A Course in Miracles Text Reading & Workbook Lesson for June 13, 2019

ACIM Text Reading for June 13

Chapter 19 ~ The Attainment of Peace

II. Sin versus Error

It is essential that error be not confused with sin, and it is this distinction that makes salvation possible. For error can be corrected, and the wrong made right. But sin, were it possible, would be irreversible. The belief in sin is necessarily based on the firm conviction that minds, not bodies, can attack. And thus the mind is guilty, and will forever so remain unless a mind not part of it can give it absolution. Sin calls for punishment as error for correction, and the belief that punishment is correction is clearly insane.

Sin is not an error, for sin entails an arrogance which the idea of error lacks. To sin would be to violate reality, and to succeed. Sin is the proclamation that attack is real and guilt is justified. It assumes the Son of God is guilty, and has thus succeeded in losing his innocence and making himself what God created not. Thus is creation seen as not eternal, and the Will of God open to opposition and defeat. Sin is the grand illusion underlying all the ego’s grandiosity. For by it God Himself is changed, and rendered incomplete.

The Son of God can be mistaken; he can deceive himself; he can even turn the power of his mind against himself. But he cannot sin. There is nothing he can do that would really change his reality in any way, nor make him really guilty. That is what sin would do, for such is its purpose. Yet for all the wild insanity inherent in the whole idea of sin, it is impossible. For the wages of sin is death, and how can the immortal die?

A major tenet in the ego’s insane religion is that sin is not error but truth, and it is innocence that would deceive. Purity is seen as arrogance, and the acceptance of the self as sinful is perceived as holiness. And it is this doctrine that replaces the reality of the Son of God as his Father created him, and willed that he be forever. Is this humility? Or is it, rather, an attempt to wrest creation away from truth, and keep it separate?

Any attempt to reinterpret sin as error is always indefensible to the ego. The idea of sin is wholly sacrosanct to its thought system, and quite unapproachable except with reverence and awe. It is the most ‘holy’ concept in the ego’s system; lovely and powerful, wholly true, and necessarily protected with every defence at its disposal. For here lies its ‘best’ defence, which all the others serve. Here is its armour, its protection, and the fundamental purpose of the special relationship in its interpretation.

It can indeed be said the ego made its world on sin. Only in such a world could everything be upside down. This is the strange illusion that makes the clouds of guilt seem heavy and impenetrable. The solidness that this world’s foundation seems to have is found in this. For sin has changed creation from an Idea of God to an ideal the ego wants; a world it rules, made up of bodies, mindless and capable of complete corruption and decay. If this is a mistake, it can be undone easily by truth. Any mistake can be corrected, if truth be left to judge it. But if the mistake is given the status of truth, to what can it be brought? The ‘holiness’ of sin is kept in place by just this strange device. As truth it is inviolate, and everything is brought to it for judgement. As a mistake, it must be brought to truth. It is impossible to have faith in sin, for sin is faithlessness. Yet it is possible to have faith that a mistake can be corrected.

There is no stone in all the ego’s embattled citadel that is more heavily defended than the idea that sin is real; the natural expression of what the Son of God has made himself to be, and what he is. To the ego, this is no mistake. For this is its reality; this is the ‘truth’ from which escape will always be impossible. This is his past, his present and his future. For he has somehow managed to corrupt his Father, and change His Mind completely. Mourn, then, the death of God, Whom sin has killed! And this would be the ego’s wish, which in its madness it believes it has accomplished.

Would you not rather that all this be nothing more than a mistake, entirely correctable, and so easily escaped from that its whole correction is like walking through a mist into the sun? For that is all it is. Perhaps you would be tempted to agree with the ego that it is far better to be sinful than mistaken. Yet think you carefully before you allow yourself to make this choice. Approach it not lightly, for it is the choice of hell or Heaven.

***

ACIM Workbook Lesson for June 13

Lesson 159

I give the miracles I have received.

1. No one can give what he has not received. To give a thing requires first you have it in your own possession. Here the laws of Heaven and the world agree. But here they also separate. The world believes that to possess a thing, it must be kept. Salvation teaches otherwise. To give is how to recognize you have received. It is the proof that what you have is yours.

2. You understand that you are healed when you give healing. You accept forgiveness as accomplished in yourself when you forgive. You recognize your brother as yourself, and thus do you perceive that you are whole. There is no miracle you cannot give, for all are given you. Receive them now by opening the storehouse of your mind where they are laid, and giving them away.

3. Christ’s vision is a miracle. It comes from far beyond itself, for it reflects eternal love and the rebirth of love which never dies, but has been kept obscure. Christ’s vision pictures Heaven, for it sees a world so like to Heaven that what God created perfect can be mirrored there. The darkened glass the world presents can show but twisted images in broken parts. The real world pic­tures Heaven’s innocence.

4. Christ’s vision is the miracle in which all miracles are born. It is their source, remaining with each miracle you give, and yet remaining yours. It is the bond by which the giver and receiver are united in extension here on earth, as they are one in Heaven. Christ beholds no sin in anyone. And in His sight the sinless are as one. Their holiness was given by His Father and Himself.

5. Christ’s vision is the bridge between the worlds. And in its power can you safely trust to carry you from this world into one made holy by forgiveness. Things which seem quite solid here are merely shadows there; transparent, faintly seen, at times forgot, and never able to obscure the light that shines beyond them. Holiness has been restored to vision, and the blind can see.

6. This is the Holy Spirit’s single gift; the treasure house to which you can appeal with perfect certainty for all the things that can contribute to your happiness. All are laid here already. All can be received but for the asking. Here the door is never locked, and no one is denied his least request or his most urgent need. There is no sickness not already healed, no lack unsatisfied, no need unmet within this golden treasury of Christ.

7. Here does the world remember what was lost when it was made. For here it is repaired, made new again, but in a different light. What was to be the home of sin becomes the center of redemption and the hearth of mercy, where the suffering are healed and welcome. No one will be turned away from this new home, where his salvation waits. No one is stranger to him. No one asks for anything of him except the gift of his acceptance of his welcoming.

8. Christ’s vision is the holy ground in which the lilies of forgive­ness set their roots. This is their home. They can be brought from here back to the world, but they can never grow in its unnourishing and shallow soil. They need the light and warmth and kindly care Christ’s charity provides. They need the love with which He looks on them. And they become His messengers, who give as they received.

9. Take from His storehouse, that its treasures may increase. His lilies do not leave their home when they are carried back into the world. Their roots remain. They do not leave their source, but carry its beneficence with them, and turn the world into a garden like the one they came from, and to which they go again with added fragrance. Now are they twice blessed. The messages they brought from Christ have been delivered, and returned to them. And they return them gladly unto Him.

10. Behold the store of miracles set out for you to give. Are you not worth the gift, when God appointed it be given you? Judge not God’s Son, but follow in the way He has established. Christ has dreamed the dream of a forgiven world. It is His gift, whereby a sweet transition can be made from death to life; from hopelessness to hope. Let us an instant dream with Him. His dream awakens us to truth. His vision gives the means for a return to our unlost and everlasting sanctity in God.

***

ACIM Q & A for Today

Q) What should one say to a stranger, family member, or friend who asks what A Course in Miracles is?

A) Basically, there is no wrong or right way to answer this question, whether it be a stranger, family member, or friend that is asking about the Course.  Ultimately, everyone must go within and try to get the ego self out of the way, and then ask for help in how to respond. Specifically, one should pay careful attention to any of the various forms of ego specialness that would interfere in speaking to others about A Course in Miracles. These include: 1) feeling oneself to be important because one is associated with such a spiritually advanced teaching that comes from Jesus himself, and therefore one wants the listeners to be impressed, if not depressed because they are not Course students; 2) discomfort related to the figure of Jesus, both as the author of A Course in Miracles as well as its central figure; and 3) discomfort related to the Course itself — its religious and distinctively Christian and patriarchal language, not to mention its radical teachings which include the key metaphysical principle that God did not create the physical or material universe.

Therefore, while there are no correct or incorrect words to use in talking about A Course in Miracles, there is a correct way to proceed. And this entails asking Jesus or the Holy Spirit for help in getting one’s ego out of the way so that the most loving words will flow through us. In truly letting Them be the Guides for speaking, one can be sure that the Course’s integrity will be maintained, and at the same time one is free to be sensitive to the needs and level of understanding of the person being spoken to. Here, as elsewhere, we can see that the process is always the same, regardless of the specific situation. That is why Jesus repeatedly speaks of his Course as being simple.

You but mistake interpretation

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A Course in Miracles Text Reading & Workbook Lesson for June 12, 2019

ACIM Text Reading for June 12

Chapter 18 ~ The Passing of the Dream

IX. The Two Worlds

You have been told to bring the darkness to the light, and guilt to holiness. And you have also been told that error must be corrected at its source. Therefore, it is the tiny part of yourself, the little thought that seems split off and separate, the Holy Spirit needs. The rest is fully in God’s keeping, and needs no guide. Yet this wild and delusional thought needs help because, in its delusions, it thinks it is the Son of God, whole and omnipotent, sole ruler of the kingdom it set apart to tyrannise by madness into obedience and slavery. This is the little part you think you stole from Heaven. Give it back to Heaven. Heaven has not lost it, but you have lost sight of Heaven. Let the Holy Spirit remove it from the withered kingdom in which you set it off, surrounded by darkness, guarded by attack and reinforced by hate. Within its barricades is still a tiny segment of the Son of God, complete and holy, serene and unaware of what you think surrounds it.

Be you not separate, for the One Who does surround it has brought union to you, returning your little offering of darkness to the eternal light. How is this done? It is extremely simple, being based on what this little kingdom really is. The barren sands, the darkness and the lifelessness, are seen only through the body’s eyes. Its bleak sight is distorted, and the messages it transmits to you who made it to limit your awareness are little and limited, and so fragmented they are meaningless.

From the world of bodies, made by insanity, insane messages seem to be returned to the mind that made it. And these messages bear witness to this world, pronouncing it as true. For you sent forth these messengers to bring this back to you. Everything these messages relay to you is quite external. There are no messages that speak of what lies underneath, for it is not the body that could speak of this. Its eyes perceive it not; its senses remain quite unaware of it; its tongue cannot relay its messages. Yet God can bring you there, if you are willing to follow the Holy Spirit through seeming terror, trusting Him not to abandon you and leave you there. For it is not His purpose to frighten you, but only yours. You are severely tempted to abandon Him at the outside ring of fear, but He would lead you safely through and far beyond.

The circle of fear lies just below the level the body sees, and seems to be the whole foundation on which the world is based. Here are all the illusions, all the twisted thoughts, all the insane attacks, the fury, the vengeance and betrayal that were made to keep the guilt in place, so that the world could rise. from it and keep it hidden. Its shadow rises to the surface, enough to hold its most external manifestations in darkness, and to bring despair and loneliness to it and keep it joyless. Yet its intensity is veiled by its heavy coverings, and kept apart from what was made to keep it hidden. The body cannot see this, for the body arose from this for its protection, which depends on keeping it not seen. The body’s eyes will never look on it. Yet they will see what it dictates.

The body will remain guilt’s messenger, and will act as it directs as long as you believe that guilt is real. For the reality of guilt is the illusion that seems to make it heavy and opaque, impenetrable, and a real foundation for the ego’s thought system. Its thinness and transparency are not apparent until you see the light behind it. And then you see it as a fragile veil before the light.

This heavy-seeming barrier, this artificial floor that looks like rock, is like a bank of low dark clouds that seem to be a solid wall before the sun. Its impenetrable appearance is wholly an illusion. It gives way softly to the mountain tops that rise above it, and has no power at all to hold back anyone willing to climb above it and see the sun. It is not strong enough to stop a button’s fall, nor hold a feather. Nothing can rest upon it, for it is but an illusion of a foundation. Try but to touch it and it disappears; attempt to grasp it and your hands hold nothing.

Yet in this cloud bank it is easy to see a whole world rising. A solid mountain range, a lake, a city, all rise in your imagination, and from the clouds the messengers of your perception return to you, assuring you that it is there. Figures stand out and move about, actions seem real, and forms appear and shift from loveliness to the grotesque. And back and forth they go, as long as you would play the game of children’s make-believe. Yet however long you play it, and regardless of how much imagination you bring to it, you do not confuse it with the world below, nor seek to make it real.

So should it be with the dark clouds of guilt, no more impenetrable and no more substantial. You will not bruise yourself against them in travelling through. Let your Guide teach you their insubstantial nature as He leads you past them, for beneath them is a world of light whereon they cast no shadows. Their shadows lie upon the world beyond them, still further from the light. Yet from them to the light their shadows cannot fall.

This world of light, this circle of brightness is the real world, where guilt meets with forgiveness. Here the world outside is seen anew, without the shadow of guilt upon it. Here are you forgiven, for here you have forgiven everyone. Here is the new perception, where everything is bright and shining with innocence, washed in the waters of forgiveness, and cleansed of every evil thought you laid upon it. Here there is no attack upon the Son of God, and you are welcome. Here is your innocence, waiting to clothe you and protect you, and make you ready for the final step in the journey inward. Here are the dark and heavy garments of guilt laid by, and gently replaced by purity and love.

Yet even forgiveness is not the end. Forgiveness does make lovely, but it does not create. It is the source of healing, but it is the messenger of love and not its Source. Here you are led, that God Himself can take the final step unhindered, for here does nothing interfere with love, letting it be itself. A step beyond this holy place of forgiveness, a step still further inward but the one you cannot take, transports you to something completely different. Here is the Source of light; nothing perceived, forgiven nor transformed. But merely known.

This course will lead to knowledge, but knowledge itself is still beyond the scope of our curriculum. Nor is there any need for us to try to speak of what must forever lie beyond words. We need remember only that whoever attains the real world, beyond which learning cannot go, will go beyond it, but in a different way. Where learning ends there God begins, for learning ends before Him Who is complete where He begins, and where there is no end. It is not for us to dwell on what cannot be attained. There is too much to learn. The readiness for knowledge still must be attained.

Love is not learned. Its meaning lies within itself. And learning ends when you have recognised all it is not. That is the interference; that is what needs to be undone. Love is not learned, because there never was a time in which you knew it not. Learning is useless in the Presence of your Creator, Whose acknowledgement of you and yours of Him so far transcend all learning that everything you learned is meaningless, replaced forever by the knowledge of love and its one meaning.

Your relationship with your brother has been uprooted from the world of shadows, and its unholy purpose has been safely brought through the barriers of guilt, washed with forgiveness, and set shining and firmly rooted in the world of light. From there it calls to you to follow the course it took, lifted high above the darkness and gently placed before the gates of Heaven. The holy instant in which you and your brother were united is but the messenger of love, sent from beyond forgiveness to remind you of all that lies beyond it. Yet it is through forgiveness that it will be remembered.

And when the memory of God has come to you in the holy place of forgiveness you will remember nothing else, and memory will be as useless as learning, for your only purpose will be creating. Yet this you cannot know until every perception has been cleansed and purified, and finally removed forever. Forgiveness removes only the untrue, lifting the shadows from the world and carrying it, safe and sure within its gentleness, to the bright world of new and clean perception. There is your purpose now. And it is there that peace awaits you.

***

ACIM Workbook Lesson for June 12

Lesson 158

Today I learn to give as I receive.

1. What has been given you? The knowledge that you are a mind, in Mind and purely mind, sinless forever, wholly unafraid, because you were created out of love. Nor have you left your Source, remaining as you were created. This was given you as knowledge which you cannot lose. It was given as well to every living thing, for by that knowledge only does it live.

2. You have received all this. No one who walks the world but has received it. It is not this knowledge which you give, for that is what creation gave. All this cannot be learned. What, then, are you to learn to give today? Our lesson yesterday evoked a theme found early in the text. Experience cannot be shared directly, in the way that vision can. The revelation that the Father and the Son are one will come in time to every mind. Yet is that time determined by the mind itself, not taught.

3. The time is set already. It appears to be quite arbitrary. Yet there is no step along the road that anyone takes but by chance. It has already been taken by him, although he has not yet embarked on it. For time but seems to go in one direction. We but undertake a journey that is over. Yet it seems to have a future still unknown to us.

4. Time is a trick, a sleight of hand, a vast illusion in which fig­ures come and go as if by magic. Yet there is a plan behind appearances that does not change. The script is written. When experience will come to end your doubting has been set. For we but see the journey from the point at which it ended, looking back on it, imagining we make it once again; reviewing mentally what has gone by.

5. A teacher does not give experience, because he did not learn it. It revealed itself to him at its appointed time. But vision is his gift. This he can give directly, for Christ’s knowledge is not lost, because He has a vision He can give to anyone who asks. The Father’s Will and His are joined in knowledge. Yet there is a vision which the Holy Spirit sees because the Mind of Christ beholds it too.

6. Here is the joining of the world of doubt and shadows made with the intangible. Here is a quiet place within the world made holy by forgiveness and by love. Here are all contradictions rec­onciled, for here the journey ends. Experience—unlearned, untaught, unseen—is merely there. This is beyond our goal, for it transcends what needs to be accomplished. Our concern is with Christ’s vision. This we can attain.

7. Christ’s vision has one law. It does not look upon a body, and mistake it for the Son whom God created. It beholds a light beyond the body; an idea beyond what can be touched, a purity undimmed by errors, pitiful mistakes, and fearful thoughts of guilt from dreams of sin. It sees no separation. And it looks on everyone, on every circumstance, all happenings and all events, without the slightest fading of the light it sees.

8. This can be taught; and must be taught by all who would achieve it. It requires but the recognition that the world can not give anything that faintly can compare with this in value; nor set up a goal that does not merely disappear when this has been perceived. And this you give today: See no one as a body. Greet him as the Son of God he is, acknowledging that he is one with you in holiness.

9. Thus are his sins forgiven him, for Christ has vision that has power to overlook them all. In His forgiveness are they gone. Unseen by One they merely disappear, because a vision of the holiness that lies beyond them comes to take their place. It matters not what form they took, nor how enormous they appeared to be, nor who seemed to be hurt by them. They are no more. And all effects they seemed to have are gone with them, undone and never to be done.

10. Thus do you learn to give as you receive. And thus Christ’s vision looks on you as well. This lesson is not difficult to learn, if you remember in your brother you but see yourself. If he be lost in sin, so must you be; if you see light in him, your sins have been forgiven by yourself. Each brother whom you meet today pro­vides another chance to let Christ’s vision shine on you, and offer you the peace of God.

11. It matters not when revelation comes, for that is not of time. Yet time has still one gift to give, in which true knowledge is reflected in a way so accurate its image shares its unseen holi­ness; its likeness shines with its immortal love. We practice see­ing with the eyes of Christ today. And by the holy gifts we give, Christ’s vision looks upon ourselves as well.

***

ACIM Q & A for Today

Q) Have there been people who have successfully completed A Course in Miracles (and are in the real world), and who are they?

A) When this is asked during workshops, we sometimes tell people (with a straight face) that there is a list, but we keep it locked in a safe in the office.  In truth, however, this is a question no one could truly answer, for how would one know? To begin with, the chances are that someone who is truly in the real world would not go around broadcasting the fact. Second, people usually think of “success” in the Course in terms of certain external criteria that can be seen, and these criteria would clearly not be shared by everyone. One of our favorite stories to illustrate this last point is the earnest young man who came up to Kenneth after a week-end workshop in a midwestern city saying: “I know you must be a very advanced person, because you don’t smoke cigarettes, don’t drink coffee, and don’t keep running to the bathroom.”  Other criteria of “spirituality” include not locking one’s car door or house because one “trust[s] my brothers, who are one with me” (W-pI.181), or giving up insurance policies because one “place[s] the future in the Hands of God” (W-pI. 194). The point naturally is that such judgments about spiritual advancement are always based on externals, without the one who judges knowing what the content is behind the form, regardless of the form’s “spiritual” appearance.

Moreover, implicit in questions like this is a latent fear of being unable to achieve the Course’s goal. Hearing about others who have often can provide the external witness, when Jesus’ expressed confidence in his students is not enough.

The bottom line, whenever one is tempted to indulge in such thoughts of spiritual specialness, is always to focus on one’s own Atonement lessons, thereby avoiding the distraction of thinking of others who have or have not “made it.” As peace returns to the student’s mind, the question will already have departed from it.

tiny mad idea

A Course in Miracles Text Reading & Workbook Lesson for June 11, 2019

ACIM Text Reading for June 11

Chapter 18 ~ The Passing of the Dream

VIII. The Little Garden

It is only the awareness of the body that makes love seem limited. For the body is a limit on love. The belief in limited love was its origin, and it was made to limit the unlimited. Think not that this is merely allegorical, for it was made to limit you. Can you who see yourself within a body know yourself as an idea? Everything you recognise you identify with externals, something outside itself. You cannot even think of God without a body, or in some form you think you recognise.

The body cannot know. And while you limit your awareness to its tiny senses, you will not see the grandeur that surrounds you. God cannot come into a body, nor can you join Him there. Limits on love will always seem to shut Him out, and keep you apart from Him. The body is a tiny fence around a little part of a glorious and complete idea. It draws a circle, infinitely small, around a very little segment of Heaven, splintered from the whole, proclaiming that within it is your kingdom, where God can enter not.

Within this kingdom the ego rules, and cruelly. And to defend this little speck of dust it bids you fight against the universe. This fragment of your mind is such a tiny part of it that, could you but appreciate the whole, you would see instantly that it is like the smallest sunbeam to the sun, or like the faintest ripple on the surface of the ocean. In its amazing arrogance, this tiny sunbeam has decided it is the sun; this almost imperceptible ripple hails itself as the ocean. Think how alone and frightened is this little thought, this infinitesimal illusion, holding itself apart against the universe. The sun becomes the sunbeam’s ‘enemy’ that would devour it, and the ocean terrifies the little ripple and wants to swallow it.

Yet neither sun nor ocean is even aware of all this strange and meaningless activity. They merely continue, unaware that they are feared and hated by a tiny segment of themselves. Even that segment is not lost to them, for it could not survive apart from them. And what it thinks it is in no way changes its total dependence on them for its being. Its whole existence still remains in them. Without the sun the sunbeam would be gone; the ripple without the ocean is inconceivable.

Such is the strange position in which those in a world inhabited by bodies seem to be. Each body seems to house a separate mind, a disconnected thought, living alone and in no way joined to the Thought by which it was created. Each tiny fragment seems to be self-contained, needing another for some things, but by no means totally dependent on its one Creator for everything; needing the whole to give it any meaning, for by itself it does mean nothing. Nor has it any life apart and by itself.

Like to the sun and ocean your Self continues, unmindful that this tiny part regards itself as you. It is not missing; it could not exist if it were separate, nor would the whole be whole without it. It is not a separate kingdom, ruled by an idea of separation from the rest. Nor does a fence surround it, preventing it from joining with the rest, and keeping it apart from its Creator. This little aspect is no different from the whole, being continuous with it and at one with it. It leads no separate life, because its life is the oneness in which its being was created.

Do not accept this little, fenced-off aspect as yourself. The sun and ocean are as nothing beside what you are. The sunbeam sparkles only in the sunlight, and the ripple dances as it rests upon the ocean. Yet in neither sun nor ocean is the power that rests in you. Would you remain within your tiny kingdom, a sorry king, a bitter ruler of all that he surveys, who looks on nothing yet who would still die to defend it? This little self is not your kingdom. Arched high above it and surrounding it with love is the glorious whole, which offers all its happiness and deep content to every part. The little aspect that you think you set apart is no exception.

Love knows no bodies, and reaches to everything created like itself. Its total lack of limit is its meaning. It is completely impartial in its giving, encompassing only to preserve and keep complete what it would give. In your tiny kingdom you have so little! Should it not, then, be there that you would call on love to enter? Look at the desert—dry and unproductive, scorched and joyless—that makes up your little kingdom. And realise the life and joy that love would bring to it from where it comes, and where it would return with you.

The Thought of God surrounds your little kingdom, waiting at the barrier you built to come inside and shine upon the barren ground. See how life springs up everywhere! The desert becomes a garden, green and deep and quiet, offering rest to those who lost their way and wander in the dust. Give them a place of refuge, prepared by love for them where once a desert was. And everyone you welcome will bring love with him from Heaven for you. They enter one by one into this holy place, but they will not depart as they had come, alone. The love they brought with them will stay with them, as it will stay with you. And under its beneficence your little garden will expand, and reach out to everyone who thirsts for living water, but has grown too weary to go on alone.

Go out and find them, for they bring your Self with them. And lead them gently to your quiet garden, and receive their blessing there, So will it grow and stretch across the desert, leaving no lonely little kingdoms locked away from love, and leaving you inside. And you will recognise yourself, and see your little garden gently transformed into the Kingdom of Heaven, with all the love of its Creator shining upon it.

The holy instant is your invitation to love to enter into your bleak and joyless kingdom, and to transform it into a garden of peace and welcome. Love’s answer is inevitable. It will come because you came without the body, and interposed no barriers to interfere with its glad coming. In the holy instant, you ask of love only what it offers everyone, neither less nor more. Asking for everything, you will receive it. And your shining Self will lift the tiny aspect that you tried to hide from Heaven straight to Heaven. No part of love calls on the whole in vain. No Son of God remains outside His Fatherhood.

Be sure of this; love has entered your special relationship, and entered fully at your weak request. You do not recognise that love has come, because you have not yet let go of all the barriers you hold against your brother. And you and he will not be able to give love welcome separately. You could no more know God alone than He knows you without your brother. But together you could no more be unaware of love than love could know you not, or fail to recognise itself in you.

You have reached the end of an ancient journey, not realising yet that it is over. You are still worn and tired, and the desert’s dust still seems to cloud your eyes and keep you sightless. Yet He Whom you welcomed has come to you, and would welcome you. He has waited long to give you this. Receive it now of Him, for He would have you know Him. Only a little wall of dust still stands between you and your brother. Blow on it lightly and with happy laughter, and it will fall away. And walk into the garden love has prepared for both of you.

***

ACIM Workbook Lesson for June 11

Lesson 157

Into His Presence would I enter now.

1. This is a day of silence and of trust. It is a special time of promise in your calendar of days. It is a time Heaven has set apart to shine upon, and cast a timeless light upon this day, when echoes of eternity are heard. This day is holy, for it ushers in a new experience; a different kind of feeling and awareness. You have spent long days and nights in celebrating death. Today you learn to feel the joy of life.

2. This is another crucial turning point in the curriculum. We add a new dimension now; a fresh experience that sheds a light on all that we have learned already, and prepares us for what we have yet to learn. It brings us to the door where learning ceases, and we catch a glimpse of what lies past the highest reaches it can possibly attain. It leaves us here an instant, and we go beyond it, sure of our direction and our only goal.

3. Today it will be given you to feel a touch of Heaven, though you will return to paths of learning. Yet you have come far enough along the way to alter time sufficiently to rise above its laws, and walk into eternity a while. This you will learn to do increasingly, as every lesson, faithfully rehearsed, brings you more swiftly to this holy place and leaves you, for a moment, to your Self.

4. He will direct your practicing today, for what you ask for now is what He wills. And having joined your will with His this day, what you are asking must be given you. Nothing is needed but today’s idea to light your mind, and let it rest in still anticipation and in quiet joy, wherein you quickly leave the world behind.

5. From this day forth, your ministry takes on a genuine devotion, and a glow that travels from your fingertips to those you touch, and blesses those you look upon. A vision reaches every­one you meet, and everyone you think of, or who thinks of you. For your experience today will so transform your mind that it becomes the touchstone for the holy Thoughts of God.

6. Your body will be sanctified today, its only purpose being now to bring the vision of what you experience this day to light the world. We cannot give experience like this directly. Yet it leaves a vision in our eyes which we can offer everyone, that he may come the sooner to the same experience in which the world is quietly forgot, and Heaven is remembered for a while.

7. As this experience increases and all goals but this become of little worth, the world to which you will return becomes a little closer to the end of time; a little more like Heaven in its ways; a little nearer its deliverance. And you who bring it light will come to see the light more sure; the vision more distinct. The time will come when you will not return in the same form in which you now appear, for you will have no need of it. Yet now it has a purpose, and will serve it well.

8. Today we will embark upon a course you have not dreamed of. But the Holy One, the Giver of the happy dreams of life, Translator of perception into truth, the holy Guide to Heaven given you, has dreamed for you this journey which you make and start today, with the experience this day holds out to you to be your own.

9. Into Christ’s Presence will we enter now, serenely unaware of everything except His shining face and perfect Love. The vision of His face will stay with you, but there will be an instant which transcends all vision, even this, the holiest. This you will never teach, for you attained it not through learning. Yet the vision speaks of your rememberance of what you knew that instant, and will surely know again.

***

ACIM Q & A for Today

 Q) Is A Course in Miracles best practiced in seclusion, without worldly
distractions?

A) Upon serious consideration of this question, one would recognize that it makes no sense. Within our individual dreams we are always alone, because there is no world outside our minds. To attempt to separate ourselves from the world, to move apart from it, is simply to fall into the ego’s trap of “making the error real” that we have already discussed. We would have again seen the problem as being outside the mind — in this case the busy and distracting world of separation and multiplicity — and would have therefore made it real, ensuring that it will never be undone. In truth, however, the problem is the busy and distracting thoughts of separation and multiplicity that are in our minds. Attempting to change the outer world to solve the problem of our inner world is a good working definition of what the Course means by magic. And so, by students believing that they can only study and learn A Course in Miracles by leaving the classroom of their lives, they are almost certainly following the guidance of their egos which would see to it that they would never learn their lessons of forgiveness; they had unknowingly separated themselves from them.

While there are always exceptions, we think it is a fair statement to make that almost all students of A Course in Miracles should practice its principles right where they are. That is why Jesus included the following question in the manual for teachers: “Are Changes Required in the Life Situation of God’s Teachers?” His answer explains that for the majority of students, “it is most unlikely that changes in attitudes would not be the first step in the newly made teacher of God’s training” (M-9.1:4). And those who are guided to change their situations “almost immediately,” are “generally special cases” (M-9.1:6).  Naturally, many students of A Course in Miracles think they fall into that special category. Most people’s lives are painful ones, filled with circumstances, relationships, and bodily conditions that are quite traumatic. It is difficult therefore for them to avoid the temptation to reinterpret the Course, or to “hear” the Holy Spirit “tell” them to leave their jobs and/or families, and simply be with Him to learn and teach the Course to others. It is always helpful to remember that there can be no “worldly distractions” unless you first wanted to be distracted, and therefore had a need that this be so. As Jesus states in the text in the context of evil:

Forget not that the witness to the world of evil cannot speak except for what has seen a need for evil in the world (T-27.VII.6:2).

The world, like the body, in and of itself is neutral. It simply does for us what we ask it to do for us.

We frequently like to remind students about the origins of A Course in Miracles. It did not begin in a desert, or a holy mountain top, nor was Helen a cloistered nun, “buried alive for God.” Jesus dictated his Course to Helen in the midst of a very stormy professional relationship with Bill, where both of them were quite busy in their hectic jobs at one of the world’s largest, most prestigious, and most ego-based medical centers, in the heart of what is among the world’s most important and busiest cities.  One’s “training is always highly individualized” (M-9.1:5), yet we believe that A Course in Miracles‘ very history provides a solid witness and example for how its students should apply their little willingness to learn it in the midst of their normal, everyday lives.

the way to god

A Course in Miracles Text Reading & Workbook Lesson for June 10, 2019

ACIM Text Reading for June 10

Chapter 18 ~ The Passing of the Dream

VII. I Need Do Nothing

You still have too much faith in the body as a source of strength. What plans do you make that do not involve its comfort or protection or enjoyment in some way? This makes the body an end and not a means in your interpretation, and this always means you still find sin attractive. No one accepts Atonement for himself who still accepts sin as his goal. You have thus not met your oneresponsibility. Atonement is not welcomed by those who prefer pain and destruction.

There is one thing that you have never done; you have not utterly forgotten the body. It has perhaps faded at times from your sight, but it has not yet completely disappeared. You are not asked to let this happen for more than an instant, yet it is in this instant that the miracle of Atonement happens. Afterwards you will see the body again, but never quite the same. And every instant that you spend without awareness of it gives you a different view of it when you return.

At no single instant does the body exist at all. It is always remembered or anticipated, but never experienced just now. Only its past and future make it seem real. Time controls it entirely, for sin is never wholly in the present. In any single instant the attraction of guilt would be experienced as pain and nothing else, and would be avoided. It has no attraction now. Its whole attraction is imaginary, and therefore must be thought of in the past or in the future.

It is impossible to accept the holy instant without reservation unless, just for an instant, you are willing to see no past or future. you cannot prepare for it without placing it in the future. Release is given you the instant you desire it. Many have spent a lifetime in preparation, and have indeed achieved their instants of success. This course does not attempt to teach more than they learned in time, but it does aim at saving time. You may be attempting to follow a very long road to the goal you have accepted. It is extremely difficult to reach Atonement by fighting against sin. Enormous effort is expended in the attempt to make holy what is hated and despised. Nor is a lifetime of contemplation and long periods of meditation aimed at detachment from the body necessary. All such attempts will ultimately succeed because of their purpose. Yet the means are tedious and very time consuming, for all of them look to the future for release from a state of present unworthiness and inadequacy.

Your way will be different, not in purpose but in means. A holy relationship is a means of saving time. One instant spent together with your brother restores the universe to both of you. You are prepared. Now you need but to remember you need do nothing. It would be far more profitable now merely to concentrate on this than to consider what you should do. When peace comes at last to those who wrestle with temptation and fight against the giving in to sin; when the light comes at last into the mind given to contemplation; or when the goal is finally achieved by anyone, it always comes with just one happy realisation; ‘I need do nothing‘.

Here is the ultimate release which everyone will one day find in his own way, at his own time. You do not need this time. Time has been saved for you because you and your brother are together. This is the special means this course is using to save you time. You are not making use of the course if you insist on using means which have served others well, neglecting what was made for you. Save time for me by only this one preparation, and practise doing nothing else. ‘I need do nothing’ is a statement of allegiance, a truly undivided loyalty. Believe it for just one instant, and you will accomplish more than is given to a century of contemplation, or of struggle against temptation.

To do anything involves the body. And if you recognise you need do nothing, you have withdrawn the body’s value from your mind. Here is the quick and open door through which you slip past centuries of effort, and escape from time. This is the way in which sin loses all attraction right now. For here is time denied, and past and future gone. Who needs do nothing has no need for time. To do nothing is to rest, and make a place within you where the activity of the body ceases to demand attention. Into this place the Holy Spirit comes, and there abides. He will remain when you forget, and the body’s activities return to occupy your conscious mind.

Yet there will always be this place of rest to which you can return. And you will be more aware of this quiet centre of the storm than all its raging activity. This quiet centre, in which you do nothing, will remain with you, giving you rest in the midst of every busy doing on which you are sent. For from this centre will you be directed how to use the body sinlessly. It is this centre, from which the body is absent, that will keep it so in your awareness of it.

***

ACIM Workbook Lesson for June 10

Lesson 156

I walk with God in perfect holiness.

1. Today’s idea but states the simple truth that makes the thought of sin impossible. It promises there is no cause for guilt, and being causeless it does not exist. It follows surely from the basic thought so often mentioned in the text; ideas leave not their source. If this be true, how can you be apart from God? How could you walk the world alone and separate from your Source?

2. We are not inconsistent in the thoughts that we present in our curriculum. Truth must be true throughout, if it be true. It cannot contradict itself, nor be in parts uncertain and in others sure. You cannot walk the world apart from God, because you could not be without Him. He is what your life is. Where you are He is. There is one life. That life you share with Him. Nothing can be apart from Him and live.

3. Yet where He is, there must be holiness as well as life. No attribute of His remains unshared by everything that lives. What lives is holy as Himself, because what shares His life is part of Holiness, and could no more be sinful than the sun could choose to be of ice; the sea elect to be apart from water, or the grass to grow with roots suspended in the air.

4. There is a light in you which cannot die; whose presence is so holy that the world is sanctified because of you. All things that live bring gifts to you, and offer them in gratitude and gladness at your feet. The scent of flowers is their gift to you. The waves bow down before you, and the trees extend their arms to shield you from the heat, and lay their leaves before you on the ground that you may walk in softness, while the wind sinks to a whisper round your holy head.

5. The light in you is what the universe longs to behold. All liv­ing things are still before you, for they recognize Who walks with you. The light you carry is their own. And thus they see in you their holiness, saluting you as savior and as God. Accept their reverence, for it is due to Holiness Itself, which walks with you, transforming in Its gentle light all things unto Its likeness and Its purity.

6. This is the way salvation works. As you step back, the light in you steps forward and encompasses the world. It heralds not the end of sin in punishment and death. In lightness and in laughter is sin gone, because its quaint absurdity is seen. It is a foolish thought, a silly dream, not frightening, ridiculous perhaps, but who would waste an instant in approach to God Himself for such a senseless whim?

7. Yet you have wasted many, many years on just this foolish thought. The past is gone, with all its fantasies. They keep you bound no longer. The approach to God is near. And in the little interval of doubt that still remains, you may perhaps lose sight of your Companion, and mistake Him for the senseless, ancient dream that now is past.

8. “Who walks with me?” This question should be asked a thousand times a day, till certainty has ended doubting and estab­lished peace. Today let doubting cease. God speaks for you in answering your question with these words:

I walk with God in perfect holiness. I light the world, I light my mind and all the minds which God created one with me.

***

ACIM Q & A for Today

Q) Can A Course in Miracles be done by myself, or do I need to have a partner? 

A) As we have already mentioned, A Course in Miracles is inherently a self-study curriculum. One’s life — past, present, and anticipated future — is the classroom. All one’s relationships — whether falling into any of the three categories given in the manual ranging from superficial through a circumscribed intense relationship, to a lifetime one (M-3) — provide the “partners” needed for the practice of forgiveness. One does not need a partner “designated” for such practice, nor does the partner have to be a student of the Course, as we discussed briefly in question 31. Anyone and everyone will do. To insist that one’s partner be spiritually like-minded, and even more specifically, a student of A Course in Miracles, is to confuse form with content, and to fall into the trap of specialness that is the very thing the Course aims at undoing. As we discussed previously, the Course’s definition of joining has nothing to do with bodies or externals of any kind — “Minds are joined; bodies are not” (T-18.VI.3:1). Joining, rather, has to do with joining with Jesus or the Holy Spirit, in Whom are all members of the Sonship found as one, regardless of their spiritual path, or absence of it. 

Therefore, it does not really matter with whom one practices the lessons of forgiveness. Projection of guilt remains what it is, regardless of the form of the relationship or the nature of the person or situation on whom it is projected. Everyone and everything in the dream we call our lives offers the opportunities for recognizing that what we have perceived and made real outside our minds, has existence only within our minds. Therefore, nothing else is required for one’s work with A Course in Miracles except one’s life as the classroom, and the willingness to have Jesus teach us how to perceive it differently.

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A Course in Miracles Text Reading & Workbook Lesson for June 9, 2019

ACIM Text Reading for June 9

Chapter 18 ~ The Passing of the Dream

VI. Beyond the Body

There is nothing outside you. That is what you must ultimately learn, for it is the realisation that the Kingdom of Heaven is restored to you. For God created only this, and He did not depart from it nor leave it separate from Himself. The Kingdom of Heaven is the dwelling place of the Son of God, who left not his Father and dwells not apart from Him. Heaven is not a place nor a condition. It is merely an awareness of perfect oneness, and the knowledge that there is nothing else; nothing outside this oneness, and nothing else within.

What could God give but knowledge of Himself? What else is there to give? The belief that you could give and get something else, something outside yourself, has cost you the awareness of Heaven and of your Identity. And you have done a stranger thing than you yet realise. You have displaced your guilt to your body from your mind. Yet a body cannot be guilty, for it can do nothing of itself. You who think you hate your body deceive yourself. You hate your mind, for guilt has entered into it, and it would remain separate from your brother’s, which it cannot do.

Minds are joined; bodies are not. Only by assigning to the mind the properties of the body does separation seem to be possible. And it is mind that seems to be fragmented and private and alone. Its guilt, which keeps it separate, is projected to the body, which suffers and dies because it is attacked to hold the separation in the mind, and let it not know its Identity. Mind cannot attack, but it can make fantasies and direct the body to act them out. Yet it is never what the body does that seems to satisfy. Unless the mind believes the body is actually acting out its fantasies, it will attack the body by increasing the projection of its guilt upon it.

In this, the mind is clearly delusional. It cannot attack, but it maintains it can, and uses what it does to hurt the body to prove it can. The mind cannot attack, but it can deceive itself. And this is all it does when it believes it has attacked the body. It can project its guilt, but it will not lose it through projection. And though it clearly can misperceive the function of the body, it cannot change its function from what the Holy Spirit establishes it to be. The body was not made by love. Yet love does not condemn it and can use it lovingly, respecting what the Son of God has made and using it to save him from illusions.

Would you not have the instruments of separation reinterpreted as means for salvation, and used for purposes of love? Would you not welcome and support the shift from fantasies of vengeance to release from them? Your perception of the body can clearly be sick, but project not this upon the body. For your wish to make destructive what cannot destroy can have no real effect at all. What God created is only what He would have it be, being His Will. You cannot make His Will destructive. You can make fantasies in which your will conflicts with His, but that is all.

It is insane to use the body as the scapegoat for guilt, directing its attack and blaming it for what you wished it to do. It is impossible to act out fantasies. For it is still the fantasies you want, and they have nothing to do with what the body does. It does not dream of them, and they but make it a liability where it could be an asset. For fantasies have made your body your ‘enemy’; weak, vulnerable and treacherous, worthy of the hate that you invest in it. How has this served you? You have identified with this thing you hate, the instrument of vengeance and the perceived source of your guilt. You have done this to a thing that has no meaning, proclaiming it to be the dwelling place of God’s Son, and turning it against him.

This is the host of God that you have made. And neither God nor His most holy Son can enter an abode that harbours hate, and where you have sown the seeds of vengeance, violence and death. This thing you made to serve your guilt stands between you and other minds. The minds are joined, but you do not identify with them. You see yourself locked in a separate prison, removed and unreachable, incapable of reaching out as being reached. You hate this prison you have made, and would destroy it. But you would not escape from it, leaving it unharmed, without your guilt upon it.

Yet only thus can you escape. The home of vengeance is not yours; the place you set aside to house your hate is not a prison, but an illusion of yourself. The body is a limit imposed on the universal communication that is an eternal property of mind. But the communication is internal. Mind reaches to itself. It is not made up of different parts, which reach each other. It does not go out. Within itself it has no limits, and there is nothing outside it. It encompasses everything. It encompasses you entirely; you within it and it within you. There is nothing else, anywhere or ever.

The body is outside you, and but seems to surround you, shutting you off from others and keeping you apart from them, and them from you. It is not there. There is no barrier between God and His Son, nor can His Son be separated from himself except in illusions. This is not his reality, though he believes it is. Yet this could only be if God were wrong. God would have had to create differently, and to have separated Himself from His Son to make this possible. He would have had to create different things, and to establish different orders of reality, only some of which were love. Yet love must be forever like itself, changeless forever, and forever without alternative. And so it is. You cannot put a barrier around yourself, because God placed none between Himself and you.

You can stretch out your hand and reach to Heaven. You whose hand is joined with your brother’s have begun to reach beyond the body, but not outside yourself, to reach your shared Identity together. Could This be outside you? Where God is not? Is He a body, and did He create you as He is not, and where He cannot be? You are surrounded only by Him. What limits can there be on you whom He encompasses?

Everyone has experienced what he would call a sense of being transported beyond himself. This feeling of liberation far exceeds the dream of freedom sometimes hoped for in special relationships. It is a sense of actual escape from limitations. If you will consider what this ‘transportation’ really entails, you will realise that it is a sudden unawareness of the body, and a joining of yourself and something else in which your mind enlarges to encompass it. It becomes part of you, as you unite with it. And both become whole, as neither is perceived as separate. What really happens is that you have given up the illusion of a limited awareness, and lost your fear of union. The love that instantly replaces it extends to what has freed you, and unites with it. And while this lasts you are not uncertain of your Identity, and would not limit It. You have escaped from fear to peace, asking no questions of reality, but merely accepting it. You have accepted this instead of the body, and have let yourself be one with something beyond it, simply by not letting your mind be limited by it.

This can occur regardless of the physical distance that seems to be between you and what you join; of your respective positions in space; and of your difference in size and seeming quality. Time is not relevant; it can occur with something past, present or anticipated. The ‘something’ can be anything and anywhere; a sound, a sight, a thought, a memory, and even a general idea without specific reference. Yet in every case, you join it without reservation because you love it, and would be with it. And so you rush to meet it, letting your limits melt away, suspending all the ‘laws’ your body obeys and gently setting them aside.

There is no violence at all in this escape. The body is not attacked, but simply properly perceived. It does not limit you, merely because you would not have it so. You are not really ‘lifted out’ of it; it cannot contain you. You go where you would be, gaining, not losing, a sense of Self. In these instants of release from physical restrictions, you experience much of what happens in the holy instant; the lifting of the barriers of time and space, the sudden experience of peace and joy, and, above all, the lack of awareness of the body, and of the questioning whether or not all this is possible.

It is possible because you want it. The sudden expansion of awareness that takes place with your desire for it is the irresistible appeal the holy instant holds. It calls to you to be yourself, within its safe embrace. There are the laws of limit lifted for you, to welcome you to openness of mind and freedom. Come to this place of refuge, where you can be yourself in peace. Not through destruction, not through a breaking out, but merely by a quiet melting in. For peace will join you there, simply because you have been willing to let go the limits you have placed upon love, and joined it where it is and where it led you, in answer to its gentle call to be at peace.

***

ACIM Workbook Lesson for June 9

Lesson 155

I will step back and let Him lead the way.

1. There is a way of living in the world that is not here, although it seems to be. You do not change appearance, though you smile more frequently. Your forehead is serene; your eyes are quiet. And the ones who walk the world as you do recognize their own. Yet those who have not yet perceived the way will recognize you also, and believe that you are like them, as you were before.

2. The world is an illusion. Those who choose to come to it are seeking for a place where they can be illusions, and avoid their own reality. Yet when they find their own reality is even here, then they step back and let it lead the way. What other choice is really theirs to make? To let illusions walk ahead of truth is madness. But to let illusion sink behind the truth and let the truth stand forth as what it is, is merely sanity.

3. This is the simple choice we make today. The mad illusion will remain awhile in evidence, for those to look upon who chose to come, and have not yet rejoiced to find they were mistaken in their choice. They cannot learn directly from the truth, because they have denied that it is so. And so they need a Teacher Who perceives their madness, but Who still can look beyond illusion to the simple truth in them.

4. If truth demanded they give up the world, it would appear to them as if it asked the sacrifice of something that is real. Many have chosen to renounce the world while still believing its reality. And they have suffered from a sense of loss, and have not been released accordingly. Others have chosen nothing but the world, and they have suffered from a sense of loss still deeper, which they did not understand.

5. Between these paths there is another road that leads away from loss of every kind, for sacrifice and deprivation both are quickly left behind. This is the way appointed for you now. You walk this path as others walk, nor do you seem to be distinct from them, although you are indeed. Thus can you serve them while you serve yourself, and set their footsteps on the way that God has opened up to you, and them through you.

6. Illusion still appears to cling to you, that you may reach them. Yet it has stepped back. And it is not illusion that they hear you speak of, nor illusion that you bring their eyes to look on and their minds to grasp. Nor can the truth, which walks ahead of you, speak to them through illusions, for the road leads past illusion now, while on the way you call to them, that they may fol­low you.

7. All roads will lead to this one in the end. For sacrifice and deprivation are paths that lead nowhere, choices for defeat, and aims that will remain impossible. All this steps back as truth comes forth in you, to lead your brothers from the ways of death, and set them on the way to happiness. Their suffering is but illusion. Yet they need a guide to lead them out of it, for they mistake illusion for the truth.

8. Such is salvation’s call, and nothing more. It asks that you accept the truth, and let it go before you, lighting up the path of ransom from illusion. It is not a ransom with a price. There is no cost, but only gain. Illusion can but seem to hold in chains the holy Son of God. It is but from illusions he is saved. As they step back, he finds himself again.

9. Walk safely now, yet carefully, because this path is new to you. And you may find that you are tempted still to walk ahead of truth, and let illusions be your guide. Your holy brothers have been given you, to follow in your footsteps as you walk with certainty of purpose to the truth. It goes before you now, that they may see something with which they can identify; something they understand to lead the way.

10. Yet at the journey’s ending there will be no gap, no distance between truth and you. And all illusions walking in the way you travelled will be gone from you as well, with nothing left to keep the truth apart from God’s completion, holy as Himself. Step back in faith and let truth lead the way. You know not where you go. But One Who knows goes with you. Let Him lead you with the rest.

11. When dreams are over, time has closed the door on all the things that pass and miracles are purposeless, the holy Son of God will make no journeys. There will be no wish to be illusion rather than the truth. And we step forth toward this, as we progress along the way that truth points out to us. This is our final journey, which we make for everyone. We must not lose our way. For as truth goes before us, so it goes before our brothers who will follow us.

12. We walk to God. Pause and reflect on this. Could any way be holier, or more deserving of your effort, of your love and of your full intent? What way could give you more than everything, or offer less and still content the holy Son of God? We walk to God. The truth that walks before us now is one with Him, and leads us to where He has always been. What way but this could be a path that you would choose instead?

13. Your feet are safely set upon the road that leads the world to God. Look not to ways that seem to lead you elsewhere. Dreams are not a worthy guide for you who are God’s Son. Forget not He has placed His Hand in yours, and given you your brothers in His trust that you are worthy of His trust in you. He cannot be deceived. His trust has made your pathway certain and your goal secure. You will not fail your brothers nor your Self.

14. And now He asks but that you think of Him a while each day, that He may speak to you and tell you of His Love, reminding you how great His trust; how limitless His Love. In your Name and His Own, which are the same, we practice gladly with this thought today:

I will step back and let Him lead the way,
For I would walk along the road to Him.

***

ACIM Q & A for Today

Q) Why is the language of A Course in Miracles so difficult to read and understand? Why couldn’t Jesus have written it more simply? 

A) It is always a temptation for followers of spiritual paths to change the original inspiration and make it what they think it should be, rather than the way it was given. And the same phenomenon occurs with A Course in Miracles as well. Rather than adopting an attitude of acceptance of what is, and then adapting to it, students are tempted to make the Course adapt to them. This is the case with the style of writing one finds in A Course in Miracles, which at times seems to many students to be dense, elliptical, obscure, and simply too difficult to understand. 

However, there is a reason for the Course’s style, and it would be doing Jesus’ pedagogy a great disservice to want to change it. A Course in Miracles is written in such a way that it demands that its students pay very careful attention to what is written. This is not a book — and we are speaking primarily here about the text — that can be speed-read.  Almost all students have experienced the necessity to read the same sentence several times before beginning to understand it; or have agonized over the proper subjects of the pronouns. But what they usually find, if they are faithful to Jesus’ purpose, is that through the very process of figuring out the meaning of a sentence or passage, they have uncovered a level of meaning they would otherwise not have received. The “careful study” that Jesus urges for his students, discussed above, is meant very literally. And the writing style ensures that serious students will give Jesus the attention and dedication he is asking for. Once students of the Course understand its teachings, they will be astounded as to how “simple, clear, and direct” — words Jesus himself uses to describe his Course — A Course in Miracles truly is.

health is inner peace

A Course in Miracles Text Reading & Workbook Lesson for June 8, 2019

ACIM Text Reading for June 8

Chapter 18 ~ The Passing of the Dream

V. The Happy Dream

Prepare you now for the undoing of what never was. If you already understood the difference between truth and illusion, the Atonement would have no meaning. The holy instant, the holy relationship, the Holy Spirit’s teaching, and all the means by which salvation is accomplished, would have no purpose. For they are all but aspects of the plan to change your dreams of fear to happy dreams, from which you waken easily to knowledge. Put yourself not in charge of this, for you cannot distinguish between advance and retreat. Some of your greatest advances you have judged as failures, and some of your deepest retreats you have evaluated as success.

Never approach the holy instant after you have tried to remove all fear and hatred from your mind. That is its function. Never attempt to overlook your guilt before you ask the Holy Spirit’s help. That is His function. Your part is only to offer Him a little willingness to let Him remove all fear and hatred, and to be forgiven. On your little faith, joined with His understanding, He will build your part in the Atonement and make sure that you fulfil it easily. And with Him, you will build a ladder planted in the solid rock of faith, and rising even to Heaven. Nor will you use it to ascend to Heaven alone.

Through your holy relationship, reborn and blessed in every holy instant you do not arrange, thousands will rise to Heaven with you. Can you plan for this? Or could you prepare yourself for such a function? Yet it is possible, because God wills it. Nor will He change His Mind about it. The means and purpose both belong to Him. You have accepted one; the other will be provided. A purpose such as this, without the means, is inconceivable. He will provide the means to anyone who shares His purpose.

Happy dreams come true, not because they are dreams, but only because they are happy. And so they must be loving. Their message is, ‘Thy Will be done’, and not, ‘I want it otherwise’. The alignment of means and purpose is an undertaking impossible for you to understand. You do not even realise you have accepted the Holy Spirit’s purpose as your own, and you would merely bring unholy means to its accomplishment. The little faith it needed to change the purpose is all that is required to receive the means and use them.

It is no dream to love your brother as yourself. Nor is your holy relationship a dream. All that remains of dreams within it is that it is still a special relationship. Yet it is very useful to the Holy Spirit, Who has a special function here. It will become the happy dream through which He can spread joy to thousands on thousands who believe that love is fear, not happiness. Let Him fulfil the function that He gave to your relationship by accepting it for you, and nothing will be wanting that would make of it what He would have it be.

When you feel the holiness of your relationship is threatened by anything, stop instantly and offer the Holy Spirit your willingness, in spite of fear, to let Him exchange this instant for the holy one that you would rather have. He will never fail in this. But forget not that your relationship is one, and so it must be that whatever threatens the peace of one is an equal threat to the other. The power of joining its blessing lies in the fact that it is now impossible for you or your brother to experience fear alone, or to attempt to deal with it alone. Never believe that this is necessary, or even possible. Yet just as this is impossible, so is it equally impossible that the holy instant come to either of you without the other. And it will come to both at the request of either.

Whoever is saner at the time the threat is perceived should remember how deep is his indebtedness to the other and how much gratitude is due him, and be glad that he can pay his debt by bringing happiness to both. Let him remember this, and say:

I desire this holy instant for myself, that I may share it with my brother, whom I love.
It is not possible that I can have it without him, or he without me.
Yet it is wholly possible for us to share it now.
And so I choose this instant as the one to offer to the Holy Spirit, that His blessing may descend on us, and keep us both in peace.

***

Workbook Lesson for June 8

Lesson 154

I among the ministers of God.

1. Let us today be neither arrogant nor falsely humble. We have gone beyond such foolishness. We cannot judge ourselves, nor need we do so. These are but attempts to hold decision off, and to delay commitment to our function. It is not our part to judge our worth, nor can we know what role is best for us; what we can do within a larger plan we cannot see in its entirety. Our part is cast in Heaven, not in hell. And what we think is weakness can be strength; what we believe to be our strength is often arro­gance.

2. Whatever your appointed role may be, it was selected by the Voice for God, Whose function is to speak for you as well. Seeing your strengths exactly as they are, and equally aware of where they can be best applied, for what, to whom and when, He chooses and accepts your part for you. He does not work with­out your own consent. But He is not deceived in what you are, and listens only to His Voice in you.

3. It is through His ability to hear one Voice which is His Own that you become aware at last there is one Voice in you. And that one Voice appoints your function, and relays it to you, giving you the strength to understand it, do what it entails, and to succeed in everything you do that is related to it. God has joined His Son in this, and thus His Son becomes His messenger of unity with Him.

4. It is this joining, through the Voice for God, of Father and of Son, that sets apart salvation from the world. It is this Voice which speaks of laws the world does not obey; which promises salvation from all sin, with guilt abolished in the mind that God created sinless. Now this mind becomes aware again of Who created it, and of His lasting union with itself. So is its Self the one reality in which its will and that of God are joined.

5. A messenger is not the one who writes the message he deliv­ers. Nor does he question the right of him who does, nor ask why he has chosen those who will receive the message that he brings. It is enough that he accept it, give it to the ones for whom it is intended, and fulfill his role in its delivery. If he determines what the messages should be, or what their purpose is, or where they should be carried, he is failing to perform his proper part as bringer of the Word.

6. There is one major difference in the role of Heaven’s messengers, which sets them off from those the world appoints. The messages that they deliver are intended first for them. And it is only as they can accept them for themselves that they become able to bring them further, and to give them everywhere that they were meant to be. Like earthly messengers, they did not write the messages they bear, but they become their first receivers in the truest sense, receiving to prepare themselves to give.

7. An earthly messenger fulfills his role by giving all his mes­sages away. The messengers of God perform their part by their acceptance of His messages as for themselves, and show they understand the messages by giving them away. They choose no roles that are not given them by His authority. And so they gain by every message that they give away.

8. Would you receive the messages of God? For thus do you become His messenger. You are appointed now. And yet you wait to give the messages you have received. And so you do not know that they are yours, and do not recognize them. No one can receive and understand he has received until he gives. For in the giving is his own acceptance of what he received.

9. You who are now the messenger of God, receive His messages. For that is part of your appointed role. God has not failed to offer what you need, nor has it been left unaccepted. Yet another part of your appointed task is yet to be accomplished. He Who has received for you the messages of God would have them be received by you as well. For thus do you identify with Him and claim your own.

10. It is this joining that we undertake to recognize today. We will not seek to keep our minds apart from Him Who speaks for us, for it is but our voice we hear as we attend Him. He alone can speak to us and for us, joining in one Voice the getting and the giving of God’s Word; the giving and receiving of His Will.

11. We practice giving Him what He would have, that we may recognize His gifts to us. He needs our voice that He may speak through us. He needs our hands to hold His messages, and carry them to those whom He appoints. He needs our feet to bring us where He wills, that those who wait in misery may be at last delivered. And He needs our will united with His Own, that we may be the true receivers of the gifts He gives.

12. Let us but learn this lesson for today: We will not recognize what we receive until we give it. You have heard this said a hundred ways, a hundred times, and yet belief is lacking still. But this is sure; until belief is given it, you will receive a thousand miracles and then receive a thousand more, but will not know that God Himself has left no gift beyond what you already have; nor has denied the tiniest of blessings to His Son. What can this mean to you, until you have identified with Him and with His Own?

13. Our lesson for today is stated thus:

I am among the ministers of God, and I am grateful that I have the means by which to recognize that I am free.

14. The world recedes as we light up our minds, and realize these holy words are true. They are the message sent to us today from our Creator. Now we demonstrate how they have changed our minds about ourselves, and what our function is. For as we prove that we accept no will we do not share, our many gifts from our Creator will spring to our sight and leap into our hands, and we will recognize what we received.

***

ACIM Q & A for Today

Q) What about groups that meet on A Course in Miracles

A) Let us begin with the statement that there is absolutely nothing in A Course in Miracles about groups, meeting with other people, or joining together on the level of form, etc. The significance of this is that it illustrates how the process of studying the Course occurs on the level of the mind, and is in truth a self-study course, Its emphasis is always on joining with Jesus or the Holy Spirit, in the mind, and asking Their help to perceive differently a seemingly external relationship, or any situation for that matter. This is the meaning of forgiveness. Our experience of being in a body, interacting with other bodies, becomes the classroom in which we ask our Teacher to help us change our minds.  The only joining then that is truly meaningful is with Jesus or the Holy Spirit, and that should always and only be the Course student’s focus, what in the text is referred to as “The Greater Joining” (T-28.IV). Since, as is stated in the section with that title, the Holy Spirit is in all the minds of the separated Sons, by joining with Him — which, again, is the true meaning of forgiveness — one has already joined with everyone. The actual words from the text are: 

The Holy Spirit is in both your minds [you and your brother], and He is One because there is no gap that separates His Oneness from Itself. The gap between your bodies matters not, for what is joined in Him is always one (T-28.IV.7:1-2). 

Thus it is irrelevant for the purposes of forgiveness that there be or not be a “gap between bodies.” We are already joined. Forgiveness undoes the seeming gap that exists between our minds, and returns to our awareness the fact of our oneness with each other and with our Source. 

All too often students of A Course in Miracles forget this greater joining, and because of the good feeling that so often comes from externally being with others, they feel that this is what Jesus is talking about when he discusses joining. In truth, however, his focus is always on the removal of the barriers of specialness that we have placed between ourselves and others. And these barriers are always thoughts within our wrong minds, as the Holy Spirit is a Thought within our right minds. And so our attention should always be placed on bringing the ego’s thoughts of specialness to the Holy Spirit’s thoughts of forgiveness — once again, within the mind. Only then can we be sure that our external joining with others is truly of Him and not the ego. 

Certainly, there can nothing wrong with any student of A Course in Miracles joining externally with other students. However, the focus of Course students cannot be behavior, but always the inner teacher whom we choose to guide our behavior. Therefore, the bottom line is to try as best as possible to have our actions — whether they involve studying the Course, or anything else — originate in the sincere attempt to bring our ego involvement to Jesus before engaging in the activity. 

If students feel led to be a part of some sort of Course group or organization, they should always be vigilant that such involvement does not become a substitute for their own individual work — study and practice — with the material itself. Otherwise, they will easily fall into the lap of specialness, which can be defined, as we saw earlier, as using anything as a substitute for the Love of God. To make our opening point again, there is a reason for Jesus saying nothing at all in the Course about joining together in groups. And students should always be mindful of his sole emphasis in A Course in Miracles, which is on the individual student’s relationship with the Holy Spirit, based upon the willingness to practice forgiveness. 

you have no idea

 

A Course in Miracles Text Reading & Workbook Lesson for June 7, 2019

ACIM Text Reading for June 7

Chapter 18 ~ The Passing of the Dream

IV. The Little Willingness

The holy instant is the result of your determination to be holy. It is the answer. The desire and the willingness to let it come precede its coming. You prepare your mind for it only to the extent of recognising that you want it above all else. It is not necessary that you do more; indeed, it is necessary that you realise that you cannot do more. Do not attempt to give the Holy Spirit what He does not ask, or you will add the ego to Him and confuse the two. He asks but little. It is He Who adds the greatness and the might. He joins with you to make the holy instant far greater than you can understand. It is your realisation that you need do so little that enables Him to give so much.

Trust not your good intentions. They are not enough. But trust implicitly your willingness, whatever else may enter. Concentrate only on this, and be not disturbed that shadows surround it. That is why you came. If you could come without them you would not need the holy instant. Come to it not in arrogance, assuming that you must achieve the state its coming brings with it. The miracle of the holy instant lies in your willingness to let it be what it is. And in your willingness for this lies also your acceptance of yourself as you were meant to be.

Humility will never ask that you remain content with littleness. But it does require that you be not content with less than greatness that comes not of you. Your difficulty with the holy instant arises from your fixed conviction that you are not worthy of it. And what is this but the determination to be as you would make yourself? God did not create His dwelling place unworthy of Him. And if you believe He cannot enter where He wills to be, you must be interfering with His Will. You do not need the strength of willingness to come from you, but only from His Will.

The holy instant does not come from your little willingness alone. It is always the result of your small willingness combined with the unlimited power of God’s Will. You have been wrong in thinking that it is needful to prepare yourself for Him. It is impossible to make arrogant preparations for holiness, and not believe that it is up to you to establish the conditions for peace. God has established them. They do not wait upon your willingness for what they are. Your willingness is needed only to make it possible to teach you what they are. If you maintain you are unworthy of learning this, you are interfering with the lesson by believing that you must make the learner different. You did not make the learner, nor can you make him different. Would you first make a miracle yourself, and then expect one to be made for you?

You merely ask the question. The answer is given. Seek not to answer, but merely to receive the answer as it is given. In preparing for the holy instant, do not attempt to make yourself holy to be ready to receive it. That is but to confuse your role with God’s. Atonement cannot come to those who think that they must first atone; but only to those who offer it nothing more than simple willingness to make way for it. Purification is of God alone, and therefore for you. Rather than seek to prepare yourself for Him, try to think thus:

I who am host to God am worthy of Him.
He Who established His dwelling place in me created it as He would have it be.
It is not needful that I make it ready for Him, but only that I do not interfere with His plan to restore to me my own awareness of my readiness, which is eternal.
I need add nothing to His plan.
But to receive it, I must be willing not to substitute my own in place of it.

And that is all. Add more, and you will merely take away the little that is asked. Remember you made guilt, and that your plan for the escape from guilt has been to bring Atonement to it, and make salvation fearful. And it is only fear that you will add, if you prepare yourself for love. The preparation for the holy instant belongs to Him Who gives it. Release yourself to Him Whose function is release. Do not assume His function for Him. Give Him but what He asks, that you may learn how little is your part, and how great is His.

It is this that makes the holy instant so easy and so natural. You make it difficult, because you insist there must be more that you need do. You find it difficult to accept the idea that you need give so little, to receive so much. And it is very hard for you to realise it is not personally insulting that your contribution and the Holy Spirit’s are so extremely disproportionate. You are still convinced that your understanding is a powerful contribution to the truth, and makes it what it is. Yet we have emphasised that you need understand nothing. Salvation is easy just because it asks nothing you cannot give right now.

Forget not that it has been your decision to make everything that is natural and easy for you impossible. If you believe the holy instant is difficult for you, it is because you have become the arbiter of what is possible, and remain unwilling to give place to One Who knows. The whole belief in orders of difficulty in miracles is centred on this. Everything God wills is not only possible, but has already happened. And that is why the past has gone. It never happened in reality. Only in your mind, which thought it did, is its undoing needful.

***

ACIM Workbook Lesson for June 7

Lesson 153

In my defenselessness my safety lies.

1. You who feel threatened by this changing world, its twists of fortune and its bitter jests, its brief relationships and all the “gifts” it merely lends to take away again; attend this lesson well. The world provides no safety. It is rooted in attack, and all its “gifts” of seeming safety are illusory deceptions. It attacks, and then attacks again. No peace of mind is possible where danger threatens thus.

2. The world gives rise but to defensiveness. For threat brings anger, anger makes attack seem reasonable, honestly provoked, and righteous in the name of self-defense. Yet is defensiveness a double threat. For it attests to weakness, and sets up a system of defense that cannot work. Now are the weak still further undermined, for there is treachery without and still a greater treachery within. The mind is now confused, and knows not where to turn to find escape from its imaginings.

3. It is as if a circle held it fast, wherein another circle bound it and another one in that, until escape no longer can be hoped for nor obtained. Attack, defense; defense, attack, become the circles of the hours and the days that bind the mind in heavy bands of steel with iron overlaid, returning but to start again. There seems to be no break nor ending in the ever-tightening grip of the imprisonment upon the mind.

4. Defenses are the costliest of all the prices which the ego would exact. In them lies madness in a form so grim that hope of sanity seems but to be an idle dream, beyond the possible. The sense of threat the world encourages is so much deeper, and so far beyond the frenzy and intensity of which you can conceive, that you have no idea of all the devastation it has wrought.

5. You are its slave. You know not what you do, in fear of it. You do not understand how much you have been made to sacrifice, who feel its iron grip upon your heart. You do not realize what you have done to sabotage the holy peace of God by your defen­siveness. For you behold the Son of God as but a victim to attack by fantasies, by dreams, and by illusions he has made; yet help­less in their presence, needful only of defense by still more fanta­sies, and dreams by which illusions of his safety comfort him.

6. Defenselessness is strength. It testifies to recognition of the Christ in you. Perhaps you will recall the text maintains that choice is always made between Christ’s strength and your own weakness, seen apart from Him. Defenselessness can never be attacked, because it recognizes strength so great attack is folly, or a silly game a tired child might play, when he becomes too sleepy to remember what he wants.

7. Defensiveness is weakness. It proclaims you have denied the Christ and come to fear His Father’s anger. What can save you now from your delusion of an angry god, whose fearful image you believe you see at work in all the evils of the world? What but illusions could defend you now, when it is but illusions that you fight?

8. We will not play such childish games today. For our true purpose is to save the world, and we would not exchange for foolishness the endless joy our function offers us. We would not let our happiness slip by because a fragment of a senseless dream happened to cross our minds, and we mistook the figures in it for the Son of God; its tiny instant for eternity.

9. We look past dreams today, and recognize that we need no defense because we are created unassailable, without all thought or wish or dream in which attack has any meaning. Now we cannot fear, for we have left all fearful thoughts behind. And in defenselessness we stand secure, serenely certain of our safety now, sure of salvation; sure we will fulfill our chosen purpose, as our ministry extends its holy blessing through the world.

10. Be still a moment, and in silence think how holy is your purpose, how secure you rest, untouchable within its light. God’s ministers have chosen that the truth be with them. Who is holier than they? Who could be surer that his happiness is fully guar­anteed? And who could be more mightily protected? What defense could possibly be needed by the ones who are among the chosen ones of God, by His election and their own as well?

11. It is the function of God’s ministers to help their brothers choose as they have done. God has elected all, but few have come to realize His Will is but their own. And while you fail to teach what you have learned, salvation waits and darkness holds the world in grim imprisonment. Nor will you learn that light has come to you, and your escape has been accomplished. For you will not see the light, until you offer it to all your brothers. As they take it from your hands, so will you recognize it as your own.

12. Salvation can be thought of as a game that happy children play. It was designed by One Who loves His children, and Who would replace their fearful toys with joyous games, which teach them that the game of fear is gone. His game instructs in happi­ness because there is no loser. Everyone who plays must win, and in his winning is the gain to everyone ensured. The game of fear is gladly laid aside, when children come to see the benefits salvation brings.

13. You who have played that you are lost to hope, abandoned by your Father, left alone in terror in a fearful world made mad by sin and guilt; be happy now. That game is over. Now a quiet time has come, in which we put away the toys of guilt, and lock our quaint and childish thoughts of sin forever from the pure and holy minds of Heaven’s children and the Son of God.

14. We pause but for a moment more, to play our final, happy game upon this earth. And then we go to take our rightful place where truth abides and games are meaningless. So is the story ended. Let this day bring the last chapter closer to the world, that everyone may learn the tale he reads of terrifying destiny, defeat of all his hopes, his pitiful defense against a vengeance he can not escape, is but his own deluded fantasy. God’s ministers have come to waken him from the dark dreams this story has evoked in his confused, bewildered memory of this distorted tale. God’s Son can smile at last, on learning that it is not true.

15. Today we practice in a form we will maintain for quite a while. We will begin each day by giving our attention to the daily thought as long as possible. Five minutes now becomes the least we give to preparation for a day in which salvation is the only goal we have. Ten would be better; fifteen better still. And as distraction ceases to arise to turn us from our purpose, we will find that half an hour is too short a time to spend with God. Nor will we willingly give less at night, in gratitude and joy.

16. Each hour adds to our increasing peace, as we remember to be faithful to the Will we share with God. At times, perhaps, a min­ute, even less, will be the most that we can offer as the hour strikes. Sometimes we will forget. At other times the business of the world will close on us, and we will be unable to withdraw a little while, and turn our thoughts to God.

17. Yet when we can, we will observe our trust as ministers of God, in hourly remembrance of our mission and His Love. And we will quietly sit by and wait on Him and listen to His Voice, and learn what He would have us do the hour that is yet to come; while thanking Him for all the gifts He gave us in the one gone by.

18. In time, with practice, you will never cease to think of Him, and hear His loving Voice guiding your footsteps into quiet ways, where you will walk in true defenselessness. For you will know that Heaven goes with you. Nor would you keep your mind away from Him a moment, even though your time is spent in offering salvation to the world. Think you He will not make this possible, for you who chose to carry out His plan for the salvation of the world and yours?

19. Today our theme is our defenselessness. We clothe ourselves in it, as we prepare to meet the day. We rise up strong in Christ, and let our weakness disappear, as we remember that His strength abides in us. We will remind ourselves that He remains beside us through the day, and never leaves our weakness unsup­ported by His strength. We call upon His strength each time we feel the threat of our defenses undermine our certainty of pur­pose. We will pause a moment, as He tells us, “I am here.”

20. Your practicing will now begin to take the earnestness of love, to help you keep your mind from wandering from its intent. Be not afraid nor timid. There can be no doubt that you will reach your final goal. The ministers of God can never fail, because the love and strength and peace that shine from them to all their brothers come from Him. These are His gifts to you. Defenselessness is all you need to give Him in return. You lay aside but what was never real, to look on Christ and see His sinlessness.

***

ACIM Q & A for Today

Q) According to A Course in Miracles, how should children be reared?

A) As the Course states: “The curriculum is highly individualized, and all aspects are under the Holy Spirit’s particular care and guidance” (manual, p. 67; M-29.2:6). Therefore, A Course in Miracles does not teach any specific behavior at all, including how to rear children. But what the Course does teach is that if you are a parent, or someone who works with children, it is incumbent on you to ask continuously for the help of the Holy Spirit. In that way, everything you think and do and say will be coming from your right mind, and not your ego.

Many students of A Course in Miracles have related to us that once they started studying the Course, they were reluctant to make judgments about their children’s behavior, or even to discipline them out of fear of making judgments about them and telling them they were wrong. This is a distortion of what Jesus is teaching. Primarily, one can understand that being a parent or working closely with children is a very intense classroom that we have chosen, precisely because of the constant judgments that need be made about what is in the child’s best interest — decisions a child is not capable of knowing — when the child will clearly choose something that will be hurtful to it. As Jesus states in the text:

Babies scream in rage if you take away a knife or scissors, although they may well harm themselves if you do not (T-4.11.5:2).

Secondly, learning how to get oneself out of the way in order to access the right mind, and perhaps disciplining a child by saying — without guilt or anger — “No, this behavior will not be tolerated,” can be very important landmarks in the process of one’s own growth.

Therefore, as with anything else, there is no right or wrong way of rearing children, no specific way according to A Course in Miracles. There is only the individual’s way of asking the Holy Spirit’s help in practicing forgiveness. His Love is always the same, and finds its particular expression through each particular individual in each particular circumstance. Our responsibility is to remove, with His help, our ego’s interferences so that we may be more directly guided by this Love — in all relationships, with children or adults.

secret of salvation

 

A Course in Miracles Text Reading & Workbook Lesson for June 6, 2019

ACIM Text Reading for June 6

Chapter 18 ~ The Passing of the Dream

III. Light in the Dream

You who have spent your life in bringing truth to illusion, reality to fantasy, have walked the way of dreams. For you have gone from waking to sleeping, and on and on to a yet deeper sleep. Each dream has led to other dreams, and every fantasy that seemed to bring a light into the darkness but made the darkness deeper. Your goal was darkness, in which no ray of light could enter. And you sought a blackness so complete that you could hide from truth forever, in complete insanity. What you forgot was simply that God cannot destroy Himself. The light is in you. Darkness can cover it, but cannot put it out.

As the light comes nearer you will rush to darkness, shrinking from the truth, sometimes retreating to the lesser forms of fear, and sometimes to stark terror. But you will advance, because your goal is the advance from fear to truth. The goal you accepted is the goal of knowledge, for which you signified your willingness. Fear seems to live in darkness, and when you are afraid you have stepped back. Let us then join quickly in an instant of light, and it will be enough to remind you that your goal is light.

Truth has rushed to meet you since you called upon it. If you knew Who walks beside you on the way that you have chosen, fear would be impossible. You do not know because the journey into darkness has been long and cruel, and you have gone deep into it. A little flicker of your eyelids, closed so long, has not yet been sufficient to give you confidence in yourself, so long despised. You go toward love still hating it, and terribly afraid of its judgement upon you. And you do not realise that you are not afraid of love, but only of what you have made of it. You are advancing to love’s meaning, and away from all illusions in which you have surrounded it. When. you retreat to the illusion your fear increases, for there is little doubt that what you think it means is fearful. Yet what is that to us who travel surely and very swiftly away from fear?

You who hold your brother’s hand also hold mine, for when you joined each other you were not alone. Do you believe that I would leave you in the darkness that you agreed to leave with me? In your relationship is this world’s light. And fear must disappear before you now. Be tempted not to snatch away the gift of faith you offered to your brother. You will succeed only in frightening yourself. The gift is given forever, for God Himself received it. You cannot take it back. You have accepted God. The holiness of your relationship is established in Heaven. You do not understand what you accepted, but remember that your understanding is not necessary. All that was necessary was merely the wish to understand. That wish was the desire to be holy. The Will of God is granted you. For you desire the only thing you ever had, or ever were.

Each instant that we spend together will teach you that this goal is possible, and will strengthen your desire to reach it. And in your desire lies its accomplishment. Your desire is now in complete accord with all the power of the Holy Spirit’s Will. No little, faltering footsteps that you may take can separate your desire from His Will and from His strength. I hold your hand as surely as you agreed to take your brother’s. You will not separate, for I stand with you and walk with you in your advance to truth. And where we go we carry God with us.

In your relationship you have joined with me in bringing Heaven to the Son of God, who hid in darkness. You have been willing to bring the darkness to light, and this willingness has given strength to everyone who would remain in darkness. Those who would see will see. And they will join with me in carrying their light into the darkness, when the darkness in them is offered to the light, and is removed forever. My need for you, joined with me in the holy light of your relationship, is your need for salvation. Would I not give you what you gave to me? For when you joined your brother, you answered me.

You who are now the bringer of salvation have the function of bringing light to darkness. The darkness in you has been brought to light. Carry it back to darkness, from the holy instant to which you brought it. We are made whole in our desire to make whole. Let not time worry you, for all the fear that you and your brother experience is really past. Time has been readjusted to help us do, together, what your separate pasts would hinder. You have gone past fear, for no two minds can join in the desire for love without love’s joining them.

Not one light in Heaven but goes with you. Not one ray that shines forever in the Mind of God but shines on you. Heaven is joined with you in your advance to Heaven. When such great lights have joined with you to give the little spark of your desire the power of God Himself, can you remain in darkness? You and your brother are coming home together, after a long and meaningless journey that you undertook apart, and that led nowhere. You have found your brother, and you will light each other’s way. And from this light will the Great Rays extend back into darkness and forward unto God, to shine away the past and so make room for His eternal Presence, in which everything is radiant in the light.

***

ACIM Workbook Lesson for June 6

Lesson 152

The power of decision is my own.

1. No one can suffer loss unless it be his own decision. No one suffers pain except his choice elects this state for him. No one can grieve nor fear nor think him sick unless these are the out­comes that he wants. And no one dies without his own consent. Nothing occurs but represents your wish, and nothing is omitted that you choose. Here is your world, complete in all details. Here is its whole reality for you. And it is only here salvation is.

2. You may believe that this position is extreme, and too inclusive to be true. Yet can truth have exceptions? If you have the gift of everything, can loss be real? Can pain be part of peace, or grief of joy? Can fear and sickness enter in a mind where love and perfect holiness abide? Truth must be all-inclusive, if it be the truth at all. Accept no opposites and no exceptions, for to do so is to contradict the truth entirely.

3. Salvation is the recognition that the truth is true, and nothing else is true. This you have heard before, but may not yet accept both parts of it. Without the first, the second has no meaning. But without the second, is the first no longer true. Truth cannot have an opposite. This can not be too often said and thought about. For if what is not true is true as well as what is true, then part of truth is false. And truth has lost its meaning. Nothing but the truth is true, and what is false is false.

4. This is the simplest of distinctions, yet the most obscure. But not because it is a difficult distinction to perceive. It is concealed behind a vast array of choices that do not appear to be entirely your own. And thus the truth appears to have some aspects that belie consistency, but do not seem to be but contradictions introduced by you.

5. As God created you, you must remain unchangeable, with transitory states by definition false. And that includes all shifts in feeling, alterations in conditions of the body and the mind; in all awareness and in all response. This is the all-inclusiveness which sets the truth apart from falsehood, and the false kept separate from the truth, as what it is.

6. Is it not strange that you believe to think you made the world you see is arrogance? God made it not. Of this you can be sure. What can He know of the ephemeral, the sinful and the guilty, the afraid, the suffering and lonely, and the mind that lives within a body that must die? You but accuse Him of insanity, to think He made a world where such things seem to have reality. He is not mad. Yet only madness makes a world like this.

7. To think that God made chaos, contradicts His Will, invented opposites to truth, and suffers death to triumph over life; all this is arrogance. Humility would see at once these things are not of Him. And can you see what God created not? To think you can is merely to believe you can perceive what God willed not to be. And what could be more arrogant than this?

8. Let us today be truly humble, and accept what we have made as what it is. The power of decision is our own. Decide but to accept your rightful place as co-creator of the universe, and all you think you made will disappear. What rises to awareness then will be all that there ever was, eternally as it is now. And it will take the place of self-deceptions made but to usurp the altar to the Father and the Son.

9. Today we practice true humility, abandoning the false pretense by which the ego seeks to prove it arrogant. Only the ego can be arrogant. But truth is humble in acknowledging its mightiness, its changelessness and its eternal wholeness, all-encompassing, God’s perfect gift to His beloved Son. We lay aside the arrogance which says that we are sinners, guilty and afraid, ashamed of what we are; and lift our hearts in true humility instead to Him Who has created us immaculate, like to Himself in power and in love.

10. The power of decision is our own. And we accept of Him that which we are, and humbly recognize the Son of God. To recog­nize God’s Son implies as well that all self-concepts have been laid aside, and recognized as false. Their arrogance has been per­ceived. And in humility the radiance of God’s Son, his gentle­ness, his perfect sinlessness, his Father’s Love, his right to Heaven and release from hell, are joyously accepted as our own.

11. Now do we join in glad acknowledgment that lies are false, and only truth is true. We think of truth alone as we arise, and spend five minutes practicing its ways, encouraging our fright­ened minds with this:

The power of decision is my own. This day I will accept myself as what my Father’s Will created me to be.

Then will we wait in silence, giving up all self-deceptions, as we humbly ask our Self that He reveal Himself to us. And He Who never left will come again to our awareness, grateful to restore His home to God, as it was meant to be.

12. In patience wait for Him throughout the day, and hourly invite Him with the words with which the day began, concluding it with this same invitation to your Self. God’s Voice will answer, for He speaks for you and for your Father. He will substitute the peace of God for all your frantic thoughts, the truth of God for self-deceptions, and God’s Son for your illusions of yourself.

***

ACIM Q & A for Today

Q) Should children be taught A Course in Miracles?

A) Helen herself was fond of saying about A Course in Miracles: “Finally, there is a spiritual system for the intellectual.” It would seem to us that the only way children could be taught the Course is by their parents, teachers, etc., living it. As we know, children have the burden on their young shoulders of learning a vast amount of information related to coping with physical, psychological, and social demands within a world of multiplicity. To try to teach them that this is a world of illusions and dreams — all made as an attack on God — is to not only confound this learning, but to confuse them about how to relate to this world. Therefore, the wish to have a children’s version of the Course misses the whole point of the Course. What makes A Course in Miracles what it is, is the integration of its teachings on forgiveness with its non-dualistic metaphysics. Without that foundation you no longer have A Course in Miracles.

To be sure, it is always helpful to teach children in words and deed that God is a loving Creator Who does not punish His children. And there are many spiritualities that teach this which are perfectly adaptable for children. A Course in Miracles on the other hand, cannot be so adapted without losing its essence. However, those adult figures who relate to children and are students of the Course can help them undo the ego thought system that concludes with the premise that God will punish them because of their sins. Since parents and other authorities are the inevitable dream figures symbolizing God, they have the capacity to reinforce either the ego’s thought system of guilt and punishment, or the Holy Spirit’s thought system which corrects mistakes through forgiveness.

you have no idea

A Course in Miracles Text Reading for June 5, 2019

ACIM Text Reading for June 5, 2019

Chapter 18 ~ The Passing of the Dream

II. The Basis of the Dream

Does not a world that seems quite real arise in dreams? Yet think what this world is. It is clearly not the world you saw before you slept. Rather it is a distortion of the world, planned solely around what you would have preferred. Here, you are ‘free’ to make over whatever seemed to attack you, and change it into a tribute to your ego, which was outraged by the ‘attack’. This would not be your wish unless you saw yourself as one with the ego, which always looks upon itself, and therefore on you, as under attack and highly vulnerable to it.

Dreams are chaotic because they are governed by your conflicting wishes, and therefore they have no concern with what is true. They are the best example you could have of how perception can be utilised to substitute illusions for truth. You do not take them seriously on awaking because the fact that reality is so outrageously violated in them becomes apparent. Yet they are a way of looking at the world, and changing it to suit the ego better. They provide striking examples, both of the ego’s inability to tolerate reality, and of your willingness to change reality on its behalf.

You do not find the differences between what you see in sleep and on awaking disturbing. You recognise that what you see on waking is blotted out in dreams. Yet on awakening, you do not expect it to be gone. In dreams you arrange everything. People become what you would have them be, and what they do you order. No limits on substitution are laid upon you. For a time it seems as if the world were given you, to make it what you wish. You do not realise you are attacking it, trying to triumph over it and make it serve you.

Dreams are perceptual temper tantrums, in which you literally scream, ‘I want it thus!’ And thus it seems to be. And yet the dream cannot escape its origin. Anger and fear pervade it, and in an instant the illusion of satisfaction is invaded by the illusion of terror. For the dream of your ability to control reality by substituting a world that you prefer is terrifying. Your attempts to blot out reality are very fearful, but this you are not willing to accept. And so you substitute the fantasy that reality is fearful, not what you would do to it. And thus is guilt made real.

Dreams show you that you have the power to make a world as you would have it be, and that because you want it you see it. And while you see it you do not doubt that it is real. Yet here is a world, clearly within your mind, that seems to be outside. You do not respond to it as though you made it, nor do you realise that the emotions the dream produces must come from you. It is the figures in the dream and what they do that seem to make the dream. You do not realise that you are making them act out for you, for if you did the guilt would not be theirs, and the illusions of satisfaction would be gone. In dreams these features are not obscure. You seem to waken; and the dream is gone. Yet what you fail to recognise is that what caused the dream has not gone with it. Your wish to make another world that is not real remains with you. And what you seem to waken to is but another form of this same world you see in dreams. All your time is spent in dreaming. Your sleeping and your waking dreams have different forms, and that is all. Their content is the same. They are your protest against reality, and your fixed and insane idea that you can change it. In your waking dreams, the special relationship has a special place. It is the means by which you try to make your sleeping dreams come true. From this, you do not waken. The special relationship is your determination to keep your hold on unreality, and to prevent yourself from waking. And while you see more value in sleeping than in waking, you will not let go of it.

The Holy Spirit, ever practical in His wisdom, accepts your dreams and uses them as means for waking. You would have used them to remain asleep. I said before that the first change, before dreams disappear, is that your dreams of fear are changed to happy dreams. That is what the Holy Spirit does in the special relationship. He does not destroy it, nor snatch it away from you. But He does use it differently, as a help to make His purpose real to you. The special relationship will remain, not as a source of pain and guilt, but as a source of joy and freedom. It will not be for you alone, for therein lay its misery. As its unholiness kept it a thing apart, its holiness will become an offering to everyone.

Your special relationship will be a means for undoing guilt in everyone blessed through your holy relationship. It will be a happy dream, and one which you will share with all who come within your sight. Through it, the blessing the Holy Spirit has laid upon it will be extended. Think not that He has forgotten anyone in the purpose He has given you. And think not that He has forgotten you to whom He gave the gift. He uses everyone who calls on Him as means for the salvation of everyone. And He will waken everyone through you who offered your relationship to Him. If you but recognised His gratitude! Or mine through His! For we are joined as in one purpose, being of one mind with Him.

Let not the dream take hold to close your eyes. It is not strange that dreams can make a world that is unreal. It is the wish to make it that is incredible. Your relationship with your brother has now become one in which the wish has been removed, because its purpose has been changed from one of dreams to one of truth. You are not sure of this because you think it may be this that is the dream. You are so used to choosing among dreams you do not see that you have made, at last, the choice between the truth and all illusions.

Yet Heaven is sure. This is no dream. Its coming means that you have chosen truth, and it has come because you have been willing to let your special relationship meet its conditions. In your relationship the Holy Spirit has gently laid the real world; the world of happy dreams, from which awaking is so easy and so natural. For as your sleeping and your waking dreams represent the same wishes in your mind, so do the real world and the truth of Heaven join in the Will of God. The dream of waking is easily transferred to its reality. For this dream reflects your will joined with the Will of God. And what this Will would have accomplished has never not been done.

***

ACIM Workbook Lesson for June 5, 2019

Lesson 151

All things are echoes of the voice for God.

1. No one can judge on partial evidence. That is not judgment. It is merely an opinion based on ignorance and doubt. Its seem­ing certainty is but a cloak for the uncertainty it would conceal. It needs irrational defense because it is irrational. And its defense seems strong, convincing, and without a doubt because of all the doubting underneath.

2. You do not seem to doubt the world you see. You do not really question what is shown you through the body’s eyes. Nor do you ask why you believe it, even though you learned a long while since your senses do deceive. That you believe them to the last detail which they report is even stranger, when you pause to rec­ollect how frequently they have been faulty witnesses indeed! Why would you trust them so implicitly? Why but because of underlying doubt, which you would hide with show of certainty?

3. How can you judge? Your judgment rests upon the witness that your senses offer you. Yet witness never falser was than this. But how else do you judge the world you see? You place pathetic faith in what your eyes and ears report. You think your fingers touch reality, and close upon the truth. This is awareness that you understand, and think more real than what is witnessed to by the eternal Voice for God Himself.

4. Can this be judgment? You have often been urged to refrain from judging, not because it is a right to be withheld from you. You cannot judge. You merely can believe the ego’s judgments, all of which are false. It guides your senses carefully, to prove how weak you are; how helpless and afraid, how apprehensive of just punishment, how black with sin, how wretched in your guilt.

5. This thing it speaks of, and would yet defend, it tells you is yourself. And you believe that this is so with stubborn certainty. Yet underneath remains the hidden doubt that what it shows you as reality with such conviction it does not believe. It is itself alone that it condemns. It is within itself it sees the guilt. It is its own despair it sees in you.

6. Hear not its voice. The witnesses it sends to prove to you its evil is your own are false, and speak with certainty of what they do not know. Your faith in them is blind because you would not share the doubts their lord can not completely vanquish. You believe to doubt his vassals is to doubt yourself.

7. Yet you must learn to doubt their evidence will clear the way to recognize yourself, and let the Voice for God alone be Judge of what is worthy of your own belief. He will not tell you that your brother should be judged by what your eyes behold in him, nor what his body’s mouth says to your ears, nor what your fingers’ touch reports of him. He passes by such idle witnesses, which merely bear false witness to God’s Son. He recognizes only what God loves, and in the holy light of what He sees do all the ego’s dreams of what you are vanish before the splendor He beholds.

8. Let Him be Judge of what you are, for He has certainty in which there is no doubt, because it rests on Certainty so great that doubt is meaningless before Its face. Christ cannot doubt Himself. The Voice for God can only honor Him, rejoicing in His perfect, everlasting sinlessness. Whom He has judged can only laugh at guilt, unwilling now to play with toys of sin; unheeding of the body’s witnesses before the rapture of Christ’s holy face.

9. And thus He judges you. Accept His Word for what you are, for He bears witness to your beautiful creation, and the Mind Whose Thought created your reality. What can the body mean to Him Who knows the glory of the Father and the Son? What whispers of the ego can He hear? What could convince Him that your sins are real? Let Him be Judge as well of everything that seems to happen to you in this world. His lessons will enable you to bridge the gap between illusions and the truth.

10. He will remove all faith that you have placed in pain, disaster, suffering and loss. He gives you vision which can look beyond these grim appearances, and can behold the gentle face of Christ in all of them. You will no longer doubt that only good can come to you who are beloved of God, for He will judge all happenings, and teach the single lesson that they all contain.

11. He will select the elements in them which represent the truth, and disregard those aspects which reflect but idle dreams. And He will reinterpret all you see, and all occurrences, each circumstance, and every happening that seems to touch on you in any way from His one frame of reference, wholly unified and sure. And you will see the love beyond the hate, the constancy in change, the pure in sin, and only Heaven’s blessing on the world.

12. Such is your resurrection, for your life is not a part of anything you see. It stands beyond the body and the world, past every witness for unholiness, within the Holy, holy as Itself. In every­one and everything His Voice would speak to you of nothing but your Self and your Creator, Who is one with Him. So will you see the holy face of Christ in everything, and hear in everything no sound except the echo of God’s Voice.

13. We practice wordlessly today, except at the beginning of the time we spend with God. We introduce these times with but a single, slow repeating of the thought with which the day begins. And then we watch our thoughts, appealing silently to Him Who sees the elements of truth in them. Let Him evaluate each thought that comes to mind, remove the elements of dreams, and give them back again as clean ideas that do not contradict the Will of God.

14. Give Him your thoughts, and He will give them back as mir­acles which joyously proclaim the wholeness and the happiness God wills His Son, as proof of His eternal Love. And as each thought is thus transformed, it takes on healing power from the Mind which saw the truth in it, and failed to be deceived by what was falsely added. All the threads of fantasy are gone. And what remains is unified into a perfect Thought that offers its perfection everywhere.

15. Spend fifteen minutes thus when you awake, and gladly give another fifteen more before you go to sleep. Your ministry be­gins as all your thoughts are purified. So are you taught to teach the Son of God the holy lesson of his sanctity. No one can fail to listen, when you hear the Voice for God give honor to God’s Son. And everyone will share the thoughts with you which He has retranslated in your mind.

16. Such is your Eastertide. And so you lay the gift of snow-white lilies on the world, replacing witnesses to sin and death. Through your transfiguration is the world redeemed, and joyfully released from guilt. Now do we lift our resurrected minds in gladness and in gratitude to Him Who has restored our sanity to us.

17. And we will hourly remember Him Who is salvation and deliverance. As we give thanks, the world unites with us and happily accepts our holy thoughts, which Heaven has corrected and made pure. Now has our ministry begun at last, to carry round the world the joyous news that truth has no illusions, and the peace of God, through us, belongs to everyone.

***

ACIM Q & A for Today

Q) Why do the text and workbook have different focuses, and at times seem to be saying different things?

A) Jesus refers to A Course in Miracles as a “multi-faceted curriculum,” and so it requires that his teaching be presented in different forms. The text, which was dictated to Helen first, contains the theology, metaphysical foundation, and teachings on accepting forgiveness for our special relationships, on which the curriculum rests. For example, only in the text — highlighted for the most part from Chapter 15 through Chapter 24 — does one find the exposition of the teaching on special and holy relationships. Nowhere in the workbook or manual is this very important subject specifically discussed. In the workbook, as Jesus explains in the introduction, the first part (Lessons 1-220) deals “with the undoing of the way you see now,” while the second part (Lessons 221-365) deals ” with the acquisition of true perception” (workbook, p.1; W-in.3:1). Nothing is mentioned about the theory of A Course in Miracles. Indeed, the specific relationship between the text and the workbook is clearly set forth in the Introduction:

A theoretical foundation such as the text provides is necessary as a framework to make the exercises in this workbook meaningful. Yet it is doing the exercises that will make the goal of the course possible. An untrained mind can accomplish nothing. It is the purpose of this workbook to train your mind to think along the lines the text sets forth (W-in.1).

It is because of these different purposes and focuses that at times the two books seem to be saying different things, and even at times seeming to contradict each other. Perhaps the best example of this interesting phenomenon relates to the role of the Holy Spirit. Many passages in the workbook urge students to ask Him for very specific help, as we can see in this example from the final lessons (361-365):

This holy instant would I give to You [the Holy Spirit].
Be You in charge. For I would follow You,
Certain that Your direction gives me peace. And if I need a word to help me, He will give it to me. If I need a thought, that will He also give. And if I need but stillness and a tranquil, open mind, these are the gifts I will receive of Him. He is in charge by my request. And He will bear and answer me, because He speaks for God my Father and His holy Son (W-p.II.361-365).

And yet we are taught in the text that it is not the role of the Holy Spirit to guide us in the world of effects — the material world of specifics — but rather to help us change our minds about the cause of our problems: our belief in the reality of sin and guilt. For example:

In gentle laughter does the Holy Spirit perceive the cause [the mind’s belief in sin], and looks not to effects [the problems experienced in the physical world].  How else could He correct your error, who have overlooked the cause entirely?  He bids you bring each terrible effect to Him that you may look together on its foolish cause and laugh with Him a while.  You judge effects, but He has judged their cause. And by His judgment are effects removed (T-27.VIII.9:1-5).

Nevertheless, if students do not understand the afore-mentioned two levels that A Course in Miracles is written on, and which, by the way, it never specifically identifies as such, then one is apt to conclude that these statements are contradictory. To restate these levels briefly:

Level One: the Course’s metaphysical foundation, which emphasizes the difference between God and Heaven, the only reality, and the collective illusory world of the ego.Level Two: the Course’s practical level, which deals only with the illusory dream. Here, the contrast is between the wrong mind which is the ego’s thought system of sin, guilt, and fear, and the Holy Spirit’s correction of forgiveness within the right mind.

Regarding the subject of God, we find the same apparent contradiction. In workbook Lesson 71 we are told to ask God Himself for specific help:

What would You have me do?
Where would You have me go?
What would You have me say, and to whom?
                    (W-pI.71.9:3-5)

Moreover, all of Part If of the workbook consists of prayers from the student to God the Father. This is so, despite the following very clear statement — interestingly enough, also from the workbook — that God does not hear our prayers:

Think not He hears the little prayers of those who call on Him with names of idols cherished by the world. They cannot reach Him thus (W-pI.183.7:3-4).

And in the manual for teachers we read these lines about the true nature of our words:

God does not understand words, for they were made by separated minds to keep them in the illusion of separation. Words can be helpful, particularly for the beginner, in helping concentration and facilitating the exclusion, or at least the control, of extraneous thoughts. Let us not forget, however, that words are but symbols of symbols. They are thus twice removed from reality (M-21.1:7-10).

Clearly, the first passage has us asking God the Father a series of specific questions to which we would fully expect to receive answers. Part of the reason it is framed this way is that inherent within the separation thought is the statement that I am self-created, and therefore am my own source. So by asking God for help at what we have referred to as Level Two, the level of the illusory dream, I am acknowledging that I am not an autonomous self-created being, but rather someone who needs help in undoing this false self that I made up. It is in this way that the thought that I am on my own has been undone, and I realize that the answers to all my questions have already been given, and that they are one.  As A Course in Miracles emphasizes, the Holy Spirit’s correction to my ego’s dream of separation has already occurred, because time is already over, as we have noted in a previous chapter (question 16 ).  But since I walk around believing and experiencing otherwise, the correction will reach me in a form to which I can relate.

In conclusion, from these two examples alone it should be clear that Jesus indeed knew what he was doing when he dictated these three books of A Course in Miracles, and it is we who lack the understanding of how he integrates his curriculum and accomplishes the goal of changing our thought system.

jesus there is no death


 

 

A Course in Miracles Text Reading & Workbook Lesson for June 4, 2019

ACIM Text Reading for June 4

Chapter 18

THE PASSING OF THE DREAM

I. The Substitute Reality

To substitute is to accept instead. If you would but consider exactly what this entails, you would perceive at once how much at variance this is with the goal the Holy Spirit has given you, and would accomplish for you. To substitute is to choose between, renouncing one aspect of the Sonship in favour of the other. For this special purpose, one is judged more valuable and the other is replaced by him. The relationship in which the substitution occurred is thus fragmented, and its purpose split accordingly. To fragment is to exclude, and substitution is the strongest defence the ego has for separation.

The Holy Spirit never uses substitutes. Where the ego perceives one person as a replacement for another, the Holy Spirit sees them joined and indivisible. He does not judge between them, knowing they are one. Being united, they are one because they are the same. Substitution is clearly a process in which they are perceived as different. One would unite; the other separate. Nothing can come between what God has joined and what the Holy Spirit sees as one. But everything seems to come between the fragmented relationships the ego sponsors to destroy.

The one emotion in which substitution is impossible is love. Fear involves substitution by definition, for it is love’s replacement. Fear is both a fragmented and fragmenting emotion. It seems to take many forms, and each one seems to require a different form of acting out for satisfaction. While this appears to introduce quite variable behaviour, a far more serious effect lies in the fragmented perception from which the behaviour stems. No one is seen complete. The body is emphasised, with special emphasis on certain parts, and used as the standard for comparison of acceptance or rejection for acting out a special form of fear.

You who believe that God is fear made but one substitution. It has taken many forms, because it was the substitution of illusion for truth; of fragmentation for wholeness. It has become so splintered and subdivided and divided again, over and over, that it is now almost impossible to perceive it once was one, and still is what it was. That one error, which brought truth to illusion, infinity to, time, and life to death, was all you ever made. Your whole world rests upon it. Everything you see reflects it, and every special relationship that you have ever made is part of it.

You may be surprised to hear how very different is reality from what you see. You do not realise the magnitude of that one error. It was so vast and so completely incredible that from it a world of total unreality had to emerge. What else could come of it? Its fragmented aspects are fearful enough, as you begin to look at them. But nothing you have seen begins to show you the enormity of the original error, which seemed to cast you out of Heaven, to shatter knowledge into meaningless bits of disunited perceptions, and to force you to make further substitutions.

That was the first projection of error outward. The world arose to hide it, and became the screen on which it was projected and drawn between you and the truth. For truth extends inward, where the idea of loss is meaningless and only increase is conceivable. Do you really think it strange that a world in which everything is backwards and upside down arose from this projection of error? It was inevitable. For truth brought to this could only remain within in quiet, and take no part in all the mad projection by which this world was made. Call it not sin but madness, for such it was and so it still remains. Invest it not with guilt, for guilt implies it was accomplished in reality. And above all, be not afraid of it.

When you seem to see some twisted form of the original error rising to frighten you, say only, ‘God is not fear, but love’, and it will disappear. The truth will save you. It has not left you, to go out into the mad world and so depart from you. Inward is sanity; insanity is outside you. You but believe it is the other way; that truth is outside, and error and guilt within. Your little, senseless substitutions, touched with insanity and swirling lightly off on a mad course like feathers dancing insanely in the wind, have no substance. They fuse and merge and separate, in shifting and totally meaningless patterns that need not be judged at all. To judge them individually is pointless. Their tiny differences in form are no real differences at all. None of them matters. That they have in common and nothing else. Yet what else is necessary to make them all the same?

Let them all go, dancing in the wind, dipping and turning till they disappear from sight, far, far outside of you. And turn you to the stately calm within, where in holy stillness dwells the living God you never left, and Who never left you. The Holy Spirit takes you gently by the hand, and retraces with you your mad journey outside yourself, leading you gently back to the truth and safety within. He brings all your insane projections and the wild substitutions that you have placed outside you to the truth. Thus He reverses the course of insanity and restores you to reason.

In your relationship with your brother, where He has taken charge of everything at your request, He has set the course inward to the truth you share. In the mad world outside you nothing can be shared but only substituted, and sharing and substituting have nothing in common in reality. Within yourself you love your brother with a perfect love. Here is holy ground, in which no substitution can enter, and where only the truth in your brother can abide. Here you are joined in God, as much together as you are with Him. The original error has not entered here, nor ever will. Here is the radiant truth, to which the Holy Spirit has committed your relationship. Let Him bring it here, where you would have it be. Give Him but a little faith in your brother, to help him show you that no substitute you made for Heaven can keep you from it.

In you there is no separation, and no substitute can keep you from your brother. Your reality was God’s creation, and has no substitute. You are so firmly joined in truth that only God is there. And He would never accept something else instead of you. He loves you both, equally and as one. And as He loves you, so you are. You are not joined together in illusions, but in the Thought so holy and so perfect that illusions cannot remain to darken the holy place in which you stand together. God is with you, my brother. Let us join in Him in peace and gratitude, and accept His gift as our most holy and perfect reality, which we share in Him.

Heaven is restored to all the Sonship through your relationship, for in it lies the Sonship, whole and beautiful, safe in your love. Heaven has entered quietly, for all illusions have been gently brought unto the truth in you, and love has shined upon you, blessing your relationship with truth. God and His whole creation have entered it together. How lovely and how holy is your relationship, with the truth shining upon it! Heaven beholds it, and rejoices that you have let it come to you. And God Himself is glad that your relationship is as it was created. The universe within you stands with you, together with your brother. And Heaven looks with love on what is joined in it, along with its Creator.

Whom God has called should hear no substitutes. Their call is but an echo of the original error that shattered Heaven. And what became of peace in those who heard? Return with me to Heaven, walking together with your brother out of this world and through another, to the loveliness and joy the other holds within it. Would you still further, weaken and break apart what is already broken and hopeless? Is it here that you would look for happiness? Or would you not prefer to heal what has been broken, and join in making whole what has been ravaged by separation and disease?

You have been called, together with your brother, to the most holy function this world contains. It is the only one that has no limits, and reaches out to every broken fragment of the Sonship with healing and uniting comfort. This is offered you, in your holy relationship. Accept it here, and you will give as you have accepted. The peace of God is given you with the glowing purpose in which you join with your brother. The holy light that brought you and him together must extend, as you accepted it.

***

ACIM Workbook Lesson for June 4

Lesson 150

My mind holds only what I think with God.

(139) I will accept Atonement for myself.

(140) Only salvation can be said to cure.

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ACIM Q & A for Today

 Q) Is it necessary to do the workbook more than once?

A) No. The workbook for students is set up as a one-year training program, and there is no reason for a student to deviate from that. It is clear from the workbook itself, as has already been stated, that Jesus does not expect his students to complete the learning process in one year. A Course in Miracles is a lifetime’s work, and the one-year program of the workbook — which probably should be done relatively early in a student’s work with the Course, although everyone’s practice with it is different — is simply to orient the student on the right path with the right teacher. Then placed in the Holy Spirit’s hands, we spend the rest of our lives having Him be our Teacher of forgiveness:

And now I place you in His [the Holy Spirit’s] hands, to be His faithful follower, with Him as Guide through every difficulty and all pain that you may think is real….Let Him prepare you further. He has earned your trust by speaking daily to you of your Father and your brother and your Self. He will continue. Now you walk with Him, as certain as is He of where you go; as sure as He of how you should proceed; as confident as He is of the goal, and of your safe arrival in the end (workbook, p. 477; W-ep.4:1,3-6).

Very often, students’ wishes to repeat the workbook (or specific lessons in an almost compulsive need to get it right) come from the desire to do it perfectly, recognizing how imperfect their willingness and practice have been. This defeats the whole purpose of the workbook, which is to train students to hear the Holy Spirit’s Voice of forgiveness, instead of the ego’s guilt. Indeed, one can even make the statement that the purpose of the workbook is to do it imperfectly, so that the mistake — labeled by the ego as a sin — of turning away from God and not placing Him first in one’s life, can be forgiven and not taken seriously. Jesus’ instructions to his students in Lesson 95 underscore this important goal of forgiveness. They are given in the context of students not doing the lessons perfectly, and choosing to forget the daily lesson in the course of the day:

Do not, however, use your lapses from this schedule as an excuse not to return to it again as soon as you can. There  may well be a temptation to regard the day as lost because you have already failed to do what is required. This should, however, merely be recognized as what it is; a refusal to let your mistake be corrected, and an unwillingness to try  again.The Holy Spirit is not delayed in His teaching by your mistakes. He can be held back only by your unwillingness to let them go. Let us therefore be determined, particularly for the next week or so, to be willing to forgive ourselves for  our lapses in diligence, and our failures to follow the instructions for practicing the day’s idea.  This tolerance  for weakness will enable us to overlook it, rather than give it power to delay our learning. If we give it power to do this,  we are regarding it as strength, and are confusing strength with weakness.

When you fail to comply with the requirements of this course, you have merely made a mistake. This calls for correction, and for nothing else. To allow a mistake to continue is to make additional mistakes, based on the first and reinforcing it. It is this process that must be laid aside, for it is but another way in which you would defend illusions  against the truth (W-pl.95.7:3-9:4; italics ours).

This does not mean, certainly, that students should not do the workbook a second or third time, but, as we stated in the previous answer, they should be vigilant against their ego’s need to reinforce sin and guilt, and atone for such sin by becoming “perfect.” In other words, students should treat their relationship with the workbook as a classroom as well; a classroom in which they bring their misperceptions to Jesus for help and correction. In this sense, we can add a postscript to our answer to the previous question about there being a “right way” to do the workbook. There is: the “right way” is to do the workbook the “wrong way,” and then to have Jesus help you to forgive yourself. In this way you are beginning — in the context of “forgetting” about God by “forgetting” the daily lesson — the process of accepting forgiveness for having turned away from God in the original instant of separation.

forgiveness is still