A Course in Miracles Text Reading & Workbook Lesson for June 20, 2019

ACIM Text Reading for June 20

Chapter 19 ~ The Attainment of Peace

The Obstacles to Peace

i. The Incorruptible Body

From the ego came sin and guilt and death, in opposition to life and innocence, and to the Will of God Himself. Where can such opposition lie but in the sick minds of the insane, dedicated to madness and set against the peace of Heaven? One thing is sure; God, Who created neither sin nor death, wills not that you be bound by them. He knows of neither sin nor its results. The shrouded figures in the funeral procession march not in honour of their Creator, Whose Will it is they live. They are not following His Will; they are opposing it.

And what is the black-draped body they would bury? A body which they dedicated to death, a symbol of corruption, a sacrifice to sin, offered to sin to feed upon and keep itself alive; a thing condemned, damned by its maker and lamented by every mourner who looks upon it as himself. You who believe you have condemned the Son of God to this are arrogant. But you who would release him are but honouring the Will of his Creator. The arrogance of sin, the pride of guilt, the sepulchre of separation, all are part of your unrecognised dedication to death. The glitter of guilt you laid upon the body would kill it. For what the ego loves, it kills for its obedience. But what obeys it not, it cannot kill.

You have another dedication that would keep the body incorruptible and perfect as long as it is useful for your holy purpose. The body no more dies than it can feel. It does nothing. Of itself it is neither corruptible nor incorruptible. It is nothing. It is the result of a tiny, mad idea of corruption that can be corrected. For God has answered this insane idea with His Own; an Answer Which left Him not, and therefore brings the Creator to the awareness of every mind which heard His Answer and accepted It.

You who are dedicated to the incorruptible have been given through your acceptance, the power to release from corruption. What better way to teach the first and fundamental principle in a course on miracles than by showing you the one that seems to be the hardest can be accomplished first? The body can but serve your purpose. As you look on it, so will it seem to be. Death, were it true, would be the final and complete disruption of communication, which is the ego’s goal.

Those who fear death see not how often and how loudly they call to it, and bid it come to save them from communication. For death is seen as safety, the great dark saviour from the light of truth, the answer to the Answer, the silencer of the Voice That speaks for God. Yet the retreat to death is not the end of conflict. Only God’s Answer is its end. The obstacle of your seeming love for death that peace must flow across seems to be very great. For in it lie hidden all the ego’s secrets, all its strange devices for deception, all its sick ideas and weird imaginings. Here is the final end of union, the triumph of the ego’s making over creation, the victory of lifelessness on Life Itself.

Under the dusty edge of its distorted world the ego would lay the Son of God, slain by its orders, proof in his decay that God Himself is powerless before the ego’s might, unable to protect the life that He created against the ego’s savage wish to kill. My brother, child of our Father, this is a dream of death. There is no funeral, no dark altars, no grim commandments nor twisted rituals of condemnation to which the body leads you. Ask not release of it. But free it from the merciless and unrelenting orders you laid upon it, and forgive it what you ordered it to do. In its exaltation you commanded it to die, for only death could conquer life. And what but insanity could look upon the defeat of God, and think it real?

The fear of death will go as its appeal is yielded to love’s real attraction. The end of sin, which nestles quietly in the safety of your relationship, protected by your union with your brother, and ready to grow into a mighty force for God is very near. The infancy of salvation is carefully guarded by love, preserved from every thought that would attack it, and quietly made ready to fulfil the mighty task for which it was given you. Your new born purpose is nursed by angels, cherished by the Holy Spirit and protected by God Himself. It needs not your protection; it is yours. For it is deathless, and within it lies the end of death.

What danger can assail the wholly innocent? What can attack the guiltless? What fear can enter and disturb the peace of sinlessness? What has been given you, even in its infancy, is in full communication with God and you. In its tiny hands it holds, in perfect safety, every miracle you will perform, held out to you. The miracle of life is ageless, born in time but nourished in eternity. Behold this infant, to whom you gave a resting place by your forgiveness of your brother, and see in it the Will of God. Here is the babe of Bethlehem reborn. And everyone who gives him shelter will follow him, not to the cross, but to the resurrection and the life.

When anything seems to you to be a source of fear, when any situation strikes you with terror and makes your body tremble and the cold sweat of fear comes over it, remember it is always for one reason; the ego has perceived it as a symbol of fear, a sign of sin and death. Remember, then, that neither sign nor symbol should be confused with source, for they must stand for something other than themselves. Their meaning cannot lie in them, but must be sought in what they represent. And they may thus mean everything or nothing, according to the truth or falsity of the idea which they reflect. Confronted with such seeming uncertainty of meaning, judge it not. Remember the holy presence of the One given to you to be the Source of judgement. Give it to Him to judge for you, and say:

Take this from me and look upon it, judging it for me.
Let me not see it as a sign of sin and death, nor use it for destruction.
Teach me how not to make of it an obstacle to peace, But let You use it for me, to facilitate its coming.

 

 

ACIM Workbook Lesson for June 20

Lesson 166.

I am entrusted with the gifts of God.

1. All things are given you. God’s trust in you is limitless. He knows His Son. He gives without exception, holding nothing back that can contribute to your happiness. And yet, unless your will is one with His, His gifts are not received. But what would make you think there is another will than His?

2. Here is the paradox that underlies the making of the world. This world is not the Will of God, and so it is not real. Yet those who think it real must still believe there is another will, and one that leads to opposite effects from those He wills. Impossible indeed; but every mind that looks upon the world and judges it as certain, solid, trustworthy and true believes in two creators; or in one, himself alone. But never in one God.

3. The gifts of God are not acceptable to anyone who holds such strange beliefs. He must believe that to accept God’s gifts, how­ever evident they may become, however urgently he may be called to claim them as his own, is to be pressed to treachery against himself. He must deny their presence, contradict the truth, and suffer to preserve the world he made.

4. Here is the only home he thinks he knows. Here is the only safety he believes that he can find. Without the world he made is he an outcast; homeless and afraid. He does not realize that it is here he is afraid indeed, and homeless, too; an outcast wander­ing so far from home, so long away, he does not realize he has forgotten where he came from, where he goes, and even who he really is.

5. Yet in his lonely, senseless wanderings, God’s gifts go with him, all unknown to him. He cannot lose them. But he will not look at what is given him. He wanders on, aware of the futility he sees about him everywhere, perceiving how his little lot but dwindles, as he goes ahead to nowhere. Still he wanders on in misery and poverty, alone though God is with him, and a treas­ure his so great that everything the world contains is valueless before its magnitude.

6. He seems a sorry figure; weary, worn, in threadbare clothing, and with feet that bleed a little from the rocky road he walks. No one but has identified with him, for everyone who comes here has pursued the path he follows, and has felt defeat and hopelessness as he is feeling them. Yet is he really tragic, when you see that he is following the way he chose, and need but realize Who walks with him and open up his treasures to be free?

7. This is your chosen self, the one you made as a replacement for reality. This is the self you savagely defend against all reason, every evidence, and all the witnesses with proof to show this is not you. You heed them not. You go on your appointed way, with eyes cast down lest you might catch a glimpse of truth, and be released from self-deception and set free.

8. You cower fearfully lest you should feel Christ’s touch upon your shoulder, and perceive His gentle hand directing you to look upon your gifts. How could you then proclaim your poverty in exile? He would make you laugh at this perception of yourself. Where is self-pity then? And what becomes of all the tragedy you sought to make for him whom God intended only joy?

9. Your ancient fear has come upon you now, and justice has caught up with you at last. Christ’s hand has touched your shoulder, and you feel that you are not alone. You even think the miserable self you thought was you may not be your Identity. Perhaps God’s Word is truer than your own. Perhaps His gifts to you are real. Perhaps He has not wholly been outwitted by your plan to keep His Son in deep oblivion, and go the way you chose without your Self.

10. God’s Will does not oppose. It merely is. It is not God you have imprisoned in your plan to lose your Self. He does not know about a plan so alien to His Will. There was a need He did not understand, to which He gave an Answer. That is all. And you who have this Answer given you have need no more of any­thing but this.

11. Now do we live, for now we cannot die. The wish for death is answered, and the sight that looked upon it now has been replaced by vision which perceives that you are not what you pretend to be. One walks with you Who gently answers all your fears with this one merciful reply, “It is not so.” He points to all the gifts you have each time the thought of poverty oppresses you, and speaks of His Companionship when you perceive your­self as lonely and afraid.

12. Yet He reminds you still of one thing more you had forgotten. For His touch on you has made you like Himself. The gifts you have are not for you alone. What He has come to offer you, you now must learn to give. This is the lesson that His giving holds, for He has saved you from the solitude you sought to make in which to hide from God. He has reminded you of all the gifts that God has given you. He speaks as well of what becomes your will when you accept these gifts, and recognize they are your own.

13. The gifts are yours, entrusted to your care, to give to all who chose the lonely road you have escaped. They do not understand they but pursue their wishes. It is you who teach them now. For you have learned of Christ there is another way for them to walk. Teach them by showing them the happiness that comes to those who feel the touch of Christ, and recognize God’s gifts. Let sor­row not tempt you to be unfaithful to your trust.

14. Your sighs will now betray the hopes of those who look to you for their release. Your tears are theirs. If you are sick, you but withhold their healing. What you fear but teaches them their fears are justified. Your hand becomes the giver of Christ’s touch; your change of mind becomes the proof that who accepts God’s gifts can never suffer anything. You are entrusted with the world’s release from pain.

15. Betray it not. Become the living proof of what Christ’s touch can offer everyone. God has entrusted all His gifts to you. Be witness in your happiness to how transformed the mind becomes which chooses to accept His gifts, and feel the touch of Christ. Such is your mission now. For God entrusts the giving of His gifts to all who have received them. He has shared His joy with you. And now you go to share it with the world.

***

ACIM Q & A for Today

Q) What does A Course in Miracles mean by creation as a process?

A) Since creation is outside the temporal and spatial realms, it is not a process that can be understood by the human brain, conditioned by thoughts of time and space. Creation, as understood by A Course in Miracles, is synonymous with non-spatial extension, the “process” whereby God extends His Being and His Love in an ongoing outpouring of His Self. This is an outpouring, however, that never leaves His Mind and thus is never outside Him. Since God’s creation — Christ — shares in the attributes of its Creator, Christ likewise creates in the same process of extension.

As the Course explains:

To extend is a fundamental aspect of God which He gave to His Son. In the creation, God extended Himself to His creations and imbued them with the same loving Will to create (T-2.1.1:1-2).… if God created you by extending Himself as you, you can only extend yourself as He did.  Only joy increases forever, since joy and eternity are inseparable. God extends outward beyond limits and beyond time, and you who are co-creator with Him extend His Kingdom forever and beyond limit (T-7.1.5:2-4).

The Son’s creations (to be defined in the next question) remain within the One Mind of Christ, as Christ remains within the One Mind of God. Oneness naturally can only remain as One, as this passage from the workbook expresses:

God’s Thoughts [Christ] are given all the power that their own Creator has. For He would add to Love by its extension. Thus His Son shares in creation, and must therefore share in power to create. What God has willed to be forever One will still be One when time is over; and will not be changed throughout the course of time, remaining as it was before the thought of time began (W-pII.11.2).

Again, what is referred to below as the “circle of creation” cannot be understood in physical terms, or in what is labeled as creativity in the world. Here in this world, creator and creation are separate; in Heaven they are one — a state that is beyond our understanding. The following passages from the text make that clear:

The circle of creation has no end. Its starting and its ending are the same. But in itself it holds the universe of all creation, without beginning and without an end (T-28.11.1:6-8).Your function is to add to God’s treasure by creating yours. His Will to you is His Will for you.  He would not withhold creation from you because His joy is in it. You cannot find joy except as God does. His joy lay in creating you, and He extends His Fatherhood to you so that you can extend yourself as He did. You do not understand this because you do not understand Him. No one who does not accept his function can understand what it is, and no one can accept his function unless he knows what he is (T-8.VI.6:1-7).

Forgiveness, which we can understand, is our function while believing we are here in the world, and is the process by which we learn to accept our Identity as Christ. It is this acceptance, again, which allows us finally to understand reality and what it means to be as God created us.

infinite patience

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ACIM Text Reading & Workbook Lesson for June 15

ACIM Text Reading for June 15

Chapter 19 ~ The Attainment of Peace

II. Sin versus Error

It is essential that error be not confused with sin, and it is this distinction that makes salvation possible. For error can be corrected, and the wrong made right. But sin, were it possible, would be irreversible. The belief in sin is necessarily based on the firm conviction that minds, not bodies, can attack. And thus the mind is guilty, and will forever so remain unless a mind not part of it can give it absolution. Sin calls for punishment as error for correction, and the belief that punishment is correction is clearly insane.

Sin is not an error, for sin entails an arrogance which the idea of error lacks. To sin would be to violate reality, and to succeed. Sin is the proclamation that attack is real and guilt is justified. It assumes the Son of God is guilty, and has thus succeeded in losing his innocence and making himself what God created not. Thus is creation seen as not eternal, and the Will of God open to opposition and defeat. Sin is the grand illusion underlying all the ego’s grandiosity. For by it God Himself is changed, and rendered incomplete.

The Son of God can be mistaken; he can deceive himself; he can even turn the power of his mind against himself. But he cannot sin. There is nothing he can do that would really change his reality in any way, nor make him really guilty. That is what sin would do, for such is its purpose. Yet for all the wild insanity inherent in the whole idea of sin, it is impossible. For the wages of sin is death, and how can the immortal die?

A major tenet in the ego’s insane religion is that sin is not error but truth, and it is innocence that would deceive. Purity is seen as arrogance, and the acceptance of the self as sinful is perceived as holiness. And it is this doctrine that replaces the reality of the Son of God as his Father created him, and willed that he be forever. Is this humility? Or is it, rather, an attempt to wrest creation away from truth, and keep it separate?

Any attempt to reinterpret sin as error is always indefensible to the ego. The idea of sin is wholly sacrosanct to its thought system, and quite unapproachable except with reverence and awe. It is the most “holy” concept in the ego’s system; lovely and powerful, wholly true, and necessarily protected with every defense at its disposal. For here lies its “best” defense, which all the others serve. Here is its armor, its protection, and the fundamental purpose of the special relationship in its interpretation.

It can indeed be said the ego made its world on sin. Only in such a world could everything be upside down. This is the strange illusion that makes the clouds of guilt seem heavy and impenetrable. The solidness that this world’s foundation seems to have is found in this. For sin has changed creation from an Idea of God to an ideal the ego wants; a world it rules, made up of bodies, mindless and capable of complete corruption and decay. If this is a mistake, it can be undone easily by truth. Any mistake can be corrected, if truth be left to judge it. But if the mistake is given the status of truth, to what can it be brought? The “holiness” of sin is kept in place by just this strange device. As truth it is inviolate, and everything is brought to it for judgment. As a mistake, it must be brought to truth. It is impossible to have faith in sin, for sin is faithlessness. Yet it is possible to have faith that a mistake can be corrected.

There is no stone in all the ego’s embattled citadel that is more heavily defended than the idea that sin is real; the natural expression of what the Son of God has made himself to be, and what he is. To the ego, this is no mistake. For this is its reality; this is the “truth” from which escape will always be impossible. This is his past, his present and his future. For he has somehow managed to corrupt his Father, and change His Mind completely. Mourn, then, the death of God, Whom sin has killed! And this would be the ego’s wish, which in its madness it believes it has accomplished.

Would you not rather that all this be nothing more than a mistake, entirely correctable, and so easily escaped from that its whole correction is like walking through a mist into the sun? For that is all it is. Perhaps you would be tempted to agree with the ego that it is far better to be sinful than mistaken. Yet think you carefully before you allow yourself to make this choice. Approach it not lightly, for it is the choice of hell or Heaven.

***

ACIM Workbook Lesson for June 15

Lesson 166

I am entrusted with the gifts of God.

All things are given you. God’s trust in you is limitless. He knows His Son. He gives without exception, holding nothing back that can contribute to your happiness. And yet, unless your will is one with His, His gifts are not received. But what would make you think there is another will than His?

Here is the paradox that underlies the making of the world. This world is not the Will of God, and so it is not real. Yet those who think it real must still believe there is another will, and one that leads to opposite effects from those He wills. Impossible indeed; but every mind that looks upon the world and judges it as certain, solid, trustworthy and true believes in two creators; or in one, himself alone. But never in one God.

The gifts of God are not acceptable to anyone who holds such strange beliefs. He must believe that to accept God’s gifts, however evident they may become, however urgently he may be called to claim them as his own, is to be pressed to treachery against himself. He must deny their presence, contradict the truth, and suffer to preserve the world he made.

Here is the only home he thinks he knows. Here is the only safety he believes that he can find. Without the world he made is he an outcast; homeless and afraid. He does not realize that it is here he is afraid indeed, and homeless, too; an outcast wandering so far from home, so long away, he does not realize he has forgotten where he came from, where he goes, and even who he really is.

Yet in his lonely, senseless wanderings, God’s gifts go with him, all unknown to him. He cannot lose them. But he will not look at what is given him. He wanders on, aware of the futility he sees about him everywhere, perceiving how his little lot but dwindles, as he goes ahead to nowhere. Still he wanders on in misery and poverty, alone though God is with him, and a treasure his so great that everything the world contains is valueless before its magnitude.

He seems a sorry figure; weary, worn, in threadbare clothing, and with feet that bleed a little from the rocky road he walks. No one but has identified with him, for everyone who comes here has pursued the path he follows, and has felt defeat and hopelessness as he is feeling them. Yet is he really tragic, when you see that he is following the way he chose, and need but realize Who walks with him and open up his treasures to be free?

This is your chosen self, the one you made as a replacement for reality. This is the self you savagely defend against all reason, every evidence, and all the witnesses with proof to show this is not you. You heed them not. You go on your appointed way, with eyes cast down lest you might catch a glimpse of truth, and be released from self-deception and set free.

You cower fearfully lest you should feel Christ’s touch upon your shoulder, and perceive His gentle hand directing you to look upon your gifts. How could you then proclaim your poverty in exile? He would make you laugh at this perception of yourself. Where is self-pity then? And what becomes of all the tragedy you sought to make for him whom God intended only joy?

Your ancient fear has come upon you now, and justice has caught up with you at last. Christ’s hand has touched your shoulder, and you feel that you are not alone. You even think the miserable self you thought was you may not be your Identity. Perhaps God’s Word is truer than your own. Perhaps His gifts to you are real. Perhaps He has not wholly been outwitted by your plan to keep His Son in deep oblivion, and go the way you chose without your Self.

God’s Will does not oppose. It merely is. It is not God you have imprisoned in your plan to lose your Self. He does not know about a plan so alien to His Will. There was a need He did not understand, to which He gave an Answer. That is all. And you who have this Answer given you have need no more of anything but this.

Now do we live, for now we cannot die. The wish for death is answered, and the sight that looked upon it now has been replaced by vision which perceives that you are not what you pretend to be. One walks with you Who gently answers all your fears with this one merciful reply, “It is not so.” He points to all the gifts you have each time the thought of poverty oppresses you, and speaks of His Companionship when you perceive yourself as lonely and afraid.

Yet He reminds you still of one thing more you had forgotten. For His touch on you has made you like Himself. The gifts you have are not for you alone. What He has come to offer you, you now must learn to give. This is the lesson that His giving holds, for He has saved you from the solitude you sought to make in which to hide from God. He has reminded you of all the gifts that God has given you. He speaks as well of what becomes your will when you accept these gifts, and recognize they are your own.

The gifts are yours, entrusted to your care, to give to all who chose the lonely road you have escaped. They do not understand they but pursue their wishes. It is you who teach them now. For you have learned of Christ there is another way for them to walk. Teach them by showing them the happiness that comes to those who feel the touch of Christ, and recognize God’s gifts. Let sorrow not tempt you to be unfaithful to your trust.

Your sighs will now betray the hopes of those who look to you for their release. Your tears are theirs. If you are sick, you but withhold their healing. What you fear but teaches them their fears are justified. Your hand becomes the giver of Christ’s touch; your change of mind becomes the proof that who accepts God’s gifts can never suffer anything. You are entrusted with the world’s release from pain.

Betray it not. Become the living proof of what Christ’s touch can offer everyone. God has entrusted all His gifts to you. Be witness in your happiness to how transformed the mind becomes which chooses to accept His gifts, and feel the touch of Christ. Such is your mission now. For God entrusts the giving of His gifts to all who have received them. He has shared His joy with you. And now you go to share it with the world.

***

ACIM Q & A for Today

Q #946: It’s my understanding that in A Course in Miracles , Jesus is speaking to our mind not to our brain. It’s also my understanding that there is only one mind. So how can we collectively do anything if there is only one mind and we don’t exist? For example, how do we collectively dream a tsunami or any other disaster such as war?

A: To answer your questions, let’s start by thinking about how nighttime dreams work. In nighttime dreams, there seem to be various people interacting with each other. But when you wake up, you realize that it was all going on inside your head. All the characters in your dream were created, scripted, and directed by your imagination. No matter how many characters appeared, or how real they seemed, in the morning you open your eyes and find that there is still only one of you.

Similarly, A Course in Miracles makes it clear that in reality, outside of this dream of time and space, we remain in Heaven as a “Oneness joined as One” (T.25.I.7). Unfortunately, we have covered this truth over with several layers of illusion, making it virtually impossible for us to understand how this could be so. But the Course helps us understand it by explaining that it all began with one thought of separation. That thought seemed to birth a mind that was separate from its Creator — a state the mind found both thrilling and terrifying. These feelings pushed the one mind to fall more deeply asleep, seeming to fragment into billions of pieces and wind up in this world of multiplicity. But each fragment, born of a single thought, retained the entire thought system of the one mind from which it came. And so, as fragments, we can have individual (and quite different) experiences of being in this world. Yet, fragmented from the same Source, we share an experience of how this world works, and the events that take place within it.

You are correct that in the Course, Jesus is addressing our mind not our brain. But he is not appealing to the one mind which, being already one, does not need the message of the Course. Instead, Jesus speaks to our individual split minds. As the Course makes clear, each of us has three parts to our mind: the ego, the Holy Spirit, and the decision maker, which chooses between the two. Jesus’ purpose in writing his course was to remind us that we can shift from the ego to the Holy Spirit as our internal Teacher. And so he is really speaking to the decision making part of our mind because that is the part that can make the shift. Like the one mind, the decision maker is outside of time and space. But the choices the decision maker makes determine whether we will use this dream world as a prison or as a classroom for awakening to our true home in Heaven.

When the decision maker chooses the Holy Spirit, we automatically begin to reflect the oneness of Heaven in our thoughts, words, and actions. This is because, as the Course says, ” It is the Holy Spirit’s function to teach you how this oneness is experienced, what you must do that it can be experienced, and where you should go to do it” (T.25.I.6:4). And so the process the Course lays out for us is really one of gradually awakening to our oneness. At the very end of the journey, we will find that even the one mind is an illusion as we at last accept that “nowhere does the Father end [and] the Son begin as something separate from Him” (W.pI.132.12:4).

For a related discussion about the paradox of one mind and separate consciousness, please see Question #127: If there is only one Mind, why do I perceive myself as unique?


Q #947: A Course in Miracles tells me to withdraw from my ego goals, that the ego self is not my real self, and that to disengage from the ego is the only road to peace and joy. I want to do this, but I also want the money. How do I reconcile the two?

A: We will answer your question, but whom should we bill for the service? 🙂

Seriously, though, believe it or not, you do not have to reconcile the two. The Course does not ask us to give up anything we are still attached to. In fact, it states, “It would indeed be strange if you were asked to go beyond all symbols of the world…You have need to use the symbols of the world a while” (W.pI.184.9:1,2). Certainly money is one of the most potent symbols in this world. The fact that you have a special relationship with it hardly places you in a unique position. But the fact that you are willing to be honest about it gives you a wonderful opportunity to do what the Course actually advises. That means inviting the Holy Spirit to simply look at it with you. In other words, ask Him to help you watch all your financial transactions without judging or justifying them.

Remember that the Course tells us “the Holy Spirit uses special relationships, which you have chosen to support the ego, as learning experiences that point to truth. Under His teaching, every relationship becomes a lesson in love” (T.15.V.4:5). So you do not want to give up special relationships because they are the very things the Holy Spirit can use to heal your mind. Where there is a special relationship (in other words, a history of the ego running the show), there is always the presence of guilt and fear. And that certainly describes the feelings most of us have – – consciously or unconsciously — around money. So the first lesson in love the Holy Spirit might give you about money could be to have compassion for your own fear-based attachment to it. And since guilt and fear are the ego’s bread and butter, that is the beginning of withdrawing from the ego. As that happens, you will gradually find yourself feeling a greater sense of ease around money, regardless of what is happening externally.

So to summarize: When it comes to switching from the ego to the Holy Spirit, you do not have to make any withdrawals until you lose interest. And when you cannot find your balance, let Jesus reconcile the difference.

hostage or host