A Course in Miracles Reading & Workbook Lesson for November 25

ACIM Reading for November 25

Clarification of Terms

5. JESUS – CHRIST

There is no need for help to enter Heaven for you have never left. But there is need for help beyond yourself as you are circumscribed by false beliefs of your Identity, which God alone established in reality. Helpers are given you in many forms, although upon the altar they are one. Beyond each one there is a Thought of God, and this will never change. But they have names which differ for a time, for time needs symbols, being itself unreal. Their names are legion, but we will not go beyond the names the course itself employs. God does not help because He knows no need. But He creates all Helpers of His Son while he believes his fantasies are true. Thank God for them for they will lead you home.

The name of Jesus is the name of one who was a man but saw the face of Christ in all his brothers and remembered God. So he became identified with Christ, a man no longer, but at one with God. The man was an illusion, for he seemed to be a separate being, walking by himself, within a body that appeared to hold his self from Self, as all illusions do. Yet who can save unless he sees illusions and then identifies them as what they are? Jesus remains a Saviour because he saw the false without accepting it as true. And Christ needed his form that He might appear to men and save them from their own illusions.

In his complete identification with the Christ—the perfect Son of God, His one creation and His happiness, forever like Himself and one with Him—Jesus became what all of you must be. He led the way for you to follow him. He leads you back to God because he saw the road before him, and he followed it. He made a clear distinction, still obscure to you, between the false and true. He offered you a final demonstration that it is impossible to kill God’s Son; nor can his life in any way be changed by sin and evil, malice, fear or death.

And therefore all your sins have been forgiven because they carried no effects at all. And so they were but dreams. Arise with him who showed you this because you owe him this who shared your dreams that they might be dispelled. And shares them still, to be at one with you.

Is he the Christ? O yes, along with you. His little life on earth was not enough to teach the mighty lesson that he learned for all of you. He will remain with you to lead you from the hell you made to God. And when you join your will with his, your sight will be his vision, for the eyes of Christ are shared. Walking with him is just as natural as walking with a brother whom you knew since you were born, for such indeed he is. Some bitter idols have been made of him who would be only brother to the world. Forgive him your illusions, and behold how dear a brother he would be to you. For he will set your mind at rest at last and carry it with you unto your God.

Is he God’s only Helper? No, indeed. For Christ takes many forms with different names until their oneness can be recognised. But Jesus is for you the bearer of Christ’s single message of the Love of God. You need no other. It is possible to read his words and benefit from them without accepting him into your life. Yet he would help you yet a little more if you will share your pains and joys with him, and leave them both to find the peace of God. Yet still it is his lesson most of all that he would have you learn, and it is this:

There is no death because the Son of God is like his Father. Nothing you can do can change Eternal Love. Forget your dreams of sin and guilt, and come with me instead to share the resurrection of God’s Son.And bring with you all those whom He has sent to you to care for as I care for you.

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ACIM Workbook Lesson for November 25

LESSON 295

The Holy Spirit looks through me today.

1. Christ asks that He may use my eyes today, and thus redeem the world. He asks this gift that He may offer peace of mind to me, and take away all terror and all pain. And as they are removed from me, the dreams that seemed to settle on the world are gone. Redemption must be one. As I am saved, the world is saved with me. For all of us must be redeemed together. Fear appears in many different forms, but love is one.

2. My Father, Christ has asked a gift of me, and one I give that it be given me. Help me to use the eyes of Christ today, and thus allow the Holy Spirit’s Love to bless all things which I may look upon, that His forgiving Love may rest on me.

***

ACIM Q & A for Today

Q) A Course in Miracles says that there is no love without ambivalence. Does this mean that I never come from a loving space, and that all my thoughts and actions are from my ego? 

A) No, it certainly does not. The specific statement in the Course is as follows: 

You project onto the ego the decision to separate, and this conflicts with the love you feel for the ego because you made it. No love in this world is without this ambivalence, and since no ego has experienced love without ambivalence the concept is beyond its understanding. Love will enter immediately into any mind that truly wants it, but it must want it truly. This means that it wants it without ambivalence, and this kind of wanting is wholly without the ego’s “drive to get” (T-4.III.4:5-8).

This passage clearly implies that when we choose the correction of the Holy Spirit in our right minds — the holy instant — and truly let go of our egos, we can become a reflection of love, a manifestation of the Holy Spirit. In this case, it is indeed possible to come from a loving space. In fact, the principal goal of the Course is to have students learn to access their right minds, the loving home of the Holy Spirit.  However, one needs to be discerning, for very often the ego’s special love can appear to be identical to the Holy Spirit’s real Love.  The ego’s unconscious “drive to get” — the core of specialness — is still very much present, and serves to mask the truth with the clever lies of illusion. 

Any thought, word, or deed that proceeds from the wrong mind, even though it appears as loving, cannot be so. Therefore, to evaluate any interaction by appearances can be but a lack of discernment stemming from our need to appear loving and understanding; in other words, what our egos would bless as “spiritually enlightened” behavior. We should not underestimate the need each one of us has to be accepted by others because we want to be judged by them as loving. This need becomes a powerful interference to choosing our right minds, wherein lies the only real love. 

Sometimes the most loving action, emanating from our right minds, would be to say “No” to someone’s request, incurring their disappointment and anger. That is why Jesus states: 

To learn this course requires willingness to question every value that you hold. Not one can be kept hidden and obscure but it will jeopardize your learning. No belief is neutral.  Every one has the power to dictate each decision you make (T-24.in.2:1-4).

Let us suppose that an unconscious value that our egos hold is to be popular and admired by many for being a loving and thoughtful person. Our whole life’s script then, emanating from our wrong minds, revolves around being this kind of dream figure. We might achieve our goal, but at what cost? Students of A Course in Miracles sometimes make this mistake of judging by appearance and form. Sometimes the most difficult correction for us to accept is to go against some “cherished value” of our egos — above all, the models of special love and special hate relationships. If students can be reasonably clear that they have uncovered their unconscious ego values and have the little willingness to access the correction in their right minds — getting themselves out of the way — then they will be manifestations of the thought system of the Holy Spirit and not the ego. 

Indeed, our daily practice of forgiveness is what allows us to be increasingly in touch with this loving Presence of truth in our split minds, so that our thoughts, words, and deeds can express this truth. Therefore, it is certainly possible that our lives can come from our right minds and not our wrong minds, from the Holy Spirit and not the ego. It is this process of increasingly reflecting love instead of hate that brings us to the gate of Heaven, beyond which is the Love of God. 

be of good cheer


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ACIM Reading & Workbook Lesson for October 22

ACIM Reading for October 22

Manual for Teachers

19. What Is Justice?

Justice is the divine correction for injustice. Injustice is the basis for all the judgments of the world. Justice corrects the interpretations to which injustice gives rise, and cancels them out. Neither justice nor injustice exists in Heaven, for error is impossible and correction meaningless. In this world, however, forgiveness depends on justice, since all attack can only be unjust. Justice is the Holy Spirit’s verdict upon the world. Except in His judgment justice is impossible, for no one in the world is capable of making only just interpretations and laying all injustices aside. If God’s Son were fairly judged, there would be no need for salvation. The thought of separation would have been forever inconceivable.

Justice, like its opposite, is an interpretation. It is, however, the one interpretation that leads to truth. This becomes possible because, while it is not true in itself, justice includes nothing that opposes truth. There is no inherent conflict between justice and truth; one is but the first small step in the direction of the other. The path becomes quite different as one goes along. Nor could all the magnificence, the grandeur of the scene and the enormous opening vistas that rise to meet one as the journey continues, be foretold from the outset. Yet even these, whose splendor reaches indescribable heights as one proceeds, fall short indeed of all that wait when the pathway ceases and time ends with it. But somewhere one must start. Justice is the beginning.

All concepts of your brothers and yourself; all fears of future states and all concerns about the past, stem from injustice. Here is the lens which, held before the body’s eyes, distorts perception and brings witness of the distorted world back to the mind that made the lens and holds it very dear. Selectively and arbitrarily is every concept of the world built up in just this way. “Sins” are perceived and justified by careful selectivity in which all thought of wholeness must be lost. Forgiveness has no place in such a scheme, for not one “sin” but seems forever true.

Salvation is God’s justice. It restores to your awareness the wholeness of the fragments you perceive as broken off and separate. And it is this that overcomes the fear of death. For separate fragments must decay and die, but wholeness is immortal. It remains forever and forever like its Creator, being one with Him. God’s Judgment is His justice. Onto this,–a Judgment wholly lacking in condemnation; an evaluation based entirely on love,–you have projected your injustice, giving God the lens of warped perception through which you look. Now it belongs to Him and not to you. You are afraid of Him, and do not see you hate and fear your Self as enemy.

Pray for God’s justice, and do not confuse His mercy with your own insanity. Perception can make whatever picture the mind desires to see. Remember this. In this lies either Heaven or hell, as you elect. God’s justice points to Heaven just because it is entirely impartial. It accepts all evidence that is brought before it, omitting nothing and assessing nothing as separate and apart from all the rest. From this one standpoint does it judge, and this alone. Here all attack and condemnation becomes meaningless and indefensible. Perception rests, the mind is still, and light returns again. Vision is now restored. What had been lost has now been found. The peace of God descends on all the world, and we can see. And we can see!

***

ACIM Workbook Lesson for October 22

Lesson 295

The Holy Spirit looks through me today.

Christ asks that He may use my eyes today, and thus redeem the world. He asks this gift that He may offer peace of mind to me, and take away all terror and all pain. And as they are removed from me, the dreams that seemed to settle on the world are gone. Redemption must be one. As I am saved, the world is saved with me. For all of us must be redeemed together. Fear appears in many different forms, but love is one.

My Father, Christ has asked a gift of me, and one I give that it be given me. Help me to use the eyes of Christ today, and thus allow the Holy Spirit’s Love to bless all things which I may look upon, that His forgiving Love may rest on me.

***

Q & A for Today

Q #619: I have been diagnosed with a rare form of cancer. And I know A Course in Miracles would say that’s a perfect way for the ego to get you. There is no cure as of yet. But I am doing other things to help in my healing, alternative things, praying for my highest good, asking what the lesson is I am supposed to learn in all this. Does it all go back to guilt? I ask Jesus and the Holy Spirit to help me see this differently. My father died four months after I was diagnosed. My brother gives me no emotional support. I have prayed for a healing between my brother and myself, and it only seems to get worse. Sometimes I just can’t take it anymore.I have been sober for 16 years. Have I not learned anything? I feel so alone sometimes. But the cancer has taught me compassion, that I already thought I had. I want to be a channel for God’s Love. I have my skin-care license. That’s what I love, and wanted to use that as my way of giving back. How can I be a channel if I am sick?

A: Compassion is the key word in what you have said. But you must apply it to yourself, which means being more gentle: specifically, lightening up on the judgmental thoughts against yourself, such as “Have I not learned anything?” I am sure you would never say that to another person with a serious problem. Why be so hard on yourself? Our perception is too limited to know why this condition is in your script, but it need not be looked upon as totally negative. The lesson you can learn is that the only important aspect of it now is which teacher you will choose to help you through it: the ego or Jesus. The ego would “guide” you in such a way that you would wind up feeling alone and guilty for somehow failing this Course. Jesus would help you see this differently by guiding you to the peace deep within you that is untouched by anything of the body or the world. Surely, a difficult lesson, but Jesus and the Holy Spirit would help you approach your condition as a classroom in which you can begin to recover a sense of your true Identity outside the dream of separation.

This does not entail denial of your physical and emotional pain. And it does not mean that you should not pursue whatever treatment you want to, including psychological counseling for your intense feelings. There are truly kind counselors available for people who, like yourself, are undergoing a life-threatening illness. The kind, gentle approach of the Course combines both levels: doing whatever is helpful to alleviate the physical/emotional condition, and doing the inner work of bringing all your anger and grievances to the loving presence in your right mind, where you will feel that you are not being judged, but only loved. Your interaction with doctors and other medical people would then be an opportunity to choose against the ego’s goal of separate, conflicting interests, and for the Holy Spirit’s goal of shared interests. Our guilt prevents us from experiencing that love, so that is the importance of being open and honest about unforgiveness toward yourself and others. Learning how to look with Jesus — which means non-judgmentally — at the contents of our wrong mind puts us on the right path to healing and peace.

Finally, resuming skin-care work could very well be an expression of kindness toward yourself, since that is what you love to do. But rather than doing it “as a way of giving back,” which sounds a little sacrificial, you might consider approaching it as a wonderful classroom — a means of joining with others through sharing a common interest. That would help you gradually to go to a deeper level of joining, where you recognize more and more that you and your clients are joined both as the separated Son of God journeying back to your true home in Heaven as God’s eternally innocent Son. Your work then, combined with your “little willingness,” would be the means the Holy Spirit could use to heal your mind of all thoughts of separation. So it is a matter of doing whatever you can for your body, and at the same time in some part of your mind knowing that the cancer in your body is not really the problem. Your belief that you are separate from the Love and peace of God is the problem.

memory of god

ACIM Text Reading & Workbook Lesson for October 24

ACIM Text Reading for October 24

Manual for Teachers

21. What Is the Role of Words in Healing?

Strictly speaking, words play no part at all in healing. The motivating factor is prayer, or asking. What you ask for you receive. But this refers to the prayer of the heart, not to the words you use in praying. Sometimes the words and the prayer are contradictory; sometimes they agree. It does not matter. God does not understand words, for they were made by separated minds to keep them in the illusion of separation. Words can be helpful, particularly for the beginner, in helping concentration and facilitating the exclusion, or at least the control, of extraneous thoughts. Let us not forget, however, that words are but symbols of symbols. They are thus twice removed from reality.

As symbols, words have quite specific references. Even when they seem most abstract, the picture that comes to mind is apt to be very concrete. Unless a specific referent does occur to the mind in conjunction with the word, the word has little or no practical meaning, and thus cannot help the healing process. The prayer of the heart does not really ask for concrete things. It always requests some kind of experience, the specific things asked for being the bringers of the desired experience in the opinion of the asker. The words, then, are symbols for the things asked for, but the things themselves but stand for the experiences that are hoped for.

The prayer for things of this world will bring experiences of this world. If the prayer of the heart asks for this, this will be given because this will be received. It is impossible that the prayer of the heart remain unanswered in the perception of the one who asks. If he asks for the impossible, if he wants what does not exist or seeks for illusions in his heart, all this becomes his own. The power of his decision offers it to him as he requests. Herein lie hell and Heaven. The sleeping Son of God has but this power left to him. It is enough. His words do not matter. Only the Word of God has any meaning, because it symbolizes that which has no human symbols at all. The Holy Spirit alone understands what this Word stands for. And this, too, is enough.

Is the teacher of God, then, to avoid the use of words in his teaching? No, indeed! There are many who must be reached through words, being as yet unable to hear in silence. The teacher of God must, however, learn to use words in a new way. Gradually, he learns how to let his words be chosen for him by ceasing to decide for himself what he will say. This process is merely a special case of the lesson in the workbook that says, “I will step back and let Him lead the way.” The teacher of God accepts the words which are offered him, and gives as he receives. He does not control the direction of his speaking. He listens and hears and speaks.

A major hindrance in this aspect of his learning is the teacher of God’s fear about the validity of what he hears. And what he hears may indeed be quite startling. It may also seem to be quite irrelevant to the presented problem as he perceives it, and may, in fact, confront the teacher with a situation that appears to be very embarrassing to him. All these are judgments that have no value. They are his own, coming from a shabby self-perception which he would leave behind. Judge not the words that come to you, but offer them in confidence. They are far wiser than your own. God’s teachers have God’s Word behind their symbols. And He Himself gives to the words they use the power of His Spirit, raising them from meaningless symbols to the Call of Heaven itself.

***

ACIM Workbook Lesson for October 24

Lesson 295

The Holy Spirit looks through me today.

Christ asks that He may use my eyes today, and thus redeem the world. He asks this gift that He may offer peace of mind to me, and take away all terror and all pain. And as they are removed from me, the dreams that seemed to settle on the world are gone. Redemption must be one. As I am saved, the world is saved with me. For all of us must be redeemed together. Fear appears in many different forms, but love is one.

My Father, Christ has asked a gift of me, and one I give that it be given me. Help me to use the eyes of Christ today, and thus allow the Holy Spirit’s Love to bless all things which I may look upon, that His forgiving Love may rest on me.

***

ACIM Q & A for Today

Q #911: In the Manual for teachers, in the section, What Is the Role of Words in Healing, the Course says “…words are but symbols of symbols. They are thus twice removed from reality. (M.21.1,9,10)” Could you please explain what this means?

A: In A Course in Miracles, Jesus makes the case that everything we experience in our entire life (waking and sleeping) is a dream. Like a psychotherapist telling a patient that everything in his nighttime dream is a symbol, Jesus tells us that everything in this world of form is a symbol. If we perceive or experience something, it is because we put it there (not as the individual we think we are, but rather as the one mind of God’s Son that dreamed it could separate and exist in a world outside of Heaven).

Now, obviously every word represents something within this world (be it a physical object, an emotion, or an idea). Thus, every word symbolizes a thing that is itself a symbol. To elaborate on this a bit, the wrong mind (the voice of the ego) begins with a concept of separation. From there, it projects a world of form filled with objects. So to the ego, everything in the physical world is a symbol of that initial concept of separation. Finally, listening to the wrong mind, we use words to symbolize those symbols of separation.

The same principle holds true for the right mind (the Voice of the Holy Spirit). Starting with our memory of God, it creates a concept of what God and love are. Then we use words to symbolize those concepts.

Jesus says words are twice removed from reality because reality is beyond all symbols. Reality is the oneness of Heaven, the totality of God. It is our real home at one with God, Whom we never left. The Course tells us that “As nothingness cannot be pictured, so there is no symbol for totality. Reality is ultimately known without a form, unpictured and unseen. (T.27.III.5:1,2)” It states that forgiveness (our path to awakening to reality) causes ” symbols to fade , and leaves nothing that “the eyes have ever seen or ears have heard …to be perceived. (T.27.III.7:1,2)” So, at the very end of the journey, we are left with no symbols to perceive and no need of further symbols to communicate our perceptions.

*

Q #399: My question has to do with the question in the teacher’s manual of A Course in Miracles titled “What is the role of words in healing?” (M.21). As I have been going along in my forgiveness path, I am learning to let the Holy Spirit speak through me to others. My answer to my brother is often something that I realized I needed to hear as well, or something that I needed to have reinforced that I already learned. Sometimes I feel guided to say something that truly has nothing to do with the situation at hand. Why would Jesus want me to say it? Sometimes I say something and I feel like everyone looks at me like I am crazy! Please, advice would be so greatly appreciated!

A: There really is no way of knowing why you are prompted to say certain things. In our present state we cannot see into our minds where all the choices and dynamics take place. It might help you, though, to shift your attention away from what the voice says, to doing what it tells you to do so that you can hear it better. As we have come to realize, the emphasis in A Course in Miracles is always on undoing the interferences to our hearing the Voice of the Holy Spirit. This is something that Jesus stressed with Helen, the scribe of the Course: “Remember you need nothing, but you have an endless store of loving gifts to give. But teach this lesson only to yourself. Your brother will not learn it from your words or from the judgments you have laid on him. You need not even speak a word to him. You cannot ask, ‘What shall I say to him?’ and hear God’s answer. Rather ask instead, ‘Help me to see this brother through the eyes of truth and not of judgment,’ and the help of God and all His angels will respond” (Absence from Felicity, p. 381).

So as Jesus helped Helen to learn, our goal ought always to be to perceive ourselves and others through the non-judgmental eyes of forgiveness, which we approach by first looking at our readiness to judge and find fault. We all are eager to have our egos out of the way so that the love of Jesus or the Holy Spirit would speak through us to others, and then we would be truly helpful. But that is usually a long, long process because we have so many defenses in place and we are not aware of our tenacious need to maintain these defenses (the many forms of judgment, specialness, and bodily concerns). When the ego is gone, there is only one Voice, and there is no other self to wonder about its meaning. But that is the end of the process. Jesus just asks that we take the little steps right now that lead in that direction (W.pI.193.13:7), not so that we will always say the right things to others, but so that we would no longer want to be other than as God created us.

An article called “Learning to Listen” appeared in the September 2003 edition of “The Lighthouse”; we have also published an audio tape album called “Healing: Hearing the Melody.” Both are helpful sources in working with this important topic of listening.

guiltless mind

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ACIM Manual for Teachers Reading & Workbook Lesson for October 22

ACIM Manual for Teachers Reading for October 22

20. WHAT IS THE PEACE OF GOD?

It has been said that there is a kind of peace that is not of this world. How is it recognised? How is it found? And being found, how can it be retained? Let us consider each of these questions separately, for each reflects a different step along the way.

First, how can the peace of God be recognised? God’s peace is recognised at first by just one thing; in every way it is totally unlike all previous experiences. It calls to mind nothing that went before. It brings with it no past associations. It is a new thing entirely. There is a contrast, yes, between this thing and all the past. But strangely, it is not a contrast of true differences. The past just slips away, and in its place is everlasting quiet. Only that. The contrast first perceived has merely gone. Quiet has reached to cover everything.

How is this quiet found? No one can fail to find it who but seeks out its conditions. God’s peace can never come where anger is, for anger must deny that peace exists. Who sees anger as justified in any way or any circumstance proclaims that peace is meaningless, and must believe that it cannot exist. In this condition, peace cannot be found. Therefore, forgiveness is the necessary condition for finding the peace of God. More than this, given forgiveness there must be peace. For what except attack will lead to war? And what but peace is opposite to war? Here the initial contrast stands out clear and apparent. Yet when peace is found, the war is meaningless. And it is conflict now that is perceived as nonexistent and unreal.

How is the peace of God retained, once it is found? Returning anger, in whatever form, will drop the heavy curtain once again, and the belief that peace cannot exist will certainly return. War is again accepted as the one reality. Now must you once again lay down your sword, although you do not recognise that you have picked it up again. But you will learn, as you remember even faintly now that happiness was yours without it, that you must have taken it again as your defense. Stop for a moment now and think of this: Is conflict what you want, or is God’s peace the better choice? Which gives you more? A tranquil mind is not a little gift. Would you not rather live than choose to die?

Living is joy, but death can only weep. You see in death escape from what you made. But this you do not see; that you made death, and it is but illusion of an end. Death cannot be escape, because it is not life in which the problem lies. Life has no opposite, for it is God. Life and death seem to be opposites because you have decided death ends life. Forgive the world, and you will understand that every thing that God created cannot have an end, and nothing He did not create is real. In this one sentence is our course explained. In this one sentence is our practicing given its one direction. And in this one sentence is the Holy Spirit’s whole curriculum specified exactly as it is.

What is the peace of God? No more than this; the simple understanding that His Will is wholly without opposite. There is no thought that contradicts His Will, yet can be true. The contrast between His Will and yours but seemed to be reality. In truth there was no conflict, for His Will is yours. Now is the mighty Will of God Himself His gift to you. He does not seek to keep it for Himself. Why would you seek to keep your tiny frail imaginings apart from Him? The Will of God is one and all there is. This is your heritage. The universe beyond the sun and stars, and all the thoughts of which you can conceive, belong to you. God’s peace is the condition for His Will. Attain His peace, and you remember Him.

***

ACIM Workbook Lesson for October 22

Lesson 295
The Holy Spirit looks through me today.

Christ asks that He may use my eyes today, and thus redeem the world. He asks this gift that He may offer peace of mind to me, and take away all terror and all pain. And as they are removed from me, the dreams that seemed to settle on the world are gone. Redemption must be one. As I am saved, the world is saved with me. For all of us must be redeemed together. Fear appears in many different forms, but love is one.

My Father, Christ has asked a gift of me, and one I give that it be given me. Help me to use the eyes of Christ today, and thus allow the Holy Spirit’s Love to bless all things which I may look upon, that His forgiving Love may rest on me.

For a Free Downloadable Audio of Today’s Manual for Teachers Reading & Workbook Lesson, Click HERE

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ACIM Q & A for Today

Q #1312: On some of Ken’s tapes he says this is not a course on peace and love. Then on others he says it is about peace and love. He is driving me crazy. So which is it?

A: Sorry about your confusion! The context of the statement — the point being made — should clarify its meaning. If the point being emphasized is that A Course in Miracles is about the hard work of looking at our ego and the terrible price we pay for choosing it, then one could underscore that by saying it is not simply a course on peace and love. In the same vein, many people just stay with all the “nice” parts of the Course and skip over all of the more threatening parts — the sometimes gory descriptions of guilt and specialness, for example. While it is not wrong to do that if that is all a person can handle, it is not what the Course is about; and to make that point one could again say that this is not a course on peace and love — reflecting this important principle: “Your task is not to seek for love, but merely to seek and find all of the barriers within yourself that you have built against it. It is not necessary to seek for what is true, but it is necessary to seek for what is false” (T.16.IV.6:1,2).

When might one say this is a course about peace and love? Well, you could be talking about how Course students fall into judgment, for example, or specialness. Thus, “Here we have a course about peace and love, and yet its students go around ruthlessly hitting each other over the head with it.” The point is that Jesus is teaching us to get beyond our self-centered approach to relationships and see instead that we all share the same interests; but then we wind up doing the exact opposite by using these very teachings to make ourselves spiritually superior to others, or to denounce those who fail to live up to them. In this context, again, one might say, “Jesus has give us this wonderful course about peace and love, and people use it to exclude others from their peace and love.”

sunburst eternity