ACIM Text Reading for June 25
Chapter 17 ~ Forgiveness and the Holy Relationship
VIII. The Conditions of Peace
The holy instant is nothing more than a special case, or an extreme example, of what every situation is meant to be. The meaning that the Holy Spirit’s purpose has given it is also given to every situation. It calls forth just the same suspension of faithlessness, withheld and left unused, that faith might answer to the call of truth. The holy instant is the shining example, the clear and unequivocal demonstration of the meaning of every relationship and every situation, seen as a whole. Faith has accepted every aspect of the situation, and faithlessness has not forced any exclusion on it. It is a situation of perfect peace, simply because you have let it be what it is.
This simple courtesy is all the Holy Spirit asks of you. Let truth be what it is. Do not intrude upon it, do not attack it, do not interrupt its coming. Let it encompass every situation and bring you peace. Not even faith is asked of you, for truth asks nothing. Let it enter, and it will call forth and secure for you the faith you need for peace. But rise you not against it, for against your opposition it cannot come.
Would you not want to make a holy instant of every situation? For such is the gift of faith, freely given wherever faithlessness is laid aside, unused. And then the power of the Holy Spirit’s purpose is free to use instead. This power instantly transforms all situations into one sure and continuous means for establishing His purpose, and demonstrating its reality. What has been demonstrated has called for faith, and has been given it. Now it becomes a fact, from which faith can no longer be withheld. The strain of refusing faith to truth is enormous, and far greater than you realise. But to answer truth with faith entails no strain at all.
To you who have acknowledged the call of your Redeemer, the strain of not responding to His call seems to be greater than before. This is not so. Before, the strain was there, but you attributed it to something else, believing that the ‘something else’ produced it. This was never true. For what the ‘something else’ produced was sorrow and depression, sickness and pain, darkness and dim imaginings of terror, cold fantasies of fear and fiery dreams of hell. And it was nothing but the intolerable strain of refusing to give faith to truth, and see its evident reality.
Such was the crucifixion of the Son of God. His faithlessness did this to him. Think carefully before you let yourself use faithlessness against him. For he is risen, and you have accepted the Cause of his awakening as yours. You have assumed your part in his redemption, and you are now fully responsible to him. Fail him not now, for it has been given you to realise what your lack of faith in him must mean to you. His salvation is your only purpose. See only this in every situation, and it will be a means for bringing only this.
When you accepted truth as the goal for your relationship, you became a giver of peace as surely as your Father gave peace to you. For the goal of peace cannot be accepted apart from its conditions, and you had faith in it for no one accepts what he does not believe is real. Your purpose has not changed, and will not change, for you accepted what can never change. And nothing that it needs to be forever changeless can you now withhold from it. Your release is certain. Give as you have received. And demonstrate that you have risen far beyond any situation that could hold you back, and keep you separate from Him Whose call you answered.
ACIM Workbook Lesson for June 25
Today I learn to give as I receive.
What has been given you? The knowledge that you are a mind, in Mind and purely mind, sinless forever, wholly unafraid, because you were created out of love. Nor have you left your Source, remaining as you were created. This was given you as knowledge which you cannot lose. It was given as well to every living thing, for by that knowledge only does it live.
You have received all this. No one who walks the world but has received it. It is not this knowledge which you give, for that is what creation gave. All this cannot be learned. What, then, are you to learn to give today? Our lesson yesterday evoked a theme found early in the text. Experience cannot be shared directly, in the way that vision can. The revelation that the Father and the Son are one will come in time to every mind. Yet is that time determined by the mind itself, not taught.
The time is set already. It appears to be quite arbitrary. Yet there is no step along the road that anyone takes but by chance. It has already been taken by him, although he has not yet embarked on it. For time but seems to go in one direction. We but undertake a journey that is over. Yet it seems to have a future still unknown to us.
Time is a trick, a sleight of hand, a vast illusion in which figures come and go as if by magic. Yet there is a plan behind appearances that does not change. The script is written. When experience will come to end your doubting has been set. For we but see the journey from the point at which it ended, looking back on it, imagining we make it once again; reviewing mentally what has gone by.
A teacher does not give experience, because he did not learn it. It revealed itself to him at its appointed time. But vision is his gift. This he can give directly, for Christ’s knowledge is not lost, because He has a vision He can give to anyone who asks. The Father’s Will and His are joined in knowledge. Yet there is a vision which the Holy Spirit sees because the Mind of Christ beholds it too.
Here is the joining of the world of doubt and shadows made with the intangible. Here is a quiet place within the world made holy by forgiveness and by love. Here are all contradictions reconciled, for here the journey ends. Experience–unlearned, untaught, unseen–is merely there. This is beyond our goal, for it transcends what needs to be accomplished. Our concern is with Christ’s vision. This we can attain.
Christ’s vision has one law. It does not look upon a body, and mistake it for the Son whom God created. It beholds a light beyond the body; an idea beyond what can be touched, a purity undimmed by errors, pitiful mistakes, and fearful thoughts of guilt from dreams of sin. It sees no separation. And it looks on everyone, on every circumstance, all happenings and all events, without the slightest fading of the light it sees.
This can be taught; and must be taught by all who would achieve it. It requires but the recognition that the world can not give anything that faintly can compare with this in value; nor set up a goal that does not merely disappear when this has been perceived. And this you give today: See no one as a body. Greet him as the Son of God he is, acknowledging that he is one with you in holiness.
Thus are his sins forgiven him, for Christ has vision that has power to overlook them all. In His forgiveness are they gone. Unseen by One they merely disappear, because a vision of the holiness that lies beyond them comes to take their place. It matters not what form they took, nor how enormous they appeared to be, nor who seemed to be hurt by them. They are no more. And all effects they seemed to have are gone with them, undone and never to be done.
Thus do you learn to give as you receive. And thus Christ’s vision looks on you as well. This lesson is not difficult to learn, if you remember in your brother you but see yourself. If he be lost in sin, so must you be; if you see light in him, your sins have been forgiven by yourself. Each brother whom you meet today provides another chance to let Christ’s vision shine on you, and offer you the peace of God.
It matters not when revelation comes, for that is not of time. Yet time has still one gift to give, in which true knowledge is reflected in a way so accurate its image shares its unseen holiness; its likeness shines with its immortal love. We practice seeing with the eyes of Christ today. And by the holy gifts we give, Christ’s vision looks upon ourselves as well.
ACIM Q & A for Today
Q #834: The idea presented in A Course in Miracles that “Only what you have not been giving can be lacking in any situation” (T.17.VII.4:1) is something that I am very resistant to. I feel that I am not getting the proper respect I deserve from certain people. Is the Course saying that at some level I am not giving them proper respect? I feel that I am! I feel that I have been overly respectful in content and form and some people are still disrespectful back. Can you explain the meaning of this phrase?
A: The passage you quote is understood in the light of one of the Course’s fundamental principles of salvation: “…giving and receiving are the same”(T.26.I.3:6). This rests on the fact that all minds are joined (T15.XI.7:1), and therefore everyone is included in the individual mind’s choice to receive, and thereby give, the ego’s message or the Holy Spirit’s. These are the only two thoughts the mind can choose between. Only one of them can be held/received at one time, and only what the mind holds can be given. Allied with the ego and driven by the emptiness it fosters, we will not give or receive true respect in any relationship, because the love that the Holy Spirit brings will be lacking, no matter how seemingly respectful the behavior may appear to be.
Choosing to listen to the ego’s tale of separation means denying one’s true Identity, and is an attack on the Sonship. The result is a profound feeling of lack. Special relationships with people and things are then sought to fill the void left by separation. A multitude of specialness needs are brought to these relationships: e.g., the need for respect, acceptance, recognition. Relating to others in order to have individual needs met is truly a lack of respect, even when the behavior is courteous and seemingly “respectful,” because its origin is the attack thought in the mind. The respect that is not being given is thus lacking, as the line you quote indicates.
The mind receives the respect it deserves when it chooses the Holy Spirit. In the moment that His Love is received it is given to the entire Sonship, just as the separation attack included everyone. Only then will there be no need to seek respect or anything else from others, for nothing will be lacking. In fact, any show of disrespect will be perceived as a call for love (T.14.X.7). If someone’s behavior evokes any other response or reaction, it means the mind has decided to put out receivers for the ego’s message. The only thing that will correct the judgments and feelings that follow this decision is to decide differently. That is accomplished through forgiveness, which begins with acknowledging that the feeling of being treated unfairly/disrespectfully comes from a choice in the mind, not someone else’s behavior. The ego’s message was received and given because it was chosen. The Holy Spirit’s Love is therefore lacking. The true respect we owe ourselves and everyone is to recognize that the source of one’s feeling deprived of respect, and the other’s attack of disprespect, is the mind of each, and then to see in both a call for help. As Jesus tells us in the text: “I have emphasized that the miracle [forgiveness], or the expression of Atonement, is always a sign of respect from the worthy to the worthy” (T.2.VI.8:1). Choosing respect in this way guarantees that what is received is given, and nothing will be lacking in any part of the Sonship. Awareness of this fullness may be blocked, but it nevertheless remains true.
That is not to say that someone could not be kindly asked to discontinue some form of discourteous or disrespectful behavior. If guided by the Holy Spirit there would be no attack in the request, no judgment, and, most importantly, no expectation that the behavior change. The important thing to remember is that the respect we all seek is found in our minds, where we choose it by choosing the Holy Spirit instead of the ego. In the instant of choosing it, it is given to ourselves and everyone: Its [forgiveness’] offering is universal, and it teaches but one message: What is God’s belongs to everyone, and is his due” (T.25.IX.10:9,10).