A Course in Miracles Reading & Workbook Lesson for October 27

ACIM Reading for October 27

Manual for Teachers

6. IS HEALING CERTAIN?

Healing is always certain. It is impossible to let illusions be brought to truth and keep the illusions. Truth demonstrates illusions have no value. The teacher of God has seen the correction of his errors in the mind of the patient, recognising it for what it is. Having accepted the Atonement for himself, he has also accepted it for the patient. Yet what if the patient uses sickness as a way of life, believing healing is the way to death? When this is so, a sudden healing might precipitate intense depression, and a sense of loss so deep that the patient might even try to destroy himself. Having nothing to live for, he may ask for death. Healing must wait, for his protection.

Healing will always stand aside when it would be seen as threat. The instant it is welcome it is there. Where healing has been given it will be received. And what is time before the gifts of God? We have referred many times in the text to the storehouse of treasures laid up equally for the giver and the receiver of God’s gifts. Not one is lost, for they can but increase. No teacher of God should feel disappointed if he has offered healing and it does not appear to have been received. It is not up to him to judge when his gift should be accepted. Let him be certain it has been received, and trust that it will be accepted when it is recognised as a blessing and not a curse.

It is not the function of God’s teachers to evaluate the outcome of their gifts. It is merely their function to give them. Once they have done that they have also given the outcome, for that is part of the gift. No one can give if he is concerned with the result of giving. That is a limitation on the giving itself, and neither the giver nor the receiver would have the gift. Trust is an essential part of giving; in fact, it is the part that makes sharing possible, the part that guarantees the giver will not lose, but only gain. Who gives a gift and then remains with it, to be sure it is used as the giver deems appropriate? Such is not giving but imprisoning.

It is the relinquishing of all concern about the gift that makes it truly given. And it is trust that makes true giving possible. Healing is the change of mind that the Holy Spirit in the patient’s mind is seeking for him. And it is the Holy Spirit in the mind of the giver Who gives the gift to him. How can it be lost? How can it be ineffectual? How can it be wasted? God’s treasure house can never be empty. And if one gift is missing, it would not be full. Yet is its fullness guaranteed by God. What concern, then, can a teacher of God have about what becomes of his gifts? Given by God to God, who in this holy exchange can receive less than everything?

***

ACIM Workbook Lesson for October 27

Lesson 267

My heart is beating in the peace of God.

Surrounding me is all the life that God created in His Love. It calls to me in every heartbeat and in every breath; in every action and in every thought. Peace fills my heart, and floods my body with the purpose of forgiveness. Now my mind is healed, and all I need to save the world is given me. Each heartbeat brings me peace; each breath infuses me with strength. I am a messenger of God, directed by His Voice, sustained by Him in love, and held forever quiet and at peace within His loving Arms. Each heartbeat calls His Name, and every one is answered by His Voice, assuring me I am at home in Him.

Let me attend Your Answer, not my own. Father, my heart is beating in the peace the Heart of Love created. It is there and only there that I can be at home.

***

ACIM Q & A for Today

Q) Can the ego mind be equated with the human brain? 

A) No. The mind is non-physical and non-tangible; i.e., it cannot be dissected in a laboratory, photographed by a camera, or analyzed by any empirical method. The brain, on the other hand, is a physical organ that is quite tangible, and can be dissected and studied readily in a laboratory. It is the “computer” that seems to run the body, organizing the sensory data that enter it into seemingly meaningful patterns, and directing all the bodily systems and functions to adjust to the body’s place in the physical universe. In truth, however, it is the mind that is the programmer and directs the brain to function as it sees fit, just as a computer does what the operator tells it to do. The mind is the command center from which all directives emanate, as they instruct the brain to establish as an experiential reality the world of time and space that is already over, and which in truth never even existed! 

In and of itself, therefore, the brain can do nothing, because it is nothing but the receptor-organ of the mind. This insane belief that the brain can function independently of the mind — which is crucial to the ego’s strategy of protecting the split mind and therefore itself — is reflected in this passage from the workbook: 

You … believe the body’s brain can think. If you but understood the nature of thought, you could but laugh at this insane idea. it is as if you thought you held the match that lights the sun and gives it all its warmth; or that you held the world within your hand, securely bound until you let it go. Yet this is no more foolish that to believe the body’s eyes can see; the brain can think (W-pI.92.2).

The relationship of the brain to the mind, of effect to cause, is stated here in the text: 

The brain cannot interpret what your vision sees [based upon reason, or the Holy Spirit’s Presence in the mind]…. The brain interprets [only] to the body, of which it is a part (T-22.1.2:7,9).

Clearly then, it is the mind that does the true interpreting, not the brain. This is underscored in this passage from the manual for teachers, where the cause of perception is seen to be the mind, not the eyes nor, by implication, the brain. This passage, incidentally, is not found in the first edition of the Course: 

Yet it is surely the mind that judges what the eyes behold [not the brain]. It is the mind that interprets the eyes’ messages and gives them “meaning.”… Its hierarchy of values is projected outward, and it sends the body’s eyes to find it …. Yet it is not the messages they bring on which perception rests.  Only the mind evaluates their messages, and so only the mind is responsible for seeing. It alone decides whether what is seen is real or illusory, desirable or undesirable, pleasurable or painful (M-8.3:3-4,7,9-11).

you have no idea

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ACIM Text Reading & Workbook Lesson for October 9

ACIM Text Reading for October 9

Manual for Teachers

6. Is Healing Certain?

Healing is always certain. It is impossible to let illusions be brought to truth and keep the illusions. Truth demonstrates illusions have no value. The teacher of God has seen the correction of his errors in the mind of the patient, recognizing it for what it is. Having accepted the Atonement for himself, he has also accepted it for the patient. Yet what if the patient uses sickness as a way of life, believing healing is the way to death? When this is so, a sudden healing might precipitate intense depression, and a sense of loss so deep that the patient might even try to destroy himself. Having nothing to live for, he may ask for death. Healing must wait, for his protection.

Healing will always stand aside when it would be seen as threat. The instant it is welcome it is there. Where healing has been given it will be received. And what is time before the gifts of God? We have referred many times in the text to the storehouse of treasures laid up equally for the giver and the receiver of God’s gifts. Not one is lost, for they can but increase. No teacher of God should feel disappointed if he has offered healing and it does not appear to have been received. It is not up to him to judge when his gift should be accepted. Let him be certain it has been received, and trust that it will be accepted when it is recognized as a blessing and not a curse.

It is not the function of God’s teachers to evaluate the outcome of their gifts. It is merely their function to give them. Once they have done that they have also given the outcome, for that is part of the gift. No one can give if he is concerned with the result of giving. That is a limitation on the giving itself, and neither the giver nor the receiver would have the gift. Trust is an essential part of giving; in fact, it is the part that makes sharing possible, the part that guarantees the giver will not lose, but only gain. Who gives a gift and then remains with it, to be sure it is used as the giver deems appropriate? Such is not giving but imprisoning.

It is the relinquishing of all concern about the gift that makes it truly given. And it is trust that makes true giving possible. Healing is the change of mind that the Holy Spirit in the patient’s mind is seeking for him. And it is the Holy Spirit in the mind of the giver Who gives the gift to him. How can it be lost ? How can it be ineffectual? How can it be wasted? God’s treasure house can never be empty. And if one gift is missing, it would not be full. Yet is its fullness guaranteed by God. What concern, then, can a teacher of God have about what becomes of his gifts? Given by God to God, who in this holy exchange can receive less than everything?

***

ACIM Workbook Lesson for October 9

Lesson 282

I will not be afraid of love today.

If I could realize but this today, salvation would be reached for all the world. This the decision not to be insane, and to accept myself as God Himself, my Father and my Source, created me. This the determination not to be asleep in dreams of death, while truth remains forever living in the joy of love. And this the choice to recognize the Self Whom God created as the Son He loves, and Who remains my one Identity.

Father, Your Name is Love and so is mine. Such is the truth. And can the truth be changed by merely giving it another name? The name of fear is simply a mistake. Let me not be afraid of truth today.

***

ACIM Q & A for Today

Q #1216Once I am willing to see that the hatred, jealousy, and ill-will that an individual is projecting at me is really my own unconscious thoughts about myself, and my own unconscious guilt — does this mean these thoughts are now conscious, and if so now what do I do? I still have the hatred and anger towards those who are trying to hurt me even though I have an intellectual understanding that it is myself being jealous and hating, and hurtful of myself. How do I heal it?  How do I give it over to the Holy Spirit to heal my mind so that the guilt is healed.

A: Yes, the projected thoughts of hatred become conscious when they are recognized as projections. A missing piece in the equation is to then see them as the effect of the mind’s choice, and to also recognize the painful price of this choice. Hatred is experienced as painful whether it is perceived in its projected form toward someone else or toward oneself. The choice for separation is the true source of the pain, hatred, and the guilt. Your insight into the difference between an intellectual understanding of the projections and their actual release is very important. It is often difficult to truly accept that “anger is never justified,” yet in this principle lies the key to healing. The problem is that it is not easy to accept because it negates the ego’s battle cry of victimization. The mind that has identified with the ego thought system revolts at the prospect of accepting its identity as mind and dissociating from the body identity. Anger, judgment, and guilt sustain this identity.

Jesus recognizes the intensity of resistance to his message: “ If sickness [anger, judgment, victimization] is but a faulty problem-solving approach, it is a decision. And if it is a decision, it is the mind and not the body that makes it. The resistance to recognizing this is enormous, because the existence of the world as you perceive it depends on the body being the decision maker” (M.5.II.1:5,6,7). As “intellectuals,” our job is done when we are willing to see the projections and recognize their true source. As students of A Course in Miracles , our job begins when we are willing to recognize the tremendous resistance to letting go of the hatred and making a choice against separation because it means the end of the ego thought system and the self that reflects it. That is where you find yourself. The only thing to do with resistance is see it, acknowledge it honestly to the Holy Spirit, and see the pain that persists because of it. Only in associating the painful effects of the hatred and the resistance to letting it go will we find the motivation to take the steps out of resistance to the acceptance of healing. Meanwhile, we have the agonizing predicament of wanting release from the pain of guilt without letting go of the guilt.

The unhealed mind has an intense identification with the body that cannot be undone forcefully. While fear persists, only gentle patience will facilitate the journey out of it. The way to give the process over to the Holy Spirit is to continue to look honestly at the ego’s antics, the resistance to letting them go, and the painful conflict that ensues without judging yourself for it. He is invited in by the mere fact of turning away from the ego’s tune of victimization with a little willingness to acknowledge the mind’s choice. Consistent practice of this process is in itself a new perspective, and makes room for the Holy Spirit’s healing. Nothing more than this is needed.

be of good cheer

 

ACIM Manual for Teachers Reading & Workbook Lesson for October 8

ACIM Manual for Teachers Reading for October 8

6. IS HEALING CERTAIN?

Healing is always certain. It is impossible to let illusions be brought to truth and keep the illusions. Truth demonstrates illusions have no value. The teacher of God has seen the correction of his errors in the mind of the patient, recognising it for what it is. Having accepted the Atonement for himself, he has also accepted it for the patient. Yet what if the patient uses sickness as a way of life, believing healing is the way to death? When this is so, a sudden healing might precipitate intense depression, and a sense of loss so deep that the patient might even try to destroy himself. Having nothing to live for, he may ask for death. Healing must wait, for his protection.

Healing will always stand aside when it would be seen as threat. The instant it is welcome it is there. Where healing has been given it will be received. And what is time before the gifts of God? We have referred many times in the text to the storehouse of treasures laid up equally for the giver and the receiver of God’s gifts. Not one is lost, for they can but increase. No teacher of God should feel disappointed if he has offered healing and it does not appear to have been received. It is not up to him to judge when his gift should be accepted. Let him be certain it has been received, and trust that it will be accepted when it is recognised as a blessing and not a curse.

It is not the function of God’s teachers to evaluate the outcome of their gifts. It is merely their function to give them. Once they have done that they have also given the outcome, for that is part of the gift. No one can give if he is concerned with the result of giving. That is a limitation on the giving itself, and neither the giver nor the receiver would have the gift. Trust is an essential part of giving; in fact, it is the part that makes sharing possible, the part that guarantees the giver will not lose, but only gain. Who gives a gift and then remains with it, to be sure it is used as the giver deems appropriate? Such is not giving but imprisoning.

It is the relinquishing of all concern about the gift that makes it truly given. And it is trust that makes true giving possible. Healing is the change of mind that the Holy Spirit in the patient’s mind is seeking for him. And it is the Holy Spirit in the mind of the giver Who gives the gift to him. How can it be lost? How can it be ineffectual? How can it be wasted? God’s treasure house can never be empty. And if one gift is missing, it would not be full. Yet is its fullness guaranteed by God. What concern, then, can a teacher of God have about what becomes of his gifts? Given by God to God, who in this holy exchange can receive less than everything?

***

ACIM Workbook Lesson for October 8

Lesson 281
Section 7. What is the Holy Spirit?

The Holy Spirit mediates between illusions and the truth. Since He must bridge the gap between reality and dreams, perception leads to knowledge through the grace that God has given Him, to be His gift to everyone who turns to Him for truth. Across the bridge that He provides are dreams all carried to the truth, to be dispelled before the light of knowledge. There are sights and sounds forever laid aside. And where they were perceived before, forgiveness has made possible perception’s tranquil end.

The goal the Holy Spirit’s teaching sets is just this end of dreams. For sights and sounds must be translated from the witnesses of fear to those of love. And when this is entirely accomplished, learning has achieved the only goal it has in truth. For learning, as the Holy Spirit guides it to the outcome He perceives for it, becomes the means to go beyond itself, to be replaced by the eternal truth.

If you but knew how much your Father yearns to have you recognize your sinlessness, you would not let His Voice appeal in vain, nor turn away from His replacement for the fearful images and dreams you made. The Holy Spirit understands the means you made, by which you would attain what is forever unattainable. And if you offer them to Him, He will employ the means you made for exile to restore your mind to where it truly is at home.

From knowledge, where He has been placed by God, the Holy Spirit calls to you, to let forgiveness rest upon your dreams, and be restored to sanity and peace of mind. Without forgiveness will your dreams remain to terrify you. And the memory of all your Father’s Love will not return to signify the end of dreams has come.

Accept your Father’s gift. It is a Call from Love to Love, that It be but Itself. The Holy Spirit is His gift, by which the quietness of Heaven is restored to God’s beloved Son. Would you refuse to take the function of completing God, when all He wills is that you be complete?

Lesson 281

I can be hurt by nothing but my thoughts.

Father, Your Son is perfect. When I think that I am hurt in any way, it is because I have forgotten who I am, and that I am as You created me. Your Thoughts can only bring me happiness. If ever I am sad or hurt or ill, I have forgotten what You think, and put my little meaningless ideas in place of where Your Thoughts belong, and where they are. I can be hurt by nothing but my thoughts. The Thoughts I think with You can only bless. The Thoughts I think with You alone are true.

I will not hurt myself today. For I am far beyond all pain. My Father placed me safe in Heaven, watching over me. And I would not attack the Son He loves, for what He loves is also mine to love.

For a Free Downloadable Audio of Today’s Manual for Teachers Reading & Workbook Lesson, Click HERE

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ACIM Q & A for Today

Q #99: I’m currently dating a man who I’ve been seeing for about three months. I’ve known him for 3 ½ years and believe that I “love” him. The problem is that my feelings for myself include feelings of unworthiness and self-loathing because I’m overweight. I often feel jealous of his female friends even though I trust that they are just friends. I keep expecting this nice man to run away from me so I keep setting up tests where I tell him very negative things about myself and then ask if he still wants to remain with me. What advice would A Course in Miracles give me to help me to heal the pain of low self-worth and to develop a healthy, holy relationship with this person? He is very considerate of me and respectful toward me.

A: The Course can first of all help you to recognize the real source of any feelings of unworthiness and self-loathing. The cause is not your weight or any other feature or deficiency that you may think makes you less desirable. It also does not have anything to do with what others may think or say about you. All of this, of course, goes totally opposite to what the world tells us. But the world, and our relationships here, are what we have made to keep the real cause of our self- hatred hidden from ourselves. The real source is our belief that we exist on our own, apart from love, because of our decision, buried deep in our unconscious mind, to separate from God, regardless of the cost to Him and to ourselves.

We are convinced we are loveless and unlovable because we have chosen against love, which is our reality. But rather than question the premise that we in fact can separate from love, which the Holy Spirit tells us is impossible, we maintain our sense of a separate identity and then proceed to look for love and affirmation of our value from sources outside of ourselves, never remembering that what we want — love — has remained there within us all the time. And so we look to others to give us what we believe is missing in us, which only reinforces our underlying belief that we are lacking and empty to begin with. And once we embark on that search, we are lost, for we have chosen to look everywhere but where we can find love (T.29.VII).

There is nothing we can do on our own that will undo our feelings of unworthiness and offer us the love we so desperately desire. But that is in fact the good news, because the truth is there is nothing that we need do to establish our value. “Your worth is established by God. As long as you dispute this everything you do will be fearful, particularly any situation that lends itself to the belief in superiority and inferiority….nothing you do or think or wish or make is necessary to establish your worth. This point is not debatable except in delusions” (T.4.I.7:2,3,6,7).

Now Jesus doesn’t expect that we will recognize our worth simply because he tells us so. So our relationships become the classrooms in which over time we learn to recognize our worth as the guiltless Son of God. And we learn by recognizing all the ways in which we try to convince ourselves otherwise, with a growing awareness of what we are really up to. We want to see others as holding the key to our happiness so that we don’t have to accept responsibility for our own choice to be separate and miserable. The Course provides no specific guidelines on how to make a relationship work in the world’s terms. But it does provide a means for healing our perceptions of ourselves and others, no matter what form the relationship takes over time. And so the fear, guilt, shame and anger that seem almost universal in the special relationships of the world now become the signals to us that there is another way of looking at ourselves and others.

sun of god guiltless