A Course in Miracles Text Reading & Workbook Lesson for April 28, 2019

ACIM Text Reading for April 28

Chapter 14 ~ Teaching for Truth

II. The Happy Learner

The Holy Spirit needs a happy learner, in whom His mission can be happily accomplished. You who are steadfastly devoted to misery must first recognise that you are miserable and not happy. The Holy Spirit cannot teach without this contrast, for you believe that misery is happiness. This has so confused you that you have undertaken to learn to do what you can never do, believing that unless you learn it you will not be happy. You do not realise that the foundation on which this most peculiar learning goal depends means absolutely nothing. Yet it may still make sense to you. Have faith in nothing and you will find the ‘treasure’ that you seek. Yet you will add another burden to your already burdened mind. You will believe that nothing is of value, and will value it. A little piece of glass, a speck of dust, a body or a war are one to you. For if you value one thing made of nothing, you have believed that nothing can be precious, and that you can learn how to make the untrue true.

The Holy Spirit, seeing where you are but knowing you are elsewhere, begins His lesson in simplicity with the fundamental teaching that truth is true. This is the hardest lesson you will ever learn, and in the end the only one. Simplicity is very difficult for twisted minds. Consider all the distortions you have made of nothing; all the strange forms and feelings and actions and reactions that you have woven out of it. Nothing is so alien to you as the simple truth, and nothing are you less inclined to listen to. The contrast between what is true and what is not is perfectly apparent, yet you do not see it. The simple and the obvious are not apparent to those who would make palaces and royal robes of nothing, believing they are kings with golden crowns because of them.

All this the Holy Spirit sees, and teaches, simply, that all this is not true. To those unhappy learners who would teach themselves nothing, and delude themselves into believing that it is not nothing, the Holy Spirit says, with steadfast quietness:

The truth is true. Nothing else matters, nothing else is real, and everything beside it is not there. Let Me make the one distinction for you that you cannot make, but need to learn. Your faith in nothing is deceiving you. Offer your faith to Me, and I will place it gently in the holy place where it belongs. You will find no deception there, but only the simple truth. And you will love it because you will understand it.

Like you, the Holy Spirit did not make truth. Like God, He knows it to be true. He brings the light of truth into the darkness, and lets it shine on you. And as it shines your brothers see it, and realising that this light is not what you have made, they see in you more than you see. They will be happy learners of the lesson this light brings to them, because it teaches them release from nothing and from all the works of nothing. The heavy chains that seem to bind them to despair they do not see as nothing, until you bring the light to them. And then they see the chains have disappeared, and so they must have been nothing. And you will see it with them. Because you taught them gladness and release, they will become your teachers in release and gladness.

When you teach anyone that truth is true, you learn it with him. And so you learn that what seemed hardest was the easiest. Learn to be a happy learner. You will never learn how to make nothing everything. Yet see that this has been your goal, and recognise how foolish it has been. Be glad it is undone, for when you look at it in simple honesty, it is undone. I said before, ‘Be not content with nothing’, for you have believed that nothing could content you. It is not so.

If you would be a happy learner, you must give everything you have learned to the Holy Spirit, to be unlearned for you. And then begin to learn the joyous lessons that come quickly on the firm foundation that truth is true. For what is builded there is true, and built on truth. The universe of learning will open up before you in all its gracious simplicity. With truth before you, you will not look back.

The happy learner meets the conditions of learning here, as he meets the conditions of knowledge in the Kingdom. All this lies in the Holy Spirit’s plan to free you from the past, and open up the way to freedom for you. For truth is true. What else could ever be, or ever was? This simple lesson holds the key to the dark door that you believe is locked forever. You made this door of nothing, and behind it is nothing. The key is only the light that shines away the shapes and forms and fears of nothing. Accept this key to freedom from the hands of Christ Who gives it to you, that you may join Him in the holy task of bringing light. For, like your brothers, you do not realise the light has come and freed you from the sleep of darkness.

Behold your brothers in their freedom, and learn of them how to be free of darkness. The light in you will waken them, and they will not leave you asleep. The vision of Christ is given the very instant that it is perceived. Where everything is clear, it is all holy. The quietness of its simplicity is so compelling that you will realise it is impossible to deny the simple truth. For there is nothing else. God is everywhere, and His Son is in Him with everything. Can he sing the dirge of sorrow when this is true?

***

ACIM Workbook Lesson for April 28

Lesson 115

For morning and evening review:

1. (99Salvation is my only function here.

My function here is to forgive the world for all the errors I have made. For thus am I released from them with all the world.

2. (100My part is essential to God’s plan for salvation.

I am essential to the plan of God for the salvation of the world. For He gave me His plan that I might save the world.

3. On the hour:
Salvation is my only function here.

On the half hour:
My part is essential to God’s plan for salvation.

***

ACIM Q & A for Today

Q) Since we have made ourselves separate, how come we all seem to perceive the same attributes of matter, and agree on its basic characteristics and experience its laws?

A) When the thought of separation seemed to occur, it was a single thought in a single split mind. As the thought process of separation proceeded, culminating in the making of the physical universe, this one thought appeared to divide into billions and billions of fragments. Each of these fragments contains all aspects of the original thought of separation.  Therefore, each seeming fragment would experience all the effects from that illusory thought of separation, i.e., all the so-called laws of astronomy, physics, chemistry, biology, etc., that are an inherent part of the making of the universe. Thus the one ego thought appears as many.  This accounts for the paradox of people on the one hand sharing a common perception of the world, while on the other having very personal and individualized tastes, perceptions, and experiences. In the end, all seemingly separated minds are one — one thought of separation — yet each fragment appears to be separate, and believes itself to be unique and independent of the others.

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A Course in Miracles Text Reading & Workbook Lesson for May 15

ACIM Text Reading for May 15

Chapter 13 ~ The Guiltless World

III. The Fear of Redemption

You may wonder why it is so crucial that you look upon your hatred and realise its full extent. You may also think that it would be easy enough for the Holy Spirit to show it to you, and to dispel it without the need for you to raise it to awareness yourself. Yet there is one more obstacle you have interposed between yourself and the Atonement. We have said that no one will countenance fear if he recognises it. Yet in your disordered state of mind you are not afraid of fear. You do not like it, but it is not your desire to attack that really frightens you. You are not seriously disturbed by your hostility. You keep it hidden because you are more afraid of what it covers. You could look even upon the ego’s darkest cornerstone without fear if you did not believe that, without the ego, you would find within yourself something you fear even more. You are not really afraid of crucifixion. Your real terror is of redemption.

Under the ego’s dark foundation is the memory of God, and it is of this that you are really afraid. For this memory would instantly restore you to your proper place, and it is this place that you have sought to leave. Your fear of attack is nothing compared to your fear of love. You would be willing to look even upon your savage wish to kill God’s Son, if you did not believe that it saves you from love. For this wish caused the separation, and you have protected it because you do not want the separation healed. You realise that, by removing the dark cloud that obscures it, your love for your Father would impel you to answer His call and leap into Heaven. You believe that attack is salvation because it would prevent you from this. For still deeper than the ego’s foundation, and much stronger than it will ever be, is your intense and burning love of God, and His for you. This is what you really want to hide.

In honesty, is it not harder for you to say ‘I love’ than ‘I hate’? You associate love with weakness and hatred with strength, and your own real power seems to you as your real weakness. For you could not control your joyous response to the call of love if you heard it, and the whole world you thought you made would vanish. The Holy Spirit, then, seems to be attacking your fortress, for you would shut out God, and He does not will to be excluded.

You have built your whole insane belief system because you think you would be helpless in God’s Presence, and you would save yourself from His Love because you think it would crush you into nothingness. You are afraid it would sweep you away from yourself and make you little, because you believe that magnitude lies in defiance, and that attack is grandeur. You think you have made a world God would destroy; and by loving Him, which you do, you would throw this world away, which you would. Therefore, you have used the world to cover your love, and the deeper you go into the blackness of the ego’s foundation, the closer you come to the Love that is hidden there. And it is this that frightens you.

You can accept insanity because you made it, but you cannot accept love because you did not. You would rather be a slave of the crucifixion than a Son of God in redemption. Your individual death seems more valuable than your living oneness, for what is given you is not so dear as what you made. You are more afraid of God than of the ego, and love cannot enter where it is not welcome. But hatred can, for it enters of its own volition and cares not for yours.

You must look upon your illusions and not keep them hidden, because they do not rest on their own foundation. In concealment they appear to do so, and thus they seem to be self-sustained. This is the fundamental illusion on which the others rest. For beneath them, and concealed as long as they are hidden, is the loving mind that thought it made them in anger. And the pain in this mind is so apparent, when it is uncovered, that its need of healing cannot be denied. Not all the tricks and games you offer it can heal it, for here is the real crucifixion of God’s Son.

And yet he is not crucified. Here is both his pain and his healing, for the Holy Spirit’s vision is merciful and His remedy is quick. Do not hide suffering from His sight, but bring it gladly to Him. Lay before His eternal sanity all your hurt, and let Him heal you. Do not leave any spot of pain hidden from His Light, and search your mind carefully for any thoughts you may fear to uncover. For He will heal every little thought you have kept to hurt you and cleanse it of its littleness, restoring it to the magnitude of God.

Beneath all the grandiosity you hold so dear is your real call for help. For you call for love to your Father as your Father calls you to Himself. In that place which you have hidden, you will only to unite with the Father, in loving remembrance of Him. You will find this place of truth as you see it in your brothers, for though they may deceive themselves, like you they long for the grandeur that is in them. And perceiving it you will welcome it, and it will be yours. For grandeur is the right of God’s Son, and no illusions can satisfy him or save him from what he is. Only his love is real, and he will be content only with his reality.

Save him from his illusions that you may accept the magnitude of your Father in peace and joy. But exempt no one from your love, or you will be hiding a dark place in your mind where the Holy Spirit is not welcome. And thus you will exempt yourself from His healing power, for by not offering total love you will not be healed completely. Healing must be as complete as fear, for love cannot enter where there is one spot of fear to mar its welcome.

You who prefer separation to sanity cannot obtain it in your right mind. You were at peace until you asked for special favour. And God did not give it for the request was alien to Him, and you could not ask this of a Father Who truly loved His Son. Therefore you made of Him an unloving father, demanding of Him what only such a father could give. And the peace of God’s Son was shattered, for he no longer understood his Father. He feared what he had made, but still more did he fear his real Father, having attacked his own glorious equality with Him.

In peace he needed nothing and asked for nothing. In war he demanded everything and found nothing. For how could the gentleness of love respond to his demands, except by departing in peace and returning to the Father? If the Son did not wish to remain in peace, he could not remain at all. For a darkened mind cannot live in the light, and it must seek a place of darkness where it can believe it is where it is not. God did not allow this to happen. Yet you demanded that it happen, and therefore believed that it was so.

To ‘single out’ is to ‘make alone’, and thus make lonely. God did not do this to you. Could He set you apart, knowing that your peace lies in His Oneness? He denied you only your request for pain, for suffering is not of His creation. Having given you creation, He could not take it from you. He could but answer your insane request with a sane answer that would abide with you in your insanity. And this He did. No one who hears His answer but will give up insanity. For His answer is the reference point beyond illusions, from which you can look back on them and see them as insane. But seek this place and you will find it, for Love is in you and will lead you there.

***

ACIM Workbook Lesson for May 15

Lesson 115

For morning and evening review:

(99) Salvation is my only function here.

My function here is to forgive the world for all the errors
I have made. For thus am I released from them
with all the world.

(100) My part is essential to God’s plan for salvation.

I am essential to the plan of God for the salvation of the world.
For He gave me His plan that I might save the world.

On the hour:

Salvation is my only function here.

On the half hour:

My part is essential to God’s plan for salvation.

***

ACIM Q & A for Today

Q #177: Is it necessary to comprehend the mythology in order to begin study of A Course in Miracles, and to use the principles of the Course properly? I have great trouble with the metaphysics of the Course surrounding the origin of guilt yet the practical applications of the Course (i.e., choosing the ego or Jesus as your teacher) seem logical and helpful. Can I truly practice forgiveness as the Course defines it if I don’t really accept the Course’s mythology surrounding the origin of the world?

A: The benefit of practicing forgiveness is that we will feel better, because we will be letting go of the pain of self-deception involved in blaming others for our problems. It is practical in that sense. And it is very comforting to know that there is a loving, wise teacher within, of whom we can always ask help. We can go along nicely with that for quite some time, and even stay on that level indefinitely if we so choose. The Course can be used that way, and be of tremendous personal benefit and comfort. The metaphysical principles of the Course are not needed to experience the gentle guidance of Jesus, and to withdraw our projections of guilt onto others. If staying on that level brings one closer to God, what could be wrong with it?

But since you specifically mentioned “forgiveness as the Course defines it,” it is necessary to go further. And so we will. The beginning and the end of the Introduction to the workbook shed some further light on this. Jesus begins by talking about the relationship between the text and the workbook: “A theoretical foundation such as the text provides is necessary as a framework to make the exercises in the workbook meaningful. Yet it is doing the exercises that will make the goal of the course possible. An untrained mind can accomplish nothing. It is the purpose of the workbook to train your mind to think along the lines the text sets forth” (W.in.1).

At the end of the Introduction to the workbook (W.in.8,9), Jesus acknowledges the problems of credulity and resistance we probably will run into regarding the ideas and concepts presented in the lessons. And his advice to us is to concentrate only on using and applying the ideas exactly as he directs us to do, without judging them or evaluating them, because their meaning and their truth will be manifested to us through our using them.

The implication would seem to be that somewhere along the line, the student is going to come face-to-face with the theoretical principles of the Course. For example, as it becomes clear that forgiveness means forgiving the other person for what he did not do — a truly startling, deeply challenging statement — we are led ultimately to question the reality of guilt itself. That would take us directly to the metaphysical dimension of the Course. Indeed, the Course’s view of forgiveness cannot be fully appreciated without being aware of its metaphysical underpinnings. It would be too easy to slide into the traditional view of forgiving what truly happened if the illusory nature of sin and guilt were not an integral part of one’s thinking and approach to grievances.

The answer to your question, therefore, is both yes and no. One can benefit from practicing forgiveness and turning to Jesus for guidance; but the process of forgiveness as presented in the Course would be short-circuited and not fully appreciated if the Course’s theory of the origin of guilt were ignored. If this theory were explicitly not accepted, it would make the practice of the Course’s version of forgiveness impossible.

secret of salvation

ACIM Text Reading & Workbook Lesson for April 25

ACIM Text Reading for April 25

Chapter 13 ~ The Guiltless World

IX. From Perception to Knowledge

All healing is release from the past. That is why the Holy Spirit is the only Healer. He teaches that the past does not exist, a fact which belongs to the sphere of knowledge, and which therefore no one in the world can know. It would indeed be impossible to be in the world with this knowledge. For the mind that knows this unequivocally knows also it dwells in eternity, and utilizes no perception at all. It therefore does not consider where it is, because the concept “where” does not mean anything to it. It knows that it is everywhere, just as it has everything, and forever.

The very real difference between perception and knowledge becomes quite apparent if you consider this: There is nothing partial about knowledge. Every aspect is whole, and therefore no aspect is separate. You are an aspect of knowledge, being in the Mind of God, Who knows you. All knowledge must be yours, for in you is all knowledge. Perception, at its loftiest, is never complete. Even the perception of the Holy Spirit, as perfect as perception can be, is without meaning in Heaven. Perception can reach everywhere under His guidance, for the vision of Christ beholds everything in light. Yet no perception, however holy, will last forever.

Perfect perception, then, has many elements in common with knowledge, making transfer to it possible. Yet the last step must be taken by God, because the last step in your redemption, which seems to be in the future, was accomplished by God in your creation. The separation has not interrupted it. Creation cannot be interrupted. The separation is merely a faulty formulation of reality, with no effect at all. The miracle, without a function in Heaven, is needful here. Aspects of reality can still be seen, and they will replace aspects of unreality. Aspects of reality can be seen in everything and everywhere. Yet only God can gather them together, by crowning them as one with the final gift of eternity.

Apart from the Father and the Son, the Holy Spirit has no function. He is not separate from either, being in the Mind of Both, and knowing that Mind is one. He is a Thought of God, and God has given Him to you because He has no thoughts He does not share. His message speaks of timelessness in time, and that is why Christ’s vision looks on everything with love. Yet even Christ’s vision is not His reality. The golden aspects of reality that spring to light under His loving gaze are partial glimpses of the Heaven that lies beyond them.

This is the miracle of creation; that it is one forever. Every miracle you offer to the Son of God is but the true perception of one aspect of the whole. Though every aspect is the whole, you cannot know this until you see that every aspect is the same, perceived in the same light and therefore one. Everyone seen without the past thus brings you nearer to the end of time by bringing healed and healing sight into the darkness, and enabling the world to see. For light must come into the darkened world to make Christ’s vision possible even here. Help Him to give His gift of light to all who think they wander in the darkness, and let Him gather them into His quiet sight that makes them one.

They are all the same; all beautiful and equal in their holiness. And He will offer them unto His Father as they were offered unto Him. There is one miracle, as there is one reality. And every miracle you do contains them all, as every aspect of reality you see blends quietly into the one Reality of God. The only miracle that ever was is God’s most holy Son, created in the one Reality that is his Father. Christ’s vision is His gift to you. His Being is His Father’s gift to Him.

Be you content with healing, for Christ’s gift you can bestow, and your Father’s gift you cannot lose. Offer Christ’s gift to everyone and everywhere, for miracles, offered the Son of God through the Holy Spirit, attune you to reality. The Holy Spirit knows your part in the redemption, and who are seeking you and where to find them. Knowledge is far beyond your individual concern. You who are part of it and all of it need only realize that it is of the Father, not of you. Your role in the redemption leads you to it by re-establishing its oneness in your mind.

When you have seen your brothers as yourself you will be released to knowledge, having learned to free yourself through him who knows of freedom. Unite with me under the holy banner of his teaching, and as we grow in strength the power of God’s Son will move in us, and we will leave no one untouched and no one left alone. And suddenly time will be over, and we will all unite in the eternity of God the Father. The holy light you saw outside yourself, in every miracle you offered to your brothers, will be returned to you. And knowing that the light is in you, your creations will be there with you, as you are in your Father.

As miracles in this world join you to your brothers, so do your creations establish your fatherhood in Heaven. You are the witness to the Fatherhood of God, and He has given you the power to create the witnesses to your fatherhood in Heaven. The miracle that God created is perfect, as are the miracles that you established in His Name. They need no healing, nor do you, when you accept them.

Yet in this world your perfection is unwitnessed. God knows it, but you do not, and so you do not share His witness to it. Nor do you witness unto Him, for reality is witnessed to as one. God waits your witness to His Son and to Himself. The miracles you do on earth are lifted up to Heaven and to Him. They witness to what you do not know, and as they reach the gates of Heaven, God will open them. For never would He leave His Own beloved Son outside them, and beyond Himself.

***

ACIM Workbook Lesson for April 25

Lesson 115

For morning and evening review:

(99) Salvation is my only function here.

My function here is to forgive the world for all the errors
I have made. For thus am I released from them
with all the world.

(100) My part is essential to God’s plan for salvation.

I am essential to the plan of God for the salvation of the world.
For He gave me His plan that I might save the world.

On the hour:

Salvation is my only function here.

On the half hour:

My part is essential to God’s plan for salvation.

***

ACIM Q & A for Today

Q #673: No one has satisfactorily explained the need to sleep and dream. The phenomenon of night dreaming is common and it is the one aspect of our experience that can question the reality of our world. We know the sayings of the Chinese philosopher Chuang Tzu about his dream of being the butterfly. Also, hallucinating is very rare and thought to be abnormal. Did the ego make a mistake? Or on the contrary, are sleeping dreams an intervention of the right mind to give us a hint about the unreality of our world? Or perhaps an expression of compromise between them?

A: Everything of the body — physical and psychological — is part of the ego’s plan and strategy to keep the separation from God real. A Course in Miracles does not explain the bodily phenomena of sleeping dreams and hallucinations; rather it points out their value in teaching us about the power our minds have to distort reality to suit our own purposes. This is the central point in “The Basis of the Dream” in Chapter 18 of the text (T.18.II), where Jesus describes some of the characteristics of our dreams; for example: “Dreams are chaotic because they are governed by your conflicting wishes, and therefore they have no concern with what is true. They are the best example you could have of how perception can be utilized to substitute illusions for truth. . . . They provide striking examples, both of the ego’s inability to tolerate reality, and of your willingness to change reality on its behalf. . . . Dreams show you that you have the power to make a world as you would have it be, and that because you want it you see it. And while you see it you do not doubt that it is real. Yet here is a world, clearly within your mind, that seems to be outside” (T.18.II.2:1,2,5; 5:1,2,3).

Since we all can relate to what Jesus is saying about our dreams, he can then use these examples to teach us about the dynamics going on in our minds all the time, but that we are not aware of. Thus while sleeping and dreaming are aspects of the ego’s miscreations, they can be used to help us let go of our belief in the ego thought system: “The Holy Spirit has another use for all the illusions you have made, and therefore He sees another purpose in them. To the Holy Spirit, the world is a place where you learn to forgive yourself what you think of as your sins” (W.pI.64.2:2,3).

The point that Jesus stresses is that there is no difference between our waking dreams and our sleeping dreams; they are different forms of the same dream of separation, and therefore they can be either right-minded expressions or wrong-minded expressions. “All your time is spent in dreaming. Your sleeping and waking dreams have different forms, and that is all. Their content is the same” (T.18.II.5:12,13,14).

this is practical course

 

ACIM Text Reading & Workbook Lesson for April 26

ACIM Text Reading for April 26

Chapter 14 ~ Teaching for Truth

I. The Conditions of Learning

If you are blessed and do not know it, you need to learn it must be so. The knowledge is not taught, but its conditions must be acquired for it is they that have been thrown away. You can learn to bless, and cannot give what you have not. If, then, you offer blessing, it must have come first to yourself. And you must also have accepted it as yours, for how else could you give it away? That is why miracles offer you the testimony that you are blessed. If what you offer is complete forgiveness you must have let guilt go, accepting the Atonement for yourself and learning you are guiltless. How could you learn what has been done for you, unknown to you, unless you do what you would have to do if it had been done for you?

Indirect proof of truth is needed in a world made of denial and without direction. You will perceive the need for this if you realise that to deny is the decision not to know. The logic of the world must therefore lead to nothing, for its goal is nothing. If you decide to have and give and be nothing except a dream, you must direct your thoughts unto oblivion. And if you have and give and are everything, and all this has been denied, your thought system is closed off and wholly separated from the truth. This is an insane world, and do not underestimate the extent of its insanity. There is no area of your perception that it has not touched, and your dream is sacred to you. That is why God placed the Holy Spirit in you, where you placed the dream.

Seeing is always outward. Were your thoughts wholly of you, the thought system you made would be forever dark. The thoughts the mind of God’s Son projects or extends have all the power that he gives to them. The thoughts he shares with God are beyond his belief, but those he made are his beliefs. And it is these, and not the truth, that he has chosen to defend and love. They will not be taken from him. But they can be given up by him, for the Source of their undoing is in him. There is nothing in the world to teach him that the logic of the world is totally insane and leads to nothing. Yet in him who made this insane logic there is One Who knows it leads to nothing, for He knows everything.

Any direction that would lead you where the Holy Spirit leads you not, goes nowhere. Anything you deny that He knows to be true you have denied yourself, and He must therefore teach you not to deny it. Undoing is indirect, as doing is. You were created only to create, neither to see nor do. These are but indirect expressions of the will to live, which has been blocked by the capricious and unholy whim of death and murder that your Father does not share with you. You have set yourself the task of sharing what cannot be shared. And while you think it possible to learn to do this, you will not believe all that is possible to learn to do.

The Holy Spirit, therefore, must begin His teaching by showing you what you can never learn. His message is not indirect, but He must introduce the simple truth into a thought system which has become so twisted and so complex you cannot see that it means nothing. He merely looks at its foundation and dismisses it. But you who cannot undo what you have made, nor escape the heavy burden of its dullness that lies upon your mind, cannot see through it. It deceives you, because you chose to deceive yourself. Those who choose to be deceived will merely attack direct approaches, because they seem to encroach upon deception and strike at it.

***

ACIM Workbook Lesson for April 26

Lesson 115
For morning and evening review:

(99) Salvation is my only function here.

My function here is to forgive the world for all the errors
I have made. For thus am I released from them
with all the world.

(100) My part is essential to God’s plan for salvation.

I am essential to the plan of God for the salvation of the world.
For He gave me His plan that I might save the world.

On the hour:

Salvation is my only function here.

On the half hour:

My part is essential to God’s plan for salvation.

***

ACIM Q & A for Today

Q #588: I have always prayed to God for guidance and help. Today I’m thinking, if God did not create this world, He would not help me in this world. How do I pray? Do I ask to die? I really don’t want to leave what I created, even though it is not perfect in any way, shape, or form. I still love my creations and extensions (do I call people in my life extensions?). When I turn to right thinking, I become terrified. I am afraid of Heaven! How crazy is this?

A: Your thinking is no more, but just as, crazy as the thinking of all the rest of us who continue to want this world to be our reality and fear our true reality. A Course in Miracles, by the way, would refer to everything we have made with our egos as our miscreations (T.2.VII.3:8.9,10,11,12,13,14,15). And it is not the self we believe we are here in the world that is responsible for miscreating. This individual self is just one of the miscreations of our split mind, which has seemed to fall asleep and dream of a world separate from God. So it’s not the self we think we are in the world that needs help, despite our experiences to the contrary, but the mind that is identifying with this illusory self and continuing to deny its real power to create by extending love, which has nothing to do with anything we seem to experience here in the world. So seeking the death of this illusory self we think we are would resolve nothing, for the death of an illusion does nothing to change our mind, which is the source of the illusion.

You are right in concluding that God has nothing to do with this world since He was not involved in making it. But that does not mean we are not without a Source of Help — the Holy Spirit — Who represents God’s Love for us while we believe we are here. It’s just that the true help He offers us is not about changing anything about our illusory world and our personal circumstances, but rather is a help for reducing our fears about remembering who we really are. And that help is called forgiveness, which simply is a process of acknowledging that we don’t really know what is going on, since we don’t even know who we are! And so Jesus says that “the only meaningful prayer is for forgiveness” (T.3.V.6:3).

Practically, this means that whenever we find ourselves wanting to judge a person or a situation or a circumstance, our prayer would simply be to ask for help from the part of our mind — the Holy Spirit or Jesus — that knows what the real problem is — that we have fallen asleep and are dreaming of a world that has nothing to do with who we really are. And each time we do that, our fear lessens a little more, the world seems just a little less serious for this is the happy dream, our sleep is not quite so deep, and we become just a little more willing to hear the Call to awaken (T.5.II.10:4,5; T.27.VII.14).

complete forgiveness