoughts as well as insane ones. I can therefore see a real world, if I look to my real thoughts as my guide for seeing.

(12) I am upset because I see a meaningless world.

Insane thoughts are upsetting. They produce a world in which there is no order anywhere. Only chaos rules a world that represents chaotic thinking, and chaos has no laws. I cannot live in peace in such a world. I am grateful that this world is not real, and that I need not see it at all unless I choose to value it. And I do not choose to value what is totally insane and has no meaning.

(13) A meaningless world engenders fear.

The totally insane engenders fear because it is completely undependable, and offers no grounds for trust. Nothing in madness is dependable. It holds out no safety and no hope. But such a world is not real. I have given it the illusion of reality, and have suffered from my belief in it. Now I choose to withdraw this belief, and place my trust in reality. In choosing this, I will escape all the effects of the world of fear, because I am acknowledging that it does not exist.

(14) God did not create a meaningless world.

How can a meaningless world exist if God did not create it? He is the Source of all meaning, and everything that is real is in His Mind. It is in my mind too, because He created it with me. Why should I continue to suffer from the effects of my own insane thoughts, when the perfection of creation is my home? Let me remember the power of my decision, and recognize where I really abide.

(15) My thoughts are images that I have made.

Whatever I see reflects my thoughts. It is my thoughts that tell me where I am and what I am. The fact that I see a world in which there is suffering and loss and death shows me that I am seeing only the representation of my insane thoughts, and am not allowing my real thoughts to cast their beneficent light on what I see. Yet God’s way is sure. The images I have made cannot prevail against Him because it is not my will that they do so. My will is His, and I will place no other gods before Him.

ACIM Q & A for Today

Q #37: This question is an edited combination of two separate questions that were submitted on the theme of choice and predetermination or destiny in A Course in Miracles:

As I understand it, in this dream of separation my only real choice is which teacher I choose in every situation I find myself: the ego or the Holy Spirit. As for the dream itself, we are told that the script is already written. But I wonder, can I, as the dreamer of the dream, change the dream in terms of the specific events that unfold. Or can I change the dream only in terms of my perspective on the situation? In other words, is everything that I’m experiencing predestined when it comes to situations and relationships, etc.? That would mean that I’m walking through an old dream of separation, like watching an old movie, that my marriage could never have lasted longer than it did, I could never have had more than the number of children I have now, and the relationship I’m in now is already fully defined in terms of time, etc. As I’m given the opportunity to ‘save time’ by choosing the Holy Spirit as my teacher, it would mean only that I’m allowed to skip certain parts of the story. Is it like this?

But it also seems that the Course encourages us not to exchange an unholy relationship for yet another unholy relationship with someone else, as we search for happiness we will never find outside of ourselves, but instead to make the relationship we are in a holy one. This seems to indicate that we do have choices in terms of the story, the people we’re meeting, etc. So then there could be several possible versions of my lifetime. One might include two or more briefer marriages with different spouses while another might involve remaining in the same marriage for many years. But Jesus says that nothing is left to coincidence and that every meeting is planned. Or does the form simply not matter and do I just see shadows, projecting my own images on them? But then why is it that the script of my life, if it is already determined, seems to have such a significant effect on other people’s lives?

Jesus also says that what we see is the judgment we first passed on ourselves, and outside of that there is no world. Does that mean that, for example, if there is a war between the United States and Iraq, I could have done something to stop it? Did it already happen and was it corrected, so that if I’m seeing a war instead of peace, does that mean that my mind still needs to be corrected because I am still choosing the wrong teacher? Or could I have done nothing to avoid the war and do I just choose which teacher with whom to view the events. And would I see nothing but innocence on both sides if I choose the Holy Spirit?

A: To address completely all the questions and issues you’ve raised could take a book (and there is a book, A Vast Illusion: Time According to A Course in Miracles by Kenneth Wapnickwhich you may find helpful to amplify some of the points that we’ll address briefly here).

The Course does say that our only real choice is between the ego and Holy Spirit, the emphasis being on “real.” But within the dream, there are nearly an infinite number — although not infinite, only nearly infinite, because the ego can not make anything that is either infinite or eternal (T.4.I.11:7) — of alternatives we can choose among at the level of form. But their underlying content is all the same — sin, guilt and fear – and so the Course emphasizes that there is no real choice among alternatives that are really all the same. Meaningful choice can be made only on the level of content and so the only real choice is between the guilt and fear of the ego and the forgiveness and love of the Holy Spirit. So, yes, there are many different forms or sequences of events that our lives may take as a result of our seeming choices, but so long as we are choosing with the ego, believing that happiness can be found outside ourselves, nothing will really change, although our circumstances and relationships may alter significantly. By the way, the Course does not actually encourage us to remain physically in a relationship in order to make it holy — it never advises us on the level of specifics or form. When it cautions us about “getting rid of your brother” (T.17.V.7:2), it is speaking of how we are perceiving our brother in our mind, including in particular all of the special fantasies we have associated with him that are no longer being fulfilled.

Now the Course also says, as you remark, that the script is already written (W.pI.158.4:3) and that everything in time has already happened, so that our lives are nothing more than seeing “the journey from where it ended, looking back on it, imagining we make it once again; reviewing mentally what has gone by” (4:5). And while Jesus says that nothing happens by chance, he is clearly attributing the responsibility for choice for all the experiences of our lives to our own mind (T-21.II.3:1,2,3). But this does not mean that everything in our lives is predetermined, that the sequence of events is fixed. We are always choosing from an array of many possible events that have all already occurred, but the unique sequencing and the vast number of past events we’re choosing from, combined with our repressing any memory of any of them and our belief that time itself is both real and linear, add to the feeling that it is all new. And this is all part of the ego defense to mislead us into believing something new and meaningful is happening in our lives, reinforcing the foolish hope that somehow this time our ego choice in the world of form will have a better outcome.

To understand the seeming effect of our lives on each other, we need to step back and look from outside the dream of the world, and return our attention to the mind where all choices are really being made. The nearly infinite number of possible events in time was written in one instant by the one (collective) mind, joined with the ego, before the fragmentary projection out into the world of separate individuals and lives seemed to happen. As Jesus explains, “time but lasted an instant in your mind, with no effect upon eternity. And so is all time past…The tiny tick of time in which the first mistake was made, and all of them with that one mistake” (T.26.3:3,4,5, italics added).

Now my individual dream is separate and can not truly be shared with anyone else. But since all minds are joined, any decision that I make to interact as a body with you, or that you make to interact as a body with me, must always reflect an agreement we both have made together, at the level of mind outside of time and space, to replay certain events in time and space that have already happened. And this joint agreement must be kept buried in our unconscious if it is to be effective in supporting the ego’s purpose of separation and victimization.

Jesus speaks of this joint decision, specifically in the context of our agreement to be hurt by each other, as “the secret vow that you have made with every brother that would walk apart.…Unstated and unheard in consciousness…it is a promise to another to be hurt by him, and to attack him in return.…so that [the body] will suffer pain. It is the obvious effect of what was made in secret, in agreement with another’s secret wish to be apart from you, as you would be apart from him. Unless you both agree that is your wish, it can have no effects” (T.28.VI.4:3,6,7; 5:1,2,3). This hidden joint agreement to seem to be affected by each other must be the case, for otherwise we would be the victim of each other’s decisions. While this joint agreement about form is true at a metaphysical level, at a practical level it is much more helpful to focus on the fact that in the world, as the physical self with which I identify, I am not able to control what others do, but I nevertheless always have a choice about how I will perceive what is happening in my life. I can decide which teacher I will invite in, and whether I will see my peace of mind as dependent only on my own choice — as the Holy Spirit would teach — or whether I choose to see others as having power to take away my peace of mind — accepting the ego’s teaching that I can be victimized and therefore am not responsible for how I feel.

As to whether or not a healed mind sees war and has any choice about it, it is apparent that Jesus recognizes the conflicts of our ego — he spends a great deal of the Course pointing out the ego’s sick dynamics to us — but that does not mean his mind is not healed. What is important is that he is not judging us as he uncovers our ego’s machinations. He sees everything as either an extension of love or a call for it (T.12.I.3:1,2,3,4). When we are joined with Jesus in our minds, we will see any conflict in the world, at either an individual or an international level, in that same light. We will not deny what our eyes see, but our interpretation will be different from the world’s interpretation. In the context of sickness, the Course observes that “the body’s eyes will continue to see differences. But the mind that has let itself be healed will no longer acknowledge them. There will be those who seem to be ‘sicker’ than others, and the body’s eyes will report their changed appearances as before. But the healed mind will put them all in one category; they are unreal” (M-8.6:1-4). And this healed perception can arise only after our mind has released its belief in the value of conflict and war as a means for projecting the guilt of separation outside of our own mind. We may have agreed to participate in a collective dream where an external war is played out in order to reinforce the ego’s perception of the world as one of victims and victimizers – but we can in any instant ask for help, first recognizing the ego’s purpose for war and then deciding we no longer wish to reinforce that insanity in our own mind. And before we would see innocence on all sides of the conflict, we would first see the insanity on all sides, and recognize it is the same insanity we share with everyone else when we are identified with the ego.

this is practical course