A Course in Miracles Text Reading & Workbook Lesson for August 17

ACIM Text Reading for August 17

Chapter 24 ~ The Goal of Specialness

IV. Specialness versus Sinlessness

Specialness is a lack of trust in anyone except yourself. Faith is invested in yourself alone. Everything else becomes your enemy; feared and attacked, deadly and dangerous, hated and worthy only of destruction. Whatever gentleness it offers is but deception, but its hate is real. In danger of destruction it must kill, and you are drawn to it to kill it first. And such is guilt’s attraction. Here is death enthroned as saviour; crucifixion is now redemption, and salvation can only mean destruction of the world, except yourself.

What could the purpose of the body be but specialness? And it is this that makes it frail and helpless in its own defence. It was conceived to make you frail and helpless. The goal of separation is its curse. Yet bodies have no goal. Purpose is of the mind. And mind’s can change as they desire. What they are, and all their attributes, they cannot change. But what they hold as purpose can be changed, and body states must shift accordingly. Of itself the body can do nothing. See it as means to hurt, and it is hurt. See it as means to heal, and it is healed.

You can but hurt yourself. This has been oft repeated, but is difficult to grasp as yet. To minds intent on specialness it is impossible. Yet to those who wish to heal and not attack, it is quite obvious. The purpose of attack is in the mind, and its effects are felt but where it is. Nor is the mind limited; so must it be that harmful purpose hurts the mind as one. Nothing could make less sense to specialness. Nothing could make more sense to miracles. For miracles are merely change of purpose from hurt to healing. This shift in purpose does ‘endanger’ specialness, but only in the sense that all illusions are ‘threatened’ by the truth. They will not stand before it. Yet what comfort has ever been in them, that you would keep the gift your Father asks from Him, and give it there instead? Given to Him, the universe is yours. Offered to them, no gifts can be returned. What you have given specialness has left you bankrupt and your treasure house barren and empty, with an open door inviting everything that would disturb your peace to enter and destroy.

Earlier I said consider not the means by which salvation is attained, nor how to reach it. But do consider, and consider well, whether it is your wish that you might see your brother sinless. To specialness the answer must be ‘no’. A sinless brother is its enemy, while sin, if it were possible, would be its friend. Your brother’s sin would justify itself, and give it meaning that the truth denies. All that is real proclaims his sinlessness. All that is false proclaims his sins as real. If he is sinful, then is your reality not real, but just a dream of specialness that lasts an instant, crumbling into dust.

Do not defend this senseless dream, in which God is bereft of what He loves, and you remain beyond salvation. Only this is certain in this shifting world that has no meaning in reality: When peace is not with you entirely, and when you suffer pain of any kind, you have beheld some sin within your brother, and have rejoiced at what you thought was there. Your specialness seemed safe because of it. And thus you saved what you appointed to be your saviour, and crucified the one whom God has given you instead. So are you bound with him, for you are one. And so is specialness his ‘enemy’, and yours as well.

***

ACIM Workbook Lesson for August 17

Lesson 213

I am not a body. I am free.
For I am still as God created me.

(193) All things are lessons God would have me learn.

A lesson is a miracle which God offers to me, in place of
thoughts I made that hurt me. What I learn of Him becomes
the way I am set free. And so I choose to learn His lessons
and forget my own.

I am not a body. I am free.
For I am still as God created me.

***

ACIM Q & A for Today

Q) A Course in Miracles teaches that there is no death. Can this be taken to mean that physical immortality is possible? 

A) Absolutely not! The Course teaches there is no death because spirit is immortal. The workbook lesson “I am as God created me” occurs three times and is also the central theme of a review section. This highlights the importance of the concept that only what God created (Christ) is eternal, and that this world of bodies — having been made as the opposite to Heaven — would have as its agenda to render immortality impossible. As is stated early in the text of the ego’s inability to reach “eternalness”: 

The ego thinks it is an advantage not to commit itself to anything that is eternal, because the eternal must come from God. Eternalness is the one function the ego has tried to develop, but has systematically failed to achieve. The ego compromises with the issue of the eternal, just as it does with all issues touching on the real question in any way (T-4.V.6:1-3).

In addition, bodies exist only in dreams — the hallucinations we call life — and therefore the length of this “life” has absolutely nothing to do with reality, let alone the eternal life of spirit. 

One can thus see that the very term physical immortality is an oxymoron, a contradiction that reflects a misunderstanding of the theology of A Course in Miracles and obscures the crucial difference between reality and illusion. The concept is thus but one more ego ploy that many separated minds indulge in, thereby attempting to pervert the true meaning of the Course by making real the ego thought system and its world. 

The devil can cite scripture for its own purpose, as Shakespeare commented in “The Merchant of Venice,” and unfortunately the egos of students of A Course in Miracles can play the same trick. If students wish to support their own belief system that they (and their bodies) can be immortal, they can easily wrench statements from the Course out of context to support their desire. For example, under “The Attraction of Death,” the third obstacle to peace in Chapter 19 of the text, there is the following statement under the subsection entitled “The Incorruptible Body”: 

You have another dedication that would keep the body incorruptible and perfect as long as it is useful for your holy purpose. The body no more dies than it can feel …. Death, were it true, would be the final and complete disruption of communication, which is the ego’s goal (T-19.IV-C.5:1-2; 6:5).

And another sentence that has been taken out of its context to prove that the body can be immortal is from the manual for teachers, the section entitled “What Is Death?” We give just the single line here, and the total passage will be quoted below in the next question: 

But what is born of God and still can die? (M-27.6:8)

And so students will falsely conclude that since they — as physical and psychological individuals — were created by the eternal God as Himself, they can never die. This then becomes the rationale for affirming the validity of physical immortality. The mistake, obviously, lies in believing that God did, in fact, create them as individuals, and as bodies to boot. What is truly “born of God” is Christ, our Self that is only spirit, and it is that Self that is eternal and can never die. The false self that has a physical and psychological identity remains within the dream where there is only the illusion of birth, life, and death. 
Some students, moreover, use the above lines as proof that Jesus is advocating physical immortality by stating that the body is incorruptible. However, they have failed to understand the context of the above passage (and subsection title) by eliminating the complete quotation. The reason that “the body no more dies than it can feel” and that death is not true, is that the body does not truly exist. Indeed, the body in truth does not die, but that is because it does not live. Only within the illusory dreams of the Son’s sleeping mind does the body appear to be born, live, and die — a sequence that the God of life itself knows nothing about. Furthermore, death of the body presupposes that there was first life; otherwise, the concept has no meaning. As Jesus also states in this passage: 

It [the body] does nothing. Of itself it is neither corruptible nor incorruptible. It is nothing.  It is the result of a tiny, mad idea of corruption that can be corrected (T-19.IV-C.5:3-6).

What is nothing therefore does not (and cannot) live, and consequently it does not (and cannot) die either. 
In the text we find an even more compelling passage that describes the body’s absolute lack of being, similar to a lifeless puppet that merely carries out the wishes of its master, the puppeteer, the body’s master, of course, being the mind: 

Who punishes the body is insane. For here the little gap [separation] is seen, and yet it is not here. It has not judged itself, nor made itself to be what it is not. It does not seek to make of pain a joy and look for lasting pleasure in the dust. It does not tell you what its purpose is and cannot understand what it is for. It does not victimize, because it has no will, no preferences and no doubts.  It does not wonder what it is. And so it has no need to be competitive. It can be victimized, but cannot feel itself as victim. It accepts no role, but does what it is told [by the mind), without attack.It is … a thing that cannot see… [and] cannot hear…. it has no feeling. It behaves in ways you [the decision maker in the mind] want, but never makes the choice. It is not born and does not die.  It can but follow aimlessly the path on which it has been set (T-28.VI.1:1-2:5; italics ours).

Once again, within the Son’s dream of separation the body does indeed seem to be born, live, and die, but this is only in the world of illusion. For only in the reality of spirit is there truly life or being, and this has nothing to do with the physical existence which is of the ego. That is why early in the text Jesus contrasts the specificity of illusory existence with the abstract reality of being (T-4.VIl.4,5). 

Therefore, we conclude that A Course in Miracles is unequivocal in its teaching that only spirit is immortal.  To believe we can exist in any other state — meaning the physical — is to follow the ego’s attempts to make the dream of separation a reality, in which our individual identity is secure, by having us believe in the illusion it calls life. And this attempt, naturally, is diametrically opposed to the ultimate purpose of the Course, which is to help us all awaken from the dream of individuality to our true Identity as Christ, the immortal and one Son of God. 

forgiveness is still

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ACIM Text Reading & Workbook Lesson for August 1

ACIM Text Reading for August 1

Chapter 24 ~ The Goal of Specialness

VII. Salvation from Fear

Before your brother’s holiness the world is still, and peace descends on it in gentleness and blessing so complete that not one trace of conflict still remains to haunt you in the darkness of the night. He is your savior from the dreams of fear. He is the healing of your sense of sacrifice and fear that what you have will scatter with the wind and turn to dust. In him is your assurance God is here, and with you now. While he is what he is, you can be sure that God is knowable and will be known to you. For He could never leave His Own creation. And the sign that this is so lies in your brother, offered you that all your doubts about yourself may disappear before his holiness. See in him God’s creation. For in him his Father waits for your acknowledgment that He created you as part of Him.

Without you there would be a lack in God, a Heaven incomplete, a Son without a Father. There could be no universe and no reality. For what God wills is whole, and part of Him because His Will is One. Nothing alive that is not part of Him, and nothing is but is alive in Him. Your brother’s holiness shows you that God is One with him and you; that what he has is yours because you are not separate from him nor from his Father.

Nothing is lost to you in all the universe. Nothing that God created has He failed to lay before you lovingly, as yours forever. And no Thought within His Mind is absent from your own. It is His Will you share His Love for you, and look upon yourself as lovingly as He conceived of you before the world began, and as He knows you still. God changes not His Mind about His Son with passing circumstance which has no meaning in eternity where He abides, and you with Him. Your brother isas He created him. And it is this that saves you from a world that He created not.

Forget not that the healing of God’s Son is all the world is for. That is the only purpose the Holy Spirit sees in it, and thus the only one it has. Until you see the healing of the Son as all you wish to be accomplished by the world, by time and all appearances, you will not know the Father nor yourself. For you will use the world for what is not its purpose, and will not escape its laws of violence and death. Yet it is given you to be beyond its laws in all respects, in every way and every circumstance, in all temptation to perceive what is not there, and all belief God’s Son can suffer pain because he sees himself as he is not.

Look on your brother, and behold in him the whole reversal of the laws that seem to rule this world. See in his freedom yours, for such it is. Let not his specialness obscure the truth in him, for not one law of death you bind him to will you escape. And not one sin you see in him but keeps you both in hell. Yet will his perfect sinlessness release you both, for holiness is quite impartial, with one judgment made for all it looks upon. And that is made, not of itself, but through the Voice that speaks for God in everything that lives and shares His Being.

It is His sinlessness that eyes that see can look upon. It is His loveliness they see in everything. And it is He they look for everywhere, and find no sight nor place nor time where He is not. Within your brother’s holiness, the perfect frame for your salvation and the world’s, is set the shining memory of Him in Whom your brother lives, and you along with him. Let not your eyes be blinded by the veil of specialness that hides the face of Christ from him, and you as well. And let the fear of God no longer hold the vision you were meant to see from you. Your brother’s body shows not Christ to you. He is set forth within his holiness.

Choose, then, his body or his holiness as what you want to see, and which you choose is yours to look upon. Yet will you choose in countless situations, and through time that seems to have no end, until the truth be your decision. For eternity is not regained by still one more denial of Christ in him. And where is your salvation, if he is but a body? Where is your peace but in his holiness? And where is God Himself but in that part of Him He set forever in your brother’s holiness, that you might see the truth about yourself, set forth at last in terms you recognized and understood?

Your brother’s holiness is sacrament and benediction unto you. His errors cannot withhold God’s blessing from himself, nor you who see him truly. His mistakes can cause delay, which it is given you to take from him, that both may end a journey that has never begun, and needs no end. What never was is not a part of you. Yet you will think it is, until you realize that it is not a part of him who stands beside you. He is the mirror of yourself, wherein you see the judgment you have laid on both of you. The Christ in you beholds his holiness. Your specialness looks on his body and beholds him not.

See him as what he is, that your deliverance may not be long. A senseless wandering, without a purpose and without accomplishment of any kind, is all the other choice can offer you. Futility of function not fulfilled will haunt you while your brother lies asleep, till what has been assigned to you is done and he is risen from the past. He who condemned himself, and you as well, is given you to save from condemnation, along with you. And both shall see God’s glory in His Son, whom you mistook as flesh, and bound to laws that have no power over him at all.

Would you not gladly realize these laws are not for you? Then see him not as prisoner to them. It cannot be what governs part of God holds not for all the rest. You place yourself under the laws you see as ruling him. Think, then, how great the Love of God for you must be, that He has given you a part of Him to save from pain and give you happiness. And never doubt but that your specialness will disappear before the Will of God, Who loves each part of Him with equal love and care. The Christ in you can see your brother truly. Would you decide against the holiness He sees?

Specialness is the function that you gave yourself. It stands for you alone, as self-created, self-maintained, in need of nothing, and unjoined with anything beyond the body. In its eyes you are a separate universe, with all the power to hold itself complete within itself, with every entry shut against intrusion, and every window barred against the light. Always attacked and always furious, with anger always fully justified, you have pursued this goal with vigilance you never thought to yield, and effort that you never thought to cease. And all this grim determination was for this; you wanted specialness to be the truth.

Now you are merely asked that you pursue another goal with far less vigilance; with little effort and with little time, and with the power of God maintaining it, and promising success. Yet of the two, it is this one you find more difficult. The “sacrifice” of self you understand, nor do you deem this cost too heavy. But a tiny willingness, a nod to God, a greeting to the Christ in you, you find a burden wearisome and tedious, too heavy to be borne. Yet to the dedication to the truth as God established it no sacrifice is asked, no strain called forth, and all the power of Heaven and the might of truth itself is given to provide the means, and guarantee the goal’s accomplishment.

You who believe it easier to see your brother’s body than his holiness, be sure you understand what made this judgment. Here is the voice of specialness heard clearly, judging against the Christ and setting forth for you the purpose that you can attain, and what you cannot do. Forget not that this judgment must apply to what you do with it as your ally. For what you do through Christ it does not know. To Him this judgment makes no sense at all, for only what His Father wills is possible, and there is no alternative for Him to see. Out of His lack of conflict comes your peace. And from His purpose comes the means for effortless accomplishment and rest.

***

ACIM Workbook Lesson for August 1

Lesson 213

I am not a body. I am free.
For I am still as God created me.

(193) All things are lessons God would have me learn.

A lesson is a miracle which God offers to me, in place of
thoughts I made that hurt me. What I learn of Him becomes
the way I am set free. And so I choose to learn His lessons
and forget my own.

I am not a body. I am free.
For I am still as God created me.

***

ACIM Q & A for Today

Q #219: How does A Course in Miracles view the issues of demon possession which some religious organizations treat as real? Does the Course really claim that evil does not exist? Does the Course claim that there is no battle between Good and Evil? And, I am sure it states somewhere in the Course, if my memory is correct, that we do not heal but God does. How then does the Course explain faith healers? I am referring to the legitimate cases supported by the Catholic Church, cases involving individuals that have the stigmata. If the crucifixion is not important they why would these people be afflicted with the wounds of the crucifixion?

A: One of the fundamental differences between Christian theology and A Course in Miracles is the Course teaching that sin is not real. In Christianity, the belief that sin is real is at the root of its entire belief system; it is synonymous with evil. These are, therefore, mutually exclusive teachings, and the beliefs and practices that follow from them are also mutually exclusive. In Christianity, the idea of sin is given different expressions in form, one of which is demon possession. In Christian thought, both sin and evil represent a will in opposition to God’s. This is the nature of sin. The Course, on the other hand, teaches that there is no sin, and no opposition to God’s Will is possible: “…sin is not real, and all that you believe must come from sin [e.g. demon possession] will never happen, for it has no cause. Accept Atonement with an open mind, which cherishes no lingering belief that you have made a devil of God’s Son. There is no sin” (W.pI.101.5:2,3,4). “What is opposed to God does not exist….” (W.pI.137.11:3).

Clearly what does not exist cannot do battle with what is real. According to the Course, only God is real. What appears to do battle in the world is the ego’s made-up idea of what is “good” conflicting with the ego’s made-up idea of what is “evil.” This is the battleground that is home to the ego thought system, but the Course tells us that it is not real. The Course teaching in this regard can be summed up: sin is not real, and so there can be no demon personifying sin; evil does not exist, and so there cannot be a battle between good and evil.

For a Christian believer, the crucifixion and the wounds of the crucified Jesus are very real. Inspired by devotion to these beliefs, a person with a very deep desire to share the sufferings of the crucifixion as a way of identifying with the historical Jesus could experience the physical manifestation of the wounds of the crucifixion, known as the stigmata. However, even the Catholic Church acknowledges that these physical marks can be caused by an intense psychological state, not divine intervention. This neither negates nor proves the person’s devotion. The stigmata has been experienced by persons who were psychologically imbalanced, as well as by those, such as St. Francis of Assisi, who are believed to be a saints. As with everything, the Course brings our focus to the content, never the form. All form, stigmata included, can be the result of the ego’s choice to separate, or, the choice to join in the mind with the Holy Spirit, Who reflects God’s love in the dream. The Course does not say the crucifixion was not important; it reinterprets it: “The message the crucifixion was intended to teach was that it is not necessary to perceive any form of assault in persecution, because you cannot be persecuted” (T.6.I.4:6). Christianity teaches that God’s innocent Son, Jesus, died to atone for the sins of humanity, and thus reopened the gates of Heaven that were shut when Adam and Eve committed the original sin. The Course teaches that the gates of Heaven were never shut, and there is no sin. God’s one Son is made up of the entire Sonship, including Jesus (not exclusively Jesus). This one Son cannot be harmed, cannot suffer, and cannot die. All this is true, according to the Course, because the separation never happened, and the world and the body are not real. The events that occurred in the life of the historical Jesus have been interpreted by those who wrote down the Gospels, and by the leaders of religious institutions in accord with their belief system. We who identify with our bodies and believe in suffering and death bring these beliefs to our view of the crucifixion of Jesus. We assume that what would be true for us, if we were crucified, was true for him — that he felt betrayed and victimized, suffered agony, and died. Since Jesus did not identify with the body, and knew his true identity as a Son of God, this was not his experience of the crucifixion.

The Course teaches that true healing is of the mind, and only of the mind. This is accomplished through forgiveness, and leads to the undoing of the belief in the separation. This healing will result in peace, and may or may not have any manifestation in form. If true healing of this nature occurs, whatever happens in form is irrelevant. The mind that chooses to believe in the separation and the reality of the body can also choose to make the body sick. The Course is teaching us that another choice is also possible — the mind can choose against sickness. When a person seeks help in healing from a faith healer and the body is healed, it is because a choice for healing was made in the mind. The person then joins with the faith healer in the shared purpose of healing. This is true even when no physical contact occurs (M.5.II.2,3,4;III.1,2). The choice in the mind of the individual is the only explanation for any healing that occurs. The ultimate healing is awakening from the dream of separation, which is accomplished by undoing our belief in separation. Nothing really happens except that we will no longer be asleep, and will know ourselves in our true identity as God’s one Son. This is what is referred to when the Course says: “Healing does not come directly from God, Who knows His creations as perfectly whole. Yet healing is still of God, because it proceeds from His Voice and from His laws” (T.7.IV.1:4,5). What proceeds from His Voice and from His laws is the truth of who we are. It is healing in the sense that the mind will no longer be made sick or insane by the thought of separation.


today belongs to love

ACIM Text Reading & Workbook Lesson for August 1

ACIM Text Reading for August 1

Chapter 25 ~ The Justice of God

II. The Link to Truth
It cannot be that it is hard to do the task that Christ appointed you to do, since it is He Who does it. And in the doing of it will you learn the body merely seems to be the means to do it. For the Mind is His. And so it must be yours. His Holiness directs the body through the mind at one with Him. And you are manifest unto your holy brother, as he to you. Here is the meeting of the holy Christ unto Himself; nor any differences perceived to stand between the aspects of His Holiness, which meet and join and raise Him to His Father, whole and pure and worthy of His everlasting Love.

How can you manifest the Christ in you except to look on holiness and see Him there? Perception tells you you are manifest in what you see. Behold the body, and you will believe that you are there. And every body that you look upon reminds you of yourself; your sinfulness, your evil and, above all, your death. And would you not despise the one who tells you this, and seek his death instead? The message and the messenger are one. And you must see your brother as yourself. Framed in his body you will see your sinfulness, wherein you stand condemned. Set in his holiness, the Christ in him proclaims Himself as you.

Perception is a choice of what you want yourself to be; the world you want to live in, and the state in which you think your mind will be content and satisfied. It chooses where you think your safety lies, at your decision. It reveals yourself to you as you would have you be. And always is it faithful to your purpose, from which it never separates, nor gives the slightest witness unto anything the purpose in your mind upholdeth not. Perception is a part of what it is your purpose to behold, for means and end are never separate. And thus you learn what seems to have a life apart has none.

You are the means for God; not separate, nor with a life apart from His. His life is manifest in you who are His Son. Each aspect of Himself is framed in holiness and perfect purity, in love celestial and so complete it wishes only that it may release all that it looks upon unto itself. Its radiance shines through each body that it looks upon, and brushes all its darkness into light merely by looking past it to the light. The veil is lifted through its gentleness, and nothing hides the face of Christ from its beholders. You and your brother stand before Him now, to let Him draw aside the veil that seems to keep you separate and apart.

Since you believe that you are separate, Heaven presents itself to you as separate, too. Not that it is in truth, but that the link that has been given you to join the truth may reach to you through what you understand. Father and Son and Holy Spirit are as One, as all your brothers join as one in truth. Christ and His Father never have been separate, and Christ abides within your understanding, in the part of you that shares His Father’s Will. The Holy Spirit links the other part–the tiny, mad desire to be separate, different and special–to the Christ, to make the oneness clear to what is really one. In this world this is not understood, but can be taught.

The Holy Spirit serves Christ’s purpose in your mind, so that the aim of specialness can be corrected where the error lies. Because His purpose still is one with Both the Father and the Son, He knows the Will of God and what you really will. But this is understood by mind perceived as one, aware that it is one, and so experienced. It is the Holy Spirit’s function to teach you how this oneness is experienced, what you must do that it can be experienced, and where you should go to do it.

All this takes note of time and place as if they were discrete, for while you think that part of you is separate, the concept of a Oneness joined as One is meaningless. It is apparent that a mind so split could never be the Teacher of a Oneness Which unites all things within Itself. And so What is within this mind, and does unite all things together, must be its Teacher. Yet must It use the language that this mind can understand, in the condition in which it thinks it is. And It must use all learning to transfer illusions to the truth, taking all false ideas of what you are, and leading you beyond them to the truth that is beyond them. All this can very simply be reduced to this:

What is the same can not be different,
And what is one can not have separate parts.

***

ACIM Workbook Lesson for August 1

Lesson 213
I am not a body. I am free.
For I am still as God created me.

(193) All things are lessons God would have me learn.

A lesson is a miracle which God offers to me, in place of
thoughts I made that hurt me. What I learn of Him becomes
the way I am set free. And so I choose to learn His lessons
and forget my own.

I am not a body. I am free.
For I am still as God created me.

***

ACIM Q & A for Today

Q #222: For some time now I have been studying the “human relations” techniques as taught by Dale Carnegie in his best selling books and famous seminar. Carnegie teaches that I should always talk in terms of others’ interests, that I should never tell others they’re wrong (but should call attention to their mistakes indirectly), and that the only way to win an argument is not to have one. I had avoided using these techniques until quite recently because I had considered them to be quite manipulative. In the language of A Course in Miracles, I believed it could even be stated that such techniques are attempts to murder other people because they are attempts to control others and get from them what I want. But over the last few weeks I have been using these techniques consistently, and I have been stunned at how well they have worked!

It recently occurred to me that Carnegie’s human relations techniques ultimately reveal the investment most of us have in maintaining our specialness and our separateness. In fact, such techniques seem to be geared toward helping others reinforce their own specialness and separateness as well. But there have also been times I realize when I could not have dealt in a civil manner with some people without using the Carnegie techniques. For some people (myself among them, I’m sure), the idea that they are not special or separate is a fearful idea. Could it be that in some cases the Carnegie techniques could actually be a form of forgiveness, just as taking medication for an illness is a form of forgiveness?

A: What you are recognizing is a fundamental teaching of the Course: that purpose is everything (T.4.V.6:8,9,10,11; T.24.VII.6:1,2,3). One of the most significant contributions of the Course to the world’s spiritualities is that, rather than advocating denial and rejection of the ways of the world, it teaches that we can use what the ego has made for separation and attack to serve a different purpose — forgiveness. The key is to be willing to allow the specific forms to serve the Holy Spirit’s purpose rather than our own (T.6.V.A.2:4,5).

You have recognized that tools of manipulation and murder in the hands of the ego can become the means for seeing both your brother and yourself in a different light. But first, you must have made a decision to see both of you differently — as having shared rather than separate interests. Your intent has shifted from having your own needs met through controlling your brother to recognizing at some level that you both have the same need to be forgiven, to be seen in the light of true charity. So now, what was made to reinforce separation and specialness becomes a means for undoing them. As always, the value lies not in the specific technique or form, but in the purpose you are giving it.

The issue of purpose is addressed further in Question #57.

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