ACIM Text Reading & Workbook Lesson for April 19

ACIM Text Reading for April 19

Chapter 13 ~ The Guiltless World

III. The Guiltless Son of God

The ultimate purpose of projection is always to get rid of guilt. Yet, characteristically, the ego attempts to get rid of guilt from its viewpoint only, for much as the ego wants to retain guilt you find it intolerable, since guilt stands in the way of your remembering God, Whose pull is so strong that you cannot resist it. On this issue, then, the deepest split of all occurs, for if you are to retain guilt, as the ego insists, you cannot be you. Only by persuading you that it is you could the ego possibly induce you to project guilt, and thereby keep it in your mind.

Yet consider how strange a solution the ego’s arrangement is. You project guilt to get rid of it, but you are actually merely concealing it. You do experience the guilt, but you have no idea why. On the contrary, you associate it with a weird assortment of “ego ideals,” which the ego claims you have failed. Yet you have no idea that you are failing the Son of God by seeing him as guilty. Believing you are no longer you, you do not realize that you are failing yourself.

The darkest of your hidden cornerstones holds your belief in guilt from your awareness. For in that dark and secret place is the realization that you have betrayed God’s Son by condemning him to death. You do not even suspect this murderous but insane idea lies hidden there, for the ego’s destructive urge is so intense that nothing short of the crucifixion of God’s Son can ultimately satisfy it. It does not know who the Son of God is because it is blind. Yet let it perceive guiltlessness anywhere, and it will try to destroy it because it is afraid.

Much of the ego’s strange behavior is directly attributable to its definition of guilt. To the ego, the guiltless are guilty. Those who do not attack are its “enemies” because, by not valuing its interpretation of salvation, they are in an excellent position to let it go. They have approached the darkest and deepest cornerstone in the ego’s foundation, and while the ego can withstand your raising all else to question, it guards this one secret with its life, for its existence depends on keeping this secret. So it is this secret that we must look upon, for the ego cannot protect you against truth, and in its presence the ego is dispelled.

In the calm light of truth, let us recognize that you believe you have crucified God’s Son. You have not admitted to this “terrible” secret because you would still wish to crucify him if you could find him. Yet the wish has hidden him from you because it is very fearful, and so you are afraid to find him. You have handled this wish to kill yourself by not knowing who you are, and identifying with something else. You have projected guilt blindly and indiscriminately, but you have not uncovered its source. For the ego does want to kill you, and if you identify with it you must believe its goal is yours.

I have said that the crucifixion is the symbol of the ego. When it was confronted with the real guiltlessness of God’s Son it did attempt to kill him, and the reason it gave was that guiltlessness is blasphemous to God. To the ego, the ego is God, and guiltlessness must be interpreted as the final guilt that fully justifies murder. You do not yet understand that any fear you may experience in connection with this course stems ultimately from this interpretation, but if you will consider your reactions to it you will become increasingly convinced that this is so.

This course has explicitly stated that its goal for you is happiness and peace. Yet you are afraid of it. You have been told again and again that it will set you free, yet you sometimes react as if it is trying to imprison you. You often dismiss it more readily than you dismiss the ego’s thought system. To some extent, then, you must believe that by not learning the course you are protecting yourself. And you do not realize that it is only your guiltlessness that can protect you.

The Atonement has always been interpreted as the release from guilt, and this is correct if it is understood. Yet even when I interpret it for you, you may reject it and do not accept it for yourself. You have perhaps recognized the futility of the ego and its offerings, but though you do not want them, you may not yet look upon the alternative with gladness. In the extreme, you are afraid of redemption and you believe it will kill you. Make no mistake about the depth of this fear. For you believe that, in the presence of truth, you might turn on yourself and destroy yourself.

Little child, this is not so. Your “guilty secret” is nothing, and if you will but bring it to the light, the Light will dispel it. And then no dark cloud will remain between you and the remembrance of your Father, for you will remember His guiltless Son, who did not die because he is immortal. And you will see that you were redeemed with him, and have never been separated from him. In this understanding lies your remembering, for it is the recognition of love without fear. There will be great joy in Heaven on your homecoming, and the joy will be yours. For the redeemed son of man is the guiltless Son of God, and to recognize him is your redemption.

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ACIM Workbook Lesson for April 19

Lesson 109

I rest in God

We ask for rest today, and quietness unshaken by the world’s appearances. We ask for peace and stillness, in the midst of all the turmoil born of clashing dreams. We ask for safety and for happiness, although we seem to look on danger and on sorrow. And we have the thought that will answer our asking with what we request.

“I rest in God.” This thought will bring to you the rest and quiet, peace and stillness, and the safety and the happiness you seek. “I rest in God.” This thought has power to wake the sleeping truth in you, whose vision sees beyond appearances to that same truth in everyone and everything there is. Here is the end of suffering for all the world, and everyone who ever came and yet will come to linger for a while. Here is the thought in which the Son of God is born again, to recognize himself.

“I rest in God.” Completely undismayed, this thought will carry you through storms and strife, past misery and pain, past loss and death, and onward to the certainty of God. There is no suffering it cannot heal. There is no problem that it cannot solve. And no appearance but will turn to truth before the eyes of you who rest in God.

This is the day of peace. You rest in God, and while the world is torn by winds of hate your rest remains completely undisturbed. Yours is the rest of truth. Appearances cannot intrude on you. You call to all to join you in your rest, and they will hear and come to you because you rest in God. They will not hear another voice than yours because you gave your voice to God, and now you rest in Him and let Him speak through you.

In Him you have no cares and no concerns, no burdens, no anxiety, no pain, no fear of future and no past regrets. In timelessness you rest, while time goes by without its touch upon you, for your rest can never change in any way at all. You rest today. And as you close your eyes, sink into stillness. Let these periods of rest and respite reassure your mind that all its frantic fantasies were but the dreams of fever that has passed away. Let it be still and thankfully accept its healing. No more fearful dreams will come, now that you rest in God. Take time today to slip away from dreams and into peace.

Each hour that you take your rest today, a tired mind is suddenly made glad, a bird with broken wings begins to sing, a stream long dry begins to flow again. The world is born again each time you rest, and hourly remember that you came to bring the peace of God into the world, that it might take its rest along with you.

With each five minutes that you rest today, the world is nearer waking. And the time when rest will be the only thing there is comes closer to all worn and tired minds, too weary now to go their way alone. And they will hear the bird begin to sing and see the stream begin to flow again, with hope reborn and energy restored to walk with lightened steps along the road that suddenly seems easy as they go.

You rest within the peace of God today, and call upon your brothers from your rest to draw them to their rest, along with you. You will be faithful to your trust today, forgetting no one, bringing everyone into the boundless circle of your peace, the holy sanctuary where you rest. Open the temple doors and let them come from far across the world, and near as well; your distant brothers and your closest friends; bid them all enter here and rest with you.

You rest within the peace of God today, quiet and unafraid. Each brother comes to take his rest, and offer it to you. We rest together here, for thus our rest is made complete, and what we give today we have received already. Time is not the guardian of what we give today. We give to those unborn and those passed by, to every Thought of God, and to the Mind in which these Thoughts were born and where they rest. And we remind them of their resting place each time we tell ourselves, “I rest in God.”

***

ACIM Q & A for Today

Q #449: Recently I had a realization that love and fear are based on the same “energy” (or the same “vibration”). And what ego perceives as fear the right mind perceives as love. It is like two sides of one medal. Is my realization right? If so, would the state of anxiety be more valuable than the state of indifference from a spiritual perspective? Would this state of anxiety be the eve of awakening?

A: While your realization has been helpful to you in stepping back from your ego’s fear and recognizing there is another way of looking at things, your description would not, strictly speaking, be consistent with the Course’s approach. Within the framework of A Course in Miracles, only love is real and fear does not exist (T.in), and so they can not share a common origin or basis. A slight modification in one of your statements, however, would be consistent with Course principles: What the ego perceives with fear, the right mind perceives with love. But whenever we speak of anything as being perceived, we are discussing the illusory realm of duality from which love has, by its very nature, been excluded.

So what would be the basis for your insight, from the Course’s perspective? It may be a reflection of the recognition that always, beneath the fear, is the memory of love. As a result, whatever the ego has made to maintain the reality of guilt and fear in our mind, when seen through the Holy Spirit’s gentle perception, becomes a reminder of the love that it was made to conceal (T.12.I.9,10). And so the purpose of everything can always be transformed from the ego’s to the Holy Spirit’s.

With respect to your closing questions, no ego state in itself is more valuable than another. The key to practicing forgiveness, the Course tells us, is to be able to identify our ego in whatever form it appears, whether it be anxiety or indifference or any of its other myriad manifestations (T.15.X.4:2,3,4,5; 5:1,2,3; T.23.III.1,2). Only then can we ask for help in acknowledging the underlying guilt that is fueling these projections, so that it can be released. For to be in denial of our ego reactions is to deny ourselves the opportunity for healing. Any recognition that the ego is controlling our thinking opens the door to the possibility of awakening from our nightmare dream.


Q #450: Given the title of the book, I’m surprised to see so little discussion in this Q&A of the exact meaning and nature of the usage of “miracle” in A Course in Miracles. What is the relationship between a holy instant and a miracle? It seems to me that the holy instant is a more mature understanding of the real meaning of “miracle,” as that term is used in the Course.

A: These two terms are defined in Kenneth’s Glossary-Index as follows (in part): A miracle is an occurrence in the mind, nothing external. The term refers to the change of mind that shifts our perception from the ego’s world of sin, guilt, and fear, to the Holy Spirit’s world of forgiveness. It reverses projection by restoring to the mind its causative function, allowing us to choose again. The holy instant is that instant outside time in which we choose the miracle instead of a grievance, the Holy Spirit instead of the ego, forgiveness instead of guilt. The holy instant is the expression of our willingness to live in the present, which opens into eternity, rather than holding on to the past and fearing the future, which keeps us in hell. (See Question #26 for an expanded description of the holy instant.)

The two terms are distinct, as Jesus uses them to address two distinct misperceptions in our minds that resulted from our decision to believe that the separation from God actually happened. Jesus is thus emphasizing different aspects of the correction needed in our thinking to get us back to our natural state of oneness. His teachings about the miracle, in general, are meant to correct our tendency to think that our fundamental problems and their solutions are outside us — in the world and the body. And in speaking about the holy instant, in general, Jesus is correcting our habitual focus on the past and the future to justify our unforgiveness and our fear.

In one sense, the meanings of all terms coalesce, as they refer to a single mistaken thought and the correction of that thought, and so while Jesus would be emphatic about the meaning of his message, he would give his students some latitude with the terms he has chosen. The content — his message and our acceptance of it — is far more important to him than the form — the terms in which he expresses his message.

shine it away

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ACIM Text Reading & Workbook Lesson for April 19

ACIM Text Reading for April 19

Chapter 13 ~ The Guiltless World

VI. Finding the Present

To perceive truly is to be aware of all reality through the awareness of your own. But for this no illusions can rise to meet your sight, for reality leaves no room for any error. This means that you perceive a brother only as you see him now. His past has no reality in the present, so you cannot see it. Your past reactions to him are also not there, and if it is to them that you react, you see but an image of him that you made and cherish instead of him. In your questioning of illusions, ask yourself if it is really sane to perceive what was as now. If you remember the past as you look upon your brother, you will be unable to perceive the reality that is now.

You consider it ‘natural’ to use your past experience as the reference point from which to judge the present. Yet this is unnatural because it is delusional. When you have learned to look on everyone with no reference at all to the past, either his or yours as you perceive it, you will be able to learn from what you see now. For the past can cast no shadow to darken the present, unless you are afraid of light. And only if you are would you choose to bring darkness with you, and by holding it in your mind, see it as a dark cloud that shrouds your brothers and conceals their reality from your sight.

This darkness is in you. The Christ as revealed to you now has no past, for He is changeless, and in His changelessness lies your release. For if He is as He was created, there is no guilt in Him. No cloud of guilt has risen to obscure Him, and He stands revealed in everyone you meet because you see Him through Himself. To be born again is to let the past go, and look without condemnation upon the present. The cloud that obscures God’s Son to you is the past, and if you would have it past and gone, you must not see it now. If you see it now in your illusions, it has not gone from you, although it is not there.

Time can release as well as imprison, depending on whose interpretation of it you use. Past, present and future are not continuous, unless you force continuity on them. You can perceive them as continuous, and make them so for you. But do not be deceived, and then believe that this is how it is. For to believe reality is what you would have it be according to your use for it is delusional. You would destroy time’s continuity by breaking it into past, present and future for your own purposes. You would anticipate the future on the basis of your past experience, and plan for it accordingly. Yet by doing so you are aligning past and future, and not allowing the miracle, which could intervene between them, to free you to be born again.

The miracle enables you to see your brother without his past, and so perceive him as born again. His errors are all past, and by perceiving him without them you are releasing him. And since his past is yours, you share in this release. Let no dark cloud out of your past obscure him from you, for truth lies only in the present, and you will find it if you seek it there. You have looked for it where it is not, and therefore have not found it. Learn, then, to seek it where it is, and it will dawn on eyes that see. Your past was made in anger, and if you use it to attack the present, you will not see the freedom that the present holds.

Judgement and condemnation are behind you, and unless you bring them with you, you will see that you are free of them. Look lovingly upon the present, for it holds the only things that are forever true. All healing lies within it because its continuity is real. It extends to all aspects of the Sonship at the same time, and thus enables them to reach each other. The present is before time was, and will be when time is no more. In it are all things that are eternal, and they are one. Their continuity is timeless and their communication is unbroken, for they are not separated by the past. Only the past can separate, and it is nowhere.

The present offers you your brothers in the light that would unite you with them, and free you from the past. Would you, then, hold the past against them? For if you do, you are choosing to remain in the darkness that is not there, and refusing to accept the light that is offered you. For the light of perfect vision is freely given as it is freely received, and can be accepted only without limit. In this one, still dimension of time that does not change, and where there is no sight of what you were, you look at Christ and call His witnesses to shine on you because you called them forth. And they will not deny the truth in you, because you looked for it in them and found it there.

Now is the time of salvation, for now is the release from time. Reach out to all your brothers, and touch them with the touch of Christ. In timeless union with them is your continuity, unbroken because it is wholly shared. God’s guiltless Son is only light. There is no darkness in him anywhere, for he is whole. Call all your brothers to witness to his wholeness, as I am calling you to join with me. Each voice has a part in the song of redemption, the hymn of gladness and thanksgiving for the light to the Creator of light. The holy light that shines forth from God’s Son is the witness that his light is of his Father.

Shine on your brothers in remembrance of your Creator, for you will remember Him as you call forth the witnesses to His creation. Those whom you heal bear witness to your healing, for in their wholeness you will see your own. And as your hymns of praise and gladness rise to your Creator, He will return your thanks in His clear Answer to your call. For it can never be that His Son called upon Him and remained unanswered. His call to you is but your call to Him. And in Him you are answered by His peace.

Child of light, you know not that the light is in you. Yet you will find it through its witnesses, for having given light to them they will return it. Each one you see in light brings your light closer to your awareness. Love always leads to love, The sick, who ask for love, are grateful for it, and in their joy they shine with holy thanks. And this they offer you who gave them joy. They are your guides to joy, for having received it of you they would keep it. You have established them as guides to peace, for you have made it manifest in them. And seeing it, its beauty calls you home.

There is a light that this world cannot give. Yet you can give it, as it was given you. And as you give it, it shines forth to call you from the world and follow it. For this light will attract you as nothing in this world can do. And you will lay aside the world and find another. This other world is bright with love which you have given it. And here will everything remind you of your Father and His holy Son. Light is unlimited, and spreads across this world in quiet joy. All those you brought with you will shine on you, and you will shine on them in gratitude because they brought you here. Your light will join with theirs in power so compelling, that it will draw the others out of darkness as you look on them.

Awaking unto Christ is following the laws of love of your free will, and out of quiet recognition of the truth in them. The attraction of light must draw you willingly, and willingness is signified by giving. Those who accept love of you become your willing witnesses to the love you gave them, and it is they who hold it out to you. In sleep you are alone, and your awareness is narrowed to yourself. And that is why the nightmares come. You dream of isolation because your eyes are closed. You do not see your brothers, and in the darkness you cannot look upon the light you gave to them.

And yet the laws of love are not suspended because you sleep. And you have followed them through all your nightmares, and have been faithful in your giving, for you were not alone. Even in sleep has Christ protected you, ensuring the real world for you when you awake. In your name He has given for you, and given you the gifts He gave. God’s Son is still as loving as his Father. Continuous with his Father, he has no past apart from Him. So he has never ceased to be his Father’s witness and his own. Although he slept, Christ’s vision did not leave him. And so it is that he can call unto himself the witnesses that teach him that he never slept.

***

ACIM Workbook Lesson for April 19

Lesson 108
To give and to receive are one in truth.

Vision depends upon today’s idea. The light is in it, for it reconciles all seeming opposites. And what is light except the resolution, born of peace, of all your conflicts and mistaken thoughts into one concept which is wholly true? Even that one will disappear, because the Thought behind it will appear instead to take its place. And now you are at peace forever, for the dream is over then.

True light that makes true vision possible is not the light the body’s eyes behold. It is a state of mind that has become so unified that darkness cannot be perceived at all. And thus what is the same is seen as one, while what is not the same remains unnoticed, for it is not there.

This is the light that shows no opposites, and vision, being healed, has power to heal. This is the light that brings your peace of mind to other minds, to share it and be glad that they are one with you and with themselves. This is the light that heals because it brings single perception, based upon one frame of reference, from which one meaning comes.

Here are both giving and receiving seen as different aspects of one Thought whose truth does not depend on which is seen as first, nor which appears to be in second place. Here it is understood that both occur together, that the Thought remain complete. And in this understanding is the base on which all opposites are reconciled, because they are perceived from the same frame of reference which unifies this Thought.

One thought, completely unified, will serve to unify all thought. This is the same as saying one correction will suffice for all correction, or that to forgive one brother wholly is enough to bring salvation to all minds. For these are but some special cases of one law which holds for every kind of learning, if it be directed by the One Who knows the truth.

To learn that giving and receiving are the same has special usefulness, because it can be tried so easily and seen as true. And when this special case has proved it always works, in every circumstance where it is tried, the thought behind it can be generalized to other areas of doubt and double vision. And from there it will extend, and finally arrive at the one Thought which underlies them all.

Today we practice with the special case of giving and receiving. We will use this simple lesson in the obvious because it has results we cannot miss. To give is to receive. Today we will attempt to offer peace to everyone, and see how quickly peace returns to us. Light is tranquility, and in that peace is vision given us, and we can see.

So we begin the practice periods with the instruction for today, and say:

To give and to receive are one in truth.
I will receive what I am giving now.

Then close your eyes, and for five minutes think of what you would hold out to everyone, to have it yours. You might, for instance, say:

To everyone I offer quietness.
To everyone I offer peace of mind.
To everyone I offer gentleness.

Say each one slowly and then pause a while, expecting to receive the gift you gave. And it will come to you in the amount in which you gave it. You will find you have exact return, for that is what you asked. It might be helpful, too, to think of one to whom to give your gifts. He represents the others, and through him you give to all.

Our very simple lesson for today will teach you much. Effect and cause will be far better understood from this time on, and we will make much faster progress now. Think of the exercises for today as quick advances in your learning, made still faster and more sure each time you say, “To give and to receive are one in truth.”

For a Free Audio Download of Today’s Text Reading & Workbook Lesson, Click HERE

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ACIM Q & A for Today

Q #108: As I continue to study A Course in Miracles, I am beginning to understand that the emotion that is commonly called “love” in this world is not at all the same as the “love” referred to in the Course. In fact, I have discovered that in many cases, my ego uses the idea of “love” to cover up a lot of very dysfunctional thinking and behavior. What is the relationship between love as we understand it in the world, and love as expressed in the Course, and how can we use that to guide our lives?

A: The distinction you make between the “love” the Course is referring to and what is called “love” in this world is correct. They are not the same thing. The love of this world is always what the Course calls “special love,” and it is the foundation of the “special relationship.” It not only has properties that are in direct opposition to the love the Course refers to, it is actually a mask for hatred: “It is in the special relationship, born of the hidden wish for special love from God, that the ego’s hatred triumphs. For the special relationship is the renunciation of the Love of God, and the attempt to secure for the self the specialness that He denied” (T.16.V.4:1,2). We are secretly saying to anyone or anything we have a special love relationship with: “God did not love me with the specialness I want, so I will use you to get the special love I think I cannot live without.” What we call “love,” therefore, is our substitute for God’s love. Furthermore, the Course tells us it is hate: “…any brother with whom you have a limited relationship, you hate” (T.21.III1:3). This “hate” is based on the misperception that we are different, incomplete, and needy. In the special love relationship an agreement is made for mutual needs to be met, and thus we seek to fill the void left by our seeming separation from God. And, true to the ego’s mandate “seek but do not find” (T.16.V.6:5), this substitute for God’s love will never satisfy our need, no matter how we try to make it work. Even the most fulfilling “love” relationship will eventually end in death.

What the Course is inviting us to do is to look at our special love relationships from this new perspective, as shocking as it may seem to be, so that we will become willing to open ourselves to a new purpose, and a new interpretation: “A holy relationship starts from a different premise. Each one has looked within and seen no lack. Accepting his completion, he would extend it by joining with another, whole as himself. He sees no difference between these selves, for differences are only of the body. Therefore, he looks on nothing he would take. He denies not his own reality because it is the truth”(T.22.in.3:1,2,3,4,5,6).

The important thing to remember is that it is normal, not sinful, to have special relationships, and they will not be taken away. In fact, they can be useful in our lives if we give them to the Holy Spirit to be transformed into holy relationships: “I have said repeatedly that the Holy Spirit would not deprive you of your special relationships, but would transform them” (T.17.IV.2:3). In this way, the love we experience with another person becomes a reflection of the love of God in the dream, not a substitute for it.

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Q #1134: I have a question regarding how to “approach” special love and hate relationships, which are the same if I understand A Course in Miracles correctly. They keep us from “real” love.

The Course “recommends” handing them over to the Holy Spirit. I have been trying to come to terms with one special relationship which involved both love and hate. At first I rejected it, then returned to it with the argument of the Course saying “you should love your special relationships in order to have a happy dream and then “awaken” (sort of!).” However, how can we love something that is ultimately “made” to attack God and ourselves as well? Isn’t that a contradiction, and perhaps even counter-productive to our “healing”? Would it not then be better to “reject” someone and walk away?

I find it very difficult, in that relationship, to “give only love.” There are issues that I feel need to be addressed, and when I do, ultimately the true nature of this relationship — hate — comes forth. How can we ever give true love in this world? What is more, how do we recognize it?

A: You do understand correctly; every special love relationship is a mask for special hate. If it is special, it is hateful, not necessarily in form, but certainly in content. In the Course, the term “special” is synonymous with “separate” because every special relationship has belief in separation at its core. Keeping this in mind is helpful since it explains why specialness is “hateful” even when it looks loving. Separation is a murderous thought by which the Son of God believes he can usurp God’s power, steal life from Him, and live in a body independent of His Love. That is the content of every special relationship, no matter how loving the form may seem. This distinction between form and content is the key to unraveling the confusion regarding special relationships. In content they are all the same. The problem in any relationship is not the seeming love or hate that characterizes its form, but the mind’s decision to use it to sustain belief in separation, thereby defending itself against God’s Love. Willingness to recognize this ego dynamic at work in the relationship you refer to is how to give it to the Holy Spirit. We need not lose the special relationships; Jesus says we will not be deprived of them: “I have said repeatedly that the Holy Spirit would not deprive you of your special relationships, but would transform them” (T.17.IV.2:3). The “hate” you experience in the relationship is the projection of the mind’s guilt for having attacked God by choosing the ego. It has nothing to do with the other person. However, it is possible to work out any issues you may have on the level of form, while remaining aware of the mind’s projection. The Holy Spirit is present in your willingness to recognize that the “issues” are not the cause of conflict in the relationship; guilt is.

Although there is no true love in this world, its reflection begins with the simple acknowledgment that the origin of hate masquerading as special love is the mind’s decision to choose the ego as teacher instead of the Holy Spirit. The ego focuses on form, blaming external agents for its discomfort, while the Holy Spirit asks us to see everything as a reflection of the mind’s choice. You know you have chosen the Holy Spirit when you find yourself becoming increasingly mindful of your projections, regardless of the judgments or hateful feelings that arise in a relationship. This is the first step in the practice of forgiveness as the Course teaches it. It is the way that everything the ego made as an attack on God can be transformed and used by the Holy Spirit to undo the belief in separation and lead us back to Him. You have taken a step in the right direction by not denying the hatred you find in the relationship. It is important not to try to change the feelings or fight against them, but to recognize that their true source is the mind’s belief in separation, as we said earlier.

In the introduction to the text, Jesus makes it clear that the goal of the Course is not love: The course does not aim at teaching the meaning of love, for that is beyond what can be taught. It does aim, however, at removing the blocks to the awareness of love’s presence, which is your natural inheritance (T.in.1:6,7). The blocks are all the thoughts and judgments that flow from the mind’s decision to identify with the ego. They cannot be removed until they are recognized, which is why there is much emphasis, in the practice of the Course, on looking at the ego. Exposing it to the light of the Holy Spirit’s teaching is how it is undone; not by any effort on our part, but by a little willingness to see that one’s own thoughts are blocking the memory of God’s Love. The love that flows naturally when the mind chooses the Holy Spirit is not special because it excludes no one. It is not the “love” of one person for some people to the exclusion of others. The way is opened to this love when projections are acknowledged without judgment, and no attempt is made to interfere. Since everything the ego made is an attack on God, it isn’t necessary to seek out situations or persons that upset you. There is nothing wrong with keeping a distance from a disturbing relationship. As with idols, if one relationship seems too much to handle, “Another can be found” (W.p.I.170.8:7) . Everything and everyone is equally important in the classroom of forgiveness. They are the form love takes until every judgment is laid aside and the Holy Spirit’s Love flows uninterruptedly.

want only love

ACIM Text Reading & Workbook Lesson for April 19

ACIM Text Reading for April 19

Chapter 13 ~ The Guiltless World

V. The Two Emotions

I have said you have but two emotions, love and fear. One is changeless but continually exchanged, being offered by the eternal to the eternal. In this exchange it is extended, for it increases as it is given. The other has many forms, for the content of individual illusions differs greatly. Yet they have one thing in common; they are all insane. They are made of sights that are not seen, and sounds that are not heard. They make up a private world that cannot be shared. For they are meaningful only to their maker, and so they have no meaning at all. In this world their maker moves alone, for only he perceives them.

Each one peoples his world with figures from his individual past, and it is because of this that private worlds do differ. Yet the figures that he sees were never real, for they are made up only of his reactions to his brothers, and do not include their reactions to him. Therefore, he does not see he made them, and that they are not whole. For these figures have no witnesses, being perceived in one separate mind only.

It is through these strange and shadowy figures that the insane relate to their insane world. For they see only those who remind them of these images, and it is to them that they relate. Thus do they communicate with those who are not there, and it is they who answer them. And no one hears their answer save him who called upon them, and he alone believes they answered him. Projection makes perception, and you cannot see beyond it. Again and again have you attacked your brother, because you saw in him a shadow figure in your private world. And thus it is you must attack yourself first, for what you attack is not in others. Its only reality is in your own mind, and by attacking others you are literally attacking what is not there.

The delusional can be very destructive, for they do not recognise they have condemned themselves. They do not wish to die, yet they will not let condemnation go. And so they separate into their private worlds, where everything is disordered, and where what is within appears to be without. Yet what is within they do not see, for the reality of their brothers they cannot recognise.

You have but two emotions, yet in your private world you react to each of them as though it were the other. For love cannot abide in a world apart, where when it comes it is not recognised. If you see your own hatred as your brother, you are not seeing him. Everyone draws nigh unto what he loves, and recoils from what he fears. And you react with fear to love, and draw away from it. Yet fear attracts you, and believing it is love, you call it to yourself. Your private world is filled with figures of fear you have invited into it, and all the love your brothers offer you, you do not see.

As you look with open eyes upon your world, it must occur to you that you have withdrawn into insanity. You see what is not there, and you hear what makes no sound. Your manifestations of emotions are the opposite of what the emotions are. You communicate with no one, and you are as isolated from reality as if you were alone in all the universe. In your madness you overlook reality completely, and you see only your own split mind everywhere you look. God calls you and you do not hear, for you are preoccupied with your own voice. And the vision of Christ is not in your sight, for you look upon yourself alone.

Little child, would you offer this to your Father? For if you offer it to yourself, you are offering it to Him. And He will not return it, for it is unworthy of you because it is unworthy of Him. Yet He would release you from it and set you free. His sane Answer tells you what you have offered yourself is not true, but His offering to you has never changed. You who know not what you do can learn what insanity is, and look beyond it. It is given you to learn how to deny insanity, and come forth from your private world in peace. You will see all that you denied in your brothers because you denied it in yourself. For you will love them, and by drawing nigh unto them you will draw them to yourself, perceiving them as witnesses to the reality you share with God. I am with them as I am with you, and we will draw them from their private worlds, for as we are united so would we unite with them. The Father welcomes all of us in gladness, and gladness is what we should offer Him. For every Son of God is given you to whom God gave Himself. And it is God Whom you must offer them, to recognise His gift to you.

Vision depends on light. You cannot see in darkness. Yet in darkness, in the private world of sleep, you see in dreams although your eyes are closed. And it is here that what you see you made. But let the darkness go and all you made you will no longer see, for sight of it depends upon denying vision. Yet from denying vision it does not follow you cannot see. But this is what denial does, for by it you accept insanity, believing you can make a private world and rule your own perception. Yet for this, light must be excluded. Dreams disappear when light has come and you can see.

Do not seek vision through your eyes, for you made your way of seeing that you might see in darkness, and in this you are deceived. Beyond this darkness, and yet still within you, is the vision of Christ, Who looks on all in light. Your ‘vision’ comes from fear, as His from love. And He sees for you, as your witness to the real world. He is the Holy Spirit’s manifestation, looking always on the real world, and calling forth its witnesses and drawing them to you. He loves what He sees within you, and He would extend it. And He will not return unto the Father until He has extended your perception even unto Him. And there perception is no more, for He has returned you to the Father with Him.

You have but two emotions, and one you made and one was given you. Each is a way of seeing, and different worlds arise from their different sights. See through the vision that is given you, for through Christ’s vision He beholds Himself. And seeing what He is, He knows His Father. Beyond your darkest dreams He sees God’s guiltless Son within you, shining in perfect radiance that is undimmed by your dreams. And this you will see as you look with Him, for His vision is His gift of love to you, given Him of the Father for you.

The Holy Spirit is the Light in which Christ stands revealed. And all who would behold Him can see Him, for they have asked for light. Nor will they see Him alone, for He is no more alone than they are. Because they saw the Son, they have risen in Him to the Father. And all this will they understand, because they looked within and saw beyond the darkness the Christ in them, and recognised Him. In the sanity of His vision they looked upon themselves with love, seeing themselves as the Holy Spirit sees them. And with this vision of the truth in them came all the beauty of the world to shine upon them.

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ACIM Workbook Lesson for April 19

Lesson 109

I rest in God

We ask for rest today, and quietness unshaken by the world’s appearances. We ask for peace and stillness, in the midst of all the turmoil born of clashing dreams. We ask for safety and for happiness, although we seem to look on danger and on sorrow. And we have the thought that will answer our asking with what we request.

“I rest in God.” This thought will bring to you the rest and quiet, peace and stillness, and the safety and the happiness you seek. “I rest in God.” This thought has power to wake the sleeping truth in you, whose vision sees beyond appearances to that same truth in everyone and everything there is. Here is the end of suffering for all the world, and everyone who ever came and yet will come to linger for a while. Here is the thought in which the Son of God is born again, to recognize himself.

“I rest in God.” Completely undismayed, this thought will carry you through storms and strife, past misery and pain, past loss and death, and onward to the certainty of God. There is no suffering it cannot heal. There is no problem that it cannot solve. And no appearance but will turn to truth before the eyes of you who rest in God.

This is the day of peace. You rest in God, and while the world is torn by winds of hate your rest remains completely undisturbed. Yours is the rest of truth. Appearances cannot intrude on you. You call to all to join you in your rest, and they will hear and come to you because you rest in God. They will not hear another voice than yours because you gave your voice to God, and now you rest in Him and let Him speak through you.

In Him you have no cares and no concerns, no burdens, no anxiety, no pain, no fear of future and no past regrets. In timelessness you rest, while time goes by without its touch upon you, for your rest can never change in any way at all. You rest today. And as you close your eyes, sink into stillness. Let these periods of rest and respite reassure your mind that all its frantic fantasies were but the dreams of fever that has passed away. Let it be still and thankfully accept its healing. No more fearful dreams will come, now that you rest in God. Take time today to slip away from dreams and into peace.

Each hour that you take your rest today, a tired mind is suddenly made glad, a bird with broken wings begins to sing, a stream long dry begins to flow again. The world is born again each time you rest, and hourly remember that you came to bring the peace of God into the world, that it might take its rest along with you.

With each five minutes that you rest today, the world is nearer waking. And the time when rest will be the only thing there is comes closer to all worn and tired minds, too weary now to go their way alone. And they will hear the bird begin to sing and see the stream begin to flow again, with hope reborn and energy restored to walk with lightened steps along the road that suddenly seems easy as they go.

You rest within the peace of God today, and call upon your brothers from your rest to draw them to their rest, along with you. You will be faithful to your trust today, forgetting no one, bringing everyone into the boundless circle of your peace, the holy sanctuary where you rest. Open the temple doors and let them come from far across the world, and near as well; your distant brothers and your closest friends; bid them all enter here and rest with you.

You rest within the peace of God today, quiet and unafraid. Each brother comes to take his rest, and offer it to you. We rest together here, for thus our rest is made complete, and what we give today we have received already. Time is not the guardian of what we give today. We give to those unborn and those passed by, to every Thought of God, and to the Mind in which these Thoughts were born and where they rest. And we remind them of their resting place each time we tell ourselves, “I rest in God.”

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ACIM Q & A For the Day

Q #1347: Why would agnostics from a country like Japan, where there is very little interest in organized religion and certainly little fear of God in the tradition of the three Abrahamic religions, split off in the first place from their Source? If we are all hiding from a wrathful God by creating this world and this body, how about people who don’t fear or care about any God?

A: It is difficult for our minds to ask questions that don’t come from premises such as the world is real and is populated by different people with different beliefs and philosophies, each existing at a very specific time in a very specific space. Certainly, this is our experience, identified as we are with these individual selves that seem to have their own individual existences, relatively unrelated and unaffected by most other separate selves in the world.

From the Course’s perspective, these premises could not be further from the truth. The world is merely the unitary projection of a fragmented, split mind that believes it can exist outside the Oneness of Reality (T.18.I. 4,5,6). There are many different forms the various aspects of this split mind assume as they seem to be projected out into a world of form, but there is one thing they all share in common – they all symbolize the belief that separation is real and that we are each alone in the world, not quite sure how we have ended up here, but each quite sure that we are here. And the world will at times be experienced as a potentially dangerous, menacing place, either because of impersonal forces of nature or because of more powerful personal forces – other people — outside ourselves.

So no matter what our conscious religious or spiritual beliefs, or lack of, the fact that we all seem to find ourselves in a world of separation, identified with our own body, means that we all share the same ego thought system. And we all are therefore unconsciously using the world to hide from our own guilt over believing we are separate, projected on to some force outside ourselves. So it does not matter whether we consciously believe in any god or not, we all believe in the ego and its defenses. And we have accepted the seeming defense that the world and the body provide so that we don’t seem to be responsible for all the sin and guilt and fear in the split mind, which everyone who believes he is in the world shares.

A Course in Miracles , as a set of symbols, is very culture-specific and so it may not resonate with those who seem to embrace a different set of cultural beliefs about the nature and existence of God and the world. The Course’s specific mythology is merely derived from the rich mythology of Judaism and Christianity. But its content is universal, for it describes – in Judeo-Christian terminology or form – what every mind that believes it is a body in the world ultimately believes. And so ultimately, each seemingly separate fragmentary aspect of the split mind must come to the realization that it is not separate from Love and its guilt over separation is not real, although the symbols that lead to this realization will differ widely throughout the Sonship (M.29.2:6) .

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