A Course in Miracles Text Reading & Workbook Lesson for April 14, 2019

ACIM Text Reading for April 14

Chapter 13

THE GUILTLESS WORLD

Introduction

If you did not feel guilty you could not attack, for condemnation is the root of attack. It is the judgement of one mind by another as unworthy of love and deserving of punishment. But herein lies the split. For the mind that judges perceives itself as separate from the mind being judged, believing that by punishing another, it will escape punishment. All this is but the delusional attempt of the mind to deny itself, and escape the penalty of denial. It is not an attempt to relinquish denial, but to hold on to it. For it is guilt that has obscured the Father to you, and it is guilt that has driven you insane.

The acceptance of guilt into the mind of God’s Son was the beginning of the separation, as the acceptance of the Atonement is its end. The world you see is the delusional system of those made mad by guilt. Look carefully at this world, and you will realise that this is so. For this world is the symbol of punishment, and all the laws that seem to govern it are the laws of death. Children are born into it through pain and in pain. Their growth is attended by suffering, and they learn of sorrow and separation and death. Their minds seem to be trapped in their brain, and its powers to decline if their bodies are hurt. They seem to love, yet they desert and are deserted. They appear to lose what they love, perhaps the most insane belief of all. And their bodies wither and gasp and are laid in the ground, and are no more. Not one of them but has thought that God is cruel.

If this were the real world, God would be cruel. For no Father could subject His children to this as the price of salvation and be loving. Love does not kill to save. If it did, attack would be salvation, and this is the ego’s interpretation, not God’s. Only the world of guilt could demand this, for only the guilty could conceive of it. Adam’s ‘sin’ could have touched no one, had he not believed it was the Father Who drove him out of paradise. For in that belief the knowledge of the Father was lost, since only those who do not understand Him could believe it.

This world is a picture of the crucifixion of God’s Son. And until you realise that God’s Son cannot be crucified, this is the world you will see. Yet you will not realise this until you accept the eternal fact that God’s Son is not guilty. He deserves only love because he has given only love. He cannot be condemned because he has never condemned. The Atonement is the final lesson he need learn, for it teaches him that, never having sinned, he has no need of salvation.

***

ACIM Workbook Lesson for April 14

Lesson 102

I share God’s will for happiness for me.

1. You do not want to suffer. You may think it buys you some­thing, and may still believe a little that it buys you what you want. Yet this belief is surely shaken now, at least enough to let you question it, and to suspect it really makes no sense. It has not gone as yet, but lacks the roots that once secured it tightly to the dark and hidden secret places of your mind.

2. Today we try to loose its weakened hold still further, and to realize that pain is purposeless, without a cause and with no power to accomplish anything. It cannot purchase anything at all. It offers nothing, and does not exist. And everything you think it offers you is lacking in existence, like itself. You have been slave to nothing. Be you free today to join the happy Will of God.

3. For several days we will continue to devote our periods of practicing to exercises planned to help you reach the happiness God’s Will has placed in you. Here is your home, and here your safety is. Here is your peace, and here there is no fear. Here is salvation. Here is rest at last.

4. Begin your practice periods today with this acceptance of God’s Will for you:

I share God’s Will for happiness for me, and I accept it as my function now.

Then seek this function deep within your mind, for it is there, awaiting but your choice. You cannot fail to find it when you learn it is your choice, and that you share God’s Will.

5. Be happy, for your only function here is happiness. You have no need to be less loving to God’s Son than He Whose Love cre­ated him as loving as Himself. Besides these hourly five-minute rests, pause frequently today, to tell yourself that you have now accepted happiness as your one function. And be sure that you are joining with God’s Will in doing this.

***

ACIM Q & A for Today

 If A Course in Miracles is a universal teaching, why did it come in such sectarian (i.e., Christian) terms. Doesn’t that limit its worldwide applicability?

While the basic message of A Course in Miracles is universal — “God’s Son is guiltless, and in his innocence is his salvation” ( M-1.3:5) — its form certainly is not, nor is it meant to be. We have already quoted Jesus’ words to the effect that this is a “special curriculum,” which clearly reflects that it has a special audience: the Western world that has grown up under the strong influence of Christianity and 20th-century psychology, an influence that has not been very Christian nor spiritual. This is why the Course’s language is so Western, and, more specifically, Christian and psychodynamic in statement. As the specific spiritual path we call A Course in Miracles, the Course is simply not meant to have worldwide applicability. Other cultures and religious traditions have, and will continue to have their own spiritual paths, just as we in the Western world now have the Course, among many others. As we have repeatedly pointed out in this book, the universal joining with all people is the content of the universal course, but the specific ways in which people learn this lesson constitutes the forms of the “special curriculum,” of which A Course in Miracles is simply one example. Forms, almost by definition, are not the same and cannot blend together. Therefore they cannot be universal, or for all people. This is why Jesus teaches in the introduction to the clarification of terms, to repeat and extend this important statement:

A universal theology is impossible, but a universal experience is not only possible but necessary. It is this experience toward which the course is directed (C-in.2:5-6).

This “universal experience,” it goes without saying, is love, and A Course in Miracles is but one form of regaining it.

You but mistake interpretation

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A Course in Miracles Text Reading & Workbook Lesson for April 13

ACIM Text Reading for April 13

Chapter 12 ~ The Holy Spirit’s Curriculum

VIII. The Attraction of Love for Love

Do you really believe that you can kill the Son of God? The Father has hidden His Son safely within Himself, and kept him far away from your destructive thoughts, but you know neither the Father nor the Son because of them. You attack the real world every day and every hour and minute, and yet you are surprised that you cannot see it. If you seek love in order to attack it, you will never find it. For if love is sharing, how can you find it except through itself? Offer it and it will come to you, because it is drawn to itself. But offer attack and love will remain hidden, for it can live only in peace.

God’s Son is as safe as his Father, for the Son knows his Father’s protection and cannot fear. His Father’s Love holds him in perfect peace, and needing nothing, he asks for nothing. Yet he is far from you whose Self he is, for you chose to attack him and he disappeared from your sight into his Father. He did not change, but you did. For a split mind and all its works were not created by the Father, and could not live in the knowledge of Him.

When you made visible what is not true, what is true became invisible to you. Yet it cannot be invisible in itself, for the Holy Spirit sees it with perfect clarity. It is invisible to you because you are looking at something else. Yet it is no more up to you to decide what is visible and what is invisible, than it is up to you to decide what reality is. What can be seen is what the Holy Spirit sees. The definition of reality is God’s, not yours. He created it, and He knows what it is. You who knew have forgotten, and unless He had given you a way to remember you would have condemned yourself to oblivion.

Because of your Father’s Love you can never forget Him, for no one can forget what God Himself placed in his memory. You can deny it, but you cannot lose it. A Voice will answer every question you ask, and a vision will correct the perception of everything you see. For what you have made invisible is the only truth, and what you have not heard is the only Answer. God would reunite you with yourself, and did not abandon you in your distress. You are waiting only for Him, and do not know it. Yet His memory shines in your mind and cannot be obliterated. It is no more past than future, being forever always.

You have but to ask for this memory, and you will remember. Yet the memory of God cannot shine in a mind that has obliterated it and wants to keep it so. For the memory of God can dawn only in a mind that chooses to remember, and that has relinquished the insane desire to control reality. You who cannot even control yourself should hardly aspire to control the universe. But look upon what you have made of it, and rejoice that it is not so.

Son of God, be not content with nothing! What is not real cannot be seen and has no value. God could not offer His Son what has no value, nor could His Son receive it. You were redeemed the instant you thought you had deserted Him. Everything you made has never been, and is invisible because the Holy Spirit does not see it. Yet what He does see is yours to behold, and through His vision your perception is healed. You have made invisible the only truth that this world holds. Valuing nothing, you have sought nothing. By making nothing real to you, you have seen it. But it is not there. And Christ is invisible to you because of what you have made visible to yourself.

Yet it does not matter how much distance you have tried to interpose between your awareness and truth. God’s Son can be seen because his vision is shared. The Holy Spirit looks upon him, and sees nothing else in you. What is invisible to you is perfect in His sight, and encompasses all of it. He has remembered you because He forgot not the Father. You looked upon the unreal and found despair. Yet by seeking the unreal, what else could you find? The unreal world is a thing of despair, for it can never be. And you who share God’s Being with Him could never be content without reality. What God did not give you has no power over you, and the attraction of love for love remains irresistible. For it is the function of love to unite all things unto itself, and to hold all things together by extending its wholeness.

The real world was given you by God in loving exchange for the world you made and the world you see. Only take it from the hand of Christ and look upon it. Its reality will make everything else invisible, for beholding it is total perception. And as you look upon it you will remember that it was always so. Nothingness will become invisible, for you will at last have seen truly. Redeemed perception is easily translated into knowledge, for only perception is capable of error and perception has never been. Being corrected it gives place to knowledge, which is forever the only reality. The Atonement is but the way back to what was never lost. Your Father could not cease to love His Son.

***

ACIM Workbook Lesson for April 13

Lesson 101

God’s will for me is perfect happiness.

1. Today we will continue with the theme of happiness. This is a key idea in understanding what salvation means. You still be­lieve it asks for suffering as penance for your “sins.” This is not so. Yet you must think it so while you believe that sin is real, and that God’s Son can sin.

2. If sin is real, then punishment is just and cannot be escaped. Salvation thus cannot be purchased but through suffering. If sin is real, then happiness must be illusion, for they cannot both be true. The sinful warrant only death and pain, and it is this they ask for. For they know it waits for them, and it will seek them out and find them somewhere, sometime, in some form that evens the account they owe to God. They would escape Him in their fear. And yet He will pursue, and they can not escape.

3. If sin is real, salvation must be pain. Pain is the cost of sin, and suffering can never be escaped, if sin is real. Salvation must be feared, for it will kill, but slowly, taking everything away before it grants the welcome boon of death to victims who are little more than bones before salvation is appeased. Its wrath is boundless, merciless, but wholly just.

4. Who would seek out such savage punishment? Who would not flee salvation, and attempt in every way he can to drown the Voice which offers it to him? Why would he try to listen and accept Its offering? If sin is real, its offering is death, and meted out in cruel form to match the vicious wishes in which sin is born. If sin is real, salvation has become your bitter enemy, the curse of God upon you who have crucified His Son.

5. You need the practice periods today. The exercises teach sin is not real, and all that you believe must come from sin will never happen, for it has no cause. Accept Atonement with an open mind, which cherishes no lingering belief that you have made a devil of God’s Son. There is no sin. We practice with this thought as often as we can today, because it is the basis for to­day’s idea.

6. God’s Will for you is perfect happiness because there is no sin, and suffering is causeless. Joy is just, and pain is but the sign you have misunderstood yourself. Fear not the Will of God. But turn to it in confidence that it will set you free from all the conse­quences sin has wrought in feverish imagination. Say:

God’s Will for me is perfect happiness.
There is no sin; it has no consequence.

So should you start your practice periods, and then attempt again to find the joy these thoughts will introduce into your mind.

7. Give these five minutes gladly, to remove the heavy load you lay upon yourself with the insane belief that sin is real. Today escape from madness. You are set on freedom’s road, and now today’s idea brings wings to speed you on, and hope to go still faster to the waiting goal of peace. There is no sin. Remember this today, and tell yourself as often as you can:

God’s Will for me is perfect happiness.
This is the truth, because there is no sin.

***

ACIM Q & A for Today

Q) Have there been people who have successfully completed A Course in Miracles (and are in the real world), and who are they?

A) When this is asked during workshops, we sometimes tell people (with a straight face) that there is a list, but we keep it locked in a safe in the office.  In truth, however, this is a question no one could truly answer, for how would one know? To begin with, the chances are that someone who is truly in the real world would not go around broadcasting the fact. Second, people usually think of “success” in the Course in terms of certain external criteria that can be seen, and these criteria would clearly not be shared by everyone. One of our favorite stories to illustrate this last point is the earnest young man who came up to Kenneth after a week-end workshop in a midwestern city saying: “I know you must be a very advanced person, because you don’t smoke cigarettes, don’t drink coffee, and don’t keep running to the bathroom.”  Other criteria of “spirituality” include not locking one’s car door or house because one “trust[s] my brothers, who are one with me” (W-pI.181), or giving up insurance policies because one “place[s] the future in the Hands of God” (W-pI. 194). The point naturally is that such judgments about spiritual advancement are always based on externals, without the one who judges knowing what the content is behind the form, regardless of the form’s “spiritual” appearance.

Moreover, implicit in questions like this is a latent fear of being unable to achieve the Course’s goal. Hearing about others who have often can provide the external witness, when Jesus’ expressed confidence in his students is not enough.

The bottom line, whenever one is tempted to indulge in such thoughts of spiritual specialness, is always to focus on one’s own Atonement lessons, thereby avoiding the distraction of thinking of others who have or have not “made it.” As peace returns to the student’s mind, the question will already have departed from it.

teach not that i died in vain

A Course in Miracles Text Reading & Workbook Lesson for April 12, 2019

ACIM Text Reading for April 12

Chapter 12 ~ The Holy Spirit’s Curriculum

VII. Looking Within

Miracles demonstrate that learning has occurred under the right guidance, for learning is invisible and what has been learned can be recognised only by its results. Its generalisation is demonstrated as you use it in more and more situations. You will recognise that you have learned there is no order of difficulty in miracles when you apply them to all situations. There is no situation to which miracles do not apply, and by applying them to all situations you will gain the real world. For in this holy perception you will be made whole, and the Atonement will radiate from your acceptance of it for yourself to everyone the Holy Spirit sends you for your blessing. In every child of God His blessing lies, and in your blessing of the children of God is His blessing to you.

Everyone in the world must play his part in its redemption, in order to recognise that the world has been redeemed. You cannot see the invisible. Yet if you see its effects you know it must be there. By perceiving what it does, you recognise its being. And by what it does, you learn what it is. You cannot see your strengths, but you gain confidence in their existence as they enable you to act. And the results of your actions you can see.

The Holy Spirit is invisible, but you can see the results of His Presence, and through them you will learn that He is there. What He enables you to do is clearly not of this world, for miracles violate every law of reality as this world judges it. Every law of time and space, of magnitude and mass is transcended, for what the Holy Spirit enables you to do is clearly beyond all of them. Perceiving His results, you will understand where He must be, and finally know what He is.

You cannot see the Holy Spirit, but you can see His manifestations. And unless you do, you will not realise He is there. Miracles are His witnesses, and speak for His Presence. What you cannot see becomes real to you only through the witnesses that speak for It. For you can be aware of what you cannot see, and it can become compellingly real to you as Its Presence becomes manifest through you. Do the Holy Spirit’s work, for you share in His function. As your function in Heaven is creation, so your function on earth is healing. God shares His function with you in Heaven, and the Holy Spirit shares His with you on earth. As long as you believe you have other functions, so long will you need correction. For this belief is the destruction of peace, a goal in direct opposition to the Holy Spirit’s purpose.

You see what you expect, and you expect what you invite. Your perception is the result of your invitation, coming to you as you sent for it. Whose manifestations would you see? Of whose presence would you be convinced? For you will believe in what you manifest, and as you look out so will you see in. Two ways of looking at the world are in your mind, and your perception will reflect the guidance you have chosen.

I am the manifestation of the Holy Spirit, and when you see me it will be because you have invited Him. For He will send you His witnesses if you will but look upon them. Remember always that you see what you seek, for what you seek you will find. The ego finds what it seeks, and only that. It does not find love, for that is not what it is seeking. Yet seeking and finding are the same, and if you seek for two goals you will find them, but you will recognise neither. You will think they are the same because you want both of them. The mind always strives for integration, and if it is split and wants to keep the split, it will still believe it has one goal by making it seem to be one.

I said before that what you project or extend is up to you, but you must do one or the other, for that is a law of mind, and you must look in before you look out. As you look in, you choose the guide for seeing. And then you look out and behold his witnesses. This is why you find what you seek. What you want in yourself you will make manifest, and you will accept it from the world because you put it there by wanting it. When you think you are projecting what you do not want, it is still because you do want it. This leads directly to dissociation, for it represents the acceptance of two goals, each perceived in a different place; separated from each other because you made them different. The mind then sees a divided world outside itself, but not within. This gives it an illusion of integrity, and enables it to believe that it is pursuing one goal. Yet as long as you perceive the world as split, you are not healed. For to be healed is to pursue one goal, because you have accepted only one and want but one.

When you want only love you will see nothing else. The contradictory nature of the witnesses you perceive is merely the reflection of your conflicting invitations. You have looked upon your mind and accepted opposition there, having sought it there. But do not then believe that the witnesses for opposition are true, for they attest only to your decision about reality, returning to you the messages you gave them. Love, too, is recognised by its messengers. If you make love manifest, its messengers will come to you because you invited them.

The power of decision is your one remaining freedom as a prisoner of this world. You can decide to see it right. What you made of it is not its reality, for its reality is only what you give it. You cannot really give anything but love to anyone or anything, nor can you really receive anything but love from them. If you think you have received anything else, it is because you have looked within and thought you saw the power to give something else within yourself. It was only this decision that determined what you found, for it was the decision for what you sought.

You are afraid of me because you looked within and are afraid of what you saw. Yet you could not have seen reality, for the reality of your mind is the loveliest of God’s creations. Coming only from God, its power and grandeur could only bring you peace if you really looked upon it. If you are afraid, it is because you saw something that is not there. Yet in that same place you could have looked upon me and all your brothers, in the perfect safety of the Mind which created us. For we are there in the peace of the Father, Who wills to extend His peace through you.

When you have accepted your mission to extend peace you will find peace, for by making it manifest you will see it. Its holy witnesses will surround you because you called upon them, and they will come to you. I have heard your call and I have answered it, but you will not look upon me nor hear the answer that you sought. That is because you do not yet want only that. Yet as I become more real to you, you will learn that you do want only that. And you will see me as you look within, and we will look upon the real world together. Through the eyes of Christ, only the real world exists and only the real world can be seen. As you decide so will you see. And all that you see but witnesses to your decision.

When you look within and see me, it will be because you have decided to manifest truth. And as you manifest it you will see it both without and within. You will see it without because you saw it first within. Everything you behold without is a judgement of what you beheld within. If it is your judgement it will be wrong, for judgement is not your function. If it is the judgement of the Holy Spirit it will be right, for judgement is His function. You share His function only by judging as He does, reserving no judgement at all for yourself. You will judge against yourself, but He will judge for you.

Remember, then, that whenever you look without and react unfavourably to what you see, you have judged yourself unworthy and have condemned yourself to death. The death penalty is the ego’s ultimate goal, for it fully believes that you are a criminal, as deserving of death as God knows you are deserving of life. The death penalty never leaves the ego’s mind, for that is what it always reserves for you in the end. Wanting to kill you as the final expression of its feeling for you, it lets you live but to await death. It will torment you while you live, but its hatred is not satisfied until you die. For your destruction is the one end toward which it works, and the only end with which it will be satisfied.

The ego is not a traitor to God, to Whom treachery is impossible. But it is a traitor to you who believe that you have been treacherous to your Father. That is why the undoing of guilt is an essential part of the Holy Spirit’s teaching. For as long as you feel guilty you are listening to the voice of the ego, which tells you that you have been treacherous to God and therefore deserve death. You will think that death comes from God and not from the ego because, by confusing yourself with the ego, you believe that you want death. And from what you want God does not save you.

When you are tempted to yield to the desire for death, remember that I did not die. You will realise that this is true when you look within and see me. Would I have overcome death for myself alone? And would eternal life have been given me of the Father unless he had also given it to you? When you learn to make me manifest, you will never see death. For you will have looked upon the deathless in yourself, and you will see only the eternal as you look out upon a world that cannot die.

***

ACIM Workbook Lesson for April 12

Lesson 100

My part is essential in God’s plan for salvation.

1. Just as God’s Son completes his Father, so your part in it completes your Father’s plan. Salvation must reverse the mad belief in separate thoughts and separate bodies, which lead separate lives and go their separate ways. One function shared by separate minds unites them in one purpose, for each one of them is equally essential to them all.

2. God’s Will for you is perfect happiness. Why should you choose to go against His Will? The part that He has saved for you to take in working out His plan is given you that you might be restored to what He wills. This part is as essential to His plan as to your happiness. Your joy must be complete to let His plan be understood by those to whom He sends you. They will see their function in your shining face, and hear God calling to them in your happy laugh.

3. You are indeed essential to God’s plan. Without your joy, His joy is incomplete. Without your smile, the world cannot be saved. While you are sad, the light that God Himself appointed as the means to save the world is dim and lusterless, and no one laughs because all laughter can but echo yours.

4. You are indeed essential to God’s plan. Just as your light increases every light that shines in Heaven, so your joy on earth calls to all minds to let their sorrows go, and take their place beside you in God’s plan. God’s messengers are joyous, and their joy heals sorrow and despair. They are the proof that God wills perfect happiness for all who will accept their Father’s gifts as theirs.

5. We will not let ourselves be sad today. For if we do, we fail to take the part that is essential to God’s plan, as well as to our vision. Sadness is the sign that you would play another part, instead of what has been assigned to you by God. Thus do you fail to show the world how great the happiness He wills for you. And so you do not recognize that it is yours.

6. Today we will attempt to understand joy is our function here. If you are sad, your part is unfulfilled, and all the world is thus deprived of joy, along with you. God asks you to be happy, so the world can see how much He loves His Son, and wills no sorrow rises to abate his joy; no fear besets him to disturb his peace. You are God’s messenger today. You bring His happiness to all you look upon; His peace to everyone who looks on you and sees His message in your happy face.

7. We will prepare ourselves for this today, in our five-minute practice periods, by feeling happiness arise in us according to our Father’s Will and ours. Begin the exercises with the thought to­day’s idea contains. Then realize your part is to be happy. Only this is asked of you or anyone who wants to take his place among God’s messengers. Think what this means. You have indeed been wrong in your belief that sacrifice is asked. You but receive according to God’s plan, and never lose or sacrifice or die.

8. Now let us try to find that joy that proves to us and all the world God’s Will for us. It is your function that you find it here, and that you find it now. For this you came. Let this one be the day that you succeed! Look deep within you, undismayed by all the little thoughts and foolish goals you pass as you ascend to meet the Christ in you.

9. He will be there. And you can reach Him now. What could you rather look upon in place of Him Who waits that you may look on Him? What little thought has power to hold you back? What foolish goal can keep you from success when He Who calls to you is God Himself?

10. He will be there. You are essential to His plan. You are His messenger today. And you must find what He would have you give. Do not forget the idea for today between your hourly prac­tice periods. It is your Self Who calls to you today. And it is Him you answer, every time you tell yourself you are essential to God’s plan for the salvation of the world.

***

ACIM Q & A for Today

Q) Does the concept of the circle of Atonement relate to the “hundredth monkey’ idea? And should “teachers of God” go out to teach A Course in Miracles or proselytize others?

A) The answer to the first question is “no”; they represent two entirely different thought systems. The “hundredth monkey” concept is based upon questionable research that concluded that there is a quantitative point that is reached in a species — like a certain weight that, once it is reached on a balancing scale, tips that portion of the scale and then that allows the remaining members of that species to acquire what the rest have already learned. A Course in Miracles‘ idea of “the circle of Atonement” is not a quantitative concept, and has nothing to do with accumulating numbers of students of the Course, which once this “critical mass” is reached, will save the world. We read in the manual for teachers, for example, that only one teacher of God is needed to save the world. This is because there is only one teacher — our Self. When the Atonement has been accepted by an individual, that person now remembers that there is only one Son, and therefore the dream of separation, differences, and multiplicity was simply unreal. To believe that a certain requisite number of students is needed to save the entire world clearly makes the concept of numbers real, not to mention establishing the reality of a species or world that has to be saved as well.

If this non-quantitative aspect of A Course in Miracles is not understood, then students of Jesus’ Course would be tempted to believe that they must proselytize or otherwise preach the “new gospel according to the real Jesus” in order to acquire as many students of the Course as possible so that the world would be saved.  As has already happened, students will band together and think of themselves as a movement, network, religion, church, or some such special category. They will revel in the thought that a copy of A Course in Miracles was sent to the Vatican, or the White House, or put in any other worldly symbol of power. They will feel drawn to criticize, judge, or attack other spiritual paths, for these must then inevitably be seen as competitors for achieving that critical mass of people necessary to shift the balance for the salvation of the world.

All this is easily avoided by focusing only on what A Course in Miracles actually teaches, and directing one’s attention only on one’s own forgiveness lessons and the eventual acceptance of the Atonement for oneself. There is no one else to be “saved,” and accepting this thus is our only responsibility.

ghost-mirror copy

A Course in Miracles Text Reading & Workbook Lesson for April 11, 2019

ACIM Text Reading for April 11

Chapter 12 ~ The Holy Spirit’s Curriculum

VI. The Vision of Christ

The ego is trying to teach you how to gain the whole world and lose your own soul. The Holy Spirit teaches that you cannot lose your soul and there is no gain in the world, for of itself it profits nothing. To invest without profit is surely to impoverish yourself, and the overhead is high. Not only is there no profit in the investment, but the cost to you is enormous. For this investment costs you the world’s reality by denying yours, and gives you nothing in return. You cannot sell your soul, but you can sell your awareness of it. You cannot perceive your soul, but you will not know it while you perceive something else as more valuable.

The Holy Spirit is your strength because He knows nothing but the spirit as you. He is perfectly aware that you do not know yourself, and perfectly aware of how to teach you to remember what you are. Because He loves you, He will gladly teach you what He loves, for He wills to share it. Remembering you always, He cannot let you forget your worth. For the Father never ceases to remind Him of His Son, and He never ceases to remind His Son of the Father. God is in your memory because of Him. You chose to forget your Father but you do not really want to do so, and therefore you can decide otherwise. As it was my decision, so is it yours.

You do not want the world. The only thing of value in it is whatever part of it you look upon with love. This gives it the only reality it will ever have. Its value is not in itself, but yours is in you. As self-value comes from self-extension, so does the perception of self-value come from the extension of loving thoughts outward. Make the world real unto yourself, for the real world is the gift of the Holy Spirit, and so it belongs to you.

Correction is for all who cannot see. To open the eyes of the blind is the Holy Spirit’s mission, for He knows that they have not lost their vision, but merely sleep. He would awaken them from the sleep of forgetting to the remembering of God. Christ’s eyes are open, and He will look upon whatever you see with love if you accept His vision as yours. The Holy Spirit keeps the vision of Christ for every Son of God who sleeps. In His sight the Son of God is perfect, and He longs to share His vision with you. He will show you the real world because God gave you Heaven. Through Him your Father calls His Son to remember. The awakening of His Son begins with his investment in the real world, and by this he will learn to re-invest in himself. For reality is one with the Father and the Son, and the Holy Spirit blesses the real world in Their Name.

When you have seen this real world, as you will surely do, you will remember us. Yet you must learn the cost of sleeping, and refuse to pay it. Only then will you decide to awaken. And then the real world will spring to your sight, for Christ has never slept. He is waiting to be seen, for He has never lost sight of you. He looks quietly on the real world, which He would share with you because He knows of the Father’s Love for Him. And knowing this, He would give you what is yours. In perfect peace He waits for you at His Father’s altar, holding out the Father’s Love to you in the quiet light of the Holy Spirit’s blessing. For the Holy Spirit will lead everyone home to his Father, where Christ waits as His Self.

Every child of God is one in Christ, for his being is in Christ as Christ’s is in God. Christ’s Love for you is His Love for His Father, which He knows because He knows His Father’s Love for Him. When the Holy Spirit has at last led you to Christ at the altar to His Father, perception fuses into knowledge because perception has become so holy that its transfer to holiness is merely its natural extension. Love transfers to love without any interference, for the two are one. As you perceive more and more common elements in all situations, the transfer of training under the Holy Spirit’s guidance increases and becomes generalised. Gradually you learn to apply it to everyone and everything, for its applicability is universal. When this has been accomplished, perception and knowledge have become so similar that they share the unification of the laws of God.

What is one cannot be perceived as separate, and the denial of the separation is the reinstatement of knowledge. At the altar of God, the holy perception of God’s Son becomes so enlightened that light streams into it, and the spirit of God’s Son shines in the Mind of the Father and becomes one with it. Very gently does God shine upon Himself, loving the extension of Himself that is His Son. The world has no purpose as it blends into the Purpose of God. For the real world has slipped quietly into Heaven, where everything eternal in it has always been. There the Redeemer and the redeemed join in perfect love of God and of each other. Heaven is your home, and being in God it must also be in you.

***

ACIM Workbook Lesson for April 11

Lesson 99

Salvation is my only function here.

1. Salvation and forgiveness are the same. They both imply that something has gone wrong; something to be saved from, forgiven for; something amiss that needs corrective change; something apart or different from the Will of God. Thus do both terms imply a thing impossible but yet which has occurred, resulting in a state of conflict seen between what is and what could never be.

2. Truth and illusions both are equal now, for both have hap­pened. The impossible becomes the thing you need forgiveness for, salvation from. Salvation now becomes the borderland be­tween the truth and the illusion. It reflects the truth because it is the means by which you can escape illusions. Yet it is not yet the truth because it undoes what was never done.

3. How could there be a meeting place at all where earth and Heaven can be reconciled within a mind where both of them ex­ist? The mind that sees illusions thinks them real. They have existence in that they are thoughts. And yet they are not real, because the mind that thinks these thoughts is separate from God.

4. What joins the separated mind and thoughts with Mind and Thought which are forever one? What plan could hold the truth inviolate, yet recognize the need illusions bring, and offer means by which they are undone without attack and with no touch of pain? What but a Thought of God could be this plan, by which the never done is overlooked, and sins forgotten which were never real?

5. The Holy Spirit holds this plan of God exactly as it was re­ceived of Him within the Mind of God and in your own. It is apart from time in that its Source is timeless. Yet it operates in time, because of your belief that time is real. Unshaken does the Holy Spirit look on what you see; on sin and pain and death, on grief and separation and on loss. Yet does He know one thing must still be true; God is still Love, and this is not His Will.

6. This is the Thought that brings illusions to the truth, and sees them as appearances behind which is the changeless and the sure. This is the Thought that saves and that forgives, because it lays no faith in what is not created by the only Source it knows. This is the Thought whose function is to save by giving you its function as your own. Salvation is your function, with the One to Whom the plan was given. Now are you entrusted with this plan, along with Him. He has one answer to appearances; regardless of their form, their size, their depth or any attribute they seem to have:

Salvation is my only function here.
God still is Love, and this is not His Will.

7. You who will yet work miracles, be sure you practice well the idea for today. Try to perceive the strength in what you say, for these are words in which your freedom lies. Your Father loves you. All the world of pain is not His Will. Forgive yourself the thought He wanted this for you. Then let the Thought with which He has replaced all your mistakes enter the darkened places of your mind that thought the thoughts that never were His Will.

8. This part belongs to God, as does the rest. It does not think its solitary thoughts, and make them real by hiding them from Him. Let in the light, and you will look upon no obstacle to what He wills for you. Open your secrets to His kindly light, and see how bright this light still shines in you.

9. Practice His Thought today, and let His light seek out and lighten up all darkened spots, and shine through them to join them to the rest. It is God’s Will your mind be one with His. It is God’s Will that He has but one Son. It is God’s Will that His one Son is you. Think of these things in practicing today, and start the lesson that we learn today with this instruction in the way of truth:

Salvation is my only function here.
Salvation and forgiveness are the same.

Then turn to Him Who shares your function here, and let Him teach you what you need to learn to lay all fear aside, and know your Self as Love which has no opposite in you.

10. Forgive all thoughts which would oppose the truth of your completion, unity and peace. You cannot lose the gifts your Father gave. You do not want to be another self. You have no function that is not of God. Forgive yourself the one you think you made. Forgiveness and salvation are the same. Forgive what you have made and you are saved.

11. There is a special message for today which has the power to remove all forms of doubt and fear forever from your mind. If you are tempted to believe them true, remember that appear­ances can not withstand the truth these mighty words contain:

Salvation is my only function here.
God still is Love, and this is not His Will.

12. Your only function tells you you are one. Remind yourself of this between the times you give five minutes to be shared with Him Who shares God’s plan with you. Remind yourself:

Salvation is my only function here.

Thus do you lay forgiveness on your mind and let all fear be gently laid aside, that love may find its rightful place in you and show you that you are the Son of God.

***

ACIM Q & A for Today

Q) Does A Course in Miracles have to be studied, or is it enough just to do the workbook and read the text randomly, in whatever way I feel guided to do?

A) Again, there is no right or wrong in pursuing A Course in Miracles as a spiritual path. However, there are certain guidelines we can present that can help ensure that one’s work with the Course is not being guided by the ego. One such guideline is always to return to Jesus’ own instructions for his curriculum. The three books are set up as a college course, in which, to summarize this again, there is the basic textbook, which contains the theoretical material that the instructor (here of course it is Jesus) wishes the class to study, learn, and understand; the workbook, which as in a laboratory course for example, is the practical application of what is learned in the text; and the manual, which offers guidelines for all pupils, who in this curriculum are also teachers.

What does this mean for Course students? Simply, that they are asked by Jesus to study, learn, and understand his teaching material, as well as to practice the Course’s principles of forgiveness. That is why, for example, he does not require that students understand what is said in the workbook, as we have already seen in the quotation cited above (W-in.8-9). But he does not let his students off that hook when it comes to the text. Near the end of Chapter 1, he states very clearly:

This is a course in mind training. All learning involves attention and study at some level. Some of the later parts of the course rest too heavily on these earlier sections not to require their careful study. You will also need them for preparation. Without this, you may become much too fearful of what is to come to make constructive use of it. However, as you study these earlier sections, you will begin to see some of the implications that will be amplified later on (T-1.VII.4; italics ours).

In fact, during the Course’s dictation, Jesus was quite insistent to Helen and Bill that they study these notes, as he referred to the material. He was speaking in the manner of a college professor insisting that his students pay careful attention to what was being taught, and to study the lecture notes he was giving. It would be in direct contradiction to the wishes of Jesus not to study the text, as he specifically asks. To ignore these very specific instructions at the end of Chapter I provides still another example of students’ authority problems, wherein they believe that they know better than Jesus what is in their own best interests, not to mention how they should proceed with his Course.

Regarding the workbook, since it is not meant to be the teaching aspect of the curriculum, it need not be read nor studied in the manner that the text should be. Certainly, however, it needs to be practiced as the instructions indicate.  This being said, we nonetheless believe that students would do well in their work with A Course in Miracles — to enhance their understanding of it — to read carefully through the workbook itself at some point after they have gone through the lessons, as they would do with the text. Many would be astounded at what they would find there: a depth of teaching that can easily be overlooked as one does the lessons in the one-year training program.

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ACIM Text Reading & Workbook Lesson for April 10, 2019

ACIM Text Reading for April 10

Chapter 12 ~ The Holy Spirit’s Curriculum

V. The Sane Curriculum

Only love is strong because it is undivided. The strong do not attack because they see no need to do so. Before the idea of attack can enter your mind, you must have perceived yourself as weak. Because you attacked yourself and believed that the attack was effective, you behold yourself as weakened. No longer perceiving yourself and your brothers as equal, and regarding yourself as weaker, you attempt to ‘equalise’ the situation you made. You use attack to do so because you believe that attack was successful in weakening you.

That is why the recognition of your own invulnerability is so important to the restoration of your sanity. For if you accept your invulnerability, you are recognising that attack has no effect. Although you have attacked yourself, you will be demonstrating that nothing really happened. Therefore, by attacking you have not done anything. Once you realise this you will no longer see any sense in attack, for it manifestly does not work and cannot protect you. Yet the recognition of your invulnerability has more than negative value. If your attacks on yourself have failed to weaken you, you are still strong. You therefore have no need to ‘equalise’ the situation to establish your strength.

You will never realise the utter uselessness of attack except by recognising that your attack on yourself has no effects. For others do react to attack if they perceive it, and if you are trying to attack them you will be unable to avoid interpreting this as reinforcement. The only place you can cancel out all reinforcement is in yourself. For you are always the first point of your attack, and if this has never been, it has no consequences.

The Holy Spirit’s Love is your strength, for yours is divided and therefore not real. You cannot trust your own love when you attack it. You cannot learn of perfect love with a split mind, because a split mind has made itself a poor learner. You tried to make the separation eternal, because you wanted to retain the characteristics of creation, but with your own content. Yet creation is not of you, and poor learners do need special teaching.

You have learning handicaps in a very literal sense. There are areas in your learning skills that are so impaired that you can progress only under constant, clear-cut direction, provided by a Teacher Who can transcend your limited resources. He becomes your Resource because of yourself you cannot learn. The learning situation in which you placed yourself is impossible, and in this situation you clearly require a special Teacher and a special curriculum. Poor learners are not good choices as teachers, either for themselves or for anyone else. You would hardly turn to them to establish the curriculum by which they can escape from their limitations. If they understood what is beyond them, they would not be handicapped.

You do not know the meaning of love, and that is your handicap. Do not attempt to teach yourself what you do not understand, and do not try to set up curriculum goals where yours have clearly failed. Your learning goal has been not to learn, and this cannot lead to successful learning. You cannot transfer what you have not learned, and the impairment of the ability to generalise is a crucial learning failure. Would you ask those who have failed to learn what learning aids are for They do not know. If they could interpret the aids correctly, they would have learned from them.

I have said that the ego’s rule is, ‘Seek and do not find’. Translated into curricular terms this means, ‘Try to learn but do not succeed’. The result of this curriculum goal is obvious. Every legitimate teaching aid, every real instruction, and every sensible guide to learning will be misinterpreted, since they are all for facilitating the learning this strange curriculum is against. If you are trying to learn how not to learn, and the aim of your teaching is to defeat itself, what can you expect but confusion? Such a curriculum does not make sense. This attempt at ‘learning’ has so weakened your mind that you cannot love, for the curriculum you have chosen is against love, and amounts to a course in how to attack yourself. A supplementary goal in this curriculum is learning how not to overcome the split that makes its primary aim believable. And you will not overcome the split in this curriculum, for all your learning will be on its behalf. Yet your mind speaks against your learning as your learning speaks against your mind, and so you fight against all learning and succeed, for that is what you want. But perhaps you do not realise, even yet, that there is something you want to learn, and that you can learn it because it is your choice to do so.

You who have tried to learn what you do not want should take heart, for although the curriculum you set yourself is depressing indeed, it is merely ridiculous if you look at it. Is it possible that the way to achieve a goal is not to attain it? Resign now as your own teacher. This resignation will not lead to depression. It is merely the result of an honest appraisal of what you have taught yourself, and of the learning outcomes that have resulted. Under the proper learning conditions, which you can neither provide nor understand, you will become an excellent learner and an excellent teacher. But it is not so yet, and will not be so until the whole learning situation as you have set it up is reversed.

Your learning potential, properly understood, is limitless because it will lead you to God. You can teach the way to Him and learn it, if you follow the Teacher Who knows the way to Him and understands His curriculum for learning it. The curriculum is totally unambiguous, because the goal is not divided and the means and the end are in complete accord. You need offer only undivided attention. Everything else will be given you. For you really want to learn aright, and nothing can oppose the decision of God’s Son. His learning is as unlimited as he is.

***

ACIM Workbook Lesson for April 10

Lesson 98

I will accept my part in God’s plan for salvation.

1. Today is a day of special dedication. We take a stand on but one side today. We side with truth and let illusions go. We will not vacillate between the two, but take a firm position with the One. We dedicate ourselves to truth today, and to salvation as God planned it be. We will not argue it is something else. We will not seek for it where it is not. In gladness we accept it as it is, and take the part assigned to us by God.

2. How happy to be certain! All our doubts we lay aside today, and take our stand with certainty of purpose, and with thanks that doubt is gone and surety has come. We have a mighty purpose to fulfill, and have been given everything we need with which to reach the goal. Not one mistake stands in our way. For we have been absolved from errors. All our sins are washed away by realizing they were but mistakes.

3. The guiltless have no fear, for they are safe and recognize their safety. They do not appeal to magic, nor invent escapes from fancied threats without reality. They rest in quiet certainty that they will do what it is given them to do. They do not doubt their own ability because they know their function will be filled completely in the perfect time and place. They took the stand which we will take today, that we may share their certainty and thus increase it by accepting it ourselves.

4. They will be with us; all who took the stand we take today will gladly offer us all that they learned and every gain they made. Those still uncertain, too, will join with us, and, borrowing our certainty, will make it stronger still. While those as yet unborn will hear the call we heard, and answer it when they have come to make their choice again. We do not choose but for ourselves today.

5. Is it not worth five minutes of your time each hour to be able to accept the happiness that God has given you? Is it not worth five minutes hourly to recognize your special function here? Is not five minutes but a small request to make in terms of gaining a reward so great it has no measure? You have made a thousand losing bargains at the least.

6. Here is an offer guaranteeing you your full release from pain of every kind, and joy the world does not contain. You can exchange a little of your time for peace of mind and certainty of purpose, with the promise of complete success. And since time has no meaning, you are being asked for nothing in return for everything. Here is a bargain that you cannot lose. And what you gain is limitless indeed!

7. Each hour today give Him your tiny gift of but five minutes. He will give the words you use in practicing today’s idea the deep conviction and the certainty you lack. His words will join with yours, and make each repetition of today’s idea a total dedi­cation, made in faith as perfect and as sure as His in you. His confidence in you will bring the light to all the words you say, and you will go beyond their sound to what they really mean. Today you practice with Him, as you say:

I will accept my part in God’s plan for salvation.

8. In each five minutes that you spend with Him, He will accept your words and give them back to you all bright with faith and confidence so strong and steady they will light the world with hope and gladness. Do not lose one chance to be the glad re­ceiver of His gifts, that you may give them to the world today.

9. Give Him the words, and He will do the rest. He will enable you to understand your special function. He will open up the way to happiness, and peace and trust will be His gifts; His answer to your words. He will respond with all His faith and joy and certainty that what you say is true. And you will have conviction then of Him Who knows the function that you have on earth as well as Heaven. He will be with you each practice period you share with Him, exchanging every instant of the time you offer Him for timelessness and peace.

10. Throughout the hour, let your time be spent in happy prepara­tion for the next five minutes you will spend again with Him. Repeat today’s idea while you wait for the glad time to come to you again. Repeat it often, and do not forget each time you do so, you have let your mind be readied for the happy time to come.

11. And when the hour goes and He is there once more to spend a little time with you, be thankful and lay down all earthly tasks, all little thoughts and limited ideas, and spend a happy time again with Him. Tell Him once more that you accept the part that He would have you take and help you fill, and He will make you sure you want this choice, which He has made with you and you with Him.

***

ACIM Q & A for Today

 Q) Is there a wrong or right way to practice the workbook?

A) There is only one rule that Jesus offers us about doing the workbook: “Do not undertake to do more than one set of exercises a day” (W-in.2:6). Furthermore, we are urged by him to continue with our practice even if we have trouble understanding a lesson, or experience difficulty in carrying out the specific exercise because we do not believe what it says. As he comfortingly says to his students:

Some of the ideas the workbook presents you will find hard to believe, and others may seem to be quite startling. This does not matter. You are merely asked to apply the ideas as you are directed to do. You are not asked to judge them at all. You are asked only to use them. It is their use that will give them meaning to you, and will show you that they are true.Remember only this; you need not believe the ideas, you need not accept them, and you need not even welcome them. Some of them you may actively resist. None of this will matter, or decrease their efficacy. But do not allow yourself to make exceptions in applying the ideas the workbook contains, and whatever your reactions to the ideas may be, use them. Nothing more than that is required (W-in.8-9).

Clearly, students are encouraged in the above passage to do the workbook as Jesus gave it, one lesson at a time, in the sequence in which the lessons come. However, there is no rule against spending more than one day on a workbook lesson. Many times lessons bring up a host of related perspectives and problems in one’s life, and therefore students find themselves ruminating and pondering over the personal implications of these lessons. Since the workbook is a highly personal experience for students, there cannot truly be a “right” or “wrong” way of practicing it. The correct answer, as always, is that the “right” way is practicing the workbook with the Holy Spirit; the “wrong” way is practicing with the ego. This puts the burden on the student to continue the journey with A Course in Miracles in as ego-free manner as possible, always maintaining a vigilance against the ego’s subtle intrusions of specialness.

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A Course in Miracles Text Reading & Workbook Lesson for April 9

ACIM Text Reading for April 9

Chapter 12 ~ The Holy Spirit’s Curriculum

IV. Seeking and Finding

The ego is certain that love is dangerous, and this is always its central teaching. It never puts it this way; on the contrary, everyone who believes that the ego is salvation seems to be intensely engaged in the search for love. Yet the ego, though encouraging the search for love very actively, makes one proviso; do not find it. Its dictates, then, can be summed up simply as: ‘Seek and do not find’. This is the one promise the ego holds out to you, and the one promise it will keep. For the ego pursues its goal with fanatic insistence, and its judgement, though severely impaired, is completely consistent.

The search the ego undertakes is therefore bound to be defeated. And since it also teaches that it is your identification, its guidance leads you to a journey which must end in perceived self-defeat. For the ego cannot love, and in its frantic search for love it is seeking what it is afraid to find. The search is inevitable because the ego is part of your mind, and because of its source the ego is not wholly split off, or it could not be believed at all. For it is your mind that believes in it and gives existence to it. Yet it is also your mind that has the power to deny the ego’s existence, and you will surely do so when you realise exactly what the journey is on which the ego sets you.

It is surely obvious that no one wants to find what would utterly defeat him. Being unable to love, the ego would be totally inadequate in love’s presence, for it could not respond at all. Then, you would have to abandon the ego’s guidance, for it would be quite apparent that it had not taught you the response you need. The ego will therefore distort love, and teach you that love really calls forth the responses the ego can teach. Follow its teaching, then, and you will search for love, but will not recognise it.

Do you realise that the ego must set you on a journey which cannot but lead to a sense of futility and depression? To seek and not to find is hardly joyous. Is this the promise you would keep? The Holy Spirit offers you another promise, and one that will lead to joy. For His promise is always, ‘Seek and you will find’, and under His guidance you cannot be defeated. His is the journey to accomplishment, and the goal He sets before you He will give you. For He will never deceive God’s Son whom He loves with the Love of the Father.

You will undertake a journey because you are not at home in this world. And you will search for your home whether you realise where it is or not. If you believe it is outside you the search will be futile, for you will be seeking it where it is not. You do not remember how to look within for you do not believe your home is there. Yet the Holy Spirit remembers it for you, and He will guide you to your home because that is His mission. As He fulfils His mission He will teach you yours, for your mission is the same as His. By guiding your brothers home you are but following Him.

Behold the Guide your Father gave you, that you might learn you have eternal life. For death is not your Father’s Will nor yours, and whatever is true is the Will of the Father. You pay no price for life for that was given you, but you do pay a price for death, and a very heavy one. If death is your treasure, you will sell everything else to purchase it. And you will believe that you have purchased it, because you have sold everything else. Yet you cannot sell the Kingdom of Heaven. Your inheritance can neither be bought nor sold. There can be no disinherited parts of the Sonship, for God is whole and all His extensions are like Him.

The Atonement is not the price of your wholeness, but it is the price of your awareness of your wholeness. For what you chose to ‘sell’ had to be kept for you, since you could not ‘buy’ it back. Yet you must invest in it, not with money but with spirit. For spirit is will, and will is the ‘price’ of the Kingdom. Your inheritance awaits only the recognition that you have been redeemed. The Holy Spirit guides you into life eternal, but you must relinquish your investment in death, or you will not see life though it is all around you.

***

ACIM Workbook Lesson for April 9

Lesson 97 

I am Spirit.

1. Today’s idea identifies you with your one Self. It accepts no split identity, nor tries to weave opposing factors into unity. It simply states the truth. Practice this truth today as often as you can, for it will bring your mind from conflict to the quiet fields of peace. No chill of fear can enter, for your mind has been ab­solved from madness, letting go illusions of a split identity.

2. We state again the truth about your Self, the holy Son of God Who rests in you, whose mind has been restored to sanity. You are the spirit lovingly endowed with all your Father’s Love and peace and joy. You are the spirit which completes Himself, and shares His function as Creator. He is with you always, as you are with Him.

3. Today we try to bring reality still closer to your mind. Each time you practice, awareness is brought a little nearer at least; sometimes a thousand years or more are saved. The minutes which you give are multiplied over and over, for the miracle makes use of time, but is not ruled by it. Salvation is a miracle, the first and last; the first that is the last, for it is one.

4. You are the spirit in whose mind abides the miracle in which all time stands still; the miracle in which a minute spent in using these ideas becomes a time that has no limit and that has no end. Give, then, these minutes willingly, and count on Him Who promised to lay timelessness beside them. He will offer all His strength to every little effort that you make. Give Him the min­utes which He needs today, to help you understand with Him you are the spirit that abides in Him, and that calls through His Voice to every living thing; offers His sight to everyone who asks; replaces error with the simple truth.

5. The Holy Spirit will be glad to take five minutes of each hour from your hands, and carry them around this aching world where pain and misery appear to rule. He will not overlook one open mind that will accept the healing gifts they bring, and He will lay them everywhere He knows they will be welcome. And they will increase in healing power each time someone accepts them as his thoughts, and uses them to heal.

6. Thus will each gift to Him be multiplied a thousandfold and tens of thousands more. And when it is returned to you, it will surpass in might the little gift you gave as much as does the radi­ance of the sun outshine the tiny gleam a firefly makes an uncer­tain moment and goes out. The steady brilliance of this light remains and leads you out of darkness, nor will you be able to forget the way again.

7. Begin these happy exercises with the words the Holy Spirit speaks to you, and let them echo round the world through Him:

Spirit am I, a holy Son of God, free of all limits, safe and healed and whole, free to forgive, and free to save the world.

Expressed through you, the Holy Spirit will accept this gift that you received of Him, increase its power and give it back to you.

8. Offer each practice period today gladly to Him. And He will speak to you, reminding you that you are spirit, one with Him and God, your brothers and your Self. Listen for His assurance every time you speak the words He offers you today, and let Him tell your mind that they are true. Use them against temptation, and escape its sorry consequences if you yield to the belief that you are something else. The Holy Spirit gives you peace today. Receive His words, and offer them to Him.

***

ACIM Q & A for Today

Q) What is the relationship of A Course in Miracles to other spiritual paths, and specifically to the Bible?

A) This is an extremely important question, because the incorrect understanding of the answer inevitably leads to serious distortion of what A Course in Miracles actually teaches and how it is meant to be practiced. We live in an age where many followers of spiritual paths — usually grouped together in what is termed the “new age” — emphasize unity instead of diversity. While this is an admirable spiritual goal, certainly, it does serve to deny the “fact” of our separated world; namely, that we are all different, and that different spiritual paths are thus required.  Once this is accepted, then it is clear that different paths will be different. This is clearly obvious on one level, but is frequently obscured by the need to blur differences for the sake of a spurious unity. This does every spiritual path a disservice, and Jesus always made it clear to Helen personally, as well as in A Course in Miracles itself, how different his Course was from other paths. This does not necessarily mean it is better, but it does mean that it is unique.

Near the beginning of the manual for teachers, Jesus says of A Course in Miracles:

This is a manual for a special curriculum, intended for teachers of a special form of the universal course. There are many thousands of other forms, all with the same outcome (M-1.4:1-2).

And we have already examined Jesus’ special message to Helen — “I Need Do Nothing” — where Jesus contrasts his Course with other spiritualities that emphasize meditation and contemplation.

Therefore, on the one hand, the Course’s relationship to other spiritual paths is that it shares the same goal of returning home to God. It is different, however, because its theology and practice are different. Jesus summarizes this relationship in his pithy comment:

A universal theology is impossible, but a universal experience is not only possible but necessary (C-in.2:5).

As we have already seen, A Course in Miracles is a non-dualistic spirituality, while almost all others are dualistic. Confusing the Course with other spiritual thought systems, saying “the Course is just like … (fill in your favorite spirituality)” is simply in the end a subtle ego ploy for changing A Course in Miracles so that its teachings will be less threatening. We, of course, have seen in our Western history a notable example of this ego device when the Christian world made Jesus and his teachings into an extension of Judaism and the Old Testament, rather than accepting him and his message as the radical gift it was, independent of all that preceded it. Students of A Course in Miracles should profit from this mistake of the past, and grow into the Course, rather than attempting to scale it down to their own level of understanding.

Another form of this mistake is the common practice of including A Course in Miracles with what Aldous Huxley termed “the perennial philosophy,” a catch-all phrase used to embrace the major mystical traditions of the world.  Again, this does the Course a profound disservice, because it blurs what is its distinctive contribution to the world’s spiritualities: the idea that not only was the physical universe an illusion that God did not create, but that it was also “made as an attack” on Him (W-pII.3.2:1). This profound and sophisticated psychological principle, integrated with a pure non-dualistic metaphysics is what renders A Course in Miracles unique among the spiritual and religious thought systems of the world.

Comparing A Course in Miracles specifically with the Bible, we can see four major areas of differences, making these two spiritual paths totally incompatible. We quote from the introduction to A Course in Miracles and ChristianityA Dialogue by Kenneth and the Jesuit philosopher Father Norris Clarke, which explores these differences in greater depth:

1) A Course in Miracles teaches that God did not create the physical universe, which includes all matter, form, and the body; the Bible states that He did.2) The God of A Course in Miracles does not even know about the sin of separation (since to know about it would make it real), let alone react to it; the God of the Bible perceives sin directly, as is portrayed in the Garden of Eden story … and His responses to it are vigorous, dramatic, and at times
punitive, to say the very least.

3) A Course in Miracles‘ Jesus is equal to everyone else, a part of God’s one Son or Christ; the Bible’s Jesus is seen as special, apart, and therefore ontologically different from everyone else, being God’s only begotten Son, the second person of the Trinity.

4) The Jesus of A Course in Miracles is not sent by God to suffer and die on the cross in a sacrificial act of atonement for sin, but rather teaches that there is no sin by demonstrating that nothing happened to him in reality, for sin has no effect on the Love of God; the Jesus of the Bible agonizes, suffers, and dies for the sins of the world in an act that brings vicarious salvation to humanity, thereby establishing sin and death as real, and moreover clearly reflecting that God has been affected by Adam’s sin and must respond to its actual presence in the world by sacrificing His beloved Son. (pp. 2-3 from the Dialogue)

While our answer has focused on the Bible, the same basic message can be given regarding any other spiritual path. While there certainly can be nothing wrong with reading other spiritualities or being interested in learning more about them, nor in attending religious services, spiritual meetings, etc., a student of A Course in Miracles should at least be cautious — to make the point again — about attempting to blend together theologies or spiritual approaches that ultimately do not mix. Some spiritualities lend themselves to such “blending together”; A Course in Miracles does not.

INTERESTED READERS WILL FIND EXCERPTS FROM A COURSE IN MIRACLES AND CHRISTIANITY: A DIALOGUE
BEGINNING AT http://www.miraclestudies.net/Dialogue_Pref.html

you have no idea

 

 

A Course in Miracles Text Reading & Workbook Lesson for April 8th, 2019

ACIM Text Reading for April 8

Chapter 12 ~ The Holy Spirit’s Curriculum

III. The Investment in Reality

I once asked you to sell all you have and give to the poor and follow me. This is what I meant: If you have no investment in anything in this world, you can teach the poor where their treasure is. The poor are merely those who have invested wrongly, and they are poor indeed! Because they are in need it is given you to help them, since you are among them. Consider how perfectly your lesson would be learned if you were unwilling to share their poverty. For poverty is lack, and there is but one lack since there is but one need.

Suppose a brother insists on having you do something you think you do not want to do. His very insistence should tell you that he believes salvation lies in it. If you insist on refusing and experience a quick response of opposition, you are believing that your salvation lies in not doing it. You, then, are making the same mistake he is, and are making his error real to both of you. Insistence means investment, and what you invest in is always related to your notion of salvation. The question is always twofold; first, what is to be saved? And second, how can it be saved?

Whenever you become angry with a brother, for whatever reason, you are believing that the ego is to be saved, and to be saved by attack. If he attacks, you are agreeing with this belief; and if you attack, you are reinforcing it. Remember that those who attack are poor. Their poverty asks for gifts, not for further impoverishment. You who could help them are surely acting destructively if you accept their poverty as yours. If you had not invested as they had, it would never occur to you to overlook their need.

Recognise what does not matter, and if your brothers ask you for something ‘outrageous’, do it because it does not matter. Refuse, and your opposition establishes that it does matter to you. It is only you, therefore, who have made the request outrageous, and every request of a brother is for you. Why would you insist in denying him? For to do so is to deny yourself and impoverish both. He is asking for salvation, as you are. Poverty is of the ego, and never of God. No ‘outrageous’ requests can be made of one who recognises what is valuable and wants to accept nothing else.

Salvation is for the mind, and it is attained through peace. This is the only thing that can be saved and the only way to save it. Any response other than love arises from a confusion about the ‘what’ and the ‘how’ of salvation, and this is the only answer. Never lose sight of this, and never allow yourself to believe, even for an instant, that there is another answer. For you will surely place yourself among the poor, who do not understand that they dwell in abundance and that salvation is come.

To identify with the ego is to attack yourself and make yourself poor. That is why everyone who identifies with the ego feels deprived. What he experiences then is depression or anger, because what he did was to exchange Self-love for self-hate, making him afraid of himself. He does not realise this. Even if he is fully aware of anxiety he does not perceive its source as his own ego identification, and he always tries to handle it by making some sort of insane ‘arrangement’ with the world. He always perceives this world as outside himself, for this is crucial to his adjustment. He does not realise that he makes this world, for there is no world outside of him.

If only the loving thoughts of God’s Son are the world’s reality, the real world must be in his mind. His insane thoughts, too, must be in his mind, but an internal conflict of this magnitude he cannot tolerate. A split mind is endangered, and the recognition that it encompasses completely opposed thoughts within itself is intolerable. Therefore the mind projects the split, not the reality. Everything you perceive as the outside world is merely your attempt to maintain your ego identification, for everyone believes that identification is salvation. Yet consider what has happened, for thoughts do have consequences to the thinker. You have become at odds with the world as you perceive it, because you think it is antagonistic to you. This is a necessary consequence of what you have done. You have projected outward what is antagonistic to what is inward, and therefore you would have to perceive it this way. That is why you must realise that your hatred is in your mind and not outside it before you can get rid of it; and why you must get rid of it before you can perceive the world as it really is.

I said before that God so loved the world that He gave it to His only begotten Son. God does love the real world, and those who perceive its reality cannot see the world of death. For death is not of the real world, in which everything reflects the eternal. God gave you the real world in exchange for the one you made out of your split mind, and which is the symbol of death. For if you could really separate yourself from the Mind of God you would die.

The world you perceive is a world of separation. Perhaps you are willing to accept even death to deny your Father. Yet He would not have it so, and so it is not so. You still cannot will against Him, and that is why you have no control over the world you made. It is not a world of will because it is governed by the desire to be unlike God, and this desire is not will. The world you made is therefore totally chaotic, governed by arbitrary and senseless ‘laws’, and without meaning of any kind. For it is made out of what you do not want, projected from your mind because you are afraid of it. Yet this world is only in the mind of its maker, along with his real salvation. Do not believe it is outside of yourself, for only by recognising where it is will you gain control over it. For you do have control over your mind, since the mind is the mechanism of decision.

If you will recognise that all the attack you perceive is in your own mind and nowhere else, you will at last have placed its source, and where it begins it must end. For in this same place also lies salvation. The altar of God where Christ abideth is there. You have defiled the altar, but not the world. Yet Christ has placed the Atonement on the altar for you. Bring your perceptions of the world to this altar, for it is the altar to truth. There you will see your vision changed, and there you will learn to see truly. From this place, where God and His Son dwell in peace and where you are welcome, you will look out in peace and behold the world truly. Yet to find the place, you must relinquish your investment in the world as you project it, allowing the Holy Spirit to extend the real world to you from the altar of God.

***

ACIM Workbook Lesson for April 8

Lesson 96

Salvation comes from my one self.

1. Although you are one Self, you experience yourself as two; as both good and evil, loving and hating, mind and body. This sense of being split into opposites induces feelings of acute and constant conflict, and leads to frantic attempts to reconcile the contradictory aspects of this self-perception. You have sought many such solutions, and none of them has worked. The oppo­sites you see in you will never be compatible. But one exists.

2. The fact that truth and illusion cannot be reconciled, no matter how you try, what means you use and where you see the prob­lem, must be accepted if you would be saved. Until you have accepted this, you will attempt an endless list of goals you cannot reach; a senseless series of expenditures of time and effort, hopefulness and doubt, each one as futile as the one before, and failing as the next one surely will.

3. Problems that have no meaning cannot be resolved within the framework they are set. Two selves in conflict could not be resolved, and good and evil have no meeting place. The self you made can never be your Self, nor can your Self be split in two, and still be what It is and must forever be. A mind and body cannot both exist. Make no attempt to reconcile the two, for one denies the other can be real. If you are physical, your mind is gone from your self-concept, for it has no place in which it could be really part of you. If you are spirit, then the body must be meaningless to your reality.

4. Spirit makes use of mind as means to find its Self expression. And the mind which serves the spirit is at peace and filled with joy. Its power comes from spirit, and it is fulfilling happily its function here. Yet mind can also see itself divorced from spirit, and perceive itself within a body it confuses with itself. Without its function then it has no peace, and happiness is alien to its thoughts.

5. Yet mind apart from spirit cannot think. It has denied its Source of strength, and sees itself as helpless, limited and weak. Dissociated from its function now, it thinks it is alone and separate, attacked by armies massed against itself and hiding in the body’s frail support. Now must it reconcile unlike with like, for this is what it thinks that it is for.

6. Waste no more time on this. Who can resolve the senseless conflicts which a dream presents? What could the resolution mean in truth? What purpose could it serve? What is it for? Salvation cannot make illusions real, nor solve a problem that does not exist. Perhaps you hope it can. Yet would you have God’s plan for the release of His dear Son bring pain to him, and fail to set him free?

7. Your Self retains Its Thoughts, and they remain within your mind and in the Mind of God. The Holy Spirit holds salvation in your mind, and offers it the way to peace. Salvation is a thought you share with God, because His Voice accepted it for you and answered in your name that it was done. Thus is salvation kept among the Thoughts your Self holds dear and cherishes for you.

8. We will attempt today to find this thought, whose presence in your mind is guaranteed by Him Who speaks to you from your one Self. Our hourly five-minute practicing will be a search for Him within your mind. Salvation comes from this one Self through Him Who is the Bridge between your mind and It. Wait patiently, and let Him speak to you about your Self, and what your mind can do, restored to It and free to serve Its Will.

9. Begin with saying this:

Salvation comes from my one Self. Its Thoughts are mine to use.

Then seek Its Thoughts, and claim them as your own. These are your own real thoughts you have denied, and let your mind go wandering in a world of dreams, to find illusions in their place. Here are your thoughts, the only ones you have. Salvation is among them; find it there.

10. If you succeed, the thoughts that come to you will tell you you are saved, and that your mind has found the function that it sought to lose. Your Self will welcome it and give it peace. Re­stored in strength, it will again flow out from spirit to the spirit in all things created by the Spirit as Itself. Your mind will bless all things. Confusion done, you are restored, for you have found your Self.

11. Your Self knows that you cannot fail today. Perhaps your mind remains uncertain yet a little while. Be not dismayed by this. The joy your Self experiences It will save for you, and it will yet be yours in full awareness. Every time you spend five min­utes of the hour seeking Him Who joins your mind and Self, you offer Him another treasure to be kept for you.

12. Each time today you tell your frantic mind salvation comes from your one Self, you lay another treasure in your growing store. And all of it is given everyone who asks for it, and will accept the gift. Think, then, how much is given unto you to give this day, that it be given you!

***

ACIM Q & A for Today

 Q) Who gave the title A Course in Miracles, and why?

A) The title was given by Jesus. The scribing to Helen began with the words: “This is a course in miracles,” and throughout the dictation this is how Jesus referred to the material. While the initial shock value of the title may attract us, and can therefore be possibly used as a justification for its use, the real reason for the title rests on the fact that the entire Course is focused on helping the student learn and understand what the miracle is, and how to apply it in one’s personal life. Jesus’ focus in his curriculum is on correction, specifically on how the Holy Spirit reminds us that we have a mind and that this mind is extremely powerful. It was the mind that made the problem of separation, and only it, joined with the Holy Spirit, can accept correction.

Near the beginning of the text, in fact, Jesus emphasized this point to Helen (and to all future students) in stating that the purpose of his course was to have her recognize the “power of your own thinking” (T-2.VII.1:5). It is the miracle that specifically accomplishes this, by recalling to students of A Course in Miracles that it is their minds that have made up their problems (not to mention the entire physical universe), and therefore, again, it is only their minds that can change this. The miracle thus reminds us that we are the dreamers of our dreams, and that by joining with Jesus or the Holy Spirit we can accept a change from the pain that dreams have brought. As Jesus states later in the text:

The miracle does not awaken you, but merely shows you who the dreamer is.  It teaches you there is a choice of dreams while you are still asleep…. The miracle establishes you dream a dream, and that its content is not true….

The miracle returns the cause of fear to you [the mind] who made it (T-28.II.4:2-3; 7:1; 11:1)

memory of god

A Course in Miracles Text Reading & Workbook Lesson for April 7, 2019

ACIM Text Reading for April 7

Chapter 12 ~ The Holy Spirit’s Curriculum

II. The Way to Remember God

Miracles are merely the translation of denial into truth. If to love oneself is to heal oneself, those who are sick do not love themselves. Therefore, they are asking for the love that would heal them, but which they are denying to themselves. If they knew the truth about themselves they could not be sick. The task of the miracle worker thus becomes to deny the denial of truth. The sick must heal themselves, for the truth is in them. Yet having obscured it, the light in another mind must shine into theirs because that light istheirs.

The light in them shines as brightly regardless of the density of the fog that obscures it. If you give no power to the fog to obscure the light, it has none. For it has power only if the Son of God gives power to it. He must himself withdraw that power, remembering that all power is of God. You can remember this for all the Sonship. Do not allow your brother not to remember, for his forgetfulness is yours. But your remembering is his, for God cannot be remembered alone. This is what you have forgotten. To perceive the healing of your brother as the healing of yourself is thus the way to remember God. For you forgot your brothers with Him, and God’s Answer to your forgetting is but the way to remember.

Perceive in sickness but another call for love, and offer your brother what he believes he cannot offer himself. Whatever the sickness, there is but one remedy. You will be made whole as you make whole, for to perceive in sickness the appeal for health is to recognise in hatred the call for love. And to give a brother what he really wants is to offer it unto yourself, for your Father wills you to know your brother as yourself. Answer his call for love, and yours is answered. Healing is the Love of Christ for His Father and for Himself.

Remember what was said about the frightening perceptions of little children, which terrify them because they do not understand them. If they ask for enlightenment and accept it, their fears vanish. But if they hide their nightmares they will keep them. It is easy to help an uncertain child, for he recognises that he does not understand what his perceptions mean. Yet you believe that you do understand yours. Little child, you are hiding your head under the cover of the heavy blankets you have laid upon yourself. You are hiding your nightmares in the darkness of your own false certainty, and refusing to open your eyes and look at them.

Let us not save nightmares, for they are not fitting offerings for Christ, and so they are not fit gifts for you. Take off the covers and look at what you are afraid of. Only the anticipation will frighten you, for the reality of nothingness cannot be frightening. Let us not delay this, for your dream of hatred will not leave you without help, and Help is here. Learn to be quiet in the midst of turmoil, for quietness is the end of strife and this is the journey to peace. Look straight at every image that rises to delay you, for the goal is inevitable because it is eternal. The goal of love is but your right, and it belongs to you despite your dreams.

You still want what God wills, and no nightmare can defeat a child of God in his purpose. For your purpose was given you by God, and you must accomplish it because it is His Will. Awake and remember your purpose, for it is your will to do so. What has been accomplished for you must be yours. Do not let your hatred stand in the way of love, for nothing can withstand the Love of Christ for His Father, or His Father’s Love for Him.

A little while and you will see me, for I am not hidden because you are hiding. I will awaken you as surely as I awakened myself, for I awoke for you. In my resurrection is your release. Our mission is to escape from crucifixion, not from redemption. Trust in my help, for I did not walk alone, and I will walk with you as our Father walked with me. Do you not know that I walked with Him in peace? And does not that mean that peace goes with us on the journey?

There is no fear in perfect love. We will but be making perfect to you what is already perfect in you. You do not fear the unknown but the known. You will not fail in your mission because I did not fail in mine. Give me but a little trust in the name of the complete trust I have in you, and we will easily accomplish the goal of perfection together. For perfection is, and cannot be denied. To deny the denial of perfection is not so difficult as to deny truth, and what we can accomplish together will be believed when you see it as accomplished.

You who have tried to banish love have not succeeded, but you who choose to banish fear must succeed. The Lord is with you, but you know it not. Yet your Redeemer liveth, and abideth in you in the peace out of which He was created. Would you not exchange this awareness for the awareness of fear? When we have overcome fear – not by hiding it, not by minimising it, and not by denying its full import in any way – this is what you will really see. You cannot lay aside the obstacles to real vision without looking upon them, for to lay aside means to judge against. If you will look, the Holy Spirit will judge, and He will judge truly. Yet He cannot shine away what you keep hidden, for you have not offered it to Him and He cannot take it from you.

We are therefore embarking on an organised, well-structured and carefully planned program aimed at learning how to offer to the Holy Spirit everything you do not want. He knows what to do with it. You do not understand how to use what He knows. Whatever is given Him that is not of God is gone. Yet you must look at it yourself in perfect willingness, for otherwise His knowledge remains useless to you. Surely He will not fail to help you, since help is His only purpose. Do you not have greater reason for fearing the world as you perceive it, than for looking at the cause of fear and letting it go forever?

***

ACIM Workbook Lesson for April 7

Lesson 95

I am one Self, united with my Creator.

1. Today’s idea accurately describes you as God created you. You are one within yourself, and one with Him. Yours is the unity of all creation. Your perfect unity makes change in you impossible. You do not accept this, and you fail to realize it must be so, only because you believe that you have changed yourself already.

2. You see yourself as a ridiculous parody on God’s creation; weak, vicious, ugly and sinful, miserable and beset with pain. Such is your version of yourself; a self divided into many war­ring parts, separate from God, and tenuously held together by its erratic and capricious maker, to which you pray. It does not hear your prayers, for it is deaf. It does not see the oneness in you, for it is blind. It does not understand you are the Son of God, for it is senseless and understands nothing.

3. We will attempt today to be aware only of what can hear and see, and what makes perfect sense. We will again direct our exer­cises towards reaching your one Self, which is united with Its Creator. In patience and in hope we try again today.

4. The use of the first five minutes of every waking hour for practicing the idea for the day has special advantages at the stage of learning in which you are at present. It is difficult at this point not to allow your mind to wander, if it undertakes extended prac­tice. You have surely realized this by now. You have seen the extent of your lack of mental discipline, and of your need for mind training. It is necessary that you be aware of this, for it is indeed a hindrance to your advance.

5. Frequent but shorter practice periods have other advantages for you at this time. In addition to recognizing your difficulties with sustained attention, you must also have noticed that, unless you are reminded of your purpose frequently, you tend to forget about it for long periods of time. You often fail to remember the short applications of the idea for the day, and you have not yet formed the habit of using the idea as an automatic response to temptation.

6. Structure, then, is necessary for you at this time, planned to include frequent reminders of your goal and regular attempts to reach it. Regularity in terms of time is not the ideal requirement for the most beneficial form of practice in salvation. It is advantageous, however, for those whose motivation is inconsistent, and who remain heavily defended against learning.

7. We will, therefore, keep to the five-minutes-an-hour practice periods for a while, and urge you to omit as few as possible. Using the first five minutes of the hour will be particularly help­ful, since it imposes firmer structure. Do not, however, use your lapses from this schedule as an excuse not to return to it again as soon as you can. There may well be a temptation to regard the day as lost because you have already failed to do what is re­quired. This should, however, merely be recognized as what it is; a refusal to let your mistake be corrected, and an unwillingness to try again.

8. The Holy Spirit is not delayed in His teaching by your mistakes. He can be held back only by your unwillingness to let them go. Let us therefore be determined, particularly for the next week or so, to be willing to forgive ourselves for our lapses in diligence, and our failures to follow the instructions for practicing the day’s idea. This tolerance for weakness will enable us to overlook it, rather than give it power to delay our learning. If we give it power to do this, we are regarding it as strength, and are confusing strength with weakness.

9. When you fail to comply with the requirements of this course, you have merely made a mistake. This calls for correction, and for nothing else. To allow a mistake to continue is to make additional mistakes, based on the first and reinforcing it. It is this process that must be laid aside, for it is but another way in which you would defend illusions against the truth.

10. Let all these errors go by recognizing them for what they are. They are attempts to keep you unaware you are one Self, united with your Creator, at one with every aspect of creation, and limitless in power and in peace. This is the truth, and nothing else is true. Today we will affirm this truth again, and try to reach the place in you in which there is no doubt that only this is true.

11. Begin the practice periods today with this assurance, offered to your mind with all the certainty that you can give:

I am one Self, united with my Creator, at one with every aspect of creation, and limitless in power and in peace.

Then close your eyes and tell yourself again, slowly and thoughtfully, attempting to allow the meaning of the words to sink into your mind, replacing false ideas:

I am one Self.

Repeat this several times, and then attempt to feel the meaning that the words convey.

12. You are one Self, united and secure in light and joy and peace. You are God’s Son, one Self, with one Creator and one goal; to bring awareness of this oneness to all minds, that true creation may extend the allness and the unity of God. You are one Self, complete and healed and whole, with power to lift the veil of darkness from the world, and let the light in you come through to teach the world the truth about yourself.

13. You are one Self, in perfect harmony with all there is, and all that there will be. You are one Self, the holy Son of God, united with your brothers in that Self; united with your Father in His Will. Feel this one Self in you, and let It shine away all your illusions and your doubts. This is your Self, the Son of God Himself, sinless as Its Creator, with His strength within you and His Love forever yours. You are one Self, and it is given you to feel this Self within you, and to cast all your illusions out of the one Mind that is this Self, the holy truth in you.

14. Do not forget today. We need your help; your little part in bringing happiness to all the world. And Heaven looks to you in confidence that you will try today. Share, then, its surety, for it is yours. Be vigilant. Do not forget today. Throughout the day do not forget your goal. Repeat today’s idea as frequently as possi­ble, and understand each time you do so, someone hears the voice of hope, the stirring of the truth within his mind, the gentle rustling of the wings of peace.

15. Your own acknowledgment you are one Self, united with your Father, is a call to all the world to be at one with you. To every­one you meet today, be sure to give the promise of today’s idea and tell him this:

You are one Self with me, united with our Creator in this Self. I honor you because of What I am, and What He is, Who loves us both as One.

***

ACIM Q & A for Today

Q) Can one be a student of A Course in Miracles and serve on a jury (be a doctor, lawyer, etc.) or remain with a partner who is not a student of the Course? Or should one be with a partner at all?  Isn’t that simply a form of specialness? 
A) These questions reflect the level confusion we have already considered, for they suggest that there are certain activities, occupations, or relationships that are more or less spiritual than others. For example, the underlying assumptions are that it is holier to become a teacher of A Course in Miracles than it is to serve in government or the armed forces. In other words, this assumption makes the error real, something Jesus distinctly cautions his students against doing. Indeed, the first law of chaos described in Chapter 23, and already referred to, explicitly states the ego’s principle that there “is a hierarchy of illusions” (T-23.II.2:3). 

As we have frequently stated in this book, the focus of the Course student should never be on specific behavior, but only on which voice is chosen as a guide for this behavior. Everything else is meaningless. Very often, difficult occupations provide the best classrooms in which to learn and practice the principle of forgiveness, which is based on the premise that nothing outside us can affect us in any way. It is only our minds’ choices for the ego that can bring us pain. Many years ago we were giving a workshop in Albuquerque, New Mexico. A man stood up and spoke of his work at Los Alamos, site of some of this country’s most significant nuclear weapons research and production. Several of the participants began to attack him for being a student of A Course in Miracles at the same time that he was involved in what they felt was bellicose and obviously ego-based activity. They clearly missed the whole point. What better classroom could there be for someone than to operate in the midst of such a blatant example of the ego thought system, and learn how to see it differently through the eyes of forgiveness, and especially how to see oneself differently. And is working on a nuclear bomb really any different from participation in any institution in the world, all of which deal with separation, specialness, and the perpetuation of the ego thought system? 

As for partners in relationships, the same principles and cautions apply. Over the years, we have heard many stories of couples who have broken up because one of the partners was not a Course student, as if that external condition were a prerequisite for a happy life together. The issue, naturally, is not that every couple should remain together, or that they should separate. However, using A Course in Miracles as an excuse for breaking up, or a reason for remaining together misses the whole point again. Very often, in fact, remaining with someone who is not a student of the Course may be the perfect classroom in which to learn that the heart of A Course in Miracles is its content of forgiveness, not the form in which that teaching comes. We shall return to this issue in the final chapter. 

The same mistakes occur on the “other side” of relationships; i.e., the belief that students of the Course should not be involved in any romantic or sexual relationships at all, not to mention getting married and having children, since that would clearly reflect special relationships. However, it has been forgotten that specialness exists not in a relationship between two people, but in the thoughts of a person who has preferred the ego’s individuality or specialness to the Holy Spirit’s Love. The lack that inevitably follows such a decision must lead to seeking outside oneself for help in filling that lack, what the Course would describe as the scarcity principle. That filling up the perceived inner lack is what A Course in Miracles means by special relationships. 

It is impossible to be born into this world without specialness, and it is simply denial that would lead students to believe that they are without this belief system. One of the core definitions the Course uses for specialness is substitution, and simply leaving Heaven — as all people in the world believe they have done — expresses the belief that the ego’s specialness is a worthy and worthwhile substitute for the Love of God. Therefore, the special relationship is the rule of the separated world, and rather than deny it, students of A Course in Miracles should accept this perceptual fact, and turn to Jesus or the Holy Spirit for help in learning the lessons of forgiveness that this valuable classroom offers under Their guidance. 

In other words, as we frequently remind students during our workshops and classes, when studying A Course in Miracles, students should above all not forget to be normal. And normal people serve on juries, become involved in litigation, carry insurance, get sick, become angry, laugh, cry, mourn the deaths of loved ones, have relationships, families, circles of friends, etc., etc., etc. The challenge is to be involved in all these normal human activities, but to do so differently — with Jesus instead of without him. Thus Jesus encourages his students to be like everyone else, but to be happy and peaceful: 

There is a way of living in the world that is not here, although it seems to be. You do not change appearance, though you smile more frequently. Your forehead is serene; your eyes are quiet (W-pI.155.1:1-3; italics ours).

Therefore, as we cautioned in our discussion of the previous question, students of A Course in Miracles should watch for their ego’s vigilance in judging other people’s responses or behaviors, or their own for that matter. Jesus’ loving judgment is always and only in terms of content — i.e., the inner teacher that is chosen — and never the form. And unless one has the egoless wisdom of the Holy Spirit, how can an observer possibly know which teacher has been chosen? 

forgiveness is still

A Course in Miracles Text Reading & Workbook Lesson for April 6, 2019

ACIM Text Reading for April 6

Chapter 12

THE HOLY SPIRIT’S CURRICULUM

I. The Judgement of the Holy Spirit

You have been told not to make error real, and the way to do this is very simple. If you want to believe in error, you would have to make it real because it is not true. But truth is real in its own right, and to believe in truth you do not have to do anything. Understand that you do not respond to anything directly, but to your interpretation of it. Your interpretation thus becomes the justification for the response. That is why analysing the motives of others is hazardous to you. If you decide that someone is really trying to attack you or desert you or enslave you, you will respond as if he had actually done so, having made his error real to you. To interpret error is to give it power, and having done this you will overlook truth.

The analysis of ego-motivation is very complicated, very obscuring, and never without your own ego-involvement. The whole process represents a clear-cut attempt to demonstrate your own ability to understand what you perceive. This is shown by the fact that you react to your interpretations as if they were correct. You may then control your reactions behaviourally, but not emotionally. This would obviously be a split or an attack on the integrity of your mind, pitting one level within it against another.

There is but one interpretation of motivation that makes any sense. And because it is the Holy Spirit’s judgement it requires no effort at all on your part. Every loving thought is true. Everything else is an appeal for healing and help, regardless of the form it takes. Can anyone be justified in responding with anger to a brother’s plea for help? No response can be appropriate except the willingness to give it to him, for this and only this is what he is asking for. Offer him anything else, and you are assuming the right to attack his reality by interpreting it as you see fit. Perhaps the danger of this to your own mind is not yet fully apparent. If you believe that an appeal for help is something else you will react to something else. Your response will therefore be inappropriate to reality as it is, but not to your perception of it.

There is nothing to prevent you from recognising all calls for help as exactly what they are except your own imagined need to attack. It is only this that makes you willing to engage in endless ‘battles’ with reality, in which you deny the reality of the need for healing by making it unreal. You would not do this except for your unwillingness to accept reality as it is, and which you therefore withhold from yourself.

It is surely good advice to tell you not to judge what you do not understand. No one with a personal investment is a reliable witness, for truth to him has become what he wants it to be. If you are unwilling to perceive an appeal for help as what it is, it is because you are unwilling to give help and to receive it. To fail to recognise a call for help is to refuse help. Would you maintain that you do not need it? Yet this is what you are maintaining when you refuse to recognise a brother’s appeal, for only by answering his appeal canyou be helped. Deny him your help and you will not recognise God’s Answer to you. The Holy Spirit does not need your help in interpreting motivation, but you do need His.

Only appreciation is an appropriate response to your brother. Gratitude is due him for both his loving thoughts and his appeals for help, for both are capable of bringing love into your awareness if you perceive them truly. And all your sense of strain comes from your attempts not to do just this. How simple, then, is God’s plan for salvation. There is but one response to reality, for reality evokes no conflict at all. There is but one Teacher of reality, Who understands what it is. He does not change His Mind about reality because reality does not change. Although your interpretations of reality are meaningless in your divided state, His remain consistently true. He gives them to you because they are for you. Do not attempt to ‘help’ a brother in your way, for you cannot help yourself. But hear his call for the Help of God, and you will recognise your own need for the Father.

Your interpretations of your brother’s needs are your interpretation of yours. By giving help you are asking for it, and if you perceive but one need in yourself you will be healed. For you will recognise God’s Answer as you want It to be, and if you want It in truth, It will be truly yours. Every appeal you answer in the Name of Christ brings the remembrance of your Father closer to your awareness. For the sake of your need, then, hear every call for help as what it is, so God can answer you.

By applying the Holy Spirit’s interpretation of the reactions of others more and more consistently, you will gain an increasing awareness that His criteria are equally applicable to you. For to recognise fear is not enough to escape from it, although the recognition is necessary to demonstrate the need for escape. The Holy Spirit must still translate the fear into truth. If you were left with the fear, once you had recognised it, you would have taken a step away from reality, not towards it. Yet we have repeatedly emphasised the need to recognise fear and face it without disguise as a crucial step in the undoing of the ego. Consider how well the Holy Spirit’s interpretation of the motives of others will serve you then. Having taught you to accept only loving thoughts in others and to regard everything else as an appeal for help, He has taught you that fear itself is an appeal for help. This is what recognising fear really means. If you do not protect it, He will reinterpret it. That is the ultimate value in learning to perceive attack as a call for love. We have already learned that fear and attack are inevitably associated. If only attack produces fear, and if you see attack as the call for help that it is, the unreality of fear must dawn on you. For fear is a call for love, in unconscious recognition of what has been denied.

Fear is a symptom of your own deep sense of loss. If when you perceive it in others you learn to supply the loss, the basic cause of fear is removed. Thereby you teach yourself that fear does not exist in you. The means for removing it is in yourself, and you have demonstrated this by giving it. Fear and love are the only emotions of which you are capable. One is false, for it was made out of denial; and denial depends on the belief in what is denied for its own existence. By interpreting fear correctly as a positive affirmation of the underlying belief it masks, you are undermining its perceived usefulness by rendering it useless. Defences that do not work at all are automatically discarded. If you raise what fear conceals to clear-cut unequivocal predominance, fear becomes meaningless. You have denied its power to conceal love, which was its only purpose. The veil that you have drawn across the face of love has disappeared.

If you would look upon love, which is the world’s reality, how could you do better than to recognise, in every defence against it, the underlying appeal for it? And how could you better learn of its reality than by answering the appeal for it by giving it? The Holy Spirit’s interpretation of fear does dispel it, for the awareness of truth cannot be denied. Thus does the Holy Spirit replace fear with love and translate error into truth. And thus will you learn of Him how to replace your dream of separation with the fact of unity. For the separation is only the denial of union, and correctly interpreted, attests to your eternal knowledge that union is true.

***
ACIM Workbook Lesson for April 6

Lesson 94

I am as God created me.

1. Today we continue with the one idea which brings complete salvation; the one statement which makes all forms of temptation powerless; the one thought which renders the ego silent and en­tirely undone. You are as God created you. The sounds of this world are still, the sights of this world disappear, and all the thoughts that this world ever held are wiped away forever by this one idea. Here is salvation accomplished. Here is sanity restored.

2. True light is strength, and strength is sinlessness. If you remain as God created you, you must be strong and light must be in you. He Who ensured your sinlessness must be the guarantee of strength and light as well. You are as God created you. Darkness cannot obscure the glory of God’s Son. You stand in light, strong in the sinlessness in which you were created, and in which you will remain throughout eternity.

3. Today we will again devote the first five minutes of each wak­ing hour to the attempt to feel the truth in you. Begin these times of searching with these words:

I am as God created me.
I am His Son eternally.

Now try to reach the Son of God in you. This is the Self that never sinned, nor made an image to replace reality. This is the Self that never left Its home in God to walk the world uncertainly. This is the Self that knows no fear, nor could conceive of loss or suffering or death.

4. Nothing is required of you to reach this goal except to lay all idols and self-images aside; go past the list of attributes, both good and bad, you have ascribed to yourself; and wait in silent expectancy for the truth. God has Himself promised that it will be revealed to all who ask for it. You are asking now. You cannot fail because He cannot fail.

5. If you do not meet the requirement of practicing for the first five minutes of every hour, at least remind yourself hourly:

I am as God created me.
I am His Son eternally.

Tell yourself frequently today that you are as God created you. And be sure to respond to anyone who seems to irritate you with these words:

You are as God created you.
You are His Son eternally.

Make every effort to do the hourly exercises today. Each one you do will be a giant stride toward your release, and a milestone in learning the thought system which this course sets forth.

***

ACIM Q & A for Today

Q) If, as A Course in Miracles suggests, the world totally misunderstood Jesus’ message two thousand years ago, why did he wait so long to correct it?

A) Again, this thoughtful question is based upon a linear view of time, in which two thousand years appear to be an inordinately long period of time for the error to be corrected. Clearly, the ones asking such a question are projecting onto Jesus their own impatience and, most likely, their unforgiveness of the various Christian Churches that have superimposed the ego thought system onto the ego-free teachings of the true Jesus.

A more profound way of addressing this question is to consider that being ego-free, anyone in the real world — as is Jesus — does not really choose to do anything. Having chosen the Holy Spirit once and for all, there is nothing more to choose. Therefore, there is no longer a decision maker in the mind that activates the body and interacts with the world, as is the ego’s very important need. Truly advanced teachers of God — Teachers of teachers — God do not do; they are. They do not plan, choose, deliberate, or behave as does a person who believes in the reality of the ego thought system. Their simple presence of love takes its shape around the needs of those who still identify with a world of form, much as water takes its shape according to the container in which it has been put, or the bed of the river shapes the flow of the water coursing through it.

In this context, therefore, we can understand that the appearance of Jesus within the world’s dream two thousand years ago was the result of the Son’s readiness to experience the Love of God within his dream. It is as if the mind of the Son — the only true sphere of experience there is — partially opened the door of his mind that had screened out the presence of the Holy Spirit. The mind, previously darkened by guilt, thus allowed some light in, and this light took the form of Jesus, the Son of Light, whose presence within the ego’s world of darkness reminds us all that we too are children of the Light.

The fear that this light engendered — for it constitutes a grave threat to the ego’s thought system of darkness — led to the Son’s closing the door to protect his individual self, and this took the form of seeking to destroy Jesus and then his message, as the history of Christianity attests. This is why the gospel writers changed the entire message of Jesus and rooted it in the crucifixion, which reflected the ego’s underlying plan to perpetuate its own thought system of betrayal, suffering, and death. Jesus comments on this dynamic in the Course in several places. We look at two such passages; one general to the dynamics of the Son’s mind, and the other specific to Jesus himself.

As the light comes nearer you will rush to darkness, shrinking from the truth, sometimes retreating to the lesser forms of fear and sometimes to stark terror (T- 1 8.111.2: 1).All who believe in separation have a basic fear of retaliation and abandonment.  They believe in attack and rejection, so that is what they perceive and leach and learn.  These insane ideas are clearly the result of dissociation and projection. What you teach you are, but it is quite apparent that you can teach wrongly, and can therefore teach yourself wrong. Many thought I was attacking them, even though it was apparent I was not. An insane learner learns strange lessons. What you must recognize is that when you do not share a thought system, you are weakening it. Those who believe in it therefore perceive this as an attack on them. This is because everyone identifies himself with his thought system, and every thought system centers on what you believe you are (T-6.V-B.1:1-9).

The reader should also consult “Atonement without Sacrifice” and “The Message of the Crucifixion,” the opening sections of Chapters 3 and 6 in the text, for even more specific comments by Jesus about the misunderstanding of his message, and how and why it happened.

And now, two thousand years later, we see that the door to the Son’s closed mind opened again to allow in the light of truth, and the result is the original message of Jesus, presented in a contemporary twentieth (soon to be twenty-first) century form. Needless to say, there have been other expressions of this light in the Christian (and non-Christian) world, but, again, we shall remain only within the context of A Course in Miracles.

The advantage of answering the question in this way is that one is able to avoid the anthropomorphizing of Jesus — making him think, plan, and behave the way we would — which would only once again foster the belief that we have captured him within the ego’s dream, making him one of us, instead of our becoming like him. Above all, it is always essential to keep in mind that God has no true response to the thought of separation, even though, as we have already seen, the metaphoric language of A Course in Miraclesoften portrays it so.  First and foremost, if God knew about the “tiny, mad idea,” it would have had to be real. Therefore, the Holy Spirit and Jesus — as messengers of God within the dream, and being the Voices of the plan of the Atonement which states that the dream of separation never happened — would also have to share in this non-response to error. It is Their simple light-filled presence within our minds — darkened by thoughts of sin, guilt, and fear — that help us. They do nothing; it is only our egos that act and react. And as long as we experience this thought of separation in the specific forms of specialness that comprise our individual lives, we must experience this Help in specific forms as well. But these forms are determined by our ego scripts, not by any specific intervention of the divine.

A Course in Miracles Text Reading & Workbook Lesson for April 5, 2019

ACIM Text Reading for April 5

Chapter 11 ~ God or the Ego

VIII. The Problem and the Answer

This is a very simple course. Perhaps you do not feel you need a course which, in the end, teaches that only reality is true. But do you believe it? When you perceive the real world, you will recognise that you did not believe it. Yet the swiftness with which your new and only real perception will be translated into knowledge will leave you but an instant to realise that this alone is true. And then everything you made will be forgotten; the good and the bad, the false and the true. For as Heaven and earth become one, even the real world will vanish from your sight. The end of the world is not its destruction, but its translation into Heaven. The reinterpretation of the world is the transfer of all perception to knowledge.

The Bible tells you to become as little children. Little children recognise that they do not understand what they perceive, and so they ask what it means. Do not make the mistake of believing that you understand what you perceive, for its meaning is lost to you. Yet the Holy Spirit has saved its meaning for you, and if you will let Him interpret it, He will restore to you what you have thrown away. Yet while you think you know its meaning, you will see no need to ask it of Him.

You do not know the meaning of anything you perceive. Not one thought you hold is wholly true. The recognition of this is your firm beginning. You are not misguided; you have accepted no guide at all. Instruction in perception is your great need, for you understand nothing. Recognise this but do not accept it, for understanding is your inheritance. Perceptions are learned, and you are not without a Teacher. Yet your willingness to learn of Him depends on your willingness to question everything you learned of yourself, for you who learned amiss should not be your own teacher.

No one can withhold truth except from himself. Yet God will not refuse you the Answer He gave. Ask, then, for what is yours, but which you did not make, and do not defend yourself against truth. You made the problem God has answered. Ask yourself, therefore, but one simple question:

Do I want the problem or do I want the answer?

Decide for the answer and you will have it, for you will see it as it is, and it is yours already.

You may complain that this course is not sufficiently specific for you to understand and use. Yet perhaps you have not done what it specifically advocates. This is not a course in the play of ideas, but in their practical application. Nothing could be more specific than to be told that if you ask you will receive. The Holy Spirit will answer every specific problem as long as you believe that problems are specific. His answer is both many and one, as long as you believe that the One is many. You may be afraid of His specificity, for fear of what you think it will demand of you. Yet only by asking will you learn that nothing of God demands anything of you. God gives; He does not take. When you refuse to ask, it is because you believe that asking is taking rather than sharing.

The Holy Spirit will give you only what is yours, and will take nothing in return. For what is yours is everything, and you share it with God. That is its reality. Would the Holy Spirit, Who wills only to restore, be capable of misinterpreting the question you must ask to learn His answer? You have heard the answer, but you have misunderstood the question. You believe that to ask for guidance of the Holy Spirit is to ask for deprivation.

Little child of God, you do not understand your Father. You believe in a world that takes, because you believe that you can get by taking. And by that perception you have lost sight of the real world. You are afraid of the world as you see it, but the real world is still yours for the asking. Do not deny it to yourself, for it can only free you. Nothing of God will enslave His Son whom He created free and whose freedom is protected by His Being. Blessed are you who are willing to ask the truth of God without fear, for only thus can you learn that His answer is the release from fear.

Beautiful child of God, you are asking only for what I promised you. Do you believe I would deceive you? The Kingdom of Heaven is within you. Believe that the truth is in me, for I know that it is in you. God’s Sons have nothing they do not share. Ask for truth of any Son of God, and you have asked it of me. Not one of us but has the answer in him, to give to anyone who asks it of him.

Ask anything of God’s Son and his Father will answer you, for Christ is not deceived in His Father and His Father is not deceived in Him. Do not, then, be deceived in your brother, and see only his loving thoughts as his reality, for by denying that his mind is split you will heal yours. Accept him as his Father accepts him and heal him unto Christ, for Christ is his healing and yours. Christ is the Son of God Who is in no way separate from His Father, Whose every thought is as loving as the Thought of His Father by which He was created. Be not deceived in God’s Son, for thereby you must be deceived in yourself. And being deceived in yourself you are deceived in your Father, in Whom no deceit is possible.

In the real world there is no sickness, for there is no separation and no division. Only loving thoughts are recognised, and because no one is without your help, the Help of God goes with you everywhere. As you become willing to accept this Help by asking for It, you will give It because you want It. Nothing will be beyond your healing power, because nothing will be denied your simple request. What problems will not disappear in the presence of God’s Answer? Ask, then, to learn of the reality of your brother, because this is what you will perceive in him, and you will see your beauty reflected in his.

Do not accept your brother’s variable perception of himself for his split mind is yours, and you will not accept your healing without his. For you share the real world as you share Heaven, and his healing is yours. To love yourself is to heal yourself, and you cannot perceive part of you as sick and achieve your goal. Brother, we heal together as we live together and love together. Be not deceived in God’s Son, for he is one with himself and one with his Father. Love him who is beloved of his Father, and you will learn of the Father’s Love for you.

If you perceive offence in a brother pluck the offence from your mind, for you are offended by Christ and are deceived in Him. Heal in Christ and be not offended by Him, for there is no offence in Him. If what you perceive offends you, you are offended in yourself and are condemning God’s Son whom God condemneth not. Let the Holy Spirit remove all offences of God’s Son against himself and perceive no one but through His guidance, for He would save you from all condemnation. Accept His healing power and use it for all He sends you, for He wills to heal the Son of God, in whom He is not deceived.

Children perceive frightening ghosts and monsters and dragons, and they are terrified. Yet if they ask someone they trust for the meaning of what they perceive, and are willing to let their own interpretations go in favour of reality, their fear goes with them. When a child is helped to translate his ‘ghost’ into a curtain, his ‘monster’ into a shadow, and his ‘dragon’ into a dream he is no longer afraid, and laughs happily at his own fear.

You, my child, are afraid of your brothers and of your Father and of yourself. But you are merely deceived in them. Ask what they are of the Teacher of Reality, and hearing His answer, you too will laugh at your fears and replace them with peace. For fear lies not in reality, but in the minds of children who do not understand reality. It is only their lack of understanding that frightens them, and when they learn to perceive truly they are not afraid. And because of this they will ask for truth again when they are frightened. It is not the reality of your brothers or your Father or yourself that frightens you. You do not know what they are, and so you perceive them as ghosts and monsters and dragons. Ask what their reality is from the One Who knows it, and He will tell you what they are. For you do not understand them, and because you are deceived by what you see you need reality to dispel your fears.

Would you not exchange your fears for truth, if the exchange is yours for the asking? For if God is not deceived in you, you can be deceived only in yourself. Yet you can learn the truth about yourself from the Holy Spirit, Who will teach you that, as part of God, deceit in you is impossible. When you perceive yourself without deceit, you will accept the real world in place of the false one you have made. And then your Father will lean down to you and take the last step for you, by raising you unto Himself.


***

ACIM Workbook Lesson for April 5

Lesson 93

Light and joy and peace abide in me.

1. You think you are the home of evil, darkness and sin. You think if anyone could see the truth about you he would be re­pelled, recoiling from you as if from a poisonous snake. You think if what is true about you were revealed to you, you would be struck with horror so intense that you would rush to death by your own hand, living on after seeing this being impossible.

2. These are beliefs so firmly fixed that it is difficult to help you see that they are based on nothing. That you have made mistakes is obvious. That you have sought salvation in strange ways; have been deceived, deceiving and afraid of foolish fantasies and savage dreams; and have bowed down to idols made of dust,—all this is true by what you now believe.

3. Today we question this, not from the point of view of what you think, but from a very different reference point, from which such idle thoughts are meaningless. These thoughts are not according to God’s Will. These weird beliefs He does not share with you. This is enough to prove that they are wrong, but you do not perceive that this is so.

4. Why would you not be overjoyed to be assured that all the evil that you think you did was never done, that all your sins are nothing, that you are as pure and holy as you were created, and that light and joy and peace abide in you? Your image of your­self cannot withstand the Will of God. You think that this is death, but it is life. You think you are destroyed, but you are saved.

5. The self you made is not the Son of God. Therefore, this self does not exist at all. And anything it seems to do and think means nothing. It is neither bad nor good. It is unreal, and noth­ing more than that. It does not battle with the Son of God. It does not hurt him, nor attack his peace. It has not changed creation, nor reduced eternal sinlessness to sin, and love to hate. What power can this self you made possess, when it would contradict the Will of God?

6. Your sinlessness is guaranteed by God. Over and over this must be repeated, until it is accepted. It is true. Your sinlessness is guaranteed by God. Nothing can touch it, or change what God created as eternal. The self you made, evil and full of sin, is meaningless. Your sinlessness is guaranteed by God, and light and joy and peace abide in you.

7. Salvation requires the acceptance of but one thought;—you are as God created you, not what you made of yourself. Whatever evil you may think you did, you are as God created you. What­ever mistakes you made, the truth about you is unchanged. Creation is eternal and unalterable. Your sinlessness is guaranteed by God. You are and will forever be exactly as you were created. Light and joy and peace abide in you because God put them there.

8. In our longer exercise periods today, which would be most profitable if done for the first five minutes of every waking hour, begin by stating the truth about your creation:

Light and joy and peace abide in me.
My sinlessness is guaranteed by God.

Then put away your foolish self-images, and spend the rest of the practice period in trying to experience what God has given you, in place of what you have decreed for yourself.

9. You are what God created or what you made. One Self is true; the other is not there. Try to experience the unity of your one Self. Try to appreciate Its Holiness and the love from which It was created. Try not to interfere with the Self which God created as you, by hiding Its majesty behind the tiny idols of evil and sinfulness you have made to replace It. Let It come into Its Own. Here you are; This is You. And light and joy and peace abide in you because this is so.

10. You may not be willing or even able to use the first five min­utes of each hour for these exercises. Try, however, to do so when you can. At least remember to repeat these thoughts each hour:

Light and joy and peace abide in me.
My sinlessness is guaranteed by God.

Then try to devote at least a minute or so to closing your eyes and realizing that this is a statement of the truth about you.

11. If a situation arises that seems to be disturbing, quickly dispel the illusion of fear by repeating these thoughts again. Should you be tempted to become angry with someone, tell him silently:

Light and joy and peace abide in you.
Your sinlessness is guaranteed by God.

You can do much for the world’s salvation today. You can do much today to bring you closer to the part in salvation that God has assigned to you. And you can do much today to bring the conviction to your mind that the idea for the day is true indeed.

***

ACIM Q & A for Today

Q) Where does it say in A Course in Miracles that Jesus is the author, and why is there no author’s name given in the book? Moreover, why are there sections on Jesus in the manual for teachers written in the third person? Is there another voice dictating here?

AP) Almost the entire text of A Course in Miracles is written in  the first person, where the “I” is clearly identified throughout as Jesus. Moreover, there are many places where he specifically-   discusses the crucifixion and resurrection. There are relatively few obvious first person references in the workbook for students and manual for teachers, but when they do occur, their impact is quite dramatic, as seen for example in workbook Lesson 70, the Introduction to the fifth review lesson, and the poem that ends the manual.

Interestingly enough, there is one section in the manual proper — “Does Jesus Have a Special Place in Healing?” — and two in the manual’s appendix, the clarification of terms — “Jesus – Christ” and “The Holy Spirit” — where Jesus is spoken about in the third person. Some students have understood this shift to be a significant one that indicated that Helen was hearing another voice here. This was definitely not the case, as she was always clear that there was only one voice — Jesus — that was dictating to her. These three sections specifically deal with Jesus, and the shift in the person of the “voice” was made for stylistic purposes, and has no other significance.  If students wish, however, they can understand these third-person sections to be the Holy Spirit speaking about Jesus. 

It is in the aforementioned section in the manual for teachers where one finds this very specific statement that the source of A Course in Miracles is Jesus, as spoken, again if the reader wishes, by the Holy Spirit:

This course has come from him because his words have reached you in a language you can love and understand. Are other teachers possible, to lead the way to those who speak in different tongues and appeal to different symbols? Certainly there are.  Would God leave anyone without a very present help in time of trouble; a savior who can symbolize Himself? Yet do we need a many-faceted curriculum, not because of content differences, but because symbols must shift and change to suit the need.  Jesus has come to answer yours. In him you find God’s Answer (M-23.7:1-7; italics ours).

The reason no author’s name is given in A Course in Miracles is a very simple one:
Jesus was quite explicit in his instructions to Helen that this be the case. Helen was
also personally clear about not having her own name appear, since she was always emphatically unambiguous with people that she was not the author of the course.

secret of salvation