A Course in Miracles Text Reading & Workbook Lesson for March 15, 2019

ACIM Text Reading for March 15

Chapter 9 ~ The Acceptance of the Atonement

III. The Correction of Error

The alertness of the ego to the errors of other egos is not the kind of vigilance the Holy Spirit would have you maintain. Egos are critical in terms of the kind of ‘sense’ they stand for. They understand this kind of sense, because it is sensible to them. To the Holy Spirit it makes no sense at all.

To the ego it is kind and right and good to point out errors and ‘correct’ them. This makes perfect sense to the ego, which is unaware of what errors are and what correction is. Errors are of the ego, and correction of errors lies in the relinquishment of the ego. When you correct a brother, you are telling him that he is wrong. He may be making no sense at the time, and it is certain that, if he is speaking from the ego, he will not be making sense. But your task is still to tell him he is right. You do not tell him this verbally, if he is speaking foolishly. He needs correction at another level, because his error is at another level. He is still right, because he is a Son of God. His ego is always wrong, no matter what it says or does.

If you point out the errors of your brother’s ego you must be seeing through yours, because the Holy Spirit does not perceive his errors. This must be true, since there is no communication between the ego and the Holy Spirit. The ego makes no sense, and the Holy Spirit does not attempt to understand anything that arises from it. Since He does not understand it, He does not judge it, knowing that nothing the ego makes means anything.

When you react at all to errors, you are not listening to the Holy Spirit. He has merely disregarded them, and if you attend to them you are not hearing Him. If you do not hear Him, you are listening to your ego and making as little sense as the brother whose errors you perceive. This cannot be correction. Yet it is more than merely a lack of correction for him. It is the giving up of correction in yourself.

When a brother behaves insanely, you can heal him only by perceiving the sanity in him. If you perceive his errors and accept them, you are accepting yours. If you want to give yours over to the Holy Spirit, you must do this with his. Unless this becomes the one way in which you handle all errors, you cannot understand how all errors are undone. How is this different from telling you that what you teach you learn? Your brother is as right as you are, and if you think he is wrong you are condemning yourself.

You cannot correct yourself. Is it possible, then, for you to correct another? Yet you can see him truly, because it is possible for you to see yourself truly. It is not up to you to change your brother, but merely to accept him as he is. His errors do not come from the truth that is in him, and only this truth is yours. His errors cannot change this, and can have no effect at all on the truth in you. To perceive errors in anyone, and to react to them as if they were real, is to make them real to you. You will not escape paying the price for this, not because you are being punished for it, but because you are following the wrong guide and will therefore lose your way.

Your brother’s errors are not of him, any more than yours are of you. Accept his errors as real, and you have attacked yourself. If you would find your way and keep it, see only truth beside you for you walk together. The Holy Spirit in you forgives all things in you and in your brother. His errors are forgiven with yours. Atonement is no more separate than love. Atonement cannot be separate because it comes from love. Any attempt you make to correct a brother means that you believe correction by you is possible, and this can only be the arrogance of the ego. Correction is of God, Who does not know of arrogance.

The Holy Spirit forgives everything because God created everything. Do not undertake His function, or you will forget yours. Accept only the function of healing in time, because that is what time is for. God gave you the function to create in eternity. You do not need to learn that, but you do need to learn to want it. For that all learning was made. This is the Holy Spirit’s use of an ability that you do not need, but that you made. Give it to Him! You do not understand how to use it. He will teach you how to see yourself without condemnation, by learning how to look on everything without it. Condemnation will then not be real to you, and all your errors will be forgiven.

***

ACIM Workbook Lesson for March 15

Lesson 74

There is no will but God’s

1. The idea for today can be regarded as the central thought toward which all our exercises are directed. God’s is the only Will. When you have recognized this, you have recognized that your will is His. The belief that conflict is possible has gone. Peace has replaced the strange idea that you are torn by conflict­ing goals. As an expression of the Will of God, you have no goal but His.

2. There is great peace in today’s idea, and the exercises for today are directed towards finding it. The idea itself is wholly true. Therefore it cannot give rise to illusions. Without illusions conflict is impossible. Let us try to recognize this today, and experi­ence the peace this recognition brings.

3. Begin the longer practice periods by repeating these thoughts several times, slowly and with firm determination to understand what they mean, and to hold them in mind:

There is no will but God’s. I cannot be in conflict.

Then spend several minutes in adding some related thoughts, such as:

I am at peace.
Nothing can disturb me. My will is God’s.
My will and God’s are one.
God wills peace for His Son.

During this introductory phase, be sure to deal quickly with any conflict thoughts that may cross your mind. Tell yourself immediately:

There is no will but God’s. These conflict thoughts are meaningless.

4. If there is one conflict area that seems particularly difficult to resolve, single it out for special consideration. Think about it briefly but very specifically, identify the particular person or persons and the situation or situations involved, and tell yourself:

There is no will but God’s. I share it with Him.
My conflicts about _________ cannot be real.

5. After you have cleared your mind in this way, close your eyes and try to experience the peace to which your reality entitles you. Sink into it and feel it closing around you. There may be some temptation to mistake these attempts for withdrawal, but the dif­ference is easily detected. If you are succeeding, you will feel a deep sense of joy and an increased alertness, rather than a feeling of drowsiness and enervation.

6. Joy characterizes peace. By this experience will you recognize that you have reached it. If you feel yourself slipping off into withdrawal, quickly repeat the idea for today and try again. Do this as often as necessary. There is definite gain in refusing to allow retreat into withdrawal, even if you do not experience the peace you seek.

7. In the shorter periods, which should be undertaken at regular and predetermined intervals today, say to yourself:

There is no will but God’s. I seek His peace today.

Then try to find what you are seeking. A minute or two every half an hour, with eyes closed if possible, would be well spent on this today.

***

ACIM Q & A for Today

 Q) What is A Course in Miracles’ view of time?

A) Answer Part 1:  From the perspective of A Course in Miracles, all of time has already occurred, even though “it seems to have a future still unknown to us” (W-pl.158.3:7). In order to understand the Course, it is vital to get a glimpse of the view of time that Jesus is presenting. Otherwise, it will be very difficult to understand the metaphysics and its application. As he clearly states in this passage from the manual for teachers:

In order to understand the teaching-learning plan of salvation [the plan of the Atonement], it is necessary to grasp the concept of time that the course sets forth (M-2.2:1).

When we accepted the belief in our minds (before there were bodies) that we could be our own creator — i.e., self-created — we set into motion a series of cause and effect relationships. The easiest way to understand this is to consider that if we entertained the thought that we could make an opposite to Heaven, one of the effects of this thought would be the beginning of a dream world of time and space, and all the ways that we would manifest the effects of that thought; for example, all the many scripts of our various so-called lifetimes.

Another analogy is that an effect of that insane thought produced a dream-hologram of hatred, which has time and space as its template. Therefore, it is important to recognize that once the mind of the Sonship seemed to fall asleep, it entertained thoughts that were opposite to what truly is. For example:

  

What is A Course in Miracles’ view of time?  (continued)

Hence, all the effects that the thought of separation engendered have already occurred, as well as the correction of the Holy Spirit for every misthought.  As the Course states: “This world was over long ago” (T-28.I.1:6) And we are simply “reviewing mentally what has gone by,” for “the script is written” (W-pI.158.4:5,3).  These two “scripts” can be likened to two holograms — the holograms of hatred and correction — which are shown in the diagram below.  The part of the mind that chooses between these two is the decision maker.

The following important passage from the text explains these two holograms:

God gave His Teacher* [the Holy Spirit] to replace the one you made, not to conflict with it. And what He would replace has been replaced. Time lasted but an instant in your mind, with no effect upon eternity. And so is all time past, and everything exactly as it was before the way to nothingness was made. The tiny tick of time in which the first mistake was made, and all of them within that one mistake, held also the Correction for that one, and all of them that came within the first. And in that tiny instant time was gone, for that was all it ever was. What God gave answer to is answered and is gone (T-26.V.3; italics ours).

The Course’s understanding of time and space is summarized in the following passage from the text:

For time and space are one illusion, which takes different forms. If it has been projected beyond your mind you think of it as time. The nearer it is brought to where it is, the more you think of it in terms of space (T-26.VIII.1:3-5).

The “one illusion” is the belief in the separation from God, and it is this thought that underlies the entire physical universe that appears to span billions of years, and an almost infinite number of miles. Yet since ideas leave not their source (W-pI.167.3:6-7), the seemingly vast universe is still the manifestation of this simple, single thought, always remaining within the split mind that conceived it in madness.It is an integral part of the ego’s strategy to keep this thought of separation protected — “the tiny, mad idea” that never truly happened — by projecting it from the mind so that the Son could never undo it by turning to the presence of the Holy Spirit Who is also in his mind. If the Son forgets he has a mind, and therefore is no longer in contact with his mind’s decision to be separate, then there is no way he can ever change his mind. This is the ultimate goal in the ego’s plot to sustain its own existence.

Therefore, when the thought of separation is projected “far away” from the mind of the Son, it is expressed in the dimension of time: The past, the seeming present, and the future do appear to reflect the huge gap of billions of years the ego wishes to introduce between the mind’s decision to be separate from God and the Holy Spirit, and the Son’s experience of himself as a body. When the thought of separation is experienced between an individual and another person — i.e., closer to his experience of himself — then it is known as space, the physical gap we experience between ourselves and others in our special relationships. To state this another way, time (and therefore space as well) was specifically made by the ego to keep cause (the mind and its thoughts) and effect (our pain and suffering) separated. Thus, there is now a huge gap in our experience between the mind’s decision to be separate, and the multiple scripts of different dreams where we experience pain and suffering as figures in these dreams. Only when cause and effect are brought together and therefore undone, can there be true healing; i.e., when the figure I call myself awakens from the dream of separation and accepts the Atonement.

In conclusion, therefore, we can understand that the world of time (and also of space) is nothing more than the projection and expression of form — outside the Son’s mind — of the thought of separation that remains concealed within the Son’s mind, cleverly hidden behind the defense of time and space. 

the way to god

REALITY ILLUSION
eternity time
life  death
changelessness  change
perfection  imperfection
love hate
limitlessness limitation
spirit  body
formlessness form
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A Course in Miracles Text Reading & Workbook Lesson for April 4

ACIM Text Reading for April 4

Chapter 9 ~ The Acceptance of the Atonement

II. The Answer to Prayer

Everyone who ever tried to use prayer to ask for something has experienced what appears to be failure. This is not only true in connection with specific things that might be harmful, but also in connection with requests that are strictly in line with this course. The latter in particular might be incorrectly interpreted as ‘proof’ that the course does not mean what it says. You must remember, however, that the course states, and repeatedly, that its purpose is the escape from fear.

Let us suppose, then, that what you ask of the Holy Spirit is what you really want, but you are still afraid of it. Should this be the case, your attainment of it would no longer be what you want. This is why certain specific forms of healing are not achieved, even when the state of healing is. An individual may ask for physical healing because he is fearful of bodily harm. At the same time, if he were healed physically, the threat to his thought system might be considerably more fearful to him than its physical expression. In this case he is not really asking for release from fear, but for the removal of a symptom that he himself selected. This request is, therefore, not for healing at all.

The Bible emphasises that all prayer is answered, and this is indeed true. The very fact that the Holy Spirit has been asked for anything will ensure a response. Yet it is equally certain that no response given by Him will ever be one that would increase fear. It is possible that His answer will not be heard. It is impossible, however, that it will be lost. There are many answers you have already received but have not yet heard. I assure you that they are waiting for you.

If you would know your prayers are answered, never doubt a Son of God. Do not question him and do not confound him, for your faith in him is your faith in yourself. If you would know God and His Answer, believe in me whose faith in you cannot be shaken. Can you ask of the Holy Spirit truly, and doubt your brother? Believe his words are true because of the truth that is in him. You will unite with the truth in him, and his words will be true. As you hear him you will hear me. Listening to truth is the only way you can hear it now, and finally know it.

The message your brother gives you is up to you. What does he say to you? What would you have him say? Your decision about him determines the message you receive. Remember that the Holy Spirit is in him, and His Voice speaks to you through him. What can so holy a brother tell you except truth? But are you listening to it? Your brother may not know who he is, but there is a light in his mind that does know. This light can shine into yours, giving truth to his words and making you able to hear them. His words are the Holy Spirit’s answer to you. Is your faith in him strong enough to let you hear?

You can no more pray for yourself alone than you can find joy for yourself alone. Prayer is the restatement of inclusion, directed by the Holy Spirit under the laws of God. Salvation is of your brother. The Holy Spirit extends from your mind to his, and answers you. You cannot hear the Voice for God in yourself alone, because you are not alone. And His answer is only for what you are. You will not know the trust I have in you unless you extend it. You will not trust the guidance of the Holy Spirit, or believe that it is for you unless you hear it in others. It must be for your brother because it is for you. Would God have created a Voice for you alone? Could you hear His answer except as He answers all of God’s Sons? Hear of your brother what you would have me hear of you, for you would not want me to be deceived.

I love you for the truth in you, as God does. Your deceptions may deceive you, but they cannot deceive me. Knowing what you are, I cannot doubt you. I hear only the Holy Spirit in you, Who speaks to me through you. If you would hear me, hear my brothers in whom God’s Voice speaks. The answer to all prayers lies in them. You will be answered as you hear the answer in everyone. Do not listen to anything else or you will not hear truly.

Believe in your brothers because I believe in you, and you will learn that my belief in you is justified. Believe in me by believing in them, for the sake of what God gave them. They will answer you if you learn to ask only truth of them. Do not ask for blessings without blessing them, for only in this way can you learn how blessed you are. By following this way you are seeking the truth in you. This is not going beyond yourself but toward yourself. Hear only God’s Answer in His Sons, and you are answered.

To disbelieve is to side against, or to attack. To believe is to accept; and to side with. To believe is not to be credulous, but to accept and appreciate. What you do not believe you do not appreciate, and you cannot be grateful for what you do not value. There is a price you will pay for judgement, because judgement is the setting of a price. And as you set it you will pay it.

If paying is equated with getting, you will set the price low but demand a high return. You will have forgotten, however, that to price is to value, so that your return is in proportion to your judgement of worth. If paying is associated with giving it cannot be perceived as loss, and the reciprocal relationship of giving and receiving will be recognised. The price will then be set high, because of the value of the return. The price for getting is to lose sight of value, making it inevitable that you will not value what you receive. Valuing it little, you will not appreciate it and you will not want it.

Never forget, then, that you set the value on what you receive, and price it by what you give. To believe that it is possible to get much for little is to believe that you can bargain with God. God’s laws are always fair and perfectly consistent. By giving you receive. But to receive is to accept, not to get. It is impossible not to have, but it is possible not to know you have. The recognition of having is the willingness for giving, and only by this willingness can you recognise what you have. What you give is therefore the value you put on what you have, being the exact measure of the value you put upon it. And this, in turn, is the measure of how much you want it.

You can ask of the Holy Spirit, then, only by giving to Him, and you can give to Him only where you recognise Him. If you recognise Him in everyone, consider how much you will be asking of Him, and how much you will receive. He will deny you nothing because you have denied Him nothing, and so you can share everything. This is the way, and the only way to have His answer, because His answer is all you can ask for and want. Say, then, to everyone:

Because I will to know myself, I see you as God’s Son and my brother.

***

ACIM Workbook Lesson for April 4

Lesson 74

There is no will but God’s.

The idea for today can be regarded as the central thought toward which all our exercises are directed. God’s is the only Will. When you have recognized this, you have recognized that your will is His. The belief that conflict is possible has gone. Peace has replaced the strange idea that you are torn by conflicting goals. As an expression of the Will of God, you have no goal but His.

There is great peace in today’s idea, and the exercises for today are directed towards finding it. The idea itself is wholly true. Therefore it cannot give rise to illusions. Without illusions conflict is impossible. Let us try to recognize this today, and experience the peace this recognition brings.

Begin the longer practice periods by repeating these thoughts several times, slowly and with firm determination to understand what they mean, and to hold them in mind:

There is no will but God’s. I cannot be in conflict.

Then spend several minutes in adding some related thoughts, such as:

I am at peace.
Nothing can disturb me. My will is God’s.
My will and God’s are one.
God wills peace for His Son.

During this introductory phase, be sure to deal quickly with any conflict thoughts that may cross your mind. Tell yourself immediately:

There is no will but God’s. These conflict
thoughts are meaningless.

If there is one conflict area that seems particularly difficult to resolve, single it out for special consideration. Think about it briefly but very specifically, identify the particular person or persons and the situation or situations involved, and tell yourself:

There is no will but God’s. I share it with Him.
My conflicts about _____ cannot be real.

After you have cleared your mind in this way, close your eyes and try to experience the peace to which your reality entitles you. Sink into it and feel it closing around you. There may be some temptation to mistake these attempts for withdrawal, but the difference is easily detected. If you are succeeding, you will feel a deep sense of joy and an increased alertness, rather than a feeling of drowsiness and enervation.

Joy characterizes peace. By this experience will you recognize that you have reached it. If you feel yourself slipping off into withdrawal, quickly repeat the idea for today and try again. Do this as often as necessary. There is definite gain in refusing to allow retreat into withdrawal, even if you do not experience the peace you seek.

In the shorter periods, which should be undertaken at regular and predetermined intervals today, say to yourself:

There is no will but God’s. I seek His peace today.

Then try to find what you are seeking. A minute or two every half an hour, with eyes closed if possible, would be well spent on this today.

***

ACIM Q & A for Today

Q #664: I know that the goal of A Course in Miracles is to realize that all the world we see is an illusion and to eventually give up our ego to be in the reality of union with God. My question is has anyone ever reached the goal and actually done it? If so how did they describe the experience. Are there signposts along the way that the illusion is nearly dismissed or have I missed the point and there is another goal?

A: Your question is a version of the “famous question” of how the separation could have ever happened if we were happy and at peace in God. It implies that the separation is real and the question can then only be answered in some form that supports this belief. The truth is that we have all “done it,” because we have not “undone it” (See T.6.II.10:7,8). However, we believe we have accomplished the impossibility of separating from God and are in need of help to learn that we are mistaken. We have chosen to believe the dream of separation and have identified with the ego. This mistake includes identifying with the body, and makes the world real in our experience. We then seem to experience a learning process whereby we gradually accept the Holy Spirit’s truth and learn to identify with the part of the mind that holds the memory of God’s Love, rather than with the body. It is the healing process of forgiveness that provides glimpses of the Love that has been forgotten, described in the Course as holy instants. Gradually we learn that the peace of the holy instant is preferable to the pain of clinging to the ego, and begin to choose it more frequently and easily, until it is the only thing we choose. That is how the “goal” is accomplished.

Jesus represents for us one who has chosen to identify only with the Love in his mind, and has thus reached the goal. His “experience” is expressed throughout A Course in Miracles, and is, in fact, its source. The important thing to remember is that it is also our experience. As he tells us in the text: “Believe in the resurrection [the “goal”] because it has been accomplished, and it has been accomplished in you. This is as true now as it will ever be… For we ascend unto the Father together, as it was in the beginning, is now and ever shall be, for such is the nature of God’s Son as his Father created him” (T.11.VI.4:6,7,9).

The signposts along the way need not be earth shattering experiences. They are simple moments like the sense of relief when we finally let go of a grievance, or realize that we do not have to be right, letting someone else have the final word. A moment of peace, however fleeting, points the way to the lasting peace we seek. It is important to recognize these little signs, rather than to expect lightening bolts to flash into our lives. Being true glimpses of the final goal, they lead us more surely to its realization. We return always to the practice of the forgiveness the Course teaches as the sure guide to our own awakening. The necessary condition for the holy instant does not require that you have no thoughts that are not pure. But it does require that you have none that you would keep” (T.15.IV.9:1,2). So our goal is only to do our part in looking at all our judgments, which are the blocks that prevent our awareness of God’s Love. As the blocks are removed, the truth of our oneness with His Love, which seemed to have been forgotten, will be remembered.

accept only love

ACIM Text Reading & Workbook Lesson for March 15

ACIM Text Reading for March 15

Chapter 8 ~ The Journey Back

IX. Healing as Corrected Perception

I said before that the Holy Spirit is the Answer. He is the Answer to everything, because He knows what the answer to everything is. The ego does not know what a real question is, although it asks an endless number. Yet you can learn this as you learn to question the value of the ego, and thus establish your ability to evaluate its questions. When the ego tempts you to sickness do not ask the Holy Spirit to heal the body, for this would merely be to accept the ego’s belief that the body is the proper aim of healing. Ask, rather, that the Holy Spirit teach you the right perception of the body, for perception alone can be distorted. Only perception can be sick, because only perception can be wrong.

Wrong perception is the wish that things be as they are not. The reality of everything is totally harmless, because total harmlessness is the condition of its reality. It is also the condition of your awareness of its reality. You do not have to seek reality. It will seek you and find you when you meet its conditions. Its conditions are part of what it is. And this part only is up to you. The rest is of itself. You need do so little because your little part is so powerful that it will bring the whole to you. Accept, then, your little part, and let the whole be yours.

Wholeness heals because it is of the mind. All forms of sickness, even unto death, are physical expressions of the fear of awakening. They are attempts to reinforce sleeping out of fear of waking. This is a pathetic way of trying not to see by rendering the faculties for seeing ineffectual. “Rest in peace” is a blessing for the living, not the dead, because rest comes from waking, not from sleeping. Sleep is withdrawing; waking is joining. Dreams are illusions of joining, because they reflect the ego’s distorted notions about what joining is. Yet the Holy Spirit, too, has use for sleep, and can use dreams on behalf of waking if you will let Him.

How you wake is the sign of how you have used sleep. To whom did you give it? Under which teacher did you place it? Whenever you wake dispiritedly, it was not given to the Holy Spirit. Only when you awaken joyously have you utilized sleep according to His purpose. You can indeed be “drugged” by sleep, if you have misused it on behalf of sickness. Sleep is no more a form of death than death is a form of unconsciousness. Complete unconsciousness is impossible. You can rest in peace only because you are awake.

Healing is release from the fear of waking and the substitution of the decision to wake. The decision to wake is the reflection of the will to love, since all healing involves replacing fear with love. The Holy Spirit cannot distinguish among degrees of error, for if He taught that one form of sickness is more serious than another, He would be teaching that one error can be more real than another. His function is to distinguish only between the false and the true, replacing the false with the true.

The ego, which always wants to weaken the mind, tries to separate it from the body in an attempt to destroy it. Yet the ego actually believes that it is protecting it. This is because the ego believes that mind is dangerous, and that to make mindless is to heal. But to make mindless is impossible, since it would mean to make nothing out of what God created. The ego despises weakness, even though it makes every effort to induce it. The ego wants only what it hates. To the ego this is perfectly sensible. Believing in the power of attack, the ego wants attack.

The Bible enjoins you to be perfect, to heal all errors, to take no thought of the body as separate and to accomplish all things in my name. This is not my name alone, for ours is a shared identification. The Name of God’s Son is one, and you are enjoined to do the works of love because we share this oneness. Our minds are whole because they are one. If you are sick you are withdrawing from me. Yet you cannot withdraw from me alone. You can only withdraw from yourself and me.

You have surely begun to realize that this is a very practical course, and one that means exactly what it says. I would not ask you to do things you cannot do, and it is impossible that I could do things you cannot do. Given this, and given this quite literally, nothing can prevent you from doing exactly what I ask, and everything argues for your doing it. I give you no limits because God lays none upon you. When you limit yourself we are not of one mind, and that is sickness. Yet sickness is not of the body, but of the mind. All forms of sickness are signs that the mind is split, and does not accept a unified purpose.

The unification of purpose, then, is the Holy Spirit’s only way of healing. This is because it is the only level at which healing means anything. The re-establishing of meaning in a chaotic thought system is the way to heal it. Your task is only to meet the conditions for meaning, since meaning itself is of God. Yet your return to meaning is essential to His, because your meaning is part of His. Your healing, then, is part of His health, since it is part of His Wholeness. He cannot lose this, but you can not know it. Yet it is still His Will for you, and His Will must stand forever and in all things.

***

ACIM Workbook Lesson for March 15

Lesson 74

There is no will but God’s.

The idea for today can be regarded as the central thought toward which all our exercises are directed. God’s is the only Will. When you have recognized this, you have recognized that your will is His. The belief that conflict is possible has gone. Peace has replaced the strange idea that you are torn by conflicting goals. As an expression of the Will of God, you have no goal but His.

There is great peace in today’s idea, and the exercises for today are directed towards finding it. The idea itself is wholly true. Therefore it cannot give rise to illusions. Without illusions conflict is impossible. Let us try to recognize this today, and experience the peace this recognition brings.

Begin the longer practice periods by repeating these thoughts several times, slowly and with firm determination to understand what they mean, and to hold them in mind:

There is no will but God’s. I cannot be in conflict.

Then spend several minutes in adding some related thoughts, such as:

I am at peace.
Nothing can disturb me. My will is God’s.
My will and God’s are one.
God wills peace for His Son.

During this introductory phase, be sure to deal quickly with any conflict thoughts that may cross your mind. Tell yourself immediately:

There is no will but God’s. These conflict
thoughts are meaningless.

If there is one conflict area that seems particularly difficult to resolve, single it out for special consideration. Think about it briefly but very specifically, identify the particular person or persons and the situation or situations involved, and tell yourself:

There is no will but God’s. I share it with Him.
My conflicts about _____ cannot be real.

After you have cleared your mind in this way, close your eyes and try to experience the peace to which your reality entitles you. Sink into it and feel it closing around you. There may be some temptation to mistake these attempts for withdrawal, but the difference is easily detected. If you are succeeding, you will feel a deep sense of joy and an increased alertness, rather than a feeling of drowsiness and enervation.

Joy characterizes peace. By this experience will you recognize that you have reached it. If you feel yourself slipping off into withdrawal, quickly repeat the idea for today and try again. Do this as often as necessary. There is definite gain in refusing to allow retreat into withdrawal, even if you do not experience the peace you seek.

In the shorter periods, which should be undertaken at regular and predetermined intervals today, say to yourself:

There is no will but God’s. I seek His peace today.

Then try to find what you are seeking. A minute or two every half an hour, with eyes closed if possible, would be well spent on this today.

***

ACIM Q & A for Today

Q #883: i. A Course in Miracles talks about the illusory world disappearing once we realize that we have never left God. How is this possible? If I have a thought then that thought stays with me forever. It may fade into the background, but it never disappears and can be recalled at any time when triggered by a specific stimulus. The same should apply to all my thoughts that I have had in this illusion.

ii. We project our fear onto someone else and then become afraid of what that person will do to us. There are a couple of billion people in this world and who knows whatever else exists in other illusions that are different from our universe. Nothing exists in the illusion. Does this mean that I have projected my fears onto the billions that are on this planet?

A: i. The self that has the thought will disappear as well, for that is just as illusory as the world. That is difficult for us to grasp, to say nothing of the terror we feel when confronted with that fact. But as Jesus says, when the veil is lifted and the world is gone, “Nothing that you remember now will you remember” (T.19.IV.D.6:6) . Similarly, “You will not remember change and shift in Heaven. You have need of contrast only here” (T.13.IX.6:1,2) . In God, there is no consciousness, no individual self with memories or individual thoughts: “Nowhere does the Father end, the Son begin as something separate from Him” (W.pI.132.12:4) .

As we practice our forgiveness lessons and find perceptions of separation and differences less and less useful and appealing, we will gravitate more toward what binds us all as one. Over time, we will lose interest in anything that reminds us of separation and conflicting interests. This is what Jesus refers to as the “attraction of love for love” (T.12.VIII) , when the vision of Christ that sees us all as one becomes irresistible. This will grow in our awareness, and then one day we will awaken and thankfully realize that nothing else has ever been. The thoughts we held as individuals will have disappeared into the nothingness from which they came. This is a process that naturally and gradually occurs when our only focus throughout the day is forgiveness.

ii. This is a process that takes place entirely in the mind, which is outside time and space. That makes the mind’s process rather difficult for us to comprehend, because we always think about things in terms of linear time and space. Yet, Jesus emphasizes that the world is nothing other than “the outside picture of an inward condition” (T.21.in.1:5) ; “It still is true that nothing is without. Yet upon nothing are all projections made. For it is the projection that gives the ‘nothing’ all the meaning that it holds” (T.20.VIII.9:7,8,9).

The point of this is that the mind is in such fear over its guilt — thanks to its decision to listen to the ego instead of the Holy Spirit — that it makes up a world filled with multitudes of objects onto which it can project its guilt. This is all going on only in the mind, though. There is not first a world and then a mind that projects its guilt and fear onto it. The strategy of projection, importantly, includes severing that connection, so that we wind up being aware only of a world of discrete things, having blocked out the fact that they are being generated by a mind seeking to unload its burden of guilt. Given this dynamic, you can project your fear onto anything at all. Usually, however, only certain people will trigger a reaction in you, not everyone. Remember, A Course in Miracles defines perception as interpretation — it is not what you physically see that constitutes perception; it is how you react to what you see. So when you react strongly to someone — and the person need not be physically present — you want to see that as an opportunity to go back to the decision-making point in your mind and ask for help to look at your guilt and fear with Jesus or the Holy Spirit. As you do that more and more, you will project less and less. Then, finally, you will let go of the guilt and fear all together.


Q #884: Is extending gratitude to the ideas which joined me in my physical, illusory play in the form of body cells and tissues, trees, animals, insects etc., bringing truth to illusions? Or does keeping in mind that the reality of everything is a loving idea, if seen from the Holy Spirit’s vantage point, allow the illusion to be brought to Truth? Is focusing on the ideas beyond the form the way to remember, that “God is in everything I see” (W.pI.29)?

A: Guilt for having chosen the separation and identity with the ego are the thoughts that made the body. These are certainly not thoughts for which to be grateful. The body is nothing to be grateful for, because of itself it is nothing (T19.IV.C.5:5) . In fact, there is nothing in the illusion of form that merits gratitude, precisely because it is illusion, not reality. Moreover, the world is the projection of the insane thought that the Son of God can be separate from his Source. Therefore, there is nothing inherently loving about it.

What’s more, in A Course in Miracles, Jesus tells us: we do not know what anything is for (W.pI.25) , we do not know who we are (T.9.I.2:5), what we really want (T.11.II.3:7), or what love is (T12.V.6:1) . In this state of confusion, how could we possibly know what to be grateful for? Hope lies in accepting what Jesus tells us: “ You do not know the meaning of anything you perceive. Not one thought you hold is wholly true. The recognition of this is your firm beginning” (T.11.VIII.3:1,2,3). The beginning is willingness to be taught to see everything differently by looking through the eyes of forgiveness.

The practice of forgiveness, whereby every judgment is recognized as the projection of a choice in the mind, is the only way to bring illusion to truth. The important focus in this process is being willing to remember that nothing external to the mind has any effect on it. This is the foundation of forgiveness and the perspective the Holy Spirit brings to every experience in the dream. We can then be grateful to everything and everyone by acknowledging that none of them is responsible for anything we feel. That is what is meant by the workbook lesson, “I am not the victim of the world I see” (W.pI.31) . This gratitude extends to oneself as well, in recognition of the mind’s power to choose the Holy Spirit or the ego as interpreter of every experience in the dream. We can be thankful that our happiness does not depend on anything outside our minds, and requires only that we choose it, by choosing the Holy Spirit.

The first step is learning that the “happiness” we seem to experience in the world is the ego’s specialness, not true happiness. This means looking honestly at all the things we think make us happy, and seeing them as tawdry substitutes for the real happiness we seek. As mentioned earlier, we don’t know what that is, but we can learn that it is not anything the world offers. This requires a little willingness to question every value that we hold (T.24.in.2:1) . Every value means “…all thoughts of what you are and what God is; all concepts you have learned about the world; all images you hold about yourself. …everything [the mind] thinks is either true or false, or good or bad, of every thought it judges worthy, and all the ideas of which it is ashamed” (W.pI.189.7:1,2). To question these values we must first recognize them, and so our function is only to: “…seek and find all of the barriers within yourself that you have built against [Him] ” (T.16.IV.6:1). We need not strive to see God in everything. When every value is questioned and found wanting, nothing will be held up to block the memory of God’s Love in our minds, and then He will be in everything we see. This does not mean that He is present in the dream in any way. It means that when the memory of His Love is not blocked by the ego’s specialness, everything is perceived through the lens of love’s reflection.

forgiveness is still

ACIM Text Reading & Workbook Lesson for March 15

ACIM Text Reading for March 15

Chapter 9 ~ The Acceptance of the Atonement

III. The Correction of Error

The alertness of the ego to the errors of other egos is not the kind of vigilance the Holy Spirit would have you maintain. Egos are critical in terms of the kind of ‘sense’ they stand for. They understand this kind of sense, because it is sensible to them. To the Holy Spirit it makes no sense at all.

To the ego it is kind and right and good to point out errors and ‘correct’ them. This makes perfect sense to the ego, which is unaware of what errors are and what correction is. Errors are of the ego, and correction of errors lies in the relinquishment of the ego. When you correct a brother, you are telling him that he is wrong. He may be making no sense at the time, and it is certain that, if he is speaking from the ego, he will not be making sense. But your task is still to tell him he is right. You do not tell him this verbally, if he is speaking foolishly. He needs correction at another level, because his error is at another level. He is still right, because he is a Son of God. His ego is always wrong, no matter what it says or does.

If you point out the errors of your brother’s ego you must be seeing through yours, because the Holy Spirit does not perceive his errors. This must be true, since there is no communication between the ego and the Holy Spirit. The ego makes no sense, and the Holy Spirit does not attempt to understand anything that arises from it. Since He does not understand it, He does not judge it, knowing that nothing the ego makes means anything.

When you react at all to errors, you are not listening to the Holy Spirit. He has merely disregarded them, and if you attend to them you are not hearing Him. If you do not hear Him, you are listening to your ego and making as little sense as the brother whose errors you perceive. This cannot be correction. Yet it is more than merely a lack of correction for him. It is the giving up of correction in yourself.

When a brother behaves insanely, you can heal him only by perceiving the sanity in him. If you perceive his errors and accept them, you are accepting yours. If you want to give yours over to the Holy Spirit, you must do this with his. Unless this becomes the one way in which you handle all errors, you cannot understand how all errors are undone. How is this different from telling you that what you teach you learn? Your brother is as right as you are, and if you think he is wrong you are condemning yourself.

You cannot correct yourself. Is it possible, then, for you to correct another? Yet you can see him truly, because it is possible for you to see yourself truly. It is not up to you to change your brother, but merely to accept him as he is. His errors do not come from the truth that is in him, and only this truth is yours. His errors cannot change this, and can have no effect at all on the truth in you. To perceive errors in anyone, and to react to them as if they were real, is to make them real to you. You will not escape paying the price for this, not because you are being punished for it, but because you are following the wrong guide and will therefore lose your way.

Your brother’s errors are not of him, any more than yours are of you. Accept his errors as real, and you have attacked yourself. If you would find your way and keep it, see only truth beside you for you walk together. The Holy Spirit in you forgives all things in you and in your brother. His errors are forgiven with yours. Atonement is no more separate than love. Atonement cannot be separate because it comes from love. Any attempt you make to correct a brother means that you believe correction by you is possible, and this can only be the arrogance of the ego. Correction is of God, Who does not know of arrogance.

The Holy Spirit forgives everything because God created everything. Do not undertake His function, or you will forget yours. Accept only the function of healing in time, because that is what time is for. God gave you the function to create in eternity. You do not need to learn that, but you do need to learn to want it. For that all learning was made. This is the Holy Spirit’s use of an ability that you do not need, but that you made. Give it to Him! You do not understand how to use it. He will teach you how to see yourself without condemnation, by learning how to look on everything without it. Condemnation will then not be real to you, and all your errors will be forgiven.

***

ACIM Workbook Lesson for March 15

Lesson 74
There is no will but God’s.

The idea for today can be regarded as the central thought toward which all our exercises are directed. God’s is the only Will. When you have recognized this, you have recognized that your will is His. The belief that conflict is possible has gone. Peace has replaced the strange idea that you are torn by conflicting goals. As an expression of the Will of God, you have no goal but His.

There is great peace in today’s idea, and the exercises for today are directed towards finding it. The idea itself is wholly true. Therefore it cannot give rise to illusions. Without illusions conflict is impossible. Let us try to recognize this today, and experience the peace this recognition brings.

Begin the longer practice periods by repeating these thoughts several times, slowly and with firm determination to understand what they mean, and to hold them in mind:

There is no will but God’s. I cannot be in conflict.

Then spend several minutes in adding some related thoughts, such as:

I am at peace.
Nothing can disturb me. My will is God’s.
My will and God’s are one.
God wills peace for His Son.

During this introductory phase, be sure to deal quickly with any conflict thoughts that may cross your mind. Tell yourself immediately:

There is no will but God’s. These conflict
thoughts are meaningless.

If there is one conflict area that seems particularly difficult to resolve, single it out for special consideration. Think about it briefly but very specifically, identify the particular person or persons and the situation or situations involved, and tell yourself:

There is no will but God’s. I share it with Him.
My conflicts about _____ cannot be real.

After you have cleared your mind in this way, close your eyes and try to experience the peace to which your reality entitles you. Sink into it and feel it closing around you. There may be some temptation to mistake these attempts for withdrawal, but the difference is easily detected. If you are succeeding, you will feel a deep sense of joy and an increased alertness, rather than a feeling of drowsiness and enervation.

Joy characterizes peace. By this experience will you recognize that you have reached it. If you feel yourself slipping off into withdrawal, quickly repeat the idea for today and try again. Do this as often as necessary. There is definite gain in refusing to allow retreat into withdrawal, even if you do not experience the peace you seek.

In the shorter periods, which should be undertaken at regular and predetermined intervals today, say to yourself:

There is no will but God’s. I seek His peace today.

Then try to find what you are seeking. A minute or two every half an hour, with eyes closed if possible, would be well spent on this today.

For a Free Audio Download of Today’s Text Reading & Workbook Lesson, Click HERE

***

ACIM Q & A for Today

Q #1182: In your answer to Question #107, you say: “So you are quite correct in concluding that looking with Jesus, and choosing against the ego would automatically give you the same vision as Jesus.” This is in the context of feeling attacked or shamed — at work, home, whatever. My experience is that I am able to at least step back and realize that the feeling is not coming from outside, that whatever someone said or did is being latched onto for the purposes of the ego, but I rarely feel total freedom from it. The feeling continues, and with it a recurring attempt to step back from it. It’s not simply “over.” Does this make sense? Is it a process of then letting go more? Is it possible to watch the discomfort but have the discomfort, the swirling in the pit of the stomach, continue? Or do I still want it even though it doesn’t feel good? I rarely “automatically [feel] the same vision as Jesus.”

A: Your experience is quite common. The fact that you do not experience the shift does not mean that you have not made progress. You at least realize that you are not upset for the reason you think (W.pI.5) , which means you would be less inclined to justify your anger or shame. That is a major step forward, although you may not experience it that way. And, yes, it is possible to watch the discomfort while you are having it. It sounds strange, but that shows that you are beginning to disidentify from your ego. The part of you that is watching is not the ego (as long as there is no judgment involved). But because the discomfort is still there, part of you must still be attracted to victimization. That’s normal. We keep layers of defenses concealed from awareness because of our fear of letting go of the ego all at once. We are too afraid of what we think might happen, given the vows we made to be faithful to the ego and its ambassadors of sin, guilt, and fear (T.21.IV; T.19.IV.D.6).

In A Course in Miracles, Jesus encourages us to be patient in our practice and our expectations as we proceed through the stages of healing. That is why he uses the metaphors of a journey and a ladder, and speaks about his curriculum as a process. In Lesson 284, he outlines four basic stages that we would all typically go through in our practice of what we are learning: “This is the truth, at first to be but said and then repeated many times; and next to be accepted as but partly true, with many reservations. Then to be considered seriously more and more, and finally accepted as the truth” (W.pII.284.1:5,6). Trust that your willingness to follow Jesus as your teacher will lead to the outcome he guarantees you will achieve (T.8.V.4).

*

Q #747: I am still having a little doubt as to the nature of the ego. Is it such an evil entity always attempting to separate us from God? Isn’t it better just to think of a corpus of wrong ideas we have created of ourselves that serves the simple purpose of giving wrong answers when facing a situation? Isn’t it just a point of reference with which to compare the divine peace of Heaven? Why do we have to see it as such an entity? In my case this idea contributed to building a new kind of fear I had to deal with.

A: In A Course in Miracles , Jesus tells us exactly what the ego is : “What is the ego ? But a dream of what you really are. A thought you are apart from your Creator and a wish to be what He created not. It is a thing of madness, not reality at all. A name for namelessness is all it is. A symbol of impossibility; a choice for options that do not exist. We name it but to help us understand that it is nothing but an ancient thought that what is made has immortality. But what could come of this except a dream which, like all dreams, can only end in death?” (C.2.1:4,5,6,7,8,9,10,11, italics ours ) The ego cannot then be an entity; it has no substance. It is the thought of separation, which is given power only by a choice in the mind to believe that it is true. The ego/thought exists in our experience because we want it to. We choose it over the Holy Spirit because we prefer our specialness as separate bodies to our truth as God’s innocent Son. We fear it because we fear the power of our minds that would recognize the nothingness of the ego. If the ego is nothing, so is the world and so is the body. That recognition is terrifying to those who cling to specialness in a body.

The world and the body arise in our experience as the result of choosing to identify with the thought of separation (ego) in the mind. Thus, the ego is not a thing outside of ourselves that exists on its own, acting as an agent that can tempt us to anything. We alone are responsible for bringing it into existence by believing in it and allowing it to thrive on the guilt that inevitably follows the choice to be other than the Son that God created. We would prefer to believe that the ego has a life of its own so we could dissociate from it. That would allow us to have our cake and eat it too; i.e., have an ego-free life as bodies outside of Heaven. However, Jesus tells us in the Course that neither the ego nor the body exists, because nothing exists outside of Heaven: “ Life not in Heaven is impossible, and what is not in Heaven is not anywhere” (T.23.II.19:6). To ears that cling to “life” in a body this is not good news, and does indeed seem to instill fear. The fear, however, comes only from unwillingness to accept that truth be true. Yet in this same statement lies our hope for escape from the nightmare of separation. It tells us the ego has no life, and therefore no power and no effects. In another passage we are told: “ It [the ego] has no meaning. It does not exist. Do not try to understand it because, if you do, you are believing that it can be understood and is therefore capable of being appreciated and loved. That would justify its existence, which cannot be justified” (T.7.VI.11:6,7,8,9). That is good news. We are free to fix our attention on the path of forgiveness that is our only function here, and let the thought of separation be gradually undone. The ego, like the world, will then “fade into the nothingness from which it came.…” (M.13.1:2)

forgiveness takes everything

ACIM Text Reading & Workbook Lesson for March 15

ACIM Text Reading for March 15

Chapter 9 ~ The Acceptance of the Atonement

II. The Answer to Prayer

Everyone who ever tried to use prayer to ask for something has experienced what appears to be failure. This is not only true in connection with specific things that might be harmful, but also in connection with requests that are strictly in line with this course. The latter in particular might be incorrectly interpreted as ‘proof’ that the course does not mean what it says. You must remember, however, that the course states, and repeatedly, that its purpose is the escape from fear.

Let us suppose, then, that what you ask of the Holy Spirit is what you really want, but you are still afraid of it. Should this be the case, your attainment of it would no longer be what you want. This is why certain specific forms of healing are not achieved, even when the state of healing is. An individual may ask for physical healing because he is fearful of bodily harm. At the same time, if he were healed physically, the threat to his thought system might be considerably more fearful to him than its physical expression. In this case he is not really asking for release from fear, but for the removal of a symptom that he himself selected. This request is, therefore, not for healing at all.

The Bible emphasises that all prayer is answered, and this is indeed true. The very fact that the Holy Spirit has been asked for anything will ensure a response. Yet it is equally certain that no response given by Him will ever be one that would increase fear. It is possible that His answer will not be heard. It is impossible, however, that it will be lost. There are many answers you have already received but have not yet heard. I assure you that they are waiting for you.

If you would know your prayers are answered, never doubt a Son of God. Do not question him and do not confound him, for your faith in him is your faith in yourself. If you would know God and His Answer, believe in me whose faith in you cannot be shaken. Can you ask of the Holy Spirit truly, and doubt your brother? Believe his words are true because of the truth that is in him. You will unite with the truth in him, and his words will be true. As you hear him you will hear me. Listening to truth is the only way you can hear it now, and finally know it.

The message your brother gives you is up to you. What does he say to you? What would you have him say? Your decision about him determines the message you receive. Remember that the Holy Spirit is in him, and His Voice speaks to you through him. What can so holy a brother tell you except truth? But are you listening to it? Your brother may not know who he is, but there is a light in his mind that does know. This light can shine into yours, giving truth to his words and making you able to hear them. His words are the Holy Spirit’s answer to you. Is your faith in him strong enough to let you hear?

You can no more pray for yourself alone than you can find joy for yourself alone. Prayer is the restatement of inclusion, directed by the Holy Spirit under the laws of God. Salvation is of your brother. The Holy Spirit extends from your mind to his, and answers you. You cannot hear the Voice for God in yourself alone, because you are not alone. And His answer is only for what you are. You will not know the trust I have in you unless you extend it. You will not trust the guidance of the Holy Spirit, or believe that it is for you unless you hear it in others. It must be for your brother because it is for you. Would God have created a Voice for you alone? Could you hear His answer except as He answers all of God’s Sons? Hear of your brother what you would have me hear of you, for you would not want me to be deceived.

I love you for the truth in you, as God does. Your deceptions may deceive you, but they cannot deceive me. Knowing what you are, I cannot doubt you. I hear only the Holy Spirit in you, Who speaks to me through you. If you would hear me, hear my brothers in whom God’s Voice speaks. The answer to all prayers lies in them. You will be answered as you hear the answer in everyone. Do not listen to anything else or you will not hear truly.

Believe in your brothers because I believe in you, and you will learn that my belief in you is justified. Believe in me by believing in them, for the sake of what God gave them. They will answer you if you learn to ask only truth of them. Do not ask for blessings without blessing them, for only in this way can you learn how blessed you are. By following this way you are seeking the truth in you. This is not going beyond yourself but toward yourself. Hear only God’s Answer in His Sons, and you are answered.

To disbelieve is to side against, or to attack. To believe is to accept; and to side with. To believe is not to be credulous, but to accept and appreciate. What you do not believe you do not appreciate, and you cannot be grateful for what you do not value. There is a price you will pay for judgement, because judgement is the setting of a price. And as you set it you will pay it.

If paying is equated with getting, you will set the price low but demand a high return. You will have forgotten, however, that to price is to value, so that your return is in proportion to your judgement of worth. If paying is associated with giving it cannot be perceived as loss, and the reciprocal relationship of giving and receiving will be recognised. The price will then be set high, because of the value of the return. The price for getting is to lose sight of value, making it inevitable that you will not value what you receive. Valuing it little, you will not appreciate it and you will not want it.

Never forget, then, that you set the value on what you receive, and price it by what you give. To believe that it is possible to get much for little is to believe that you can bargain with God. God’s laws are always fair and perfectly consistent. By giving you receive. But to receive is to accept, not to get. It is impossible not to have, but it is possible not to know you have. The recognition of having is the willingness for giving, and only by this willingness can you recognise what you have. What you give is therefore the value you put on what you have, being the exact measure of the value you put upon it. And this, in turn, is the measure of how much you want it.

You can ask of the Holy Spirit, then, only by giving to Him, and you can give to Him only where you recognise Him. If you recognise Him in everyone, consider how much you will be asking of Him, and how much you will receive. He will deny you nothing because you have denied Him nothing, and so you can share everything. This is the way, and the only way to have His answer, because His answer is all you can ask for and want. Say, then, to everyone:

Because I will to know myself, I see you as God’s Son and my brother.

For a  Free Downloadable Audio of Today’s Text Reading, Click HERE

***

ACIM Workbook Lesson for March 15

Lesson 74

There is no will but God’s.

The idea for today can be regarded as the central thought toward which all our exercises are directed. God’s is the only Will. When you have recognized this, you have recognized that your will is His. The belief that conflict is possible has gone. Peace has replaced the strange idea that you are torn by conflicting goals. As an expression of the Will of God, you have no goal but His.

There is great peace in today’s idea, and the exercises for today are directed towards finding it. The idea itself is wholly true. Therefore it cannot give rise to illusions. Without illusions conflict is impossible. Let us try to recognize this today, and experience the peace this recognition brings.

Begin the longer practice periods by repeating these thoughts several times, slowly and with firm determination to understand what they mean, and to hold them in mind:

There is no will but God’s. I cannot be in conflict.

Then spend several minutes in adding some related thoughts, such as:

I am at peace.
Nothing can disturb me. My will is God’s.
My will and God’s are one.
God wills peace for His Son.

During this introductory phase, be sure to deal quickly with any conflict thoughts that may cross your mind. Tell yourself immediately:

There is no will but God’s. These conflict
thoughts are meaningless.

If there is one conflict area that seems particularly difficult to resolve, single it out for special consideration. Think about it briefly but very specifically, identify the particular person or persons and the situation or situations involved, and tell yourself:

There is no will but God’s. I share it with Him.
My conflicts about _____ cannot be real.

After you have cleared your mind in this way, close your eyes and try to experience the peace to which your reality entitles you. Sink into it and feel it closing around you. There may be some temptation to mistake these attempts for withdrawal, but the difference is easily detected. If you are succeeding, you will feel a deep sense of joy and an increased alertness, rather than a feeling of drowsiness and enervation.

Joy characterizes peace. By this experience will you recognize that you have reached it. If you feel yourself slipping off into withdrawal, quickly repeat the idea for today and try again. Do this as often as necessary. There is definite gain in refusing to allow retreat into withdrawal, even if you do not experience the peace you seek.

In the shorter periods, which should be undertaken at regular and predetermined intervals today, say to yourself:

There is no will but God’s. I seek His peace today.

Then try to find what you are seeking. A minute or two every half an hour, with eyes closed if possible, would be well spent on this today.

For a Free Downloadable Audio of Today’s Workbook Lesson, Click HERE

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