A Course in Miracles Text Reading & Workbook Lesson for June 26

ACIM Text Reading for June 26

Chapter 18

THE PASSING OF THE DREAM

I. The Substitute Reality

To substitute is to accept instead. If you would but consider exactly what this entails, you would perceive at once how much at variance this is with the goal the Holy Spirit has given you, and would accomplish for you. To substitute is to choose between, renouncing one aspect of the Sonship in favour of the other. For this special purpose, one is judged more valuable and the other is replaced by him. The relationship in which the substitution occurred is thus fragmented, and its purpose split accordingly. To fragment is to exclude, and substitution is the strongest defence the ego has for separation.

The Holy Spirit never uses substitutes. Where the ego perceives one person as a replacement for another, the Holy Spirit sees them joined and indivisible. He does not judge between them, knowing they are one. Being united, they are one because they are the same. Substitution is clearly a process in which they are perceived as different. One would unite; the other separate. Nothing can come between what God has joined and what the Holy Spirit sees as one. But everything seems to come between the fragmented relationships the ego sponsors to destroy.

The one emotion in which substitution is impossible is love. Fear involves substitution by definition, for it is love’s replacement. Fear is both a fragmented and fragmenting emotion. It seems to take many forms, and each one seems to require a different form of acting out for satisfaction. While this appears to introduce quite variable behaviour, a far more serious effect lies in the fragmented perception from which the behaviour stems. No one is seen complete. The body is emphasised, with special emphasis on certain parts, and used as the standard for comparison of acceptance or rejection for acting out a special form of fear.

You who believe that God is fear made but one substitution. It has taken many forms, because it was the substitution of illusion for truth; of fragmentation for wholeness. It has become so splintered and subdivided and divided again, over and over, that it is now almost impossible to perceive it once was one, and still is what it was. That one error, which brought truth to illusion, infinity to, time, and life to death, was all you ever made. Your whole world rests upon it. Everything you see reflects it, and every special relationship that you have ever made is part of it.

You may be surprised to hear how very different is reality from what you see. You do not realise the magnitude of that one error. It was so vast and so completely incredible that from it a world of total unreality had to emerge. What else could come of it? Its fragmented aspects are fearful enough, as you begin to look at them. But nothing you have seen begins to show you the enormity of the original error, which seemed to cast you out of Heaven, to shatter knowledge into meaningless bits of disunited perceptions, and to force you to make further substitutions.

That was the first projection of error outward. The world arose to hide it, and became the screen on which it was projected and drawn between you and the truth. For truth extends inward, where the idea of loss is meaningless and only increase is conceivable. Do you really think it strange that a world in which everything is backwards and upside down arose from this projection of error? It was inevitable. For truth brought to this could only remain within in quiet, and take no part in all the mad projection by which this world was made. Call it not sin but madness, for such it was and so it still remains. Invest it not with guilt, for guilt implies it was accomplished in reality. And above all, be not afraid of it.

When you seem to see some twisted form of the original error rising to frighten you, say only, ‘God is not fear, but love’, and it will disappear. The truth will save you. It has not left you, to go out into the mad world and so depart from you. Inward is sanity; insanity is outside you. You but believe it is the other way; that truth is outside, and error and guilt within. Your little, senseless substitutions, touched with insanity and swirling lightly off on a mad course like feathers dancing insanely in the wind, have no substance. They fuse and merge and separate, in shifting and totally meaningless patterns that need not be judged at all. To judge them individually is pointless. Their tiny differences in form are no real differences at all. None of them matters. That they have in common and nothing else. Yet what else is necessary to make them all the same?

Let them all go, dancing in the wind, dipping and turning till they disappear from sight, far, far outside of you. And turn you to the stately calm within, where in holy stillness dwells the living God you never left, and Who never left you. The Holy Spirit takes you gently by the hand, and retraces with you your mad journey outside yourself, leading you gently back to the truth and safety within. He brings all your insane projections and the wild substitutions that you have placed outside you to the truth. Thus He reverses the course of insanity and restores you to reason.

In your relationship with your brother, where He has taken charge of everything at your request, He has set the course inward to the truth you share. In the mad world outside you nothing can be shared but only substituted, and sharing and substituting have nothing in common in reality. Within yourself you love your brother with a perfect love. Here is holy ground, in which no substitution can enter, and where only the truth in your brother can abide. Here you are joined in God, as much together as you are with Him. The original error has not entered here, nor ever will. Here is the radiant truth, to which the Holy Spirit has committed your relationship. Let Him bring it here, where you would have it be. Give Him but a little faith in your brother, to help him show you that no substitute you made for Heaven can keep you from it.

In you there is no separation, and no substitute can keep you from your brother. Your reality was God’s creation, and has no substitute. You are so firmly joined in truth that only God is there. And He would never accept something else instead of you. He loves you both, equally and as one. And as He loves you, so you are. You are not joined together in illusions, but in the Thought so holy and so perfect that illusions cannot remain to darken the holy place in which you stand together. God is with you, my brother. Let us join in Him in peace and gratitude, and accept His gift as our most holy and perfect reality, which we share in Him.

Heaven is restored to all the Sonship through your relationship, for in it lies the Sonship, whole and beautiful, safe in your love. Heaven has entered quietly, for all illusions have been gently brought unto the truth in you, and love has shined upon you, blessing your relationship with truth. God and His whole creation have entered it together. How lovely and how holy is your relationship, with the truth shining upon it! Heaven beholds it, and rejoices that you have let it come to you. And God Himself is glad that your relationship is as it was created. The universe within you stands with you, together with your brother. And Heaven looks with love on what is joined in it, along with its Creator.

Whom God has called should hear no substitutes. Their call is but an echo of the original error that shattered Heaven. And what became of peace in those who heard? Return with me to Heaven, walking together with your brother out of this world and through another, to the loveliness and joy the other holds within it. Would you still further, weaken and break apart what is already broken and hopeless? Is it here that you would look for happiness? Or would you not prefer to heal what has been broken, and join in making whole what has been ravaged by separation and disease?

You have been called, together with your brother, to the most holy function this world contains. It is the only one that has no limits, and reaches out to every broken fragment of the Sonship with healing and uniting comfort. This is offered you, in your holy relationship. Accept it here, and you will give as you have accepted. The peace of God is given you with the glowing purpose in which you join with your brother. The holy light that brought you and him together must extend, as you accepted it.

***

ACIM Workbook lesson for June 26

Lesson 159

I give the miracles I have received.

No one can give what he has not received. To give a thing requires first you have it in your own possession. Here the laws of Heaven and the world agree. But here they also separate. The world believes that to possess a thing, it must be kept. Salvation teaches otherwise. To give is how to recognize you have received. It is the proof that what you have is yours.

You understand that you are healed when you give healing. You accept forgiveness as accomplished in yourself when you forgive. You recognize your brother as yourself, and thus do you perceive that you are whole. There is no miracle you cannot give, for all are given you. Receive them now by opening the storehouse of your mind where they are laid, and giving them away.

Christ’s vision is a miracle. It comes from far beyond itself, for it reflects eternal love and the rebirth of love which never dies, but has been kept obscure. Christ’s vision pictures Heaven, for it sees a world so like to Heaven that what God created perfect can be mirrored there. The darkened glass the world presents can show but twisted images in broken parts. The real world pictures Heaven’s innocence.

Christ’s vision is the miracle in which all miracles are born. It is their source, remaining with each miracle you give, and yet remaining yours. It is the bond by which the giver and receiver are united in extension here on earth, as they are one in Heaven. Christ beholds no sin in anyone. And in His sight the sinless are as one. Their holiness was given by His Father and Himself.

Christ’s vision is the bridge between the worlds. And in its power can you safely trust to carry you from this world into one made holy by forgiveness. Things which seem quite solid here are merely shadows there; transparent, faintly seen, at times forgot, and never able to obscure the light that shines beyond them. Holiness has been restored to vision, and the blind can see.

This is the Holy Spirit’s single gift; the treasure house to which you can appeal with perfect certainty for all the things that can contribute to your happiness. All are laid here already. All can be received but for the asking. Here the door is never locked, and no one is denied his least request or his most urgent need. There is no sickness not already healed, no lack unsatisfied, no need unmet within this golden treasury of Christ.

Here does the world remember what was lost when it was made. For here it is repaired, made new again, but in a different light. What was to be the home of sin becomes the center of redemption and the hearth of mercy, where the suffering are healed and welcome. No one will be turned away from this new home, where his salvation waits. No one is stranger to him. No one asks for anything of him except the gift of his acceptance of his welcoming.

Christ’s vision is the holy ground in which the lilies of forgiveness set their roots. This is their home. They can be brought from here back to the world, but they can never grow in its unnourishing and shallow soil. They need the light and warmth and kindly care Christ’s charity provides. They need the love with which He looks on them. And they become His messengers, who give as they received.

Take from His storehouse, that its treasures may increase. His lilies do not leave their home when they are carried back into the world. Their roots remain. They do not leave their source, but carry its beneficence with them, and turn the world into a garden like the one they came from, and to which they go again with added fragrance. Now are they twice blessed. The messages they brought from Christ have been delivered, and returned to them. And they return them gladly unto Him.

Behold the store of miracles set out for you to give. Are you not worth the gift, when God appointed it be given you? Judge not God’s Son, but follow in the way He has established. Christ has dreamed the dream of a forgiven world. It is His gift, whereby a sweet transition can be made from death to life; from hopelessness to hope. Let us an instant dream with Him. His dream awakens us to truth. His vision gives the means for a return to our unlost and everlasting sanctity in God.

***

ACIM Q & A for Today

Q #827A Course in Miracles refers to our “attraction” to guilt and suffering as being responsible for our difficulties in this world of perception. At first hearing, this would appear to be the opposite to what we experience. To be attracted to suffering of any kind sounds undesirable with nothing to recommend it at all. However we do seem to be attracted to hearing news of disasters happening to others, but not to ourselves. I guess if there are really no “others” and only me, then that is the hidden attraction, to prove to myself that there are others around separate from me. The downside to that is that if they suffer, then I am a candidate for the same. I think I’ve just answered my question. If all is one in the real world, no separation or suffering, as promised in the Course, that sounds okay to me. What I like about the Course is that it insists that we/I really have no real choice other than to be joyful, in spite of appearances and feelings of despair. Please comment on this tricky bit of detective work.

A: Your observations are valid, as far as they go. What limits them is your perspective, which all of us who believe we are here in the world share, that begins from the premise that we know who we are, and that our identity has something to do with being a body in the world. For seeing ourselves this way, we believe a reasonable goal is to attempt to maximize our body’s pleasure and minimize its pain as we make all of our careful plans and adjustments to the world. We don’t seem to know that we are minds that have chosen to see ourselves as bodies, just so we don’t remember that we are minds! And so the Course’s teachings on guilt and suffering are hard to grasp when we operate out of our mistaken bodily identity (T.27.VI.1:1,2,3,4;2:1,2) .

Yes, as you point out, we all seem to be fascinated by disasters in the world, but not simply because they demonstrate that others exist outside of us. More importantly, they seem to validate one of the ego’s central tenets, that victimization is real (more on this shortly). And most people relish the opportunity to recount the catastrophic events they’ve personally lived through, never tiring of sharing all the excruciating details that demonstrate their specialness through their good luck or bad luck, survivor skills, etc. And the media, demonstrating the principle that ego minds are joined, seem increasingly committed to broadcasting these very dramatic tales of loss and triumphs against overwhelming odds. But beneath these more obvious examples of our attraction to guilt and suffering at the level of the world is a sinister motivation that few of us allow ourselves to be in touch with. But as we begin to grasp the purpose our false identity as bodies serves, these hidden layers become more visible.

The lie behind our conscious belief that we don’t want to suffer and see guilt is easily recognized, once we are willing to accept the Course’s premise that our identity is mind, not body. If we really did not want to suffer and experience guilt, we would give up the charade that we are bodies at the mercy of forces outside ourselves that we cannot control. The desire for most of us may be unconscious, but we all want to seem to suffer as bodies to prove that guilt and attack thoughts reside anywhere but in our own mind. If your body can cause my body to suffer, either directly or indirectly, clearly the guilt and responsibility for my pain is yours and not mine. I am the victim and you are the victimizer, the ego loudly proclaims. We don’t want to get rid of guilt, for guilt says the separation and attack on God are real. And we want the separation to be real (T.13.III.2:4,5) because we want our individuality, which comes from the belief in separation, to be real. We each just want to see the guilt in someone else. And in order to see it in someone else, we must suffer at someone else’s hands e.g., T.26.X.3,4; T.27.I.3,4) . And to suffer at another’s hands, we must believe that we are all separate, individual bodies, and not simply related aspects of one mind.

The suffering and pain, although they seem to be experienced in the body, are only experienced in the mind (T.19.IV.C.5:2,3,4,5; T.28.VI.2:1,2,3,4) . It is part of the ego’s ruse to keep us mindless that convinces us that it is our bodies that suffer. It is the mind that thinks it can limit itself that suffers, and not the body(T.25.in.3:1,2) , which is nothing more than the ego’s symbol for limitation (T.15.IX.2:3,4; T.26.VII.8:7,8,9,10; T.28.VI.3:10) . And so your opening observation, that the Course teaches that our attraction to guilt and suffering is responsible for our difficulties in the world of perception is true, but not in the way that you are thinking. Our attraction to guilt is responsible for our decision to believe that we have difficulties and suffer in the world so that we never look to where the suffering is really occurring, in the mind, where we could do something about it (W.pI.76.5) . We have fooled ourselves into believing that we have difficulties in the world so that we don’t have to look at our attraction to guilt and suffering — the ego’s only offerings — in our mind.

And so, while everything of the ego, including all its projections into the world of form, is illusory, until we look at what we have chosen to make real in our own mind, we will continue to believe that joylessness and despair are our only lot. Jesus knows that the only real choice is for joy, but we stubbornly refuse to accept his word and continue to believe that we can choose guilt and suffering. If we are first honest about the pain that we are each in and are willing to accept complete responsibility for our own suffering (T.11.III.1:4) , we can then make a different choice (T.28.II.12) . And we make a different choice by inviting a different Teacher to look with us at the foolish choice we have been making, so we can recognize that we don’t need to continue to suffer.


Q #828: “The Substitute Reality” in Chapter 18 states, “That one error, which brought truth to illusion, and infinity to time, and life to death, was all you ever made” (T.18.I.4:4). This seems backwards to me. I don’t understand.

A: Jesus is describing for us in this section what we have accepted in place of reality as God created it. Truth, infinity, and life are all characteristics of Heaven; but when, as one Son, we decided to leave that state of Oneness in Heaven, we came up with a substitute world of our own, which we then believed was reality and truth. This world that consists of billions of individual entities is an illusory world, of course, because separating from Infinity and Totality is impossible — that is what the Atonement principle states.

So in the sentence you quote, Jesus is saying that by believing we live in a world that is not Heaven, we have made illusion, time, and death the truth, instead of what is “truly” true. By identifying with the ego, we brought truth to the illusion. A Course in Miracles corrects that error by bringing the illusion to the truth, where it is undone.

What seems so real to us is not real at all — it is an illusion that we sustain in our minds by denying the truth and believing in what we have made up instead. The way we undo this illusion is to bring it back to the truth, which is also in our minds, just as darkness disappears when you turn the light on.

Know Yourself

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ACIM Text Reading & Workbook Lesson for June 8

ACIM Text Reading for June 8

Chapter 18 ~ The Passing of the Dream

IV. The Little Willingness

The holy instant is the result of your determination to be holy. It is the answer. The desire and the willingness to let it come precede its coming. You prepare your mind for it only to the extent of recognizing that you want it above all else. It is not necessary that you do more; indeed, it is necessary that you realize that you cannot do more. Do not attempt to give the Holy Spirit what He does not ask, or you will add the ego to Him and confuse the two. He asks but little. It is He Who adds the greatness and the might. He joins with you to make the holy instant far greater than you can understand. It is your realization that you need do so little that enables Him to give so much.

Trust not your good intentions. They are not enough. But trust implicitly your willingness, whatever else may enter. Concentrate only on this, and be not disturbed that shadows surround it. That is why you came. If you could come without them you would not need the holy instant. Come to it not in arrogance, assuming that you must achieve the state its coming brings with it. The miracle of the holy instant lies in your willingness to let it be what it is. And in your willingness for this lies also your acceptance of yourself as you were meant to be.

Humility will never ask that you remain content with littleness. But it does require that you be not content with less than greatness that comes not of you. Your difficulty with the holy instant arises from your fixed conviction that you are not worthy of it. And what is this but the determination to be as you would make yourself? God did not create His dwelling place unworthy of Him. And if you believe He cannot enter where He wills to be, you must be interfering with His Will. You do not need the strength of willingness to come from you, but only from His Will.

The holy instant does not come from your little willingness alone. It is always the result of your small willingness combined with the unlimited power of God’s Will. You have been wrong in thinking that it is needful to prepare yourself for Him. It is impossible to make arrogant preparations for holiness, and not believe that it is up to you to establish the conditions for peace. God has established them. They do not wait upon your willingness for what they are. Your willingness is needed only to make it possible to teach you what they are. If you maintain you are unworthy of learning this, you are interfering with the lesson by believing that you must make the learner different. You did not make the learner, nor can you make him different. Would you first make a miracle yourself, and then expect one to be made for you?

You merely ask the question. The answer is given. Seek not to answer, but merely to receive the answer as it is given. In preparing for the holy instant, do not attempt to make yourself holy to be ready to receive it. That is but to confuse your role with God’s. Atonement cannot come to those who think that they must first atone, but only to those who offer it nothing more than simple willingness to make way for it. Purification is of God alone, and therefore for you. Rather than seek to prepare yourself for Him, try to think thus:

“I who am host to God am worthy of Him.
He who established His dwelling place in me created it as He would have it be.
It is not needful that I make it ready for Him,
But only that I do not interfere with His plan to restore to me my own awareness of my readiness, which is eternal.
I need add nothing to His plan.
But to receive it, I must be willing not to substitute my own in place of it.”

And that is all. Add more, and you will merely take away the little that is asked. Remember you made guilt, and that your plan for the escape from guilt has been to bring Atonement to it, and make salvation fearful. And it is only fear that you will add, if you prepare yourself for love. The preparation for the holy instant belongs to Him Who gives it. Release yourself to Him Whose function is release. Do not assume His function for Him. Give Him but what He asks, that you may learn how little is your part, and how great is His.

It is this that makes the holy instant so easy and so natural. You make it difficult because you insist there must be more that you need do, and it is very hard for you to realize it is not personally insulting that your contribution and the Holy Spirit’s are so extremely disproportionate. You are still convinced that your understanding is a powerful contribution to the truth, and makes it what it is. Yet we have emphasized that you need understand nothing. Salvation is easy just because it asks nothing you cannot give right now.

Forget not that it has been your decision to make everything that is natural and easy for you impossible. If you believe the holy instant is difficult for you, it is because you have become the arbiter of what is possible, and remain unwilling to give place to One Who knows. The whole belief in orders of difficulty in miracles is centered on this. Everything God wills is not only possible, but has already happened. And that is why the past has gone. It never happened in reality. Only in your mind, which thought it did, is its undoing needful.

***

ACIM Workbook Lesson for June 8

Lesson 159

I give the miracles I have received.

No one can give what he has not received. To give a thing requires first you have it in your own possession. Here the laws of Heaven and the world agree. But here they also separate. The world believes that to possess a thing, it must be kept. Salvation teaches otherwise. To give is how to recognize you have received. It is the proof that what you have is yours.

You understand that you are healed when you give healing. You accept forgiveness as accomplished in yourself when you forgive. You recognize your brother as yourself, and thus do you perceive that you are whole. There is no miracle you cannot give, for all are given you. Receive them now by opening the storehouse of your mind where they are laid, and giving them away.

Christ’s vision is a miracle. It comes from far beyond itself, for it reflects eternal love and the rebirth of love which never dies, but has been kept obscure. Christ’s vision pictures Heaven, for it sees a world so like to Heaven that what God created perfect can be mirrored there. The darkened glass the world presents can show but twisted images in broken parts. The real world pictures Heaven’s innocence.

Christ’s vision is the miracle in which all miracles are born. It is their source, remaining with each miracle you give, and yet remaining yours. It is the bond by which the giver and receiver are united in extension here on earth, as they are one in Heaven. Christ beholds no sin in anyone. And in His sight the sinless are as one. Their holiness was given by His Father and Himself.

Christ’s vision is the bridge between the worlds. And in its power can you safely trust to carry you from this world into one made holy by forgiveness. Things which seem quite solid here are merely shadows there; transparent, faintly seen, at times forgot, and never able to obscure the light that shines beyond them. Holiness has been restored to vision, and the blind can see.

This is the Holy Spirit’s single gift; the treasure house to which you can appeal with perfect certainty for all the things that can contribute to your happiness. All are laid here already. All can be received but for the asking. Here the door is never locked, and no one is denied his least request or his most urgent need. There is no sickness not already healed, no lack unsatisfied, no need unmet within this golden treasury of Christ.

Here does the world remember what was lost when it was made. For here it is repaired, made new again, but in a different light. What was to be the home of sin becomes the center of redemption and the hearth of mercy, where the suffering are healed and welcome. No one will be turned away from this new home, where his salvation waits. No one is stranger to him. No one asks for anything of him except the gift of his acceptance of his welcoming.

Christ’s vision is the holy ground in which the lilies of forgiveness set their roots. This is their home. They can be brought from here back to the world, but they can never grow in its unnourishing and shallow soil. They need the light and warmth and kindly care Christ’s charity provides. They need the love with which He looks on them. And they become His messengers, who give as they received.

Take from His storehouse, that its treasures may increase. His lilies do not leave their home when they are carried back into the world. Their roots remain. They do not leave their source, but carry its beneficence with them, and turn the world into a garden like the one they came from, and to which they go again with added fragrance. Now are they twice blessed. The messages they brought from Christ have been delivered, and returned to them. And they return them gladly unto Him.

Behold the store of miracles set out for you to give. Are you not worth the gift, when God appointed it be given you? Judge not God’s Son, but follow in the way He has established. Christ has dreamed the dream of a forgiven world. It is His gift, whereby a sweet transition can be made from death to life; from hopelessness to hope. Let us an instant dream with Him. His dream awakens us to truth. His vision gives the means for a return to our unlost and everlasting sanctity in God.

***

ACIM Q & A for Today

Q #73: Why should I decide against pain?

A: Because it hurts, and because not to decide against pain keeps us in hell. However, there is really no obligation to decide against pain. As long as pain is tolerable, denied, or temporarily assuaged, it is conceivable that no decision against it will be made. The physical, emotional, and psychological pain experienced in the body is a reflection of the pain in the mind, which is the result of denying our identity as God’s one Son by choosing to separate from Him. Pain, therefore, is the condition of the separated Son: “Pain is the thought of evil taking form, and working havoc in your holy mind. Pain is the ransom you have gladly paid not to be free. In pain is God denied the Son He loves. In pain does fear appear to triumph over love, and time replace eternity and Heaven. And the world becomes a cruel and a bitter place, where sorrow rules and little joys give way before the onslaught of the savage pain that waits to end all joy in misery” (W.p.I.190.8). Why then would we want it?

Since we have found numerous ways to adapt to the very painful experience of denying our true Self, and identifying with the ego, our pain often goes unrecognized. This adjustment to pain is compounded by our confusing pain and joy, as the Course tells us: “You no more recognize what is painful than you know what is joyful, and are, in fact, very apt to confuse the two. The Holy Spirit’s main function is to teach you to tell them apart. What is joyful to you is painful to the ego, and as long as you are in doubt about what you are, you will be confused about joy and pain” (T.7.X.3:4,5,6). It is when the true depth and searing pain of the ego’s thought system is recognized, and becomes intolerable, that steps are taken to decide against it. This is the goal of the Course. Until then, tremendous energy, time, and money are spent in making accommodations to live with the pain of being in this world.

The decision against pain is inevitable, because the decision for God is inevitable. We could paraphrase a very familiar line in the Introduction to the Text: It is a required decision. Only the time you make it is voluntary” (T.in.1:2,3; italics added). From the moment of birth we seek to alleviate or avoid pain. This is a drive natural to physical bodies. Unless some specific pathology exists, we naturally seek relief from every imaginable physical, psychological, and emotional discomfort, whether we do so consciously or unconsciously. The Holy Spirit makes use of this natural aversion to pain to lead us gently to make another choice, which will end our pain and lead us out of hell. When we have had enough of the pain in our psyches caused by our destructive ego choices, we will be willing to accept His help and find the relief forgiveness offers: “Do you not then begin to understand what forgiveness will do for you? It will remove all sense of weakness, strain and fatigue from your mind. It will take away all fear and guilt and pain. It will restore the invulnerability and power God gave His Son to your awareness” (W.pI.62.3:2,3,4,5). Being without weakness, strain, fatigue, fear, and guilt would seem to be a convincing enough reason to decide against pain, not to mention the peace that will replace it, whenever we are ready to accept it.


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ACIM Text Reading & Workbook Lesson for June 9

ACIM Text Reading for June 9

Chapter 18 ~ The Passing of the Dream

VII. I Need Do Nothing
You still have too much faith in the body as a source of strength. What plans do you make that do not involve its comfort or protection or enjoyment in some way? This makes the body an end and not a means in your interpretation, and this always means you still find sin attractive. No one accepts Atonement for himself who still accepts sin as his goal. You have thus not met your one responsibility. Atonement is not welcomed by those who prefer pain and destruction.

There is one thing that you have never done; you have not utterly forgotten the body. It has perhaps faded at times from your sight, but it has not yet completely disappeared. You are not asked to let this happen for more than an instant, yet it is in this instant that the miracle of Atonement happens. Afterwards you will see the body again, but never quite the same. And every instant that you spend without awareness of it gives you a different view of it when you return.

At no single instant does the body exist at all. It is always remembered or anticipated, but never experienced just now. Only its past and future make it seem real. Time controls it entirely, for sin is never wholly in the present. In any single instant the attraction of guilt would be experienced as pain and nothing else, and would be avoided. It has no attraction now. Its whole attraction is imaginary, and therefore must be thought of in the past or in the future.

It is impossible to accept the holy instant without reservation unless, just for an instant, you are willing to see no past or future. You cannot prepare for it without placing it in the future. Release is given you the instant you desire it. Many have spent a lifetime in preparation, and have indeed achieved their instants of success. This course does not attempt to teach more than they learned in time, but it does aim at saving time. You may be attempting to follow a very long road to the goal you have accepted. It is extremely difficult to reach Atonement by fighting against sin. Nor is a lifetime of contemplation and long periods of meditation aimed at detachment from the body necessary. All such attempts will ultimately succeed because of their purpose. Yet the means are tedious and very time consuming, for all of them look to the future for release from a state of present unworthiness and inadequacy.

Your way will be different, not in purpose but in means. A holy relationship is a means of saving time. One instant spent together restores the universe to both of you. You are prepared. Now you need but to remember you need do nothing. It would be far more profitable now merely to concentrate on this than to consider what you should do. When peace comes at last to those who wrestle with temptation and fight against the giving in to sin; when the light comes at last into the mind given to contemplation; or when the goal is finally achieved by anyone, it always comes with just one happy realization; “I need do nothing.”

Here is the ultimate release which everyone will one day find in his own way, at his own time. You do not need this time. Time has been saved for you because you and your brother are together. This is the special means this course is using to save you time. You are not making use of the course if you insist on using means which have served others well, neglecting what was made for you. Save time for me by only this one preparation, and practice doing nothing else. “I need do nothing” is a statement of allegiance, a truly undivided loyalty. Believe it for just one instant, and you will accomplish more than is given to a century of contemplation, or of struggle against temptation.

To do anything involves the body. And if you recognize you need do nothing, you have withdrawn the body’s value from your mind. Here is the quick and open door through which you slip past centuries of effort, and escape from time. This is the way in which sin loses all attraction right now. For here is time denied, and past and future gone. Who needs do nothing has no need for time. To do nothing is to rest, and make a place within you where the activity of the body ceases to demand attention. Into this place the Holy Spirit comes, and there abides. He will remain when you forget, and the body’s activities return to occupy your conscious mind.

Yet there will always be this place of rest to which you can return. And you will be more aware of this quiet center of the storm than all its raging activity. This quiet center, in which you do nothing, will remain with you, giving you rest in the midst of every busy doing on which you are sent. For from this center will you be directed how to use the body sinlessly. It is this center, from which the body is absent, that will keep it so in your awareness of it.

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ACIM Workbook Lesson for June 9

Lesson 159
I give the miracles I have received.

No one can give what he has not received. To give a thing requires first you have it in your own possession. Here the laws of Heaven and the world agree. But here they also separate. The world believes that to possess a thing, it must be kept. Salvation teaches otherwise. To give is how to recognize you have received. It is the proof that what you have is yours.

You understand that you are healed when you give healing. You accept forgiveness as accomplished in yourself when you forgive. You recognize your brother as yourself, and thus do you perceive that you are whole. There is no miracle you cannot give, for all are given you. Receive them now by opening the storehouse of your mind where they are laid, and giving them away.

Christ’s vision is a miracle. It comes from far beyond itself, for it reflects eternal love and the rebirth of love which never dies, but has been kept obscure. Christ’s vision pictures Heaven, for it sees a world so like to Heaven that what God created perfect can be mirrored there. The darkened glass the world presents can show but twisted images in broken parts. The real world pictures Heaven’s innocence.

Christ’s vision is the miracle in which all miracles are born. It is their source, remaining with each miracle you give, and yet remaining yours. It is the bond by which the giver and receiver are united in extension here on earth, as they are one in Heaven. Christ beholds no sin in anyone. And in His sight the sinless are as one. Their holiness was given by His Father and Himself.

Christ’s vision is the bridge between the worlds. And in its power can you safely trust to carry you from this world into one made holy by forgiveness. Things which seem quite solid here are merely shadows there; transparent, faintly seen, at times forgot, and never able to obscure the light that shines beyond them. Holiness has been restored to vision, and the blind can see.

This is the Holy Spirit’s single gift; the treasure house to which you can appeal with perfect certainty for all the things that can contribute to your happiness. All are laid here already. All can be received but for the asking. Here the door is never locked, and no one is denied his least request or his most urgent need. There is no sickness not already healed, no lack unsatisfied, no need unmet within this golden treasury of Christ.

Here does the world remember what was lost when it was made. For here it is repaired, made new again, but in a different light. What was to be the home of sin becomes the center of redemption and the hearth of mercy, where the suffering are healed and welcome. No one will be turned away from this new home, where his salvation waits. No one is stranger to him. No one asks for anything of him except the gift of his acceptance of his welcoming.

Christ’s vision is the holy ground in which the lilies of forgiveness set their roots. This is their home. They can be brought from here back to the world, but they can never grow in its unnourishing and shallow soil. They need the light and warmth and kindly care Christ’s charity provides. They need the love with which He looks on them. And they become His messengers, who give as they received.

Take from His storehouse, that its treasures may increase. His lilies do not leave their home when they are carried back into the world. Their roots remain. They do not leave their source, but carry its beneficence with them, and turn the world into a garden like the one they came from, and to which they go again with added fragrance. Now are they twice blessed. The messages they brought from Christ have been delivered, and returned to them. And they return them gladly unto Him.

Behold the store of miracles set out for you to give. Are you not worth the gift, when God appointed it be given you? Judge not God’s Son, but follow in the way He has established. Christ has dreamed the dream of a forgiven world. It is His gift, whereby a sweet transition can be made from death to life; from hopelessness to hope. Let us an instant dream with Him. His dream awakens us to truth. His vision gives the means for a return to our unlost and everlasting sanctity in God.

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ACIM Q & A for Today

Q #90: My questions refers to the section in the text entitled “I Need Do Nothing.” It says that a lifetime of contemplation and long periods of meditation aimed at detachment from the body isn’t necessary. I’ve studied the course for many years and have had moments of great peace doing the lessons or reading the text with an open mind and willingness to listen. I’ve also studied Buddhist meditation which is aimed not at detachment from the body but at being fully present. You can focus on the breath or on a feeling, and watch your thoughts. If you’re doing this with awareness, the thoughts pass and you may get a feeling of spaciousness or at least peace — calm from becoming still. I’m confused because many paragraphs in A Course in Miracles ask us to “be still,” “sit silently,” sit in silence and be still, and lay all thoughts aside. Is this not at least in part the same thing? Could you explain exactly how the Course wants you to be still? And is there any difference between the two?

A: The stillness or peace is the same — that experience when we let go of all our thoughts of separation and judgment and the constant chatter of the ego subsides. Where the difference between paths lies is not in the experience itself but in the Course’s focus on our resistance to that experience, and therefore the process through which that peace or stillness is attained.

The question really is, why do we not experience stillness all of the time? In the workbook lesson, “I want the peace of God,” Jesus observes, “To say these words is nothing. But to mean these words is everything” (W.pI.185.1:1,2). And he goes on to say, “To mean you want the peace of God is to renounce all dreams….The mind which means that all it wants is peace must join with other minds, for that is how peace is obtained” (W.pI.185.5:1;6:1).

And that is the reason for our resistance to the stillness. In that peace, the illusory dream self we believe we really are no longer exists — we have renounced the dream of separation. Our dreams of judgment and attack are what maintain our illusory sense of a separate self, with others outside of that self with whom we seem to be in conflict — the antithesis of peace. And when we “join with other minds” by releasing all judgments, our separate self simply vanishes, at least for an instant until our fear of the limitless becomes too great.

And so the Course, while speaking of the peace and inviting us in some of the workbook lessons to experience it through quieting our minds and becoming still, really emphasizes the problem of our resistance and asks us to look at that. And the resistance is to be found in all of our projections of guilt and blame for our lack of peace onto others, so that we never see the guilt we are harboring within our own mind that is the real obstacle to peace. As the section you refer to, “I Need Do Nothing” points out, “Your way will be different, not in purpose but in means. A holy relationship is a means of saving time” (T.18.VII.5:1,2). In other words, the Course process is one of forgiving our special relationships, all the external projections of our internal guilt that keep us in conflict and not at peace.

If we really wanted to be still and at peace, we would be. Peace, after all, is our natural inheritance (T.3.VI.10:1,2). But we allow ourselves only brief glimpses of the real peace, as you observe from your own experiences. We don’t want to maintain that stillness because of our fear of it. And so the Course leads us on an indirect path to the stillness, focusing on the removal of the barriers we have placed between ourselves and the peace, rather than on a direct approach, such as meditation, which tends to overlook our resistance and its origins.

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Q #114: There are two questions I have relating to true empathy and false empathy. I think I understand how A Course in Miracles is defining the difference between the two, but what I don’t understand is how can you be loving, compassionate and kind to your brother without falling into the trap of the ego? The second question is, when your brother is sick or has lost his job or a loved one, as I am understanding, is Jesus telling us to “Do Nothing”? This is difficult for me. If I say or do anything I am joining with the ego. How do I look at this differently?

A. True empathy comes from your right mind, which means you have joined with Jesus or the Holy Spirit. In that instant, you are beyond your ego, and therefore everything you do will be loving. You cannot fall into the trap of the ego when you are one with the love of Jesus in a holy instant, because that joining is a decision against the ego — the two states are mutually exclusive. Of course most of the time we jump right back into our wrong minds and into the ego trap of making the error real.

When Jesus tells us we need do nothing, he means that we should do nothing on our own. He is not advocating passivity. He is teaching us that if we do not ask his help, or the help of the Holy Spirit, we almost certainly will fall into the ego trap. Then, in our wrong minds, our perception will be that the other person truly is an unfortunate victim, and that the kind and caring thing to do is to extend a helping hand to fix the problem and make him feel better. In that perception we have to­tally lost sight of the truth about our brother and about ourselves as well. We have fallen into the ego trap of making our brother mindless, which means we no longer see him or ourselves as minds that have chosen to reject our true Identity as Christ, and then project responsibility for that choice. Wrong-minded perception always sees victims and victimizers, not minds with the power of choice to reverse mistaken decisions and accept back into awareness the love that had been pushed away. If I am perceiving you that way, I cannot be truly helpful, even if I do fix the external situation and make you feel better. I have actually attacked you and myself, because the message I am giving is that I have something you do not have, and you are helpless. I have seen us as separate and have empathized with your weakness, thus confirming the ego’s view of you, not Jesus’ view of you.

The correction of this faulty perception comes through asking for help to see through Jesus’ eyes, or to share perception with the Holy Spirit. We bring our perception of victimization to Jesus or the Holy Spirit, because if I see you as a victim, then I am the one in need of healing. My percep­tion needs to be corrected before I can be of help. Now we are not talking about what my physical eyes see. Objectively it may be the case that you have lost your job or a loved one; but to then conclude that you are a victim is an interpretation. That is where I make my mistake. Once I perceive you as a victim, I am implying that there is a victimizer, and that you are not responsible for your condition. That is the ego trap I have fallen into. When I first became aware that I was seeing you as a victim, I should have stopped right there and asked for help to look at the situation differently, to ask for help to empathize with the strength of Christ in you, rather than the weakness of the ego in you. If I make that shift from my wrong mind to my right mind, then I would automatically be guided to do whatever is most loving in the circumstances. That may be to do something or to do nothing, to say something or to say nothing. Whatever is most helpful would happen automatically, with no deliberation, and with no investment in the outcome.

forgiveness is still

ACIM Text Reading & Workbook Lesson for June 8

ACIM Text Reading for June 8

Chapter 18 ~ The Passing of the Dream

VI. Beyond the Body

There is nothing outside you. That is what you must ultimately learn, for it is the realisation that the Kingdom of Heaven is restored to you. For God created only this, and He did not depart from it nor leave it separate from Himself. The Kingdom of Heaven is the dwelling place of the Son of God, who left not his Father and dwells not apart from Him. Heaven is not a place nor a condition. It is merely an awareness of perfect oneness, and the knowledge that there is nothing else; nothing outside this oneness, and nothing else within.

What could God give but knowledge of Himself? What else is there to give? The belief that you could give and get something else, something outside yourself, has cost you the awareness of Heaven and of your Identity. And you have done a stranger thing than you yet realise. You have displaced your guilt to your body from your mind. Yet a body cannot be guilty, for it can do nothing of itself. You who think you hate your body deceive yourself. You hate your mind, for guilt has entered into it, and it would remain separate from your brother’s, which it cannot do.

Minds are joined; bodies are not. Only by assigning to the mind the properties of the body does separation seem to be possible. And it is mind that seems to be fragmented and private and alone. Its guilt, which keeps it separate, is projected to the body, which suffers and dies because it is attacked to hold the separation in the mind, and let it not know its Identity. Mind cannot attack, but it can make fantasies and direct the body to act them out. Yet it is never what the body does that seems to satisfy. Unless the mind believes the body is actually acting out its fantasies, it will attack the body by increasing the projection of its guilt upon it.

In this, the mind is clearly delusional. It cannot attack, but it maintains it can, and uses what it does to hurt the body to prove it can. The mind cannot attack, but it can deceive itself. And this is all it does when it believes it has attacked the body. It can project its guilt, but it will not lose it through projection. And though it clearly can misperceive the function of the body, it cannot change its function from what the Holy Spirit establishes it to be. The body was not made by love. Yet love does not condemn it and can use it lovingly, respecting what the Son of God has made and using it to save him from illusions.

Would you not have the instruments of separation reinterpreted as means for salvation, and used for purposes of love? Would you not welcome and support the shift from fantasies of vengeance to release from them? Your perception of the body can clearly be sick, but project not this upon the body. For your wish to make destructive what cannot destroy can have no real effect at all. What God created is only what He would have it be, being His Will. You cannot make His Will destructive. You can make fantasies in which your will conflicts with His, but that is all.

It is insane to use the body as the scapegoat for guilt, directing its attack and blaming it for what you wished it to do. It is impossible to act out fantasies. For it is still the fantasies you want, and they have nothing to do with what the body does. It does not dream of them, and they but make it a liability where it could be an asset. For fantasies have made your body your ‘enemy’; weak, vulnerable and treacherous, worthy of the hate that you invest in it. How has this served you? You have identified with this thing you hate, the instrument of vengeance and the perceived source of your guilt. You have done this to a thing that has no meaning, proclaiming it to be the dwelling place of God’s Son, and turning it against him.

This is the host of God that you have made. And neither God nor His most holy Son can enter an abode that harbours hate, and where you have sown the seeds of vengeance, violence and death. This thing you made to serve your guilt stands between you and other minds. The minds are joined, but you do not identify with them. You see yourself locked in a separate prison, removed and unreachable, incapable of reaching out as being reached. You hate this prison you have made, and would destroy it. But you would not escape from it, leaving it unharmed, without your guilt upon it.

Yet only thus can you escape. The home of vengeance is not yours; the place you set aside to house your hate is not a prison, but an illusion of yourself. The body is a limit imposed on the universal communication that is an eternal property of mind. But the communication is internal. Mind reaches to itself. It is not made up of different parts, which reach each other. It does not go out. Within itself it has no limits, and there is nothing outside it. It encompasses everything. It encompasses you entirely; you within it and it within you. There is nothing else, anywhere or ever.

The body is outside you, and but seems to surround you, shutting you off from others and keeping you apart from them, and them from you. It is not there. There is no barrier between God and His Son, nor can His Son be separated from himself except in illusions. This is not his reality, though he believes it is. Yet this could only be if God were wrong. God would have had to create differently, and to have separated Himself from His Son to make this possible. He would have had to create different things, and to establish different orders of reality, only some of which were love. Yet love must be forever like itself, changeless forever, and forever without alternative. And so it is. You cannot put a barrier around yourself, because God placed none between Himself and you.

You can stretch out your hand and reach to Heaven. You whose hand is joined with your brother’s have begun to reach beyond the body, but not outside yourself, to reach your shared Identity together. Could This be outside you? Where God is not? Is He a body, and did He create you as He is not, and where He cannot be? You are surrounded only by Him. What limits can there be on you whom He encompasses?

Everyone has experienced what he would call a sense of being transported beyond himself. This feeling of liberation far exceeds the dream of freedom sometimes hoped for in special relationships. It is a sense of actual escape from limitations. If you will consider what this ‘transportation’ really entails, you will realise that it is a sudden unawareness of the body, and a joining of yourself and something else in which your mind enlarges to encompass it. It becomes part of you, as you unite with it. And both become whole, as neither is perceived as separate. What really happens is that you have given up the illusion of a limited awareness, and lost your fear of union. The love that instantly replaces it extends to what has freed you, and unites with it. And while this lasts you are not uncertain of your Identity, and would not limit It. You have escaped from fear to peace, asking no questions of reality, but merely accepting it. You have accepted this instead of the body, and have let yourself be one with something beyond it, simply by not letting your mind be limited by it.

This can occur regardless of the physical distance that seems to be between you and what you join; of your respective positions in space; and of your difference in size and seeming quality. Time is not relevant; it can occur with something past, present or anticipated. The ‘something’ can be anything and anywhere; a sound, a sight, a thought, a memory, and even a general idea without specific reference. Yet in every case, you join it without reservation because you love it, and would be with it. And so you rush to meet it, letting your limits melt away, suspending all the ‘laws’ your body obeys and gently setting them aside.

There is no violence at all in this escape. The body is not attacked, but simply properly perceived. It does not limit you, merely because you would not have it so. You are not really ‘lifted out’ of it; it cannot contain you. You go where you would be, gaining, not losing, a sense of Self. In these instants of release from physical restrictions, you experience much of what happens in the holy instant; the lifting of the barriers of time and space, the sudden experience of peace and joy, and, above all, the lack of awareness of the body, and of the questioning whether or not all this is possible.

It is possible because you want it. The sudden expansion of awareness that takes place with your desire for it is the irresistible appeal the holy instant holds. It calls to you to be yourself, within its safe embrace. There are the laws of limit lifted for you, to welcome you to openness of mind and freedom. Come to this place of refuge, where you can be yourself in peace. Not through destruction, not through a breaking out, but merely by a quiet melting in. For peace will join you there, simply because you have been willing to let go the limits you have placed upon love, and joined it where it is and where it led you, in answer to its gentle call to be at peace.

For a Free Downloadable Audio of Today’s Text Reading, Click HERE

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ACIM Workbook Lesson for June 8

Lesson 159

I give the miracles I have received.

No one can give what he has not received. To give a thing requires first you have it in your own possession. Here the laws of Heaven and the world agree. But here they also separate. The world believes that to possess a thing, it must be kept. Salvation teaches otherwise. To give is how to recognize you have received. It is the proof that what you have is yours.

You understand that you are healed when you give healing. You accept forgiveness as accomplished in yourself when you forgive. You recognize your brother as yourself, and thus do you perceive that you are whole. There is no miracle you cannot give, for all are given you. Receive them now by opening the storehouse of your mind where they are laid, and giving them away.

Christ’s vision is a miracle. It comes from far beyond itself, for it reflects eternal love and the rebirth of love which never dies, but has been kept obscure. Christ’s vision pictures Heaven, for it sees a world so like to Heaven that what God created perfect can be mirrored there. The darkened glass the world presents can show but twisted images in broken parts. The real world pictures Heaven’s innocence.

Christ’s vision is the miracle in which all miracles are born. It is their source, remaining with each miracle you give, and yet remaining yours. It is the bond by which the giver and receiver are united in extension here on earth, as they are one in Heaven. Christ beholds no sin in anyone. And in His sight the sinless are as one. Their holiness was given by His Father and Himself.

Christ’s vision is the bridge between the worlds. And in its power can you safely trust to carry you from this world into one made holy by forgiveness. Things which seem quite solid here are merely shadows there; transparent, faintly seen, at times forgot, and never able to obscure the light that shines beyond them. Holiness has been restored to vision, and the blind can see.

This is the Holy Spirit’s single gift; the treasure house to which you can appeal with perfect certainty for all the things that can contribute to your happiness. All are laid here already. All can be received but for the asking. Here the door is never locked, and no one is denied his least request or his most urgent need. There is no sickness not already healed, no lack unsatisfied, no need unmet within this golden treasury of Christ.

Here does the world remember what was lost when it was made. For here it is repaired, made new again, but in a different light. What was to be the home of sin becomes the center of redemption and the hearth of mercy, where the suffering are healed and welcome. No one will be turned away from this new home, where his salvation waits. No one is stranger to him. No one asks for anything of him except the gift of his acceptance of his welcoming.

Christ’s vision is the holy ground in which the lilies of forgiveness set their roots. This is their home. They can be brought from here back to the world, but they can never grow in its unnourishing and shallow soil. They need the light and warmth and kindly care Christ’s charity provides. They need the love with which He looks on them. And they become His messengers, who give as they received.

Take from His storehouse, that its treasures may increase. His lilies do not leave their home when they are carried back into the world. Their roots remain. They do not leave their source, but carry its beneficence with them, and turn the world into a garden like the one they came from, and to which they go again with added fragrance. Now are they twice blessed. The messages they brought from Christ have been delivered, and returned to them. And they return them gladly unto Him.

Behold the store of miracles set out for you to give. Are you not worth the gift, when God appointed it be given you? Judge not God’s Son, but follow in the way He has established. Christ has dreamed the dream of a forgiven world. It is His gift, whereby a sweet transition can be made from death to life; from hopelessness to hope. Let us an instant dream with Him. His dream awakens us to truth. His vision gives the means for a return to our unlost and everlasting sanctity in God.

For a Free Downloadable Audio of Today’s Workbook Lesson, Click HERE

***

ACIM Q & A for Today

Q #1142: The Course’s metaphysics says we are reviewing experiences. What and who did the initial experiencing? If the answer is still us (or the observer), how do we know we are not doing that initial experiencing right now as that would line up with “traditional” ego perceptions of space and time. Is the answer that the initial creation was made outside space and time by the separated Christ, that in a flash, due to the incredible creative power of Christ, the ego emerged, got so immersed in the thought of separation, splintered itself into almost infinite (recursive) thoughts, that it eventually believed it truly was separate, developed guilt, and then began reviewing everything it had created in human experience terms; i.e., in terms of space and time as separate bodies? In other words the initial experience was not as humans, but just thought, but that the incredible creative ability, and unfortunately ensuing guilt of this creativity, transformed that experience into us as separate bodies.

A: A Course in Miracles states that “we but see the journey from the point at which it ended, looking back on it, imagining we make it once again; reviewing mentally what has gone by” (W.pI.158.4:5) . Importantly, this statement comes after Jesus explains that time is not what we think it is; he corrects our ego-based understanding that time goes in one direction and contains a future unknown to us (W.pI.158.3:5,7) . He tells us that time is part of the ego’s plot to divert us from the truth; and as such, it is “a trick, a sleight of hand, a vast illusion . . .” (W.pI.158.4:1) .This reflects the statement in the text that says, “Each day, and every minute in each day, and every instant that each minute holds, you but relive the single instant when the time of terror took the place of love. . . . Such is each life; a seeming interval from birth to death and on to life again, a repetition of an instant gone by long ago that cannot be relived. And all of time is but the mad belief that what is over is still here and now” (T.26.V.13:1,3,4).

Jesus is addressing us as decision-making minds outside time and space that are tangled up in the dynamics of denial, projection, and defenses. Ultimately, there is only one mind (lowercase), the Son of God who believes he has successfully split off from his reality in the perfect Oneness of God (a separation the Course defines as impossible, and therefore totally illusory). The Son of God in this context is not Christ, Who remains at one with God as His creation in Heaven. Creation , in the Course’s view, is completely different from the biblical notion, which has to do with God creating outside Himself. God creates only like Himself (T.8.II.7:6) ; and creation is the eternal, non-spatial extension of love that takes place only in Heaven — God creating Christ, and Christ continuing the extension of love in His creations.

The separated Son retains the memory of His true Identity as Christ, though it is concealed from his awareness by his own choice. The ego is simply that part of the Son’s mind that he now thinks he is, having split off his true Self (Christ); and as such, it represents the thought system of separation.

In the instant the separation from Totality and Wholeness was thought to have occurred, every conceivable form of separation spun out instantaneously. The dynamics of separation involve getting as far away from oneness as possible so that the original state of oneness is longer remembered, and even considered alien and unnatural: “Complete abstraction [formlessness] is the natural condition of the mind. But part of it is now unnatural. It does not look on everything as one. It sees instead but fragments of the whole . . .”(W.pI.161.2:1,2,3,4). “. . . he does not realize he has forgotten where he came from, where he goes, and even who he really is” (W.pI.166.4:4) .

Guilt is bound up with the belief in separation, but only because the choice to separate from God was branded as sinful by the ego. A massive system of defenses evolved to deal with the pain of that guilt in the mind, which characterizes a major aspect of our experience as humans, except that we are not aware of this underground dynamic. That is one of the purposes of the Course — to help us regain our awareness of ourselves as minds, so that we can deal with the source of all our problems and pain, and learn that sin and guilt are made-up concepts. Ultimately, we will realize that the only problem is that instead of smiling at the silliness of the idea of separating from Totality, we, as the one Son of God, took it seriously (T.27.VIII.6:2,3) , and then began the process of miscreation , as A Course in Miracles refers to the works of the ego. Our only responsibility, our only purpose, is to accept the Atonement for ourselves, which means remembering that we never truly separated from our Source.

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