A Course in Miracles Text Reading & Workbook Lesson for May 15, 2019

ACIM Text Reading for May 15

Chapter 15 ~ The Holy Instant

VII. The Needless Sacrifice

Beyond the poor attraction of the special love relationship, and always obscured by it, is the powerful attraction of the Father for His Son. There is no other love that can satisfy you, because there is no other love. This is the only love that is fully given and fully returned. Being complete, it asks nothing. Being wholly pure, everyone joined in it has everything. This is not the basis for any relationship in which the ego enters. For every relationship on which the ego embarks is special.

The ego establishes relationships only to get something. And it would keep the giver bound to itself through guilt. It is impossible for the ego to enter into any relationship without anger, for the ego believes that anger makes friends. This is not its statement, but it is its purpose. For the ego really believes that it can get and keep by making guilty. This is its one attraction; an attraction so weak that it would have no hold at all, except that no one recognises it. For the ego always seems to attract through love, and has no attraction at all to anyone who perceives that it attracts through guilt.

The sick attraction of guilt must be recognised for what it is. For having been made real to you, it is essential to look at it clearly, and by withdrawing your investment in it, to learn to let it go. No one would choose to let go what he believes has value. Yet the attraction of guilt has value to you only because you have not looked at what it is, and have judged it completely in the dark. As we bring it to light, your only question will be why it was you ever wanted it. You have nothing to lose by looking open-eyed, for ugliness such as this belongs not in your holy mind. This host of God can have no real investment here.

We said before that the ego attempts to maintain and increase guilt, but in such a way that you do not recognise what it would do to you. For it is the ego’s fundamental doctrine that what you do to others you have escaped. The ego wishes no one well. Yet its survival depends on your belief that you are exempt from its evil intentions. It counsels, therefore, that if you are host to it, it will enable you to direct its anger outward, thus protecting you. And thus it embarks on an endless, unrewarding chain of special relationships, forged out of anger and dedicated to but one insane belief; that the more anger you invest outside yourself, the safer you become.

It is this chain that binds the Son of God to guilt, and it is this chain the Holy Spirit would remove from his holy mind. For the chain of savagery belongs not around the chosen host of God, who cannot make himself host to the ego. In the name of his release, and in the Name of Him Who would release him, let us look more closely at the relationships the ego contrives, and let the Holy Spirit judge them truly. For it is certain that if you will look at them, you will offer them gladly to Him. What He can make of them you do not know, but you will become willing to find out, if you are willing first to perceive what you have made of them.

In one way or another, every relationship the ego makes is based on the idea that by sacrificing itself, it becomes bigger. The ‘sacrifice’, which it regards as purification, is actually the root of its bitter resentment. For it would prefer to attack directly, and avoid delaying what it really wants. Yet the ego acknowledges ‘reality’ as it sees it, and recognises that no one could interpret direct attack as love. Yet to make guilty is direct attack, although it does not seem to be, For the guilty expect attack, and having asked for it they are attracted to it.

In such insane relationships, the attraction of what you do not want seems to be much stronger than the attraction of what you do want. For each one thinks that he has sacrificed something to the other, and hates him for it. Yet this is what he thinks he wants. He is not in love with the other at all. He merely believes he is in love with sacrifice. And for this sacrifice, which he demands of himself, he demands that the other accept the guilt and sacrifice himself as well. Forgiveness becomes impossible, for the ego believes that to forgive another is to lose him. It is only by attack without forgiveness that the ego can ensure the guilt that holds all its relationships together.

Yet they only seem to be together. For relationships, to the ego, mean only that bodies are together. It is always this that the ego demands, and it does not object where the mind goes or what it thinks, for this seems unimportant. As long as the body is there to receive its sacrifice, it is content. To the ego the mind is private, and only the body can be shared. Ideas are basically of no concern, except as they bring the body of another closer or farther. And it is in these terms that it evaluates ideas as good or bad. What makes another guilty and holds him through guilt is ‘good’. What releases him from guilt is ‘bad’, because he would no longer believe that bodies communicate, and so he would be ‘gone’.

Suffering and sacrifice are the gifts with which the ego would ‘bless’ all unions. And those who are united at its altar accept suffering and sacrifice as the price of union. In their angry alliances, born of the fear of loneliness and yet dedicated to the continuance of loneliness, each seeks relief from guilt by increasing it in the other. For each believes that this decreases guilt in him. The other seems always to be attacking and wounding him, perhaps in little ways, perhaps ‘unconsciously’, yet never without demand of sacrifice. The fury of those joined at the ego’s altar far exceeds your awareness of it. For what the ego really wants you do not realise.

Whenever you are angry, you can be sure that you have formed a special relationship which the ego has ‘blessed’, for anger is its blessing. Anger takes many forms, but it cannot long deceive those who will learn that love brings no guilt at all, and what brings guilt cannot be love and must be anger. All anger is nothing more than an attempt to make someone feel guilty, and this attempt is the only basis the ego accepts for special relationships. Guilt is the only need the ego has, and as long as you identify with it, guilt will remain attractive to you. Yet remember this; to be with a body is not communication. And if you think it is, you will feel guilty about communication and will be afraid to hear the Holy Spirit, recognising in His Voice your own need to communicate.

The Holy Spirit cannot teach through fear. And how can He communicate with you, while you believe that to communicate is to make yourself alone? It is clearly insane to believe that by communicating you will be abandoned. And yet many do believe it. For they think their minds must be kept private or they will lose them, but if their bodies are together their minds remain their own. The union of bodies thus becomes the way in which they would keep minds apart. For bodies cannot forgive. They can only do as the mind directs.

The illusion of the autonomy of the body and its ability to overcome loneliness is but the working of the ego’s plan to establish its own autonomy. As long as you believe that to be with a body is companionship, you will be compelled to attempt to keep your brother in his body, held there by guilt. And you will see safety in guilt and danger in communication. For the ego will always teach that loneliness is solved by guilt, and that communication is the cause of loneliness. And despite the evident insanity of this lesson, many have learned it.

Forgiveness lies in communication as surely as damnation lies in guilt. It is the Holy Spirit’s teaching function to instruct those who believe communication to be damnation that communication is salvation. And He will do so, for the power of God in Him and you is joined in a real relationship so holy and so strong, that it can overcome even this without fear.

It is through the holy instant that what seems impossible is accomplished, making it evident that it is not impossible. In the holy instant guilt holds no attraction, since communication has been restored. And guilt, whose only purpose is to disrupt communication, has no function here. Here there is no concealment, and no private thoughts. The willingness to communicate attracts communication to it, and overcomes loneliness completely. There is complete forgiveness here, for there is no desire to exclude anyone from your completion, in sudden recognition of the value of his part in it. In the protection of you wholeness, all are invited and made welcome. And you understand that your completion is God’s, Whose only need is to have you be complete. For your completion makes you His in your awareness. And here it is that you experience yourself as you were created, and as you are.

***

ACIM Workbook Lesson for May 15

Lesson 131

No one can fail who seeks to reach the truth.

1. Failure is all about you while you seek for goals that cannot be achieved. You look for permanence in the impermanent, for love where there is none, for safety in the midst of danger; immortal­ity within the darkness of the dream of death. Who could succeed where contradiction is the setting of his searching, and the place to which he comes to find stability?

2. Goals that are meaningless are not attained. There is no way to reach them, for the means by which you strive for them are meaningless as they are. Who can use such senseless means, and hope through them to gain in anything? Where can they lead? And what could they achieve that offers any hope of being real? Pursuit of the imagined leads to death because it is the search for nothingness, and while you seek for life you ask for death. You look for safety and security, while in your heart you pray for danger and protection for the little dream you made.

3. Yet searching is inevitable here. For this you came, and you will surely do the thing you came for. But the world can not dictate the goal for which you search, unless you give it power to do so. Otherwise, you still are free to choose a goal that lies beyond the world and every worldly thought, and one that comes to you from an idea relinquished yet remembered, old yet new; an echo of a heritage forgot, yet holding everything you really want.

4. Be glad that search you must. Be glad as well to learn you search for Heaven, and must find the goal you really want. No one can fail to want this goal and reach it in the end. God’s Son can not seek vainly, though he try to force delay, deceive himself and think that it is hell he seeks. When he is wrong, he finds correction. When he wanders off, he is led back to his ap­pointed task.

5. No one remains in hell, for no one can abandon his Creator, nor affect His perfect, timeless and unchanging Love. You will find Heaven. Everything you seek but this will fall away. Yet not because it has been taken from you. It will go because you do not want it. You will reach the goal you really want as certainly as God created you in sinlessness.

6. Why wait for Heaven? It is here today. Time is the great illusion it is past or in the future. Yet this cannot be, if it is where God wills His Son to be. How could the Will of God be in the past, or yet to happen? What He wills is now, without a past and wholly futureless. It is as far removed from time as is a tiny candle from a distant star, or what you chose from what you re­ally want.

7. Heaven remains your one alternative to this strange world you made and all its ways; its shifting patterns and uncertain goals, its painful pleasures and its tragic joys. God made no contradictions. What denies its own existence and attacks itself is not of Him. He did not make two minds, with Heaven as the glad ef­fect of one, and earth the other’s sorry outcome which is Heaven’s opposite in every way.

8. God does not suffer conflict. Nor is His creation split in two. How could it be His Son could be in hell, when God Himself established him in Heaven? Could he lose what the Eternal Will has given him to be his home forever? Let us not try longer to impose an alien will upon God’s single purpose. He is here because He wills to be, and what He wills is present now, beyond the reach of time.

9. Today we will not choose a paradox in place of truth. How could the Son of God make time to take away the Will of God? He thus denies himself, and contradicts what has no opposite. He thinks he made a hell opposing Heaven, and believes that he abides in what does not exist, while Heaven is the place he cannot find.

10. Leave foolish thoughts like these behind today, and turn your mind to true ideas instead. No one can fail who seeks to reach the truth, and it is truth we seek to reach today. We will devote ten minutes to this goal three times today, and we will ask to see the rising of the real world to replace the foolish images that we hold dear, with true ideas arising in the place of thoughts that have no meaning, no effect, and neither source nor substance in the truth.

11. This we acknowledge as we start upon our practice periods. Begin with this:

I ask to see a different world, and think a different kind of thought from those I made. The world I seek I did not make alone, the thoughts I want to think are not my own.

For several minutes watch your mind and see, although your eyes are closed, the senseless world you think is real. Review the thoughts as well which are compatible with such a world, and which you think are true. Then let them go, and sink below them to the holy place where they can enter not. There is a door beneath them in your mind, which you could not completely lock to hide what lies beyond.

12. Seek for that door and find it. But before you try to open it, remind yourself no one can fail who seeks to reach the truth. And it is this request you make today. Nothing but this has any meaning now; no other goal is valued now nor sought, nothing before this door you really want, and only what lies past it do you seek.

13. Put out your hand, and see how easily the door swings open with your one intent to go beyond it. Angels light the way, so that all darkness vanishes, and you are standing in a light so bright and clear that you can understand all things you see. A tiny moment of surprise, perhaps, will make you pause before you realize the world you see before you in the light reflects the truth you knew, and did not quite forget in wandering away in dreams.

14. You cannot fail today. There walks with you the Spirit Heaven sent you, that you might approach this door some day, and through His aid slip effortlessly past it, to the light. Today that day has come. Today God keeps His ancient promise to His holy Son, as does His Son remember his to Him. This is a day of gladness, for we come to the appointed time and place where you will find the goal of all your searching here, and all the seek­ing of the world, which end together as you pass beyond the door.

15. Remember often that today should be a time of special gladness, and refrain from dismal thoughts and meaningless laments. Salvation’s time has come. Today is set by Heaven itself to be a time of grace for you and for the world. If you forget this happy fact, remind yourself with this:

Today I seek and find all that I want.
My single purpose offers it to me.
No one can fail who seeks to reach the truth.

***

ACIM Q & A for Today

Q) Is learning cumulative? That is, do I take what I have learned with me when I die, so that when I “come back” I do not 
have to begin all over again? 

A) The premise of this question is that time is linear, and therefore one’s learning can be measured within an evolving linear dimension. However, as we learn in A Course in Miracles, also discussed in the previous chapter, time is not linear since everything within the dream of time and space occurred within the original instant. And so learning does not really occur within the seemingly linear-based dream figure we call ourselves.  Rather, our learning is simply the acceptance of the correction of forgiveness within our minds. This correction, held for us by the Holy Spirit, undoes — or unlearns — the ego’s thought system of separation. It existed before the world of time and space was made, and it still remains in our minds. Our ability to choose this correction is also in our minds. And so it is what we have referred to as the decision maker — the part of our tripartite minds that chooses — that learns the difference between the ego’s lies and the Holy Spirit’s truth. The physical and psychological self with which we identify, and which we believe does the learning, is simply the reflection in a world of time and space of the decision maker, whose choosing occurs outside the temporal and spatial dimensions. 

This of course is not understandable to a brain that has been programmed to think only within the dimension of time and space, life and death. But we are assured by Jesus that our understanding is not necessary: 

You find it difficult to accept the idea that you need give so little, to receive so much. And it is very hard for you to realize it is not personally insulting that your contribution and the Holy Spirit’s are so extremely disproportionate. You are still convinced that your understanding is a powerful contribution to the truth, and makes it what it is. Yet we have emphasized that you need understand nothing (T-18.IV.7:3-6).

And so, even if we cannot truly understand how we learn the lessons of the Holy Spirit, we can at least understand how we do not learn them. 

hostage or host

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A Course in Miracles Text Reading & Workbook Lesson for May 13, 2019

ACIM Text Reading for May 13

Chapter 15 ~ The Holy Instant

V. The Holy Instant and Special Relationships

The holy instant is the Holy Spirit’s most useful learning device for teaching you love’s meaning. For its purpose is to suspend judgement entirely. Judgement always rests on the past, for past experience is the basis on which you judge. Judgement becomes impossible without the past, for without it you do not understand anything. You would make no attempt to judge, because it would be quite apparent to you that you do not understand what anything means. You are afraid of this because you believe that without the ego, all would be chaos. Yet I assure you that without the ego, all would be love.

The past is the ego’s chief learning device, for it is in the past that you learned to define your own needs and acquire methods for meeting them on your own terms. We have said that to limit love to part of the Sonship is to bring guilt into your relationships, and thus make them unreal. If you seek to separate out certain aspects of the totality and look to them to meet your imagined needs, you are attempting to use separation to save you. How, then, could guilt not enter? For separation is the source of guilt, and to appeal to it for salvation is to believe you are alone. To be alone is to be guilty. For to experience yourself as alone is to deny the Oneness of the Father and His Son, and thus to attack reality.

You cannot love parts of reality and understand what love means. If you would love unlike to God, Who knows no special love, how can you understand it? To believe that special relationships, with special love, can offer you salvation is the belief that separation is salvation. For it is the complete equality of the Atonement in which salvation lies. How can you decide that special aspects of the Sonship can give you more than others? The past has taught you this. Yet the holy instant teaches you it is not so.

Because of guilt, all special relationships have elements of fear in them. This is why they shift and change so frequently. They are not based on changeless love alone. And love, where fear has entered, cannot be depended on because it is not perfect. In His function as interpreter of what you made, the Holy Spirit uses special relationships, which you have chosen to support the ego, as learning experiences that point to truth. Under His teaching, every relationship becomes a lesson in love.

The Holy Spirit knows no one is special. Yet He also perceives that you have made special relationships, which He would purify and not let you destroy. However unholy the reason you made them may be, He can translate them into holiness by removing as much fear as you will let Him. You can place any relationship under His care and be sure that it will not result in pain, if you offer Him your willingness to have it serve no need but His. All the guilt in it arises from your use of it. All the love from His. Do not, then, be afraid to let go your imagined needs, which would destroy the relationship. Your only need is His.

Any relationship you would substitute for another has not been offered to the Holy Spirit for His use. There is no substitute for love. If you would attempt to substitute one aspect of love for another, you have placed less value on one and more on the other. You have not only separated them, but you have also judged against both. Yet you have judged against yourself first, or you would never have imagined that you needed your brothers as they were not. Unless you had seen yourself as without love, you could not have judged them so like you in lack.

The ego’s use of relationships is so fragmented that it frequently goes even farther; one part of one aspect suits its purpose, while it prefers different parts of another aspect. Thus does it assemble reality to its own capricious liking, offering for your seeking a picture whose likeness does not exist. For there is nothing in Heaven or earth that it resembles, and so, however much you seek for its reality, you cannot find it because it is not real.

Everyone on earth has formed special relationships, and although this is not so in Heaven, the Holy Spirit knows how to bring a touch of Heaven to them here. In the holy instant no one is special, for your personal needs intrude on no one to make your brothers seem different. Without the values from the past, you would see them all the same and like yourself. Nor would you see any separation between yourself and them. In the holy instant, you see in each relationship what it will be when you perceive only the present.

God knows you now. He remembers nothing, having always known you exactly as He knows you now. The holy instant reflects His knowing by bringing all perception out of the past, thus removing the frame of reference you have built by which to judge your brothers. Once this is gone, the Holy Spirit substitutes His frame of reference for it. His frame of reference is simply God. The Holy Spirit’s timelessness lies only here. For in the holy instant, free of the past, you see that love is in you, and you have no need to look without and snatch love guiltily from where you thought it was.

All your relationships are blessed in the holy instant, because the blessing is not limited. In the holy instant the Sonship gains as one, and united in your blessing it becomes one to you. The meaning of love is the meaning God gave to it. Give to it any meaning apart from His, and it is impossible to understand it. God loves every brother as He loves you; neither less nor more. He needs them all equally, and so do you. In time, you have been told to offer miracles as I direct, and let the Holy Spirit bring to you those who are seeking you. Yet in the holy instant you unite directly with God, and all your brothers join in Christ. Those who are joined in Christ are in no way separate. For Christ is the Self the Sonship shares, as God shares His Self with Christ.

Think you that you can judge the Self of God? God has created It beyond judgement, out of His need to extend His Love. With love in you, you have no need except to extend it. In the holy instant there is no conflict of needs, for there is only one. For the holy instant reaches to eternity, and to the Mind of God. And it is only there love has meaning, and only there can it be understood.

***

ACIM Workbook Lesson for May 13

Lesson 129

Beyond this world there is a world I want.

1. This is the thought that follows from the one we practiced yesterday. You cannot stop with the idea the world is worthless, for unless you see that there is something else to hope for, you will only be depressed. Our emphasis is not on giving up the world, but on exchanging it for what is far more satisfying, filled with joy, and capable of offering you peace. Think you this world can offer that to you?

2. It might be worth a little time to think once more about the value of this world. Perhaps you will concede there is no loss in letting go all thought of value here. The world you see is merci­less indeed, unstable, cruel, unconcerned with you, quick to avenge and pitiless with hate. It gives but to rescind, and takes away all things that you have cherished for a while. No lasting love is found, for none is here. This is the world of time, where all things end.

3. Is it a loss to find a world instead where losing is impossible; where love endures forever, hate cannot exist and vengeance has no meaning? Is it loss to find all things you really want, and know they have no ending and they will remain exactly as you want them throughout time? Yet even they will be exchanged at last for what we cannot speak of, for you go from there to where words fail entirely, into a silence where the language is unspoken and yet surely understood.

4. Communication, unambiguous and plain as day, remains unlimited for all eternity. And God Himself speaks to His Son, as His Son speaks to Him. Their language has no words, for what They say cannot be symbolized. Their knowledge is direct and wholly shared and wholly one. How far away from this are you who stay bound to this world. And yet how near are you, when you exchange it for the world you want.

5. Now is the last step certain; now you stand an instant’s space away from timelessness. Here can you but look forward, never back to see again the world you do not want. Here is the world that comes to take its place, as you unbind your mind from little things the world sets forth to keep you prisoner. Value them not, and they will disappear. Esteem them, and they will seem real to you.

6. Such is the choice. What loss can be for you in choosing not to value nothingness? This world holds nothing that you really want, but what you choose instead you want indeed! Let it be given you today. It waits but for your choosing it, to take the place of all the things you seek but do not want.

7. Practice your willingness to make this change ten minutes in the morning and at night, and once more in between. Begin with this:

Beyond this world there is a world I want. I choose to see that world instead of this, for here is nothing that I really want.

Then close your eyes upon the world you see, and in the silent darkness watch the lights that are not of this world light one by one, until where one begins another ends loses all meaning as they blend in one.

8. Today the lights of Heaven bend to you, to shine upon your eyelids as you rest beyond the world of darkness. Here is light your eyes can not behold. And yet your mind can see it plainly, and can understand. A day of grace is given you today, and we give thanks. This day we realize that what you feared to lose was only loss.

9. Now do we understand there is no loss. For we have seen its opposite at last, and we are grateful that the choice is made. Remember your decision hourly, and take a moment to confirm your choice by laying by whatever thoughts you have, and dwelling briefly only upon this:

The world I see holds nothing that I want.
Beyond this world there is a world I want.

***

ACIM Q & A for Today

Q) Can one be a student of A Course in Miracles and serve on a jury (be a doctor, lawyer, etc.) or remain with a partner who is not a student of the Course? Or should one be with a partner at all?  Isn’t that simply a form of specialness? 
A) These questions reflect the level confusion we have already considered, for they suggest that there are certain activities, occupations, or relationships that are more or less spiritual than others. For example, the underlying assumptions are that it is holier to become a teacher of A Course in Miracles than it is to serve in government or the armed forces. In other words, this assumption makes the error real, something Jesus distinctly cautions his students against doing. Indeed, the first law of chaos described in Chapter 23, and already referred to, explicitly states the ego’s principle that there “is a hierarchy of illusions” (T-23.II.2:3). 

As we have frequently stated in this book, the focus of the Course student should never be on specific behavior, but only on which voice is chosen as a guide for this behavior. Everything else is meaningless. Very often, difficult occupations provide the best classrooms in which to learn and practice the principle of forgiveness, which is based on the premise that nothing outside us can affect us in any way. It is only our minds’ choices for the ego that can bring us pain. Many years ago we were giving a workshop in Albuquerque, New Mexico. A man stood up and spoke of his work at Los Alamos, site of some of this country’s most significant nuclear weapons research and production. Several of the participants began to attack him for being a student of A Course in Miracles at the same time that he was involved in what they felt was bellicose and obviously ego-based activity. They clearly missed the whole point. What better classroom could there be for someone than to operate in the midst of such a blatant example of the ego thought system, and learn how to see it differently through the eyes of forgiveness, and especially how to see oneself differently. And is working on a nuclear bomb really any different from participation in any institution in the world, all of which deal with separation, specialness, and the perpetuation of the ego thought system? 

As for partners in relationships, the same principles and cautions apply. Over the years, we have heard many stories of couples who have broken up because one of the partners was not a Course student, as if that external condition were a prerequisite for a happy life together. The issue, naturally, is not that every couple should remain together, or that they should separate. However, using A Course in Miracles as an excuse for breaking up, or a reason for remaining together misses the whole point again. Very often, in fact, remaining with someone who is not a student of the Course may be the perfect classroom in which to learn that the heart of A Course in Miracles is its content of forgiveness, not the form in which that teaching comes. We shall return to this issue in the final chapter. 

The same mistakes occur on the “other side” of relationships; i.e., the belief that students of the Course should not be involved in any romantic or sexual relationships at all, not to mention getting married and having children, since that would clearly reflect special relationships. However, it has been forgotten that specialness exists not in a relationship between two people, but in the thoughts of a person who has preferred the ego’s individuality or specialness to the Holy Spirit’s Love. The lack that inevitably follows such a decision must lead to seeking outside oneself for help in filling that lack, what the Course would describe as the scarcity principle. That filling up the perceived inner lack is what A Course in Miracles means by special relationships. 

It is impossible to be born into this world without specialness, and it is simply denial that would lead students to believe that they are without this belief system. One of the core definitions the Course uses for specialness is substitution, and simply leaving Heaven — as all people in the world believe they have done — expresses the belief that the ego’s specialness is a worthy and worthwhile substitute for the Love of God. Therefore, the special relationship is the rule of the separated world, and rather than deny it, students of A Course in Miracles should accept this perceptual fact, and turn to Jesus or the Holy Spirit for help in learning the lessons of forgiveness that this valuable classroom offers under Their guidance. 

In other words, as we frequently remind students during our workshops and classes, when studying A Course in Miracles, students should above all not forget to be normal. And normal people serve on juries, become involved in litigation, carry insurance, get sick, become angry, laugh, cry, mourn the deaths of loved ones, have relationships, families, circles of friends, etc., etc., etc. The challenge is to be involved in all these normal human activities, but to do so differently — with Jesus instead of without him. Thus Jesus encourages his students to be like everyone else, but to be happy and peaceful: 

There is a way of living in the world that is not here, although it seems to be. You do not change appearance, though you smile more frequently. Your forehead is serene; your eyes are quiet (W-pI.155.1:1-3; italics ours).

Therefore, as we cautioned in our discussion of the previous question, students of A Course in Miracles should watch for their ego’s vigilance in judging other people’s responses or behaviors, or their own for that matter. Jesus’ loving judgment is always and only in terms of content — i.e., the inner teacher that is chosen — and never the form.And unless one has the egoless wisdom of the Holy Spirit, how can an observer possibly know which teacher has been chosen? 

infinite patience

 

A Course in Miracles Text Reading & Workbook Lesson for May 10, 2019

ACIM Text Reading for May 10

Chapter 15 ~ The Holy Instant

II. The End of Doubt

The Atonement is in time, but not for time. Being in you, it is eternal. What holds remembrance of God cannot be bound by time. No more are you. For unless God is bound, you cannot be. An instant offered to the Holy Spirit is offered to God on your behalf, and in that instant you will awaken gently in Him. In the blessed instant you will let go all your past learning, and the Holy Spirit will quickly offer you the whole lesson of peace. What can take time, when all the obstacles to learning it have been removed? Truth is so far beyond time that all of it happens at once. For as it was created one, so its oneness depends not on time at all.

Do not be concerned with time, and fear not the instant of holiness that will remove all fear. For the instant of peace is eternal because it is without fear. It will come, being the lesson God gives you, through the Teacher He has appointed to translate time into eternity. Blessed is God’s Teacher, Whose joy it is to teach God’s holy Son his holiness. His joy is not contained in time. His teaching is for you because His joy is yours. Through Him you stand before God’s altar, where He gently translates hell into Heaven. For it is only in Heaven that God would have you be.

How long can it take to be where God would have you? For you are where you have forever been and will forever be. All that you have, you have forever. The blessed instant reaches out to encompass time, as God extends Himself to encompass you. You who have spent days, hours and even years in chaining your brothers to your ego in an attempt to support it and uphold its weakness, do not perceive the Source of strength. In this holy instant you will unchain all your brothers, and refuse to support either their weakness or your own.

You do not realise how much you have misused your brothers by seeing them as sources of ego support. As a result, they witness to the ego in your perception, and seem to provide reasons for not letting it go. Yet they are far stronger and much more compelling witnesses for the Holy Spirit. And they support His strength. It is, therefore, your choice whether they support the ego or the Holy Spirit in you. And you will recognise which you have chosen by their reactions. A Son of God who has been released through the Holy Spirit in a brother is always recognised. He cannot be denied. If you remain uncertain, it is only because you have not given complete release. And because of this, you have not given a single instant completely to the Holy Spirit. For when you have, you will be sure you have. You will be sure because the witness to Him will speak so clearly of Him that you will hear and understand. You will doubt until you hear one witness whom you have wholly released through the Holy Spirit. And then you will doubt no more.

The holy instant has not yet happened to you. Yet it will, and you will recognise it with perfect certainty. No gift of God is recognised in any other way. You can practise the mechanics of the holy instant, and will learn much from doing so. Yet its shining and glittering brilliance, which will literally blind you to this world by its own vision, you cannot supply. And here it is, all in this instant, complete, accomplished and given wholly.

Start now to practise your little part in separating out the holy instant. You will receive very specific instructions as you go along. To learn to separate out this single second, and to experience it as timeless, is to begin to experience yourself as not separate. Fear not that you will not be given help in this. God’s Teacher and His lesson will support your strength. It is only your weakness that will depart from you in this practise, for it is the practise of the power of God in you. Use it but for one instant, and you will never deny it again. Who can deny the Presence of what the universe bows to, in appreciation and gladness? Before the recognition of the universe that witnesses to It, your doubts must disappear.

***

ACIM Workbook Lesson for May 10

Lesson 126

All that I give is given to myself.

1. Today’s idea, completely alien to the ego and the thinking of the world, is crucial to the thought reversal that this course will bring about. If you believed this statement, there would be no problem in complete forgiveness, certainty of goal, and sure direction. You would understand the means by which salvation comes to you, and would not hesitate to use it now.

2. Let us consider what you do believe, in place of this idea. It seems to you that other people are apart from you, and able to behave in ways which have no bearing on your thoughts, nor yours on theirs. Therefore, your attitudes have no effect on them, and their appeals for help are not in any way related to your own. You further think that they can sin without affecting your perception of yourself, while you can judge their sin, and yet remain apart from condemnation and at peace.

3. When you “forgive” a sin, there is no gain to you directly. You give charity to one unworthy, merely to point out that you are better, on a higher plane than he whom you forgive. He has not earned your charitable tolerance, which you bestow on one unworthy of the gift, because his sins have lowered him beneath a true equality with you. He has no claim on your forgiveness. It holds out a gift to him, but hardly to yourself.

4. Thus is forgiveness basically unsound; a charitable whim, benevolent yet undeserved, a gift bestowed at times, at other times withheld. Unmerited, withholding it is just, nor is it fair that you should suffer when it is withheld. The sin that you forgive is not your own. Someone apart from you committed it. And if you then are gracious unto him by giving him what he does not deserve, the gift is no more yours than was his sin.

5. If this be true, forgiveness has no grounds on which to rest dependably and sure. It is an eccentricity, in which you sometimes choose to give indulgently an undeserved reprieve. Yet it remains your right to let the sinner not escape the justified repay­ment for his sin. Think you the Lord of Heaven would allow the world’s salvation to depend on this? Would not His care for you be small indeed, if your salvation rested on a whim?

6. You do not understand forgiveness. As you see it, it is but a check upon overt attack, without requiring correction in your mind. It cannot give you peace as you perceive it. It is not a means for your release from what you see in someone other than yourself. It has no power to restore your unity with him to your awareness. It is not what God intended it to be for you.

7. Not having given Him the gift He asks of you, you cannot recognize His gifts, and think He has not given them to you. Yet would He ask you for a gift unless it was for you? Could He be satisfied with empty gestures, and evaluate such petty gifts as worthy of His Son? Salvation is a better gift than this. And true forgiveness, as the means by which it is attained, must heal the mind that gives, for giving is receiving. What remains as unreceived has not been given, but what has been given must have been received.

8. Today we try to understand the truth that giver and receiver are the same. You will need help to make this meaningful, because it is so alien to the thoughts to which you are accustomed. But the Help you need is there. Give Him your faith today, and ask Him that He share your practicing in truth today. And if you only catch a tiny glimpse of the release that lies in the idea we practice for today, this is a day of glory for the world.

9. Give fifteen minutes twice today to the attempt to understand today’s idea. It is the thought by which forgiveness takes its proper place in your priorities. It is the thought that will release your mind from every bar to what forgiveness means, and let you realize its worth to you.

10. In silence, close your eyes upon the world that does not under­stand forgiveness, and seek sanctuary in the quiet place where thoughts are changed and false beliefs laid by. Repeat today’s idea, and ask for help in understanding what it really means. Be willing to be taught. Be glad to hear the Voice of truth and heal­ing speak to you, and you will understand the words He speaks, and recognize He speaks your words to you.

11. As often as you can, remind yourself you have a goal today; an aim which makes this day of special value to yourself and all your brothers. Do not let your mind forget this goal for long, but tell yourself:

All that I give is given to myself. The Help I need to learn that this is true is with me now. And I will trust in Him.

Then spend a quiet moment, opening your mind to His correction and His Love. And what you hear of Him you will believe, for what He gives will be received by you.

***

ACIM Q & A for Today

Q) Does A Course in Miracles have a morality, or a code of ethics? 

A) The answer to this question depends on how morality is defined. The dictionary defines the term as a set of rules or principles of conduct; a system of morals or ethics that defines what is right and what is wrong.  Looking at the first part of the definition, A Course in Miracles does not present a set of rules on how one should act in the world, but it most definitely presents a schemata of the post-separation split mind divided into a wrong and right mind, the respective domains of the ego and the Holy Spirit. 

From a historical point of view, homo sapiens’ sojourn on this planet has been anything but moral, even though civilization after civilization has enacted moral codes that govern the affairs of the everyday life of its citizens. If the inhabitants of any society, nation-state, or civilization are operating from the belief in scarcity, the principle of lack which governs the entire thought system of the ego, the moral codes and laws will inevitably reflect this choice. And the blood-drenched events of history are witnesses to the ego’s thought system of “kill or be killed” that is the unconscious underpinning of all the moralities of the world. 

Therefore, even though a system of morality might espouse noble ideals, if its origin were the wrong mind, it could never bring about a correction for what is deemed immoral or amoral. Furthermore, how is a society to determine what is right or wrong, and who should be the ones to make such decisions?  If one studies the cultures of the past and present, amazement will result when one objectively looks at what is considered right or wrong by any group of people throughout the span of time. For example, during the Inquisition it was considered the highest morality to seek, find, and punish those who did not agree with the Roman Catholic Church, whose teachings were believed to have come from God and Jesus. So, in Their Names, heretics were tortured and killed. Basically then, the group that holds religious, economic, or political power in any society, depending on whether it is a theocratic or secular state, determines what is right and wrong. 

A Course in Miracles presents us with a new mode of being in this dream world that is far beyond any morality or rules of conduct to which the world pays homage. This new mode of being asks us to become aware of the thoughts of our wrong minds, and then to ask for help in switching to a correction that already exists in our right minds. In order to accomplish this, we must get our ego selves out of the way and let go of any moral values, desires, or investments in any outcomes, whether they involve conduct, rules, or expectations. The following exhortation from the workbook clearly summarizes this approach of undoing all that we had believed before, so that the Wisdom of God can speak to us and guide our thoughts, words, and behavior: 

Simply do this: Be still, and lay aside all thoughts of what you are and what God is;  all concepts you have learned about the world; all images you hold about yourself.  Empty your mind of everything it thinks is either true or false, or good or bad, of  every thought it judges worthy, and all the ideas of which it is ashamed. Hold onto  nothing. Do not bring with you one thought the past has taught, nor one belief you  ever learned before from anything. Forget this world, forget this course, and come  with wholly empty hands unto your God. Is it not He Who knows the way to you? You need not know the way to Him. Your  part is simply to allow all obstacles that you have interposed between the Son and  God the Father to be quietly removed forever. God will do His part in joyful and  immediate response (W-pI.189.7:1-8:4).

Therefore, from the perspective of A Course in Miracles, what is “right” is accessing the right mind and following the guidance of the Holy Spirit or Jesus; while what is “wrong” is choosing the wrong mind and listening to the insane voice of the ego’s thought system of specialness. We could thus coin a new term — non-normative ethics — to denote the Course’s unique code for living in this world. What fosters this morality is the daily practice of forgiveness, which undoes the blocks to the presence of the Holy Spirit’s Love and wisdom that can flow through our minds to guide our behavior. As Jesus so movingly writes in the workbook: 

For this alone I need; that you will hear the words I speak, and give them to the world.  You are my voice, my eyes, my feet, my hands through which I save the world (W-pI.rV.in.9:2-3).

infinite patience

A Course in Miracles Text Reading & Workbook Lesson for May 9, 2019

ACIM Text Reading for May 9

Chapter 15

THE HOLY INSTANT

I. The Two Uses of Time

Can you imagine what it means to have no cares, no worries, no anxieties, but merely to be perfectly calm and quiet all the time? Yet that is what time is for; to learn just that and nothing more. God’s Teacher cannot be satisfied with His teaching until it constitutes all your learning. He has not fulfilled His teaching function until you have become such a consistent learner that you learn only of Him. When this has happened, you will no longer need a teacher or time in which to learn.

One source of perceived discouragement from which you may suffer is your belief that this takes time, and that the results of the Holy Spirit’s teaching are far in the future. This is not so. For the Holy Spirit uses time in His Own way, and is not bound by it. Time is His friend in teaching. It does not waste Him, as it does you. And all the waste that time seems to bring with it is due but to your identification with the ego, which uses time to support its belief in destruction. The ego, like the Holy Spirit, uses time to convince you of the inevitability of the goal and end of teaching. To the ego the goal is death, which is its end. But to the Holy Spirit the goal is life, which has no end.

The ego is an ally of time, but not a friend. For it is as mistrustful of death as it is of life, and what it wants for you it cannot tolerate. The ego wants you dead, but not itself. The outcome of its strange religion must therefore be the conviction that it can pursue you beyond the grave. And out of its unwillingness for you to find peace even in death, it offers you immortality in hell. It speaks to you of Heaven, but assures you that Heaven is not for you. How can the guilty hope for Heaven?

The belief in hell is inescapable to those who identify with the ego. Their nightmares and their fears are all associated with it. The ego teaches that hell is in the future, for this is what all its teaching is directed to. Hell is its goal. For although the ego aims at death and dissolution as an end, it does not believe it. The goal of death, which it craves for you, leaves it unsatisfied. No one who follows the ego’s teaching is without the fear of death. Yet if death were thought of merely as an end to pain, would it be feared? We have seen this strange paradox in the ego’s thought system before, but never so clearly as here. For the ego must seem to keep fear from you to hold your allegiance. Yet it must engender fear in order to maintain itself. Again the ego tries, and all too frequently succeeds, in doing both, by using dissociation for holding its contradictory aims together so that they seem to be reconciled. The ego teaches thus: Death is the end as far as hope of Heaven goes. Yet because you and the ego cannot be separated, and because it cannot conceive of its own death, it will pursue you still, because guilt is eternal. Such is the ego’s version of immortality. And it is this the ego’s version of time supports.

The ego teaches that Heaven is here and now because the future is hell. Even when it attacks so savagely that it tries to take the life of someone who thinks its is the only voice, it speaks of hell even to him. For it tells him hell is here as well, and bids him leap from hell into oblivion. The only time the ego allows anyone to look upon with equanimity is the past. And even there, its only value is that it is no more.

How bleak and despairing is the ego’s use of time! And how terrifying! For underneath its fanatical insistence that the past and future be the same is hidden a far more insidious threat to peace. The ego does not advertise its final threat, for it would have its worshippers still believe that it can offer them escape. But the belief in guilt must lead to the belief in hell, and always does. The only way in which the ego allows the fear of hell to be experienced is to bring hell here, but always as a foretaste of the future. For no one who considers himself as deserving of hell can believe that punishment will end in peace.

The Holy Spirit teaches thus: There is no hell. Hell is only what the ego has made of the present. The belief in hell is what prevents you from understanding the present, because you are afraid of it. The Holy Spirit leads as steadily to Heaven as the ego drives to hell. For the Holy Spirit, who knows only the present, uses it to undo the fear by which the ego would make the present useless. There is no escape from fear in the ego’s use of time. For time, according to its teaching, is nothing but a teaching device for compounding guilt until it becomes all-encompassing, demanding vengeance forever.

The Holy Spirit would undo all of this now. Fear is not of the present, but only of the past and future, which do not exist. There is no fear in the present when each instant stands clear and separated from the past, without its shadow reaching out into the future. Each instant is a clean, untarnished birth, in which the Son of God emerges from the past into the present. And the present extends forever. It is so beautiful and so clean and free of guilt that nothing but happiness is there. No darkness is remembered, and immortality and joy are now.

This lesson takes no time. For what is time without a past and future? It has taken time to misguide you so completely, but it takes no time at all to be what you are. Begin to practise the Holy Spirit’s use of time as a teaching aid to happiness and peace. Take this very instant, now, and think of it as all there is of time. Nothing can reach you here out of the past, and it is here that you are completely absolved, completely free and wholly without condemnation. From this holy instant wherein holiness was born again you will go forth in time without fear, and with no sense of change with time.

Time is inconceivable without change, yet holiness does not change. Learn from this instant more than merely that hell does not exist. In this redeeming instant lies Heaven. And Heaven will not change, for the birth into the holy present is salvation from change. Change is an illusion, taught by those who cannot see themselves as guiltless. There is no change in Heaven because there is no change in God. In the holy instant, in which you see yourself as bright with freedom, you will remember God. For remembering Him is to remember freedom.

If you are tempted to be dispirited by thinking how long it would take to change your mind so completely, ask yourself, ‘How long is an instant?’ Could you not give so short a time to the Holy Spirit for your salvation? He asks no more, for He has no need of more. It takes far longer to teach you to be willing to give Him this than for Him to use this tiny instant to offer you the whole of Heaven. In exchange for this instant He stands ready to give you the remembrance of eternity.

You will never give this holy instant to the Holy Spirit on behalf of your release while you are unwilling to give it to your brothers on behalf of theirs. For the instant of holiness is shared, and cannot be yours alone. Remember, then, when you are tempted to attack a brother, that his instant of release is yours. Miracles are the instants of release you offer, and will receive. They attest to your willingness to be released, and to offer time to the Holy Spirit for His use of it.

How long is an instant? It is as short for your brother as it is for you. Practise giving this blessed instant of freedom to all who are enslaved by time, and thus make time their friend for them. The Holy Spirit gives their blessed instant to you through your giving it. As you give it, He offers it to you. Be not unwilling to give what you would receive of Him, for you join with Him in giving. In the crystal cleanness of the release you give is your instantaneous escape from guilt. You must be holy if you offer holiness.

How long is an instant? As long as it takes to re-establish perfect sanity, perfect peace and perfect love for everyone, for God and for yourself. As long as it takes to remember immortality, and your immortal creations who share it with you. As long as it takes to exchange hell for Heaven. Long enough to transcend all of the ego’s making, and ascend unto your Father.

Time is your friend, if you leave it to the Holy Spirit to use. He needs but very little to restore God’s whole power to you. He Who transcends time for you understands what time is for. Holiness lies not in time, but in eternity. There never was an instant in which God’s Son could lose his purity. His changeless state is beyond time, for his purity remains forever beyond attack and without variability. Time stands still in his holiness, and changes not. And so it is no longer time at all. For caught in the single instant of the eternal sanctity of God’s creation, it is transformed into forever. Give the eternal instant, that eternity may be remembered for you, in that shining instant of perfect release. Offer the miracle of the holy instant through the Holy Spirit, and leave His giving it to you to Him.

***

ACIM Workbook Lesson for May 9

Lesson 125

In quiet I receive God’s word today.

1. Let this day be a day of stillness and of quiet listening. Your Father wills you hear His Word today. He calls to you from deep within your mind where He abides. Hear Him today. No peace is possible until His Word is heard around the world; until your mind, in quiet listening, accepts the message that the world must hear to usher in the quiet time of peace.

2. This world will change through you. No other means can save it, for God’s plan is simply this: The Son of God is free to save himself, given the Word of God to be his Guide, forever in his mind and at his side to lead him surely to his Father’s house by his own will, forever free as God’s. He is not led by force, but only love. He is not judged, but only sanctified.

3. In stillness we will hear God’s Voice today without intrusion of our petty thoughts, without our personal desires, and without all judgment of His holy Word. We will not judge ourselves today, for what we are can not be judged. We stand apart from all the judgments which the world has laid upon the Son of God. It knows him not. Today we will not listen to the world, but wait in silence for the Word of God.

4. Hear, holy Son of God, your Father speak. His Voice would give to you His holy Word, to spread across the world the tidings of salvation and the holy time of peace. We gather at the throne of God today, the quiet place within the mind where He abides forever, in the holiness that He created and will never leave.

5. He has not waited until you return your mind to Him to give His Word to you. He has not hid Himself from you, while you have wandered off a little while from Him. He does not cherish the illusions which you hold about yourself. He knows His Son, and wills that he remain as part of Him regardless of his dreams; regardless of his madness that his will is not his own.

6. Today He speaks to you. His Voice awaits your silence, for His Word can not be heard until your mind is quiet for a while, and meaningless desires have been stilled. Await His Word in quiet. There is peace within you to be called upon today, to help make ready your most holy mind to hear the Voice for its Creator speak.

7. Three times today, at times most suitable for silence, give ten minutes set apart from listening to the world, and choose instead a gentle listening to the Word of God. He speaks from nearer than your heart to you. His Voice is closer than your hand. His Love is everything you are and that He is; the same as you, and you the same as He.

8. It is your voice to which you listen as He speaks to you. It is your word He speaks. It is the Word of freedom and of peace, of unity of will and purpose, with no separation nor division in the single Mind of Father and of Son. In quiet listen to your Self to­day, and let Him tell you God has never left His Son, and you have never left your Self.

9. Only be quiet. You will need no rule but this, to let your practicing today lift you above the thinking of the world, and free your vision from the body’s eyes. Only be still and listen. You will hear the Word in which the Will of God the Son joins in His Father’s Will, at one with it, with no illusions interposed be­tween the wholly indivisible and true. As every hour passes by today, be still a moment and remind yourself you have a special purpose for this day; in quiet to receive the Word of God.

***

ACIM Q & A for Today

Q) Are babies born innocent? 

A) The only true state of innocence is in Heaven, the real home of God’s Son. With very, very few exceptions — the Teachers of teachers referred to in the manual for teachers (M-26.2) — only those who retain guilt in their minds “come here” and are born. Workbook Lesson 182 provides a poignant portrait of all inhabitants of this world: 

We speak today for everyone who walks this world, for he is not at home. He goes uncertainly about in endless search, seeking in darkness what he cannot find; not recognizing what it is he seeks. A thousand homes he makes, yet none contents his restless mind. He does not understand he builds in vain. The home he seeks can not be made by him. There is no substitute for Heaven. All he ever made was hell (W-pI.182.3).

And yet it is this very belief that there is a substitute for Heaven that constitutes sin, and the resultant and inevitable guilt continually propels the separated Son to review mentally the thought of separation and its effects that have already gone by. Thus all who come here share this guilt over their lost innocence. Moreover, their egos’ purpose for their manifestation in the world is the reinforcement of this guilt. On the other hand, the Holy Spirit’s purpose once people believe they are here, is the unlearning of this guilt through the practice of forgiveness that undoes the belief in victimization. This eventually restores to all the separated ones their awareness of the innocence that is rightly and eternally theirs as God’s one Son, the Christ He created as One with Him. 

In this context, one can understand that the popular view that babies are born innocent and are corrupted by society — Rousseau’s “noble savage” thesis — falls very nicely within the ego’s strategic plan to convince us that the world is real and has victimizing effects on us. The ego thought system upholds the idea that we are not the dreamer of the dream that is the world, but that rather the dream is dreaming us. Therefore, it is the world that is responsible for the loss of my innocence. It was not that I gave it away by my thoughts, but rather that it was taken from me, the innocent victim of a world I did not make or choose. This fundamental ego principle is the subject of the following passage from “The Hero of the Dream”: 

The body’s serial adventures, from the time of birth to dying are the theme of every dream the world has ever had. The “hero” of this dream will never change, nor will its purpose. Though the dream itself takes many forms, and seems to show a great variety of places and events wherein its “hero” finds itself, the dream has but one purpose, taught in many ways. This single lesson does it try to teach again, and still again, and yet once more; that it is cause and not effect, And you are its effect, and cannot be its cause. Thus are you not the dreamer, but the dream. And so you wander idly in and out of places and events that it contrives. That this is all the body does is true, for it is but a figure in a dream (T-27.VIII.3:1-4:3; italics ours).

Since ultimately our lives are our dreams — the outpicturing of the thoughts in our minds — only we can be responsible for the loss of innocence that is the central theme of everyone’s dream. No one is born innocent; only Christ is innocent, and He was never born. But through the process of forgiveness and accepting the correction for our mistaken thoughts, we can remember that we never truly sinned. In truth, therefore, we are innocent of any belief that we separated ourselves from Innocence Itself. 

present love

A Course in Miracles Text Reading & Workbook Lesson for June 9

ACIM Text Reading for June 9

Chapter 15 ~ The Holy Instant

XI. Christmas as the End of Sacrifice

Fear not to recognise the whole idea of sacrifice as solely of your making. And seek not safety by attempting to protect yourself from where it is not. Your brothers and your Father have become very fearful to you. And you would bargain with them for a few special relationships, in which you think you see some scraps of safety. Do not try longer to keep apart your thoughts and the Thought that has been given you. When they are brought together and perceived where they are, the choice between them is nothing more than a gentle awakening, and as simple as opening your eyes to daylight when you have no more need of sleep.

The sign of Christmas is a star, a light in darkness. See it not outside yourself, but shining in the Heaven within, and accept it as the sign the time of Christ has come. He comes demanding nothing. No sacrifice of any kind, of anyone, is asked by Him. In His Presence the whole idea of sacrifice loses all meaning. For He is Host to God. And you need but invite Him in Who is there already, by recognising that His Host is One, and no thought alien to His Oneness can abide with Him there. Love must be total to give Him welcome, for the Presence of holiness creates the holiness that surrounds it. No fear can touch the Host Who cradles God in the time of Christ, for the Host is as holy as the Perfect Innocence which He protects, and Whose power protects Him.

This Christmas give the Holy Spirit everything that would hurt you. Let yourself be healed completely that you may join with Him in healing, and let us celebrate our release together by releasing everyone with us. Leave nothing behind, for release is total, and when you have accepted it with me you will give it with me. All pain and sacrifice and littleness will disappear in our relationship, which is as innocent as our relationship with our Father, and as powerful. Pain will be brought to us and disappear in our presence, and without pain there can be no sacrifice. And without sacrifice there love must be.

You who believe that sacrifice is love must learn that sacrifice is separation from love. For sacrifice brings guilt as surely as love brings peace. Guilt is the condition of sacrifice, as peace is the condition for the awareness of your relationship with God. Through guilt you exclude your Father and your brothers from yourself. Through peace you invite them back, realising that they are where your invitation bids them be. What you exclude from yourself seems fearful, for you endow it with fear and try to cast it out, though it is part of you. Who can perceive part of himself as loathsome, and live within himself in peace? And who can try to resolve the ‘conflict’ of Heaven and hell in him by casting Heaven out and giving it the attributes of hell, without experiencing himself as incomplete and lonely?

As long as you perceive the body as your reality, so long will you perceive yourself as lonely and deprived. And so long will you also perceive yourself as a victim of sacrifice, justified in sacrificing others. For who could thrust Heaven and its Creator aside without a sense of sacrifice and loss? And who could suffer sacrifice and loss without attempting to restore himself? Yet how could you accomplish this yourself, when the basis of your attempts is the belief in the reality of the deprivation? Deprivation breeds attack, being the belief that attack is justified. And as long as you would retain the deprivation, attack becomes salvation and sacrifice becomes love.

So is it that, in all your seeking for love, you seek for sacrifice and find it. Yet you find not love. It is impossible to deny what love is and still recognise it. The meaning of love lies in what you have cast outside yourself, and it has no meaning apart from you. It is what you prefer to keep that has no meaning, while all that you would keep away holds all the meaning of the universe, and holds the universe together in its meaning. Unless the universe were joined in you it would be apart from God, and to be without Him is to be without meaning.

In the holy instant the condition of love is met, for minds are joined without the body’s interference, and where there is communication there is peace. The Prince of Peace was born to re-establish the condition of love by teaching that communication remains unbroken even if the body is destroyed, provided that you see not the body as the necessary means of communication. And if you understand this lesson, you will realise that to sacrifice the body is to sacrifice nothing, and communication, which must be of the mind, cannot be sacrificed. Where, then, is sacrifice? The lesson I was born to teach, and still would teach to all my brothers, is that sacrifice is nowhere and love is everywhere. For communication embraces everything, and in the peace it re-establishes, love comes of itself.

Let no despair darken the joy of Christmas, for the time of Christ is meaningless apart from joy. Let us join in celebrating peace by demanding no sacrifice of anyone, for so you offer me the love I offer you. What can be more joyous than to perceive we are deprived of nothing? Such is the message of the time of Christ, which I give you that you may give it and return it to the Father, Who gave it to me. For in the time of Christ communication is restored, and He joins us in the celebration of His Son’s creation.

God offers thanks to the holy host who would receive Him, and lets Him enter and abide where He would be. And by your welcome does He welcome you into Himself, for what is contained in you who welcome Him is returned to Him. And we but celebrate His Wholeness as we welcome Him into ourselves. Those who receive the Father are one with Him, being host to Him Who created them. And by allowing Him to enter, the remembrance of the Father enters with Him, and with Him they remember the only relationship they ever had, and ever want to have.

This is the time in which a new year will soon be born from the time of Christ. I have perfect faith in you to do all that you would accomplish. Nothing will be lacking, and you will make complete and not destroy. Say, then, to your brother:

I give you to the Holy Spirit as part of myself.
I know that you will be released, unless I want to use you to imprison myself.
In the name of my freedom I choose your release, Because I recognise that we will be released together.

So will the year begin in joy and freedom. There is much to do, and we have been long delayed. Accept the holy instant as this year is born, and take your place, so long left unfulfilled, in the Great Awakening. Make this year different by making it all the same. And let all your relationships be made holy for you. This is our will. Amen.

***

ACIM Workbook Lesson for June 9

Lesson 142

My mind holds only what I think with God.

(123) I thank my Father for His gifts to me.
(124) Let me remember I am one with God. 

***

ACIM Q & A for Today

Q #231: My question pertains to the world we see as an illusion. Is it safe to say that if we find “enjoyment” here we must keep in mind it is still only an illusion, otherwise we become attached to it in a negative way? Does this sort of parallel what the scriptures say that we are not of this world but only in this world? This makes for a tug of war within us because when we seem to desire something, we ask: which part is doing the desiring? At that point, can we justify the desire by keeping in mind that it really does not matter because it is only illusion and then go on and enjoy? Is justify the wrong word? Are we on the right track with this reasoning?

A: Your reasoning is partially correct. Anything we desire in the world of form is only an illusion, but we should not dismiss our seeking or desiring it too quickly. Although A Course in Miracles does not ask that we relinquish enjoyment in the dream, it does ask that we recognize the real motives for our pursuit of pleasurable experiences. It tells us that we are seeking to fill the void left by our seeming separation from God with substitutes for His Love that never fully satisfy us. This is at the root of all our seeking in the dream. The Course uncovers our motives in the hopes that we will learn not to seek outside ourselves for what will never truly bring us happiness. As long as we make the mistake of believing that the cause of our “enjoyment” is something or someone external to ourselves, we will seek in vain, in keeping with the ego’s maxim: “Seek but do not find” (M.13.5:8). The Course tells us that the only enjoyment possible in the dream is a peaceful state of mind, and that is achieved only by the choice to join with the Holy Spirit in the mind, and accept His interpretation of every experience or relationship we have. That is not to say that we cannot enjoy a pleasurable experience in the world. The point is that if our mind is at peace, it does not matter whether we are enjoying a beautiful concert or are stuck in hot traffic — our peacefulness remains undisturbed. This is not the same as indulging our desires for pleasure by saying it is all an illusion and it doesn’t matter. If we were at the point in our spiritual journey where we truly believed that this is all an illusion, we would not need A Course in Miracles to help us see how real we think the world is, and, we would not be in pursuit of enjoyment in the world. Meanwhile, all the things in the world we do seek are important reminders of how attached we are to our identity as bodies and the ego thought system, which makes separation and the world very real. Both negative emotions (pain) as well as positive emotions (enjoyment) which are evoked by our experiences are our “proof” that the world is real. We are learning to be aware of how desperately we seek this.

The only part of our mind that desires anything, no matter how lofty it may seem to be, is the ego: “Appetites are ‘getting’ mechanisms, representing the ego’s need to confirm itself. This is as true of body appetites as it is of the so-called ‘higher ego needs.’ Body appetites are not physical in origin. The ego regards the body as its home, and tries to satisfy itself through the body. But the idea that this is possible is a decision of the mind, which has become completely confused about what is really possible” (T.II.7:5, 6,7,8,9). The Course is a mind training process because we are so confused, have taught ourselves upside down thinking, and do not know what makes us happy: “You no more recognize what is painful than you know what is joyful, and are, in fact, very apt to confuse the two. The Holy Spirit’s main function is to teach you to tell them apart. What is joyful to you is painful to the ego, and as long as you are in doubt about what you are, you will be confused about joy and pain” (T.7.X.3:4,5,6). This does not mean we should feel guilty for seeking enjoyment. It is no different than any of the other things we do to take care of ourselves in the illusion. While we still believe in our identity as bodies, we will find “enjoyment” in the world. Though the ego uses this to support the belief that the separation is real, the Holy Spirit can use it as part of His classroom to teach us that there is no satisfaction in this world, and that our only true happiness is found in God. We may also have experiences that are truly joyful because they reflect a choice in the mind to identify with the Holy Spirit. As we continue to practice what the Course teaches, we will eventually have truly joyful experiences that reflect the choice made in the mind to identify with the Holy Spirit. This joy comes from the content in the mind rather than anything in form.


Q #232: The ego thought system teaches us that being a mother or a father is something noble. In other words, having children is “good.” But as far as I understand, A Course in Miracles has something else to say about this. Is this just another illusion? Maybe something “wrong,” because it makes us believe in this world and reinforces our bonds to this reality?

A: Jesus does not say that there is something “wrong” in being a parent; nor does he say it is something noble. Any role in this world is part of the ego’s plan to make its world the only reality. So in that sense, parenting is part of the whole illusion that there is life outside Heaven. Any role in this world is a substitute for our true role as God’s one Son, Christ. Parenting in particular, though, may have more guilt associated with it — even though there really are no degrees of guilt — because of its connection with producing “life,” i.e., bringing babies into the world. Within the ego thought system, this is a way of competing with God, a way of saying that we are just as powerful as He is, and therefore that He no longer is needed. The ego now can produce life, and end it. Many religions bless this process by describing it as co-creation, i.e., human parents are the co- creators, with God, of life. In A Course in Miracles, however, life is the pure abstract oneness of Love in Heaven. All bodily life and parenting is therefore illusory. Given the Holy Spirit’s purpose, though, the role of parent can become a classroom in which a person can learn how to be a loving, kind, compassionate authority figure while carrying out the responsibilities of a parent appropriately and conscientiously. The lesson of shared interests can be very effectively learned, while the parent keeps the boundaries between parent and child clearly defined. (Questions #179 and #202 might be of interest to you.)


health is inner peace

A Course in Miracles Text Reading & Workbook Lesson for June 8

ACIM Text Reading for June 8

Chapter 15 ~ The Holy Instant

X. The Time of Rebirth

It is in your power, in time, to delay the perfect union of the Father and the Son. For in this world, the attraction of guilt does stand between them. Neither time nor season means anything in eternity. But here it is the Holy Spirit’s function to use them both, though not as the ego uses them. This is the season when you would celebrate my birth into the world. Yet you know not how to do it. Let the Holy Spirit teach you, and let me celebrate your birth through Him. The only gift I can accept of you is the gift I gave to you. Release me as I choose your own release. The time of Christ we celebrate together, for it has no meaning if we are apart.

The holy instant is truly the time of Christ. For in this liberating instant no guilt is laid upon the Son of God, and his unlimited power is thus restored to him. What other gift can you offer me, when only this I choose to offer you? And to see me is to see me in everyone, and offer everyone the gift you offer me. I am as incapable of receiving sacrifice as God is, and every sacrifice you ask of yourself you ask of me. Learn now that sacrifice of any kind is nothing but a limitation imposed on giving. And by this limitation you have limited acceptance of the gift I offer you.

We who are one cannot give separately. When you are willing to accept our relationship as real, guilt will hold no attraction for you. For in our union you will accept all of our brothers. The gift of union is the only gift that I was born to give. Give it to me, that you may have it. The time of Christ is the time appointed for the gift of freedom, offered to everyone. And by your acceptance of it, you offer it to everyone.

It is in your power to make this season holy, for it is in your power to make the time of Christ be now. It is possible to do this all at once because there is but one shift in perception that is necessary, for you made but one mistake. It seems like many, but it is all the same. For though the ego takes many forms, it is always the same idea. What is not love is always fear, and nothing else.

It is not necessary to follow fear through all the circuitous routes by which it burrows underground and hides in darkness, to emerge in forms quite different from what it is. Yet it is necessary to examine each one as long as you would retain the principle that governs all of them. When you are willing to regard them, not as separate, but as different manifestations of the same idea, and one you do not want, they go together. The idea is simply this: you believe it is possible to be host to the ego or hostage to God. This is the choice you think you have, and the decision you believe that you must make. You see no other alternatives, for you cannot accept the fact that sacrifice gets nothing. Sacrifice is so essential to your thought system that salvation apart from sacrifice means nothing to you. Your confusion of sacrifice and love is so profound that you cannot conceive of love without sacrifice. And it is this that you must look upon; sacrifice is attack, not love. If you would accept but this one idea, your fear of love would vanish. Guilt cannot last when the idea of sacrifice has been removed. For if there is sacrifice, someone must pay and someone must get. And the only question that remains is how much is the price, and for getting what.

As host to the ego, you believe that you can give all your guilt away whenever you want, and thereby purchase peace. And the payment does not seem to be yours. While it is obvious that the ego does demand payment it never seems to be demanding it of you. You are unwilling to recognise that the ego, which you invited, is treacherous only to those who think they are its host. The ego will never let you perceive this, since this recognition would make it homeless. For when the recognition dawns clearly, you will not be deceived by any form the ego takes to protect itself from your sight. Each form will be recognised as but a cover for the one idea that hides behind them all; that love demands sacrifice, and is therefore inseparable from attack and fear. And that guilt is the price of love, which must be paid by fear.

How fearful, then, has God become to you, and how great a sacrifice do you believe His Love demands! For total love would demand total sacrifice. And so the ego seems to demand less of you. than God, and of the two is judged as the lesser of two evils, one to be feared a little, perhaps, but the other to be destroyed. For you see love as destructive, and your only question is who is to be destroyed, you or another? You seek to answer this question in your special relationships, in which you seem to be both destroyer and destroyed in part, but able to be neither completely. And this you think saves you from God, Whose total Love would completely destroy you.

You think that everyone outside yourself demands your sacrifice, but you do not see that only you demand sacrifice, and only of yourself. Yet the demand of sacrifice is so savage and so fearful that you cannot accept it where it is. The real price of not accepting this has been so great that you have given God away rather than look at it. For if God would demand total sacrifice of you, it seems safer to project Him outward and away from you, and not be host to Him. To Him you ascribed the ego’s treachery, inviting it to take His place to protect you from Him. And you do not recognise that it is what you invited in that would destroy you, and does demand total sacrifice of you. No partial sacrifice will appease this savage guest, for it is an invader who but seems to offer kindness, but always to make the sacrifice complete.

You will not succeed in being partial hostage to the ego, for it keeps no bargains and would leave you nothing. Nor can you be partial host to it. You must choose between total freedom and total bondage, for there are no alternatives but these. You have tried many compromises in the attempt to avoid recognising the one decision you must make. And yet it is the recognition of the decision, just as it is, that makes the decision so easy. Salvation is simple, being of God, and therefore very easy to understand. Do not try to project it from you and see it outside yourself. In you are both the question and the answer; the demand for sacrifice and the peace of God.

***

ACIM Workbook Lesson for June 8

Lesson 141

REVIEW IV
Introduction

Now we review again, this time aware we are preparing for the second part of learning how the truth can be applied. Today we will begin to concentrate on readiness for what will follow next. Such is our aim for this review, and for the lessons following. Thus, we review the recent lessons and their central thoughts in such a way as will facilitate the readiness that we would now achieve.

There is a central theme that unifies each step in the review we undertake, which can be simply stated in these words:

My mind holds only what I think with God.

That is a fact, and represents the truth of What you are and What your Father is. It is this thought by which the Father gave creation to the Son, establishing the Son as co-creator with Himself. It is this thought that fully guarantees salvation to the Son. For in his mind no thoughts can dwell but those his Father shares. Lack of forgiveness blocks this thought from his awareness. Yet it is forever true.

Let us begin our preparation with some understanding of the many forms in which the lack of true forgiveness may be carefully concealed. Because they are illusions, they are not perceived to be but what they are; defenses that protect your unforgiving thoughts from being seen and recognized. Their purpose is to show you something else, and hold correction off through self-deceptions made to take its place.

And yet, your mind holds only what you think with God. Your self-deceptions cannot take the place of truth. No more than can a child who throws a stick into the ocean change the coming and the going of the tides, the warming of the water by the sun, the silver of the moon on it by night. So do we start each practice period in this review with readying our minds to understand the lessons that we read, and see the meaning that they offer us.

Begin each day with time devoted to the preparation of your mind to learn what each idea you will review that day can offer you in freedom and in peace. Open your mind, and clear it of all thoughts that would deceive, and let this thought alone engage it fully, and remove the rest:

My mind holds only what I think with God.

Five minutes with this thought will be enough to set the day along the lines which God appointed, and to place His Mind in charge of all the thoughts you will receive that day.

They will not come from you alone, for they will all be shared with Him. And so each one will bring the message of His Love to you, returning messages of yours to Him. So will communion with the Lord of Hosts be yours, as He Himself has willed it be. And as His Own completion joins with Him, so will He join with you who are complete as you unite with Him, and He with you.

After your preparation, merely read each of the two ideas assigned to you to be reviewed that day. Then close your eyes, and say them slowly to yourself. There is no hurry now, for you are using time for its intended purpose. Let each word shine with the meaning God has given it, as it was given to you through His Voice. Let each idea which you review that day give you the gift that He has laid in it for you to have of Him. And we will use no format for our practicing but this:

Each hour of the day, bring to your mind the thought with which the day began, and spend a quiet moment with it. Then repeat the two ideas you practice for the day unhurriedly, with time enough to see the gifts that they contain for you, and let them be received where they were meant to be.

We add no other thoughts, but let these be the messages they are. We need no more than this to give us happiness and rest, and endless quiet, perfect certainty, and all our Father wills that we receive as the inheritance we have of Him. Each day of practicing, as we review, we close as we began, repeating first the thought that made the day a special time of blessing and of happiness for us; and through our faithfulness restored the world from darkness to the light, from grief to joy, from pain to peace, from sin to holiness.

God offers thanks to you who practice thus the keeping of His Word. And as you give your mind to the ideas for the day again before you sleep, His gratitude surrounds you in the peace wherein He wills you be forever, and are learning now to claim again as your inheritance.


Lesson 141

My mind holds only what I think with God.

(121) Forgiveness is the key to happiness.

(122) Forgiveness offers everything I want.

 

ACIM Q & A for Today

Q #229: I am confused by a passage from Lesson #140 in A Course in Miracles: “Only salvation can be said to cure.” It says, “So do we lay aside our amulets, our charms and medicines …We will be still and listen for the Voice of healing, Which will cure all ills as one.…” I believe that we create our own sickness. I have had hypothyroidism for the past 24 years or so and have also been diagnosed with depression. I do believe in the absolute faith in God and His truth. Do I stop taking my medications? I realize that I have an underlying fear of the consequences of untreated hypothyroidism. Can my faith remove these conditions? Is the healing referred to here physical, spiritual, or otherwise. I feel very lost about this.

A: Please do not stop taking your medications. That is not the goal of this workbook lesson. Jesus would never ask us to give up anything in the world of form that still seems to help us feel better, that controls our bodily symptoms and reduces our pain and fear (T.2.IV.4:5,6,7,8,9,10; 5). He is only trying to get us to look beyond our tacit assumptions about sickness and cures.

Specifically, the purpose of this lesson is to help us begin to understand that it is not the body that is sick or that should be our focus for healing. Rather it is the mind that believes that separation and guilt are real. That is the idea behind the lines: “Atonement does not heal the sick, for that is not a cure. It takes away the guilt that makes the sickness possible. And that is cure indeed” (W.pI.140.4:4,5,6). And later in the lesson, “Let us not try today to seek to cure what cannot suffer sickness [the body]. Healing must be sought but where it is [in the mind], and then applied to what is sick [the mind], so that it [the mind] can be cured” (W.pI.140.7:1,2). This idea is asserted with great clarity in the text: “The body needs no healing. But the mind that thinks it is a body is sick indeed!” (T.25.in.3:1,2).

This lesson is not attempting to bring about any change in our behavior, such as having us stop our medications. Rather, we are being invited to open up to a different way of thinking about what is sick and why. And once we begin to accept that illness is in the mind and comes from our unconscious but illusory belief in guilt — guilt over thinking we have separated ourselves from and attacked our Source — we can then begin to understand that healing simply involves a process of undoing these beliefs — what the Course refers to as forgiveness. So keep taking your medications, but at the same time, invite Jesus in to look with you at the guilt in your mind that has led you to believe not only that you are a body, but that you deserve to suffer. Jesus accepts neither of those beliefs about you, but you still do, and so you need his guidance.

As a point of clarification, the Course’s meaning of faith is different from traditional uses, such as in faith healing. God does not heal our sickness — the Course is not asking us to place our faith in Him to take away all our illness and pain. By faith, the Course is referring to the allegiance we give to either the ego or the Holy Spirit to guide our thinking, with the inevitable outcomes that follow putting our faith in each teacher (T.13.IX.2:3,4,5,6). Place your faith in the ego’s interpretation of yourself and others and you are guaranteeing yourself guilt, fear, pain, illness and death. Place your faith in the Holy Spirit’s interpretation and you are guaranteeing yourself peace, love, joy and life. And to place your faith in the Holy Spirit means that you are willing to replace judgment and attack upon yourself and others with the healing balm of forgiveness.

For related discussions on healing and illness, see also Questions #57, #128 and #142.


Q #230: During the several times that I have worked with the workbook of A Course in Miracles, I find I have left things undone that belong to earlier lessons, e.g., meaning and meaninglessness. The instructions clearly say that only one lesson per day is to be worked. My intuition tells me to go back to the beginning, in order not to confuse the sequence of the workbook. I wonder if others have asked this question before, but have not been answered yet?

A: It is not necessary to begin the workbook again. You can always go back and do a lesson again or concentrate on a specific concept that you skipped over; but that does not mean that you should start all over again. Jesus does not expect us to do a lesson perfectly before we move on to the next one. He is far more aware of our resistance and fear than we are, so he knows we will misinterpret what he says, not do everything he asks, and when we do it, we will do it imperfectly. He is interested only in our willingness and humility as we practice the lessons. The middle of Lesson 95, in particular, discusses the attitude we should have when we run into problems in our work with the lessons. You might also wish to look at Questions #64 and #92, which pertain to the workbook.

sunburst eternity

A Course in Miracles Text Reading & Workbook Lesson for June 7

ACIM Text Reading for June 7

Chapter 15 ~ The Holy Instant

IX. The Holy Instant and the Attraction of God

As the ego would limit your perception of your brothers to the body, so would the Holy Spirit release your vision and let you see the Great Rays shining from them, so unlimited that they reach to God. It is this shift to vision that is accomplished in the holy instant. Yet it is needful for you to learn just what this shift entails, so you will become willing to make it permanent. Given this willingness it will not leave you, for it is permanent. Once you have accepted it as the only perception you want, it is translated into knowledge by the part that God Himself plays in the Atonement, for it is the only step in it He understands. Therefore, in this there will be no delay when you are ready for it. God is ready now, but you are not.

Our task is but to continue, as fast as possible, the necessary process of looking straight at all the interference and seeing it exactly as it is. For it is impossible to recognise as wholly without gratification what you think you want. The body is the symbol of the ego, as the ego is the symbol of the separation. And both are nothing more than attempts to limit communication, and thereby to make it impossible. For communication must be unlimited in order to have meaning, and deprived of meaning, it will not satisfy you completely. Yet it remains the only means by which you can establish real relationships, which have no limits, having been established by God.

In the holy instant, where the Great Rays replace the body in awareness, the recognition of relationships without limits is given you. But in order to see this, it is necessary to give up every use the ego has for the body, and to accept the fact that the ego has no purpose you would share with it. For the ego would limit everyone to a body for its own purposes, and while you think it has a purpose, you will choose to utilise the means by which it tries to turn its purpose into accomplishment. This will never be accomplished. Yet you have surely recognised that the ego, whose goals are altogether unattainable, will strive for them with all its might, and will do so with the strength that you have given it.

It is impossible to divide your strength between Heaven and hell, God and the ego, and release your power to creation, which is the only purpose for which it was given you. Love would always give increase. Limits are demanded by the ego, and represent its demands to make little and ineffectual. Limit your sight of a brother to his body, which you will do as long as you would not release him from it, and you have denied his gift to you. His body cannot give it. And seek it not through yours. Yet your minds are already continuous, and their union need only be accepted and the loneliness in Heaven is gone.

If you would but let the Holy Spirit tell you of the Love of God for you, and the need your creations have to be with you forever, you would experience the attraction of the eternal. No one can hear Him speak of this and long remain willing to linger here. For it is your will to be in Heaven, where you are complete and quiet, in such sure and loving relationships that any limit is impossible. Would you not exchange your little relationships for this? For the body is little and limited, and only those whom you would see without the limits the ego would impose on them can offer you the gift of freedom.

You have no conception of the limits you have placed on your perception, and no idea of all the loveliness that you could see. But this you must remember; the attraction of guilt opposes the attraction of God. His attraction for you remains unlimited, but because your power, being His, is as great as His, you can turn away from love. What you invest in guilt you withdraw from God. And your sight grows weak and dim and limited, for you have attempted to separate the Father from the Son, and limit their communication. Seek not Atonement in further separation. And limit not your vision of God’s Son to what interferes with his release, and what the Holy Spirit must undo to set him free. For his belief in limits has imprisoned him.

When the body ceases to attract you, and when you place no value on it as a means of getting anything, then there will be no interference in communication and your thoughts will be as free as God’s. As you let the Holy Spirit teach you how to use the body only for purposes of communication, and renounce its use for separation and attack which the ego sees in it, you will learn you have no need of a body at all. In the holy instant there are no bodies, and you experience only the attraction of God. Accepting it as undivided you join Him wholly, in an instant, for you would place no limits on your union with Him. The reality of this relationship becomes the only truth that you could ever want. All truth is here.

***
ACIM Workbook Lesson for June 7

Lesson 140

Only salvation can be said to cure.

“Cure” is a word that cannot be applied to any remedy the world accepts as beneficial. What the world perceives as therapeutic is but what will make the body “better.” When it tries to heal the mind, it sees no separation from the body, where it thinks the mind exists. Its forms of healing thus must substitute illusion for illusion. One belief in sickness takes another form, and so the patient now perceives himself as well.

He is not healed. He merely had a dream that he was sick, and in the dream he found a magic formula to make him well. Yet he has not awakened from the dream, and so his mind remains exactly as it was before. He has not seen the light that would awaken him and end the dream. What difference does the content of a dream make in reality? One either sleeps or wakens. There is nothing in between.

The happy dreams the Holy Spirit brings are different from the dreaming of the world, where one can merely dream he is awake. The dreams forgiveness lets the mind perceive do not induce another form of sleep, so that the dreamer dreams another dream. His happy dreams are heralds of the dawn of truth upon the mind. They lead from sleep to gentle waking, so that dreams are gone. And thus they cure for all eternity.

Atonement heals with certainty, and cures all sickness. For the mind which understands that sickness can be nothing but a dream is not deceived by forms the dream may take. Sickness where guilt is absent cannot come, for it is but another form of guilt. Atonement does not heal the sick, for that is not a cure. It takes away the guilt that makes the sickness possible. And that is cure indeed. For sickness now is gone, with nothing left to which it can return.

Peace be to you who have been cured in God, and not in idle dreams. For cure must come from holiness, and holiness can not be found where sin is cherished. God abides in holy temples. He is barred where sin has entered. Yet there is no place where He is not. And therefore sin can have no home in which to hide from His beneficence. There is no place where holiness is not, and nowhere sin and sickness can abide.

This is the thought that cures. It does not make distinctions among unrealities. Nor does it seek to heal what is not sick, unmindful where the need for healing is. This is no magic. It is merely an appeal to truth, which cannot fail to heal and heal forever. It is not a thought that judges an illusion by its size, its seeming gravity, or anything that is related to the form it takes. It merely focuses on what it is, and knows that no illusion can be real.

Let us not try today to seek to cure what cannot suffer sickness. Healing must be sought but where it is, and then applied to what is sick, so that it can be cured. There is no remedy the world provides that can effect a change in anything. The mind that brings illusions to the truth is really changed. There is no change but this. For how can one illusion differ from another but in attributes that have no substance, no reality, no core, and nothing that is truly different?

Today we seek to change our minds about the source of sickness, for we seek a cure for all illusions, not another shift among them. We will try today to find the source of healing, which is in our minds because our Father placed it there for us. It is not farther from us than ourselves. It is as near to us as our own thoughts; so close it is impossible to lose. We need but seek it and it must be found.

We will not be misled today by what appears to us as sick. We go beyond appearances today and reach the source of healing, from which nothing is exempt. We will succeed to the extent to which we realize that there can never be a meaningful distinction made between what is untrue and equally untrue. Here there are no degrees, and no beliefs that what does not exist is truer in some forms than others. All of them are false, and can be cured because they are not true.

So do we lay aside our amulets, our charms and medicines, our chants and bits of magic in whatever form they take. We will be still and listen for the Voice of healing, which will cure all ills as one, restoring saneness to the Son of God. No voice but this can cure. Today we hear a single Voice which speaks to us of truth, where all illusions end, and peace returns to the eternal, quiet home of God.

We waken hearing Him, and let Him speak to us five minutes as the day begins, and end the day by listening again five minutes more before we go to sleep. Our only preparation is to let our interfering thoughts be laid aside, not separately, but all of them as one. They are the same. We have no need to make them different, and thus delay the time when we can hear our Father speak to us. We hear Him now. We come to Him today.

With nothing in our hands to which we cling, with lifted hearts and listening minds we pray:

Only salvation can be said to cure.
Speak to us, Father, that we may be healed.

And we will feel salvation cover us with soft protection, and with peace so deep that no illusion can disturb our minds, nor offer proof to us that it is real. This will we learn today. And we will say our prayer for healing hourly, and take a minute as the hour strikes, to hear the answer to our prayer be given us as we attend in silence and in joy. This is the day when healing comes to us. This is the day when separation ends, and we remember Who we really are.

***

ACIM Q & A for Today

Q #1132After reading the Course I have the impression that the ego is synonymous with satan. Is this so? How does Christ look at hell according to A Course in Miracles ? There seems to be little reference to it. Is it just the absence of salvation?

A: In traditional Christian teaching, Satan is believed to be an independent being whose guiles are capable of having an influence on others. The Course not only teaches that there is no Satan, or hell, but in reality there is no ego (see T.9.IV.5 ). Nothing exists outside the mind, and the belief that something or someone outside the mind can not only exist, but have an effect on it, is the hell of the mind’s making. You are correct that when the Course refers to hell or the devil it is referring to the mind’s choice to believe that separation is real. Jesus tells us in the text: “The mind can make the belief in separation very real and very fearful, and this belief is the ‘devil'” (T.3.VII.5:1),    and since the ego is the belief in separation, we may say that that ego is the devil. It is very important to remember, however, that the separation never happened (W.p.I.137.4:3), and so neither the devil nor hell exist. They are projections of the guilt that arises from the choice to believe that separation from God is possible. They seem real because they support the mind’s belief that that thought of separation is real and sinful, and deserves punishment from a vengeful God. Thus, hell and the devil are important parts of the ego thought system. Fear keeps them alive and well. In the instant that the mind decides for separation, all memory of God is obliterated from awareness, making Him “absent” in one’s experience. That is the theological definition of hell: the absence of God or salvation.

In the Course, the Christ refers to God’s Son who remains one with Him in Heaven. Just as the Father in Heaven does not know of separation because He is perfect Oneness, neither does the Christ see hell. Where God and His Son are one there is nothing else. This changeless reality of Heaven is the heart of the non-dualistic teaching of A Course in Miracles . Christ is real and “…where He is God must be, for Christ is part of Him” (T.9.I.14:7) . If hell is the absence of God, where God is there is no hell.

Forgiveness is the process by which the mind reestablishes awareness of its power to choose between Heaven and hell; the ego and the Holy Spirit. There is no other power but this; nothing else to choose. Learning this is one of the most important goals of the Course. It reflects the mind’s choice for truth and ultimately undoes belief in the ego, hell, and the “devil.”


Q #1133: I sense a perceptible irony and paradox in the Course’s objective of eliminating our separateness from our brothers, called the Son of God, in that with increasing study and reading, there is a perceptible change within me. However, as I observe the world, especially through the news media, I note more differences between us and more separateness by not being able to identify with the world. That is, my study is changing me towards goals which are not being equally developed in the world and we are slowly drifting apart in our concepts of ourselves. Is this the mistaken use of judgment? Or is this just increased opportunity to forgive the apparently increasing insanity?

A: There is a section in the text — “The Greater Joining,” in Chapter 28 — that may help you with your confusion about what seems to be happening in your experience. The mistake in your thinking is believing that you should feel closer to the world and its inhabitants as a result of practicing the Course. This could be an outcome for a while as you still identify yourself with your body. But Jesus’ goal for us in his Course is to lead us to recognize that we are not the ego — neither the thought system of separation nor its manifestations, bodies and the world. Rather we are mind that is caught in an illusory dream of separation, believing we are the figures in that dream. And the miracle, or forgiveness, is a process whereby over time we gradually identify more and more with the mind that is dreaming and less and less with the figures within the dream. This process progresses as we learn simply to release all the judgments we have been holding on to about all the figures in the dream, including the figure we have believed to be our own separate, individual self. And so you could say that the goal of the Course is to have us learn to use separation for healing, by learning to separate ourselves as mind from the ego and all its expressions.

However, this is not simply a process of intellectual denial of the world and all its insanity and suffering, for that would not be at all healing. And so we would want to ask ourselves if we are feeling some identification with and compassion towards other minds that are caught in the same painful web of ego illusion that we have been, recognizing that we all share the same underlying problem. And whenever we find ourselves in reaction to what seems to be happening with any of the figures in the dream, we have re-identified ourselves with the ego illusion and have once again made sin and guilt and pain real in our own mind, as everyone else is doing. And the solution is simply to recognize the choice we have made for the ego, not judge ourselves for making that choice, and then remember that another choice is always available, when we want it.

Although you may find it helpful to read the entire section, we’ll look at some excerpts from “The Greater Joining” that provide much of the foundation for what we have just described:

      “Accepting the Atonement for yourself means not to give support to someone’s dream of sickness and of death…. Unless you help him, you will suffer pain with him because that is your wish. And you become a figure in his dream of pain, as he in yours. So do you and your brother both become illusions, and without identity…. Refuse to be a part of fearful dreams whatever form they take, for you will lose identity in them. You find yourself by not accepting them as causing you, and giving you effects. You stand apart from them, but not apart from him who dreams them .Thus you separate the dreamer from the dream, and join in one, but let the other go. The dream is but illusion in the mind. And with the mind you would unite, but never with the dream. …. Like you, your brother thinks he is a dream. Share not in his illusion of himself, for your Identity depends on his reality. Think, rather, of him as a mind in which illusions still persist, but as a mind which brother is to you. He is not brother made by what he dreams, nor is his body, ‘hero’ of the dream, your brother. It is his reality that is your brother, as is yours to him . Your mind and his are joined in brotherhood…. Identity in dreams is meaningless because the dreamer and the dream are one. Who shares a dream must be the dream he shares, because by sharing is a cause produced…. You share confusion and you are confused, for in the gap no stable self exists. What is the same seems different, because what is the same appears to be unlike. His dreams are yours because you let them be. But if you took your own away would he be free of them, and of his own as well. Your dreams are witnesses to his, and his attest the truth of yours. Yet if you see there is no truth in yours, his dreams will go, and he will understand what made the dream. (T.28.IV.1:1,6,7,8; 2:2,3,4,5,6,7; 3:1,2,3,4,5,6; 5:4,5; 6:1,2,3,4,5,6, italics added ).

Peace of God

A Course in Miracles Text Reading & Workbook Lesson for June 6

ACIM Text Reading for June 6

Chapter 15 ~ The Holy Instant

VIII. The Only Real Relationship

The holy instant does not replace the need for learning, for the Holy Spirit must not leave you as your Teacher until the holy instant has extended far beyond time. For a teaching assignment such as His, He must use everything in this world for your release. He must side with every sign or token of your willingness to learn of Him what the truth must be. He is swift to utilise whatever you offer Him on behalf of this. His concern and care for you are limitless. In the face of your fear of forgiveness, which He perceives as clearly as He knows forgiveness is release, He will teach you to remember that forgiveness is not loss, but your salvation. And that in complete forgiveness, in which you recognise that there is nothing to forgive, you are absolved completely.

Hear him gladly, and learn of Him that you have need of no special relationships at all. You but seek in them what you have thrown away. And through them you will never learn the value of what you have cast aside, but still desire with all your heart. Let us join together in making the holy instant all that there is, by desiring that it be all that there is. God’s Son has such great need of your willingness to strive for this that you cannot conceive of need so great. Behold the only need that God and His Son share, and will to meet together. You are not alone in this. The will of your creations calls to you, to share your will with them. Turn, then, in peace from guilt to God and them.

Relate only with what will never leave you, and what you can never leave. The loneliness of God’s Son is the loneliness of his Father. Refuse not the awareness of your completion, and seek not to restore it to yourself. Fear not to give redemption over to your Redeemer’s Love. He will not fail you, for He comes from One Who cannot fail. Accept your sense of failure as nothing more than a mistake in who you are. For the holy host of God is beyond failure, and nothing that he wills can be denied. You are forever in a relationship so holy that it calls to everyone to escape from loneliness, and join you in your love. And where you are must everyone seek, and find you there.

Think but an instant on this: God gave the Sonship to you, to ensure your perfect creation. This was His gift, for as He withheld Himself not from you, He withheld not His creation. Nothing that ever was created but is yours. Your relationships are with the universe. And this universe, being of God, is far beyond the petty sum of all the separate bodies you perceive. For all its parts are joined in God through Christ, where they become like to their Father. Christ knows of no separation from His Father, Who is His one relationship, in which He gives as His Father gives to Him.

The Holy Spirit is God’s attempt to free you of what He does not understand. And because of the Source of the attempt, it will succeed. The Holy Spirit asks you to respond as God does, for He would teach you what you do not understand. God would respond to every need, whatever form it takes. And so He keeps this channel open to receive His communication to you, and yours to Him. God does not understand your problem in communication, for He does not share it with you. It is only you who believe that it is understandable. The Holy Spirit knows that it is not understandable, and yet He understands it because you made it.

In the Holy Spirit alone lies the awareness of what God cannot know, and what you do not understand. It is His holy function to accept them both, and by removing every element of disagreement, to join them into one. He will do this because it is His function. Leave, then, what seems to you to be impossible, to Him Who knows it must be possible because it is the Will of God. And let Him Whose teaching is only of God teach you the only meaning of relationships. For God created the only relationship that has meaning, and that is His relationship with you.

***

ACIM Workbook Lesson for June 6

Lesson 139

I will accept Atonement for myself.

Here is the end of choice. For here we come to a decision to accept ourselves as God created us. And what is choice except uncertainty of what we are? There is no doubt that is not rooted here. There is no question but reflects this one. There is no conflict that does not entail the single, simple question, “What am I?”

Yet who could ask this question except one who has refused to recognize himself? Only refusal to accept yourself could make the question seem to be sincere. The only thing that can be surely known by any living thing is what it is. From this one point of certainty, it looks on other things as certain as itself.

Uncertainty about what you must be is self-deception on a scale so vast, its magnitude can hardly be conceived. To be alive and not to know yourself is to believe that you are really dead. For what is life except to be yourself, and what but you can be alive instead? Who is the doubter? What is it he doubts? Whom does he question? Who can answer him?

He merely states that he is not himself, and therefore, being something else, becomes a questioner of what that something is. Yet he could never be alive at all unless he knew the answer. If he asks as if he does not know, it merely shows he does not want to be the thing he is. He has accepted it because he lives; has judged against it and denied its worth, and has decided that he does not know the only certainty by which he lives.

Thus he becomes uncertain of his life, for what it is has been denied by him. It is for this denial that you need Atonement. Your denial made no change in what you are. But you have split your mind into what knows and does not know the truth. You are yourself. There is no doubt of this. And yet you doubt it. But you do not ask what part of you can really doubt yourself. It cannot really be a part of you that asks this question. For it asks of one who knows the answer. Were it part of you, then certainty would be impossible.

Atonement remedies the strange idea that it is possible to doubt yourself, and be unsure of what you really are. This is the depth of madness. Yet it is the universal question of the world. What does this mean except the world is mad? Why share its madness in the sad belief that what is universal here is true?

Nothing the world believes is true. It is a place whose purpose is to be a home where those who claim they do not know themselves can come to question what it is they are. And they will come again until the time Atonement is accepted, and they learn it is impossible to doubt yourself, and not to be aware of what you are.

Only acceptance can be asked of you, for what you are is certain. It is set forever in the holy Mind of God, and in your own. It is so far beyond all doubt and question that to ask what it must be is all the proof you need to show that you believe the contradiction that you know not what you cannot fail to know. Is this a question, or a statement which denies itself in statement? Let us not allow our holy minds to occupy themselves with senseless musings such as this.

We have a mission here. We did not come to reinforce the madness that we once believed in. Let us not forget the goal that we accepted. It is more than just our happiness alone we came to gain. What we accept as what we are proclaims what everyone must be, along with us. Fail not your brothers, or you fail yourself. Look lovingly on them, that they may know that they are part of you, and you of them.

This does Atonement teach, and demonstrates the Oneness of God’s Son is unassailed by his belief he knows not what he is. Today accept Atonement, not to change reality, but merely to accept the truth about yourself, and go your way rejoicing in the endless Love of God. It is but this that we are asked to do. It is but this that we will do today.

Five minutes in the morning and at night we will devote to dedicate our minds to our assignment for today. We start with this review of what our mission is:

I will accept Atonement for myself,
For I remain as God created me.

We have not lost the knowledge that God gave to us when He created us like Him. We can remember it for everyone, for in creation are all minds as one. And in our memory is the recall how dear our brothers are to us in truth, how much a part of us is every mind, how faithful they have really been to us, and how our Father’s Love contains them all.

In thanks for all creation, in the Name of its Creator and His Oneness with all aspects of creation, we repeat our dedication to our cause today each hour, as we lay aside all thoughts that would distract us from our holy aim. For several minutes let your mind be cleared of all the foolish cobwebs which the world would weave around the holy Son of God. And learn the fragile nature of the chains that seem to keep the knowledge of yourself apart from your awareness, as you say:

I will accept Atonement for myself,
For I remain as God created me.

***

ACIM Q & A for Today

The following two questions, although different in form, share a common underlying theme and so will be answered together:

Q #69-a: I have been working on forgiving one particular person for quite a while now and I am finally getting there, very very close to total forgiveness, which should bring me peace. But now I find that I am missing seeing him and talking to him, which is very unpeaceful. This person is not deceased so there is a chance for physical interaction, although highly unlikely because we are both remarried. I want to be able to act differently with him and show him my unconditional love instead of my fear, which ruined our relationship in the first place. What’s going on here? Is my ego still in charge even though I have forgiven him and am finally joyful and not resentful about our relationship? Is missing someone another confirmation of believing in separation? I can’t believe I don’t have the full peace I was expecting. My missing him has thrown a monkey wrench into this otherwise loving experience, which I guess I don’t want to experience alone. I have joined with this brother in my mind and would like to play it out in form. Is this wrong, and if so how can I finally get some peace about it?

Q #69-b: Forgiveness is such an important process in the Course, and it can be applied to just about everything in our daily lives. But what happens when someone is murdered and everything abruptly stops for that person. How can that mind process what has happened when it no longer exists as the person who was just murdered. I hope this isn’t a stupid question and has some relevancy to the Course.

A: Forgiveness, central to the Course’s teachings, is a very difficult concept for us to grasp while we continue to identify with our ego and with the individual self that we believe we are. Jesus cautions us that “the world cannot perceive its [forgiveness] meaning, nor provide a guide to teach you its beneficence. There is no thought in all the world that leads to any understanding of the laws it follows, nor the Thought that it reflects. It is as alien to the world as is your own reality” (W.pI.134:13,1,2,3).

And so it takes great humility to approach the study of the Course, acknowledging that we really do not understand. But in that acknowledgment lies the possibility of real learning. Forgiveness as the Course defines it really has nothing to do with the other person against whom we believe we hold a grievance. But it also has nothing to do with the person we believe we are who seems to be holding the grievance.

This is not to deny that we will experience apparent effects of true forgiveness in our external relationships, but that is not really what is happening. To understand what the Course means by forgiveness, we need first to understand the ego’s purpose for the world and our relationships. And that purpose is always to see the guilt that is really in our own mind — the original guilt over the thought of separation from God — outside ourselves in someone else. The specifics of my grievance against you are not really important. What is important is that I can blame you for my own unhappiness. Forgiveness then is the process that allows me first to recognize that, yes, I am unhappy, I am not at peace, and you, against whom I have been holding a grievance, have helped me see that. But you are not really the source of my loss of peace and happiness. I am. And so when I withdraw my projection of guilt and blame from you, I can then take the next step with the Holy Spirit and recognize that my own guilt is not real. And peace flows from that recognition. So forgiveness allows me to release myself from the mistaken judgments I first held against myself and then accused you of, because I did not want to accept responsibility for them. And the forgiveness I experience takes place in my mind and has nothing to do either with the self I think I am or with the self I think you are.

With this brief explanation in mind, let’s turn to the questions that have been raised. What we experience as forgiveness in our relationships with others can certainly reflect the real underlying process that is happening in our mind. As long as we are still identified with our egos, we will interpret the experience of release in our mind in the context of the specific form of our relationship with another person. This is unavoidable while we cling to our false identity as a body. It is a mistake, but it is certainly not a sin.

So, if my experience is that I am releasing you from the judgments I have been holding against you, and I am experiencing peace, it can only be a reflection of the fact that I am releasing myself from the guilt and judgments against myself in my own mind. This would have to be fear-inducing to my ego, which survives and thrives on guilt. And so a defense against the love and peace is now needed.

For the ego, switching the form of the relationship from special hate to special love is an ideal solution. The form changes, but the underlying content remains hatred and guilt, although now disguised and hidden. And so, rather than seeing you as the direct cause of my unhappiness, I now see you as somehow necessary for my happiness — that I need to be with you to share the experience of peace and joy. But that in effect is the same thing, because if you are not available to me as I would like you to be, then once again you are contributing to my unhappiness. Either way, I am not at peace and my ego has won. The answer at this point would not be to try to change any of this, but simply to recognize what is happening. And then to ask myself, with Jesus or the Holy Spirit as my teacher, is this really what I would have rather than the peace I was experiencing when I was able to release both of us from the chains of guilt and condemnation? If I have uncovered my ego’s purpose, it is only a matter of time before I will be willing to make a different choice.

But what of the situation where the life of a victim has seemingly been ended by someone else’s attack? To repeat what we said earlier, forgiveness, as well as holding grievances, really has nothing to do with the self that I think I am or the self that I think you are. Grievances are held in the mind and the body is not at all necessary for the mind to forgive. The mind has the same choice available to it, whether the body seems to remain alive or not. The projection of guilt onto someone else’s body can either continue or the guilt can be withdrawn back to the mind that is its source, where the choice to release the guilt remains the same.

Any seeming difference in the process arises only if the choice is to continue to project the guilt, but this difference is on the level of form, not content. The mind then simply finds another lifetime with a different body to identify with — a choice not really that different from what we do within a lifetime when we decide to leave one relationship and move onto another. The cycle of victim-victimizer repeats itself, until the mind is ready to make a different choice and accept complete responsibility for its pain and loss of peace. Murder is always first a thought in the mind, a self-accusation for what we believe we have done to God. We project it outside ourselves onto someone else in order to avoid the consequences we have told ourselves must follow from that choice. But the murder and the subsequent guilt, as well as the world we make as the repository for the guilt we want to escape, are all equally illusory. From this premise, forgiveness follows.

the way to god

A Course in Miracles Text Reading & Workbook Lesson for June 5

ACIM Text Reading for June 5

Chapter 15 ~ The Holy Instant

VII. The Needless Sacrifice

Beyond the poor attraction of the special love relationship, and always obscured by it, is the powerful attraction of the Father for His Son. There is no other love that can satisfy you, because there is no other love. This is the only love that is fully given and fully returned. Being complete, it asks nothing. Being wholly pure, everyone joined in it has everything. This is not the basis for any relationship in which the ego enters. For every relationship on which the ego embarks is special.

The ego establishes relationships only to get something. And it would keep the giver bound to itself through guilt. It is impossible for the ego to enter into any relationship without anger, for the ego believes that anger makes friends. This is not its statement, but it is its purpose. For the ego really believes that it can get and keep by making guilty. This is its one attraction; an attraction so weak that it would have no hold at all, except that no one recognises it. For the ego always seems to attract through love, and has no attraction at all to anyone who perceives that it attracts through guilt.

The sick attraction of guilt must be recognised for what it is. For having been made real to you, it is essential to look at it clearly, and by withdrawing your investment in it, to learn to let it go. No one would choose to let go what he believes has value. Yet the attraction of guilt has value to you only because you have not looked at what it is, and have judged it completely in the dark. As we bring it to light, your only question will be why it was you ever wanted it. You have nothing to lose by looking open-eyed, for ugliness such as this belongs not in your holy mind. This host of God can have no real investment here.

We said before that the ego attempts to maintain and increase guilt, but in such a way that you do not recognise what it would do to you. For it is the ego’s fundamental doctrine that what you do to others you have escaped. The ego wishes no one well. Yet its survival depends on your belief that you are exempt from its evil intentions. It counsels, therefore, that if you are host to it, it will enable you to direct its anger outward, thus protecting you. And thus it embarks on an endless, unrewarding chain of special relationships, forged out of anger and dedicated to but one insane belief; that the more anger you invest outside yourself, the safer you become.

It is this chain that binds the Son of God to guilt, and it is this chain the Holy Spirit would remove from his holy mind. For the chain of savagery belongs not around the chosen host of God, who cannot make himself host to the ego. In the name of his release, and in the Name of Him Who would release him, let us look more closely at the relationships the ego contrives, and let the Holy Spirit judge them truly. For it is certain that if you will look at them, you will offer them gladly to Him. What He can make of them you do not know, but you will become willing to find out, if you are willing first to perceive what you have made of them.

In one way or another, every relationship the ego makes is based on the idea that by sacrificing itself, it becomes bigger. The ‘sacrifice’, which it regards as purification, is actually the root of its bitter resentment. For it would prefer to attack directly, and avoid delaying what it really wants. Yet the ego acknowledges ‘reality’ as it sees it, and recognises that no one could interpret direct attack as love. Yet to make guilty is direct attack, although it does not seem to be, For the guilty expect attack, and having asked for it they are attracted to it.

In such insane relationships, the attraction of what you do not want seems to be much stronger than the attraction of what you do want. For each one thinks that he has sacrificed something to the other, and hates him for it. Yet this is what he thinks he wants. He is not in love with the other at all. He merely believes he is in love with sacrifice. And for this sacrifice, which he demands of himself, he demands that the other accept the guilt and sacrifice himself as well. Forgiveness becomes impossible, for the ego believes that to forgive another is to lose him. It is only by attack without forgiveness that the ego can ensure the guilt that holds all its relationships together.

Yet they only seem to be together. For relationships, to the ego, mean only that bodies are together. It is always this that the ego demands, and it does not object where the mind goes or what it thinks, for this seems unimportant. As long as the body is there to receive its sacrifice, it is content. To the ego the mind is private, and only the body can be shared. Ideas are basically of no concern, except as they bring the body of another closer or farther. And it is in these terms that it evaluates ideas as good or bad. What makes another guilty and holds him through guilt is ‘good’. What releases him from guilt is ‘bad’, because he would no longer believe that bodies communicate, and so he would be ‘gone’.

Suffering and sacrifice are the gifts with which the ego would ‘bless’ all unions. And those who are united at its altar accept suffering and sacrifice as the price of union. In their angry alliances, born of the fear of loneliness and yet dedicated to the continuance of loneliness, each seeks relief from guilt by increasing it in the other. For each believes that this decreases guilt in him. The other seems always to be attacking and wounding him, perhaps in little ways, perhaps ‘unconsciously’, yet never without demand of sacrifice. The fury of those joined at the ego’s altar far exceeds your awareness of it. For what the ego really wants you do not realise.

Whenever you are angry, you can be sure that you have formed a special relationship which the ego has ‘blessed’, for anger is its blessing. Anger takes many forms, but it cannot long deceive those who will learn that love brings no guilt at all, and what brings guilt cannot be love and must be anger. All anger is nothing more than an attempt to make someone feel guilty, and this attempt is the only basis the ego accepts for special relationships. Guilt is the only need the ego has, and as long as you identify with it, guilt will remain attractive to you. Yet remember this; to be with a body is not communication. And if you think it is, you will feel guilty about communication and will be afraid to hear the Holy Spirit, recognising in His Voice your own need to communicate.

The Holy Spirit cannot teach through fear. And how can He communicate with you, while you believe that to communicate is to make yourself alone? It is clearly insane to believe that by communicating you will be abandoned. And yet many do believe it. For they think their minds must be kept private or they will lose them, but if their bodies are together their minds remain their own. The union of bodies thus becomes the way in which they would keep minds apart. For bodies cannot forgive. They can only do as the mind directs.

The illusion of the autonomy of the body and its ability to overcome loneliness is but the working of the ego’s plan to establish its own autonomy. As long as you believe that to be with a body is companionship, you will be compelled to attempt to keep your brother in his body, held there by guilt. And you will see safety in guilt and danger in communication. For the ego will always teach that loneliness is solved by guilt, and that communication is the cause of loneliness. And despite the evident insanity of this lesson, many have learned it.

Forgiveness lies in communication as surely as damnation lies in guilt. It is the Holy Spirit’s teaching function to instruct those who believe communication to be damnation that communication is salvation. And He will do so, for the power of God in Him and you is joined in a real relationship so holy and so strong, that it can overcome even this without fear.

It is through the holy instant that what seems impossible is accomplished, making it evident that it is not impossible. In the holy instant guilt holds no attraction, since communication has been restored. And guilt, whose only purpose is to disrupt communication, has no function here. Here there is no concealment, and no private thoughts. The willingness to communicate attracts communication to it, and overcomes loneliness completely. There is complete forgiveness here, for there is no desire to exclude anyone from your completion, in sudden recognition of the value of his part in it. In the protection of you wholeness, all are invited and made welcome. And you understand that your completion is God’s, Whose only need is to have you be complete. For your completion makes you His in your awareness. And here it is that you experience yourself as you were created, and as you are.

***

ACIM Workbook Lesson for June 5

Lesson 138

Heaven is the decision I must make.

In this world Heaven is a choice, because here we believe there are alternatives to choose between. We think that all things have an opposite, and what we want we choose. If Heaven exists there must be hell as well, for contradiction is the way we make what we perceive, and what we think is real.

Creation knows no opposite. But here is opposition part of being “real.” It is this strange perception of the truth that makes the choice of Heaven seem to be the same as the relinquishment of hell. It is not really thus. Yet what is true in God’s creation cannot enter here until it is reflected in some form the world can understand. Truth cannot come where it could only be perceived with fear. For this would be the error truth can be brought to illusions. Opposition makes the truth unwelcome, and it cannot come.

Choice is the obvious escape from what appears as opposites. Decision lets one of conflicting goals become the aim of effort and expenditure of time. Without decision, time is but a waste and effort dissipated. It is spent for nothing in return, and time goes by without results. There is no sense of gain, for nothing is accomplished; nothing learned.

You need to be reminded that you think a thousand choices are confronting you, when there is really only one to make. And even this but seems to be a choice. Do not confuse yourself with all the doubts that myriad decisions would induce. You make but one. And when that one is made, you will perceive it was no choice at all. For truth is true, and nothing else is true. There is no opposite to choose instead. There is no contradiction to the truth.

Choosing depends on learning. And the truth cannot be learned, but only recognized. In recognition its acceptance lies, and as it is accepted it is known. But knowledge is beyond the goals we seek to teach within the framework of this course. Ours are teaching goals, to be attained through learning how to reach them, what they are, and what they offer you. Decisions are the outcome of your learning, for they rest on what you have accepted as the truth of what you are, and what your needs must be.

In this insanely complicated world, Heaven appears to take the form of choice, rather than merely being what it is. Of all the choices you have tried to make this is the simplest, most definitive and prototype of all the rest, the one which settles all decisions. If you could decide the rest, this one remains unsolved. But when you solve this one, the others are resolved with it, for all decisions but conceal this one by taking different forms. Here is the final and the only choice in which is truth accepted or denied.

So we begin today considering the choice that time was made to help us make. Such is its holy purpose, now transformed from the intent you gave it; that it be a means for demonstrating hell is real, hope changes to despair, and life itself must in the end be overcome by death. In death alone are opposites resolved, for ending opposition is to die. And thus salvation must be seen as death, for life is seen as conflict. To resolve the conflict is to end your life as well.

These mad beliefs can gain unconscious hold of great intensity, and grip the mind with terror and anxiety so strong that it will not relinquish its ideas about its own protection. It must be saved from salvation, threatened to be safe, and magically armored against truth. And these decisions are made unaware, to keep them safely undisturbed; apart from question and from reason and from doubt.

Heaven is chosen consciously. The choice cannot be made until alternatives are accurately seen and understood. All that is veiled in shadows must be raised to understanding, to be judged again, this time with Heaven’s help. And all mistakes in judgment that the mind had made before are open to correction, as the truth dismisses them as causeless. Now are they without effects. They cannot be concealed, because their nothingness is recognized.

The conscious choice of Heaven is as sure as is the ending of the fear of hell, when it is raised from its protective shield of unawareness, and is brought to light. Who can decide between the clearly seen and the unrecognized? Yet who can fail to make a choice between alternatives when only one is seen as valuable; the other as a wholly worthless thing, a but imagined source of guilt and pain? Who hesitates to make a choice like this? And shall we hesitate to choose today?

We make the choice for Heaven as we wake, and spend five minutes making sure that we have made the one decision that is sane. We recognize we make a conscious choice between what has existence and what has nothing but an appearance of the truth. Its pseudo-being, brought to what is real, is flimsy and transparent in the light. It holds no terror now, for what was made enormous, vengeful, pitiless with hate, demands obscurity for fear to be invested there. Now it is recognized as but a foolish, trivial mistake.

Before we close our eyes in sleep tonight, we reaffirm the choice that we have made each hour in between. And now we give the last five minutes of our waking day to the decision with which we awoke. As every hour passed, we have declared our choice again, in a brief quiet time devoted to maintaining sanity. And finally, we close the day with this, acknowledging we chose but what we want:

Heaven is the decision I must make.
I make it now, and will not change my mind,
because it is the only thing I want.

***

ACIM Q & A for Today

Q #68: What happens to the mind after the demise of the body? Does the mind go home and re-join, although it never left? What happens to the ego? Where can I find this answer in the Text?

A: The answer to your questions lies in understanding the Course’s teaching on life and death, contrasted with the ego’s version. It is very important to remember that the Course refers to death as the choice in the mind to believe the ego’s definition of who we are: sinful, fearful, guilty, separated individuals imprisoned in bodies. This belief is the ego’s way of dealing a death blow to our awareness of who we really are as God’s innocent Son, and this is what the Course calls “death.” When the Course speaks of “life” it is always referring to our life in Heaven with God. “There is no life outside of Heaven” (T.23.II.19:1).

With that in mind there are several passages in the Course that address death, the mind, the body and the ego that are helpful in understanding the points you bring up. 1)The Course tells us the mind is not in the body: “It (mind) cannot make a body, nor abide within a body” (W.pI.167.6:3)“A mind and body cannot both exist. Make no attempt to reconcile the two, for one denies the other can be real. If you are physical, your mind is gone from your self- concept, for it has no place in which it could be really part of you. If you are spirit, then the body must be meaningless to your reality” (W.p.I.96.3:4,5,6,7).

Therefore there cannot be any change to the condition of the mind due to the demise of the body, nothing happens to it and it does not go anywhere. This is difficult for us to understand because most of us identify with our bodies, but it is essential to understanding the Course’s teaching. You are correct in saying that in truth the mind never left its home in Heaven, where it abides in Oneness. Our illusory experience in this dream is the result of a thought in the sleeping mind of the Son, who believes the separation actually occurred. The mind does not return home when the body dies. The mind returns home when it makes a final choice to accept the Atonement and no longer identify with the ego thought system. It thus awakens to the truth that it never left Heaven, never separated from its Source.

The ego is also not in the body; it is the thought of separation in the mind which does not change with the death of the body: “The ego is the part of the mind that believes in division” (T.5.V.3:1). The ego is not in the body but does identify with the body. We too identify with the body when we choose the ego thought system, which is why we accept the body’s experience of death and believe in its significance. With the ego we see it as “…the central dream from which all illusions stem…It is the one fixed, unchangeable belief of the world that all things in it are born only to die. This is regarded as ‘the way of nature,’ not to be raised to question, but to be accepted as the ‘natural’ law of life” (M.27.1:1,4,5). Although the ego does not die with the demise of the body, because it is a thought in the mind, it is obsessed with death; fearing it, seeking it, using it to prove its reality and the reality of the body. It may be helpful to review “The Attraction of Death” (T.19.IV.C). Our experience in learning a new identity by questioning our beliefs of who we think we are, freeing ourselves to accept the Holy Spirit’s message of who we really are, will enable us to see the death of the body differently and open our minds to a new perception and experience of the life the Course speaks of: “When your body and your ego and your dreams are gone, you will know that you will last forever. Perhaps you think this is accomplished through death, but nothing is accomplished through death, because death is nothing. Everything is accomplished through life, and life is of the mind and in the mind. The body neither lives nor dies, because it cannot contain you who are life” (T.6.V.A.1:1, 2, 3,4).

Know Yourself

A Course in Miracles Text Reading & Workbook Lesson for June 3

ACIM Text Reading for June 3

Chapter 15 ~ The Holy Instant

V. The Holy Instant and Special Relationships

The holy instant is the Holy Spirit’s most useful learning device for teaching you love’s meaning. For its purpose is to suspend judgement entirely. Judgement always rests on the past, for past experience is the basis on which you judge. Judgement becomes impossible without the past, for without it you do not understand anything. You would make no attempt to judge, because it would be quite apparent to you that you do not understand what anything means. You are afraid of this because you believe that without the ego, all would be chaos. Yet I assure you that without the ego, all would be love.

The past is the ego’s chief learning device, for it is in the past that you learned to define your own needs and acquire methods for meeting them on your own terms. We have said that to limit love to part of the Sonship is to bring guilt into your relationships, and thus make them unreal. If you seek to separate out certain aspects of the totality and look to them to meet your imagined needs, you are attempting to use separation to save you. How, then, could guilt not enter? For separation is the source of guilt, and to appeal to it for salvation is to believe you are alone. To be alone is to be guilty. For to experience yourself as alone is to deny the Oneness of the Father and His Son, and thus to attack reality.

You cannot love parts of reality and understand what love means. If you would love unlike to God, Who knows no special love, how can you understand it? To believe that special relationships, with special love, can offer you salvation is the belief that separation is salvation. For it is the complete equality of the Atonement in which salvation lies. How can you decide that special aspects of the Sonship can give you more than others? The past has taught you this. Yet the holy instant teaches you it is not so.

Because of guilt, all special relationships have elements of fear in them. This is why they shift and change so frequently. They are not based on changeless love alone. And love, where fear has entered, cannot be depended on because it is not perfect. In His function as interpreter of what you made, the Holy Spirit uses special relationships, which you have chosen to support the ego, as learning experiences that point to truth. Under His teaching, every relationship becomes a lesson in love.

The Holy Spirit knows no one is special. Yet He also perceives that you have made special relationships, which He would purify and not let you destroy. However unholy the reason you made them may be, He can translate them into holiness by removing as much fear as you will let Him. You can place any relationship under His care and be sure that it will not result in pain, if you offer Him your willingness to have it serve no need but His. All the guilt in it arises from your use of it. All the love from His. Do not, then, be afraid to let go your imagined needs, which would destroy the relationship. Your only need is His.

Any relationship you would substitute for another has not been offered to the Holy Spirit for His use. There is no substitute for love. If you would attempt to substitute one aspect of love for another, you have placed less value on one and more on the other. You have not only separated them, but you have also judged against both. Yet you have judged against yourself first, or you would never have imagined that you needed your brothers as they were not. Unless you had seen yourself as without love, you could not have judged them so like you in lack.

The ego’s use of relationships is so fragmented that it frequently goes even farther; one part of one aspect suits its purpose, while it prefers different parts of another aspect. Thus does it assemble reality to its own capricious liking, offering for your seeking a picture whose likeness does not exist. For there is nothing in Heaven or earth that it resembles, and so, however much you seek for its reality, you cannot find it because it is not real.

Everyone on earth has formed special relationships, and although this is not so in Heaven, the Holy Spirit knows how to bring a touch of Heaven to them here. In the holy instant no one is special, for your personal needs intrude on no one to make your brothers seem different. Without the values from the past, you would see them all the same and like yourself. Nor would you see any separation between yourself and them. In the holy instant, you see in each relationship what it will be when you perceive only the present.

God knows you now. He remembers nothing, having always known you exactly as He knows you now. The holy instant reflects His knowing by bringing all perception out of the past, thus removing the frame of reference you have built by which to judge your brothers. Once this is gone, the Holy Spirit substitutes His frame of reference for it. His frame of reference is simply God. The Holy Spirit’s timelessness lies only here. For in the holy instant, free of the past, you see that love is in you, and you have no need to look without and snatch love guiltily from where you thought it was.

All your relationships are blessed in the holy instant, because the blessing is not limited. In the holy instant the Sonship gains as one, and united in your blessing it becomes one to you. The meaning of love is the meaning God gave to it. Give to it any meaning apart from His, and it is impossible to understand it. God loves every brother as He loves you; neither less nor more. He needs them all equally, and so do you. In time, you have been told to offer miracles as I direct, and let the Holy Spirit bring to you those who are seeking you. Yet in the holy instant you unite directly with God, and all your brothers join in Christ. Those who are joined in Christ are in no way separate. For Christ is the Self the Sonship shares, as God shares His Self with Christ.

Think you that you can judge the Self of God? God has created It beyond judgement, out of His need to extend His Love. With love in you, you have no need except to extend it. In the holy instant there is no conflict of needs, for there is only one. For the holy instant reaches to eternity, and to the Mind of God. And it is only there love has meaning, and only there can it be understood.

***

ACIM Workbook Lesson for June 3

Lesson 136

Sickness is a defense against the truth.

No one can heal unless he understands what purpose sickness seems to serve. For then he understands as well its purpose has no meaning. Being causeless and without a meaningful intent of any kind, it cannot be at all. When this is seen, healing is automatic. It dispels this meaningless illusion by the same approach that carries all of them to truth, and merely leaves them there to disappear.

Sickness is not an accident. Like all defenses, it is an insane device for self-deception. And like all the rest, its purpose is to hide reality, attack it, change it, render it inept, distort it, twist it, or reduce it to a little pile of unassembled parts. The aim of all defenses is to keep the truth from being whole. The parts are seen as if each one were whole within itself.

Defenses are not unintentional, nor are they made without awareness. They are secret, magic wands you wave when truth appears to threaten what you would believe. They seem to be unconscious but because of the rapidity with which you choose to use them. In that second, even less, in which the choice is made, you recognize exactly what you would attempt to do, and then proceed to think that it is done.

Who but yourself evaluates a threat, decides escape is necessary, and sets up a series of defenses to reduce the threat that has been judged as real? All this cannot be done unconsciously. But afterwards, your plan requires that you must forget you made it, so it seems to be external to your own intent; a happening beyond your state of mind, an outcome with a real effect on you, instead of one effected by yourself.

It is this quick forgetting of the part you play in making your “reality” that makes defenses seem to be beyond your own control. But what you have forgot can be remembered, given willingness to reconsider the decision which is doubly shielded by oblivion. Your not remembering is but the sign that this decision still remains in force, as far as your desires are concerned. Mistake not this for fact. Defenses must make facts unrecognizable. They aim at doing this, and it is this they do.

Every defense takes fragments of the whole, assembles them without regard to all their true relationships, and thus constructs illusions of a whole that is not there. It is this process that imposes threat, and not whatever outcome may result. When parts are wrested from the whole and seen as separate and wholes within themselves, they become symbols standing for attack upon the whole; successful in effect, and never to be seen as whole again. And yet you have forgotten that they stand but for your own decision of what should be real, to take the place of what is real.

Sickness is a decision. It is not a thing that happens to you, quite unsought, which makes you weak and brings you suffering. It is a choice you make, a plan you lay, when for an instant truth arises in your own deluded mind, and all your world appears to totter and prepare to fall. Now are you sick, that truth may go away and threaten your establishments no more.

How do you think that sickness can succeed in shielding you from truth? Because it proves the body is not separate from you, and so you must be separate from the truth. You suffer pain because the body does, and in this pain are you made one with it. Thus is your “true” identity preserved, and the strange, haunting thought that you might be something beyond this little pile of dust silenced and stilled. For see, this dust can make you suffer, twist your limbs and stop your heart, commanding you to die and cease to be.

Thus is the body stronger than the truth, which asks you live, but cannot overcome your choice to die. And so the body is more powerful than everlasting life, Heaven more frail than hell, and God’s design for the salvation of His Son opposed by a decision stronger than His Will. His Son is dust, the Father incomplete, and chaos sits in triumph on His throne.

Such is your planning for your own defense. And you believe that Heaven quails before such mad attacks as these, with God made blind by your illusions, truth turned into lies, and all the universe made slave to laws which your defenses would impose on it. Yet who believes illusions but the one who made them up? Who else can see them and react to them as if they were the truth?

God knows not of your plans to change His Will. The universe remains unheeding of the laws by which you thought to govern it. And Heaven has not bowed to hell, nor life to death. You can but choose to think you die, or suffer sickness or distort the truth in any way. What is created is apart from all of this. Defenses are plans to defeat what cannot be attacked. What is unalterable cannot change. And what is wholly sinless cannot sin.

Such is the simple truth.  It does not make appeal to might nor triumph.  It does not command obedience, nor seek to prove how pitiful and futile your attempts to plan defenses that would alter it. Truth merely wants to give you happiness, for such its purpose is.  Perhaps it sighs a little when you throw away its gifts, and yet it knows, with perfect certainty, that what God wills for you must be received.

It is this fact that demonstrates that time is an illusion. For time lets you think what God has given you is not the truth right now, as it must be. The Thoughts of God are quite apart from time. For time is but another meaningless defense you made against the truth. Yet what He wills is here, and you remain as He created you.

Truth has a power far beyond defense, for no illusions can remain where truth has been allowed to enter. And it comes to any mind that would lay down its arms, and cease to play with folly. It is found at any time; today, if you will choose to practice giving welcome to the truth.

This is our aim today. And we will give a quarter of an hour twice to ask the truth to come to us and set us free. And truth will come, for it has never been apart from us. It merely waits for just this invitation which we give today. We introduce it with a healing prayer, to help us rise above defensiveness, and let truth be as it has always been:

Sickness is a defense against the truth.
I will accept the truth of what I am,
and let my mind be wholly healed today.

Healing will flash across your open mind, as peace and truth arise to take the place of war and vain imaginings. There will be no dark corners sickness can conceal, and keep defended from the light of truth. There will be no dim figures from your dreams, nor their obscure and meaningless pursuits with double purposes insanely sought, remaining in your mind. It will be healed of all the sickly wishes that it tried to authorize the body to obey.

Now is the body healed, because the source of sickness has been opened to relief. And you will recognize you practiced well by this: The body should not feel at all. If you have been successful, there will be no sense of feeling ill or feeling well, of pain or pleasure. No response at all is in the mind to what the body does. Its usefulness remains and nothing more.

Perhaps you do not realize that this removes the limits you had placed upon the body by the purposes you gave to it. As these are laid aside, the strength the body has will always be enough to serve all truly useful purposes. The body’s health is fully guaranteed, because it is not limited by time, by weather or fatigue, by food and drink, or any laws you made it serve before. You need do nothing now to make it well, for sickness has become impossible.

Yet this protection needs to be preserved by careful watching. If you let your mind harbor attack thoughts, yield to judgment or make plans against uncertainties to come, you have again misplaced yourself, and made a bodily identity which will attack the body, for the mind is sick.

Give instant remedy, should this occur, by not allowing your defensiveness to hurt you longer. Do not be confused about what must be healed, but tell yourself:

I have forgotten what I really am, for I mistook my body for myself.
Sickness is a defense against the truth. But I am not a body.
And my mind cannot attack. So I can not be sick.

***

ACIM Q & A for Today

Q #719: In Workbook Lesson 136 of A Course in Miracles, what does the phrase “make plans against uncertainties to come” (19:2) mean? It sounds as if you shouldn’t even plan a trip in case you can’t get the time off.

A: The message this lesson teaches rests on two of the Course’s principles regarding the body. The first is that the body itself is nothing: “The body no more dies than it can feel. It does nothing. Of itself it is neither corruptible nor incorruptible. It is nothing” (T.19.IV.C.i.5:2,3, 4,5). And secondly: “… apart from the mind the body has no purpose at all” (T.8.VII.13:6). It is the mind that chooses whether the body is used for the ego’s purpose or the Holy Spirit’s. A choice to identify with the ego places the body under its laws of sickness and death. The body then becomes vulnerable to attack, serving as a projection of the guilt in the mind that results from choosing the ego. It is this identification with the ego that is the drive behind all our bodily concerns. It is why we exhaust ourselves caring for the body, ensuring its safety and protection in countless ways by planning. The goal of this lesson, as with the entire Course, is to teach us that we are not bodies, but minds with the power to choose. When the mind chooses to identify with the body, it then directs the body to become sick, and eventually to die, as proof that the body does in fact exist and that the mind is subject to its laws, instead of the other way around. This insane reversal of cause and effect is the ego’s strategy to prove that truth can be obliterated, and that “…the body is more powerful than everlasting life, Heaven more frail than hell, and God’s design for the salvation of His Son opposed by a decision stronger than His Will” (W.pI.136.9:2). Because this belief denies everything that is true, it results in our feeling weak and vulnerable in spite of any display of imagined strength. Fearful that we will be annihilated by forces beyond our control (ultimately God), we unceasingly plan and strategize to protect ourselves. This is what the lesson refers to. It does not mean that we should not make plans in our lives, but that we recognize the ego’s belief system at work in the thoughts that motivate our restless seeking, and our desperate need for protection.

In the previous lesson, Jesus tells us “A healed mind does not plan [italics ours]. It carries out the plans that it receives through listening to wisdom that is not its own. (W.pI.135.11:1). Because the healed mind no longer identifies with the body, it no longer perceives itself as vulnerable and therefore needs no defense nor protection. Fully identified with the part of the mind that remembers the truth of who we are, it is free to be guided, rather than driven to plan. That is the goal we seek. Meanwhile, we continue to make all the plans we feel we must, looking clearly and without judgment at how much we believe in our identities as bodies and our need to plan. We might do as Jesus suggests in the previous lesson: “… pause to ask, as you elaborate your plans and make your armor thicker and your locks more tight, what you defend, and how, and against what” (W.pI.135.3:5). That is all that is required to invite the Holy Spirit to lead us to healing; not to heal us of the little plans we make, but to heal our minds of our mistaken belief about ourselves.

*


Q #718: The answer to Question #459 stated: “Our so-called lives as individuals do not have a divine origin or destiny, and, worst of all, have no reality.” How then can the Course have anything to say to me as its reader, when I am but an illusion, since there is no communication between an illusion and the truth? Why would the Course try to call back to Heaven an illusion? Is it a lie that the Course often calls us, in my opinion you and me, Sons of God (27 times)?

A: A commonly expressed concern, and among the most challenging dimensions of the theory of A Course in Miracles. What helps is discerning that the Course is written on two levels. The first presents statements of absolute truth that affirm its uncompromising non-dualism. The second is the level that addresses us as though we were real — contrasting the wrong-minded and right- minded ways of living in this illusory world with an illusory identity, so that we could begin the process of restoring to our awareness the truth of the Atonement; namely, that the separation from God never truly happened, and we remain as God created us, His one Son. Thus, while in reality there is only one Son, we experience ourselves as individuals, and therefore Jesus sometimes uses the term Son and sometimes the terms Sons. We get a good sense of this in the summary in Part II of the workbook called “What Is Creation?”“We are creation; we the Sons of God. We seem to be discrete, and unaware of our eternal unity with Him. Yet back of all our doubts, past all our fears, there still is certainty. For love remains with all its Thoughts, its sureness being theirs. God’s memory is in our holy minds, which know their oneness and their unity with their Creator. Let our function be only to let this memory return, only to let God’s Will be done on earth, only to be restored to sanity, and to be but as God created us” (W.pII.11.4).

We are thus taught that we took with us into the dream of separation the memory of our true Identity as one with our Source, and our return to this memory is the objective of all Jesus’ teaching in his course, as for example, in this passage from the text: “Father and Son and Holy Spirit are as One, as all your brothers join as one in truth. Christ and His Father never have been separate, and Christ abides within your understanding, in the part of you that shares His Father’s Will. The Holy Spirit links the other part — the tiny, mad desire to be separate, different and special — to the Christ, to make the oneness clear to what is really one. In this world this is not understood, but can be taught” (T.25.I.5:3,4,5,6).

Thus, Jesus uses our “tiny, mad” belief that we are real as individuals to teach us that we are not (W.pI.93.5). He asks us to acknowledge: I do not know the thing I am, and therefore do not know what I am doing, where I am, or how to look upon the world or on myself”; but as fearful as these admissions may be, Yet in this learning is salvation born. And What you are will tell you of Itself” (T.31.V.17.7,8,9). There is no judgment or condemnation in this — only the relief of letting go of a false identity so that the memory of our true Self can dawn upon our healed minds. “Let me not forget myself is nothing, but my Self is all” (W.pI.358.1:7).

Questions #3#72#85and #116 have additional pertinent commentary, and our Web site also provides a full explanation and diagrams of the two levels of the Course’s discourse: click here to visit that page.   This topic is addressed as well in Question #9 in our book The Most Commonly Asked Questions About A Course in Miracles.

complete forgiveness