A Course in Miracles Text Reading & Workbook Lesson for March 24, 2019

ACIM Text Reading for March 24

Chapter 10 ~ The Idols of Sickness

II. The Decision to Forget

Unless you first know something you cannot dissociate it. Knowledge must precede dissociation, so that dissociation is nothing more than a decision to forget. What has been forgotten then appears to be fearful, but only because the dissociation is an attack on truth. You are fearful because you have forgotten. And you have replaced your knowledge by an awareness of dreams because you are afraid of your dissociation, not of what you have dissociated. When what you have dissociated is accepted, it ceases to be fearful.

Yet to give up the dissociation of reality brings more than merely lack of fear. In this decision lie joy and peace and the glory of creation. Offer the Holy Spirit only your willingness to remember, for He retains the knowledge of God and of yourself for you, waiting for your acceptance. Give up gladly everything that would stand in the way of your remembering, for God is in your memory. His Voice will tell you that you are part of Him when you are willing to remember Him and know your own reality again. Let nothing in this world delay your remembering of Him, for in this remembering is the knowledge of yourself.

To remember is merely to restore to your mind what is already there. You do not make what you remember; you merely accept again what is already there, but was rejected. The ability to accept truth in this world is the perceptual counterpart of creating in the Kingdom. God will do His part if you will do yours, and His return in exchange for yours is the exchange of knowledge for perception. Nothing is beyond His Will for you. But signify your will to remember Him, and behold! He will give you everything but for the asking.

When you attack, you are denying yourself. You are specifically teaching yourself that you are not what you are. Your denial of reality precludes the acceptance of God’s gift, because you have accepted something else in its place. If you understand that this is always an attack on truth, and truth is God, you will realise why it is always fearful. If you further recognise that you are part of God, you will understand why it is that you always attack yourself first.

All attack is Self attack. It cannot be anything else. Arising from your own decision not to be what you are, it is an attack on your identification. Attack is thus the way in which your identification is lost, because when you attack, you must have forgotten what you are. And if your reality is God’s, when you attack you are not remembering Him. This is not because He is gone, but because you are actively choosing not to remember Him.

If you realised the complete havoc this makes of your peace of mind you could not make such an insane decision. You make it only because you still believe it can get you something you want. It follows, then, that you want something other than peace of mind, but you have not considered what it must be. Yet the logical outcome of your decision is perfectly clear, if you will only look at it. By deciding against your reality, you have made yourself vigilant against God and His Kingdom. And it is this vigilance that makes you afraid to remember Him.

***

ACIM Workbook Lesson for March 24

Lesson 81

Review

Our ideas for review today are:

1. (61I am the light of the world.

How holy am I, who have been given the function of lighting up the world! Let me be still before my holiness. In its calm light let all my conflicts disappear. In its peace let me remember Who I am.

2. Some specific forms for applying this idea when special difficulties seem to arise might be:

Let me not obscure the light of the world in me.
Let the light of the world shine through this appearance.
This shadow will vanish before the light.

3. (62Forgiveness is my function as the light of the world.

It is through accepting my function that I will see the light in me. And in this light will my function stand clear and perfectly un­ambiguous before my sight. My acceptance does not depend on my recognizing what my function is, for I do not yet understand forgiveness. Yet I will trust that, in the light, I will see it as it is.

4. Specific forms for using this idea might include:

Let this help me learn what forgiveness means.
Let me not separate my function from my will.
I will not use this for an alien purpose.

***

ACIM Q & A for Today

Q) What are the creations spoken of in A Course in Miracles?

A) Creations are the non-spatial, non-temporal, and non- physical extensions of Christ, Who creates as does His Source. As we have just seen, it is the nature of the Love of Heaven to extend itself, what the Course refers to as the process of creation. Since Christ is One with His Creator and like Him in all things, He too extends His Love in creation, as we explained in the previous question. It is these extensions of Christ’s Love that A Course in Miracles terms creations. To restate this important point, our creations have no parallel with anything in the physical world, just as God’s creation, Christ, has no parallel with anything in the physical world, including homo sapiens. Similarly, our function of creating in Heaven has nothing in common with activity the world usually considers to be “creative,” such as artistic creativity, creating a baby, having a creative idea, etc.

As extensions of Christ, the creations can be understood as being part of the Second Person of the Course’s Trinity, our “sons” as it were, as seen in these two passages from the text:

God wants only His Son because His Son is His only treasure. You want your creations as He wants His. Your creations are your gift to the Holy Trinity, created in gratitude for your creation. They do not leave you any more than you left your Creator, but they extend your creation as God extended Himself to you (T-8.VI.5:1-4).Your creations belong in you, as you belong in God. You are part of God, as your sons are part of His Sons. To create is to love. Love extends outward simply because it cannot be contained. Being limitless it does not stop. It creates forever, but not in time. God’s creations have always been, because He has always been. Your creations have always been, because you can create only as God creates. Eternity is yours, because He created you eternal (T-7.1.3).

In keeping with his use of metaphor, Jesus sometimes speaks of the creations of Christ in language reminiscent of cheerleaders encouraging the separated Sons to return home, as in this passage:

Heaven waits silently, and your creations are holding out their hands to help you cross and welcome them. For it is they you seek. You seek but for your own completion, and it is they who render you complete (T-16.IV.8:1-3).

the way to god


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A Course in Miracles Text Reading & Workbook Lesson for March 23

ACIM Text Reading for March 23

Chapter 10 ~ The Idols of Sickness

I. At Home in God

You do not know your creations simply because you would decide against them as long as your mind is split, and to attack what you have created is impossible. But remember that it is as impossible for God. The law of creation is that you love your creations as yourself, because they are part of you. Everything that was created is therefore perfectly safe, because the laws of God protect it by His Love. Any part of your mind that does not know this has banished itself from knowledge, because it has not met its conditions. Who could have done this but you? Recognise this gladly, for in this recognition lies the realisation that your banishment is not of God, and therefore does not exist.

You are at home in God, dreaming of exile but perfectly capable of awakening to reality. Is it your decision to do so? You recognise from your own experience that what you see in dreams you think is real while you are asleep. Yet the instant you waken you realise that everything that seemed to happen in the dream did not happen at all. You do not think this strange, even though all the laws of what you awaken to were violated while you slept. Is it not possible that you merely shifted from one dream to another, without really waking?

Would you bother to reconcile what happened in conflicting dreams, or would you dismiss both together if you discovered that reality is in accord with neither? You do not remember being awake. When you hear the Holy Spirit you may feel better because loving then seems possible to you, but you do not remember yet that it once was so. And it is in this remembering that you will know it can be so again. What is possible has not yet been accomplished. Yet what has once been is so now, if it is eternal. When you remember, you will know that what you remember is eternal, and therefore is now.

You will remember everything the instant you desire it wholly, for if to desire wholly is to create, you will have willed away the separation, returning your mind simultaneously to your Creator and your creations. Knowing them you will have no wish to sleep, but only the desire to waken and be glad. Dreams will be impossible because you will want only truth, and being at last your will, it will be yours.

***

ACIM Workbook Lesson for March 23

Review II

Introduction

1. We are now ready for another review. We will begin where our last review left off, and cover two ideas each day. The earlier part of each day will be devoted to one of these ideas, and the latter part of the day to the other. We will have one longer exercise period, and frequent shorter ones in which we practice each of them.

2. The longer practice periods will follow this general form: Take about fifteen minutes for each of them, and begin by thinking about the ideas for the day, and the comments that are included in the assignments. Devote some three or four minutes to read­ing them over slowly, several times if you wish, and then close your eyes and listen.

3. Repeat the first phase of the exercise period if you find your mind wandering, but try to spend the major part of the time lis­tening quietly but attentively. There is a message waiting for you. Be confident that you will receive it. Remember that it belongs to you, and that you want it.

4. Do not allow your intent to waver in the face of distracting thoughts. Realize that, whatever form such thoughts may take, they have no meaning and no power. Replace them with your determination to succeed. Do not forget that your will has power over all fantasies and dreams. Trust it to see you through, and carry you beyond them all.

5. Regard these practice periods as dedications to the way, the truth and the life. Refuse to be sidetracked into detours, illusions and thoughts of death. You are dedicated to salvation. Be determined each day not to leave your function unfulfilled.

6. Reaffirm your determination in the shorter practice periods as well, using the original form of the idea for general applications, and more specific forms when needed. Some specific forms are included in the comments which follow the statement of the ideas. These, however, are merely suggestions. It is not the particular words you use that matter.

***

ACIM Q & A for Today

 Q) Is learning cumulative? That is, do I take what I have learned with me when I die, so that when I “come back” I do not 
have to begin all over again? 

A) The premise of this question is that time is linear, and therefore one’s learning can be measured within an evolving linear dimension. However, as we learn in A Course in Miracles, also discussed in the previous chapter, time is not linear since everything within the dream of time and space occurred within the original instant. And so learning does not really occur within the seemingly linear-based dream figure we call ourselves.  Rather, our learning is simply the acceptance of the correction of forgiveness within our minds. This correction, held for us by the Holy Spirit, undoes — or unlearns — the ego’s thought system of separation. It existed before the world of time and space was made, and it still remains in our minds. Our ability to choose this correction is also in our minds. And so it is what we have referred to as the decision maker — the part of our tripartite minds that chooses — that learns the difference between the ego’s lies and the Holy Spirit’s truth. The physical and psychological self with which we identify, and which we believe does the learning, is simply the reflection in a world of time and space of the decision maker, whose choosing occurs outside the temporal and spatial dimensions. 

This of course is not understandable to a brain that has been programmed to think only within the dimension of time and space, life and death. But we are assured by Jesus that our understanding is not necessary: 

You find it difficult to accept the idea that you need give so little, to receive so much. And it is very hard for you to realize it is not personally insulting that your contribution and the Holy Spirit’s are so extremely disproportionate. You are still convinced that your understanding is a powerful contribution to the truth, and makes it what it is. Yet we have emphasized that you need understand nothing (T-18.IV.7:3-6).

And so, even if we cannot truly understand how we learn the lessons of the Holy Spirit, we can at least understand how we do not learn them. 

you have no idea

A Course in Miracles Text Reading & Workbook Lesson for March 22, 2019

ACIM Text Reading for March 22

Chapter 10

THE IDOLS OF SICKNESS

Introduction

Nothing beyond yourself can make you fearful or loving, because nothing is beyond you. Time and eternity are both in your mind, and will conflict until you perceive time solely as a means to regain eternity. You cannot do this as long as you believe that anything happening to you is caused by factors outside yourself. You must learn that time is solely at your disposal, and that nothing in the world can take this responsibility from you. You can violate God’s laws in your imagination, but you cannot escape from them. They were established for your protection and are as inviolate as your safety.

God created nothing beside you and nothing beside you exists, for you are part of Him. What except Him can exist? Nothing beyond Him can happen, because nothing except Him is real. Your creations add to Him as you do, but nothing is added that is different because everything has always been. What can upset you except the ephemeral, and how can the ephemeral be real if you are God’s only creation and He created you eternal? Your holy mind establishes everything that happens to you. Every response you make to everything you perceive is up to you, because your mind determines your perception of it.

God does not change His Mind about you, for He is not uncertain of Himself. And what He knows can be known, because He does not know it only for Himself. He created you for Himself, but He gave you the power to create for yourself so you would be like Him. That is why your mind is holy. Can anything exceed the Love of God? Can anything, then, exceed your will? Nothing can reach you from beyond it because, being in God, you encompass everything. Believe this, and you will realise how much is up to you. When anything threatens your peace of mind, ask yourself, ‘Has God changed His Mind about me?’ Then accept His decision, for it is indeed changeless, and refuse to change your mind about yourself. God will never decide against you, or He would be deciding against Himself.

***

ACIM Workbook Lesson for March 22

Lesson 80

Let me recognize that my problems have been solved.

1. If you are willing to recognize your problems, you will recognize that you have no problems. Your one central problem has been answered, and you have no other. Therefore, you must be at peace. Salvation thus depends on recognizing this one prob­lem, and understanding that it has been solved. One problem, one solution. Salvation is accomplished. Freedom from conflict has been given you. Accept that fact, and you are ready to take your rightful place in God’s plan for salvation.

2. Your only problem has been solved! Repeat this over and over to yourself today, with gratitude and conviction. You have recog­nized your only problem, opening the way for the Holy Spirit to give you God’s answer. You have laid deception aside, and seen the light of truth. You have accepted salvation for yourself by bringing the problem to the answer. And you can recognize the answer, because the problem has been identified.

3. You are entitled to peace today. A problem that has been resolved cannot trouble you. Only be certain you do not forget that all problems are the same. Their many forms will not deceive you while you remember this. One problem, one solution. Accept the peace this simple statement brings.

4. In our longer practice periods today, we will claim the peace that must be ours when the problem and the answer have been brought together. The problem must be gone, because God’s an­swer cannot fail. Having recognized one, you have recognized the other. The solution is inherent in the problem. You are answered, and have accepted the answer. You are saved.

5. Now let the peace that your acceptance brings be given you. Close your eyes, and receive your reward. Recognize that your problems have been solved. Recognize that you are out of conflict; free and at peace. Above all, remember that you have one problem, and that the problem has one solution. It is in this that the simplicity of salvation lies. It is because of this that it is guar­anteed to work.

6. Assure yourself often today that your problems have been solved. Repeat the idea with deep conviction, as frequently as possible. And be particularly sure to apply the idea for today to any specific problem that may arise. Say quickly:

Let me recognize this problem has been solved.

7. Let us be determined not to collect grievances today. Let us be determined to be free of problems that do not exist. The means is simple honesty. Do not deceive yourself about what the problem is, and you must recognize it has been solved.

***

ACIM Q & A for Today

Q) If God has one Son, why does A Course in Miracles use the term Sons of God?

A) Many times Jesus uses the plural to address the children of God who believe they are separate and many. This is another example of Jesus’ flexible use of language so that he can meet his students at a level of separation or duality they can accept and understand. But this should not be taken to mean that there is individuality and separation in Heaven. In reality, as A Course in Miracles repeatedly asserts, there can be only one Son, since Unity can only create unity, and multiplicity cannot originate from Oneness. This is underscored in these important passages from the text and workbook:

It should especially be noted that God has only one Son. If all His creations are His Sons, every one must be an integral part of the whole Sonship. The Sonship in its oneness transcends the sum of its parts (T-2.VII.6:1-3).We are creation; we the Sons of God. We seem to be discrete, and unaware of our eternal unity with Him. Yet back of all our doubts, past all our fears, there still is certainty.  For love remains with all its Thoughts, its sureness being theirs. God’s memory is in our holy minds, which know their oneness and their unity with their Creator (W-pII.11.4:1-5).

Therefore the term Sons of God is used for convenience when Jesus is addressing his students as they believe they are. On the other hand, Son of God is the term used to denote who we truly are as Christ, the Identity of Oneness we shall awaken to after our dream of multiplicity is undone.

sun of god guiltless

 

A Course in Miracles Text Reading & Workbook Lesson for March 21, 2019

ACIM Text Reading for March 21

Chapter 9 ~ The Acceptance of the Atonement

VIII. Grandeur versus Grandiosity

Grandeur is of God, and only of Him. Therefore it is in you. Whenever you become aware of it, however dimly, you abandon the ego automatically, because in the presence of the grandeur of God the meaninglessness of the ego becomes perfectly apparent. When this occurs, even though it does not understand it, the ego believes that its ‘enemy’ has struck, and attempts to offer gifts to induce you to return to its ‘protection’. Self-inflation is the only offering it can make. The grandiosity of the ego is its alternative to the grandeur of God. Which will you choose?

Grandiosity is always a cover for despair. It is without hope because it is not real. It is an attempt to counteract your littleness, based on the belief that the littleness is real. Without this belief grandiosity is meaningless, and you could not possibly want it. The essence of grandiosity is competitiveness, because it always involves attack. It is a delusional attempt to outdo, but not to undo. We said before that the ego vacillates between suspiciousness and viciousness. It remains suspicious as long as you despair of yourself. It shifts to viciousness when you decide not to tolerate self-abasement and seek relief. Then it offers you the illusion of attack as a ‘solution’.

The ego does not understand the difference between grandeur and grandiosity, because it sees no difference between miracle impulses and ego-alien beliefs of its own. I told you that the ego is aware of threat to its existence, but makes no distinctions between these two very different kinds of threat. Its profound sense of vulnerability renders it incapable of judgement except in terms of attack. When the ego experiences threat, its only decision is whether to attack now or to withdraw to attack later. If you accept its offer of grandiosity it will attack immediately. If you do not, it will wait.

The ego is immobilised in the presence of God’s grandeur, because His grandeur establishes your freedom. Even the faintest hint of your reality literally drives the ego from your mind, because you will give up all investment in it. Grandeur is totally without illusions, and because it is real it is compellingly convincing. Yet the conviction of reality will not remain with you unless you do not allow the ego to attack it. The ego will make every effort to recover and mobilise its energies against your release. It will tell you that you are insane, and argue that grandeur cannot be a real part of you because of the littleness in which it believes. Yet your grandeur is not delusional because you did not make it. You made grandiosity and are afraid of it because it is a form of attack, but your grandeur is of God, Who created it out of His Love.

From your grandeur you can only bless, because your grandeur is your abundance. By blessing you hold it in your mind, protecting it from illusions and keeping yourself in the Mind of God. Remember always that you cannot be anywhere except in the Mind of God. When you forget this, you will despair and you will attack.

The ego depends solely on your willingness to tolerate it. If you are willing to look upon your grandeur you cannot despair, and therefore you cannot want the ego. Your grandeur is God’s answer to the ego, because it is true. Littleness and grandeur cannot coexist, nor is it possible for them to alternate. Littleness and grandiosity can and must alternate, since both are untrue and are therefore on the same level. Being the level of shift, it is experienced as shifting and extremes are its essential characteristic.

Truth and littleness are denials of each other because grandeur is truth. Truth does not vacillate; it is always true. When grandeur slips away from you, you have replaced it with something you have made. Perhaps it is the belief in littleness; perhaps it is the belief in grandiosity. Yet it must be insane because it is not true. Your grandeur will never deceive you, but your illusions always will. Illusions are deceptions. You cannot triumph, but you are exalted. And in your exalted state you seek others like you and rejoice with them.

It is easy to distinguish grandeur from grandiosity, because love is returned and pride is not. Pride will not produce miracles, and will therefore deprive you of the true witnesses to your reality. Truth is not obscure nor hidden, but its obviousness to you lies in the joy you bring to its witnesses, who show it to you. They attest to your grandeur, but they cannot attest to pride because pride is not shared. God wants you to behold what He created because it is His joy.

Can your grandeur be arrogant when God Himself witnesses to it? And what can be real that has no witnesses? What good can come of it? And if no good can come of it the Holy Spirit cannot use it. What He cannot transform to the Will of God does not exist at all. Grandiosity is delusional, because it is used to replace your grandeur. Yet what God has created cannot be replaced. God is incomplete without you because His grandeur is total, and you cannot be missing from it.

You are altogether irreplaceable in the Mind of God. No one else can fill your part in it, and while you leave your part of it empty your eternal place merely waits for your return. God, through His Voice, reminds you of it, and God Himself keeps your extensions safe within it. Yet you do not know them until you return to them. You cannot replace the Kingdom, and you cannot replace yourself. God, Who knows your value, would not have it so, and so it is not so. Your value is in God’s Mind, and therefore not in yours alone. To accept yourself as God created you cannot be arrogance, because it is the denial of arrogance. To accept your littleness is arrogant, because it means that you believe your evaluation of yourself is truer than God’s.

Yet if truth is indivisible, your evaluation of yourself must be God’s. You did not establish your value and it needs no defence. Nothing can attack it nor prevail over it. It does not vary. It merely is. Ask the Holy Spirit what it is and He will tell you, but do not be afraid of His answer, because it comes from God. It is an exalted answer because of its Source, but the Source is true and so is its answer. Listen and do not question what you hear, for God does not deceive. He would have you replace the ego’s belief in littleness with His Own exalted Answer to what you are, so that you can cease to question it and know it for what it is.

***

ACIM Workbook Lesson for March 21

Lesson 79

Let me recognize the problem so it can be solved.

1. A problem cannot be solved if you do not know what it is. Even if it is really solved already you will still have the problem, because you will not recognize that it has been solved. This is the situation of the world. The problem of separation, which is really the only problem, has already been solved. Yet the solution is not recognized because the problem is not recognized.

2. Everyone in this world seems to have his own special prob­lems. Yet they are all the same, and must be recognized as one if the one solution that solves them all is to be accepted. Who can see that a problem has been solved if he thinks the problem is something else? Even if he is given the answer, he cannot see its relevance.

3. That is the position in which you find yourself now. You have the answer, but you are still uncertain about what the problem is. A long series of different problems seems to confront you, and as one is settled the next one and the next arise. There seems to be no end to them. There is no time in which you feel completely free of problems and at peace.

4. The temptation to regard problems as many is the temptation to keep the problem of separation unsolved. The world seems to present you with a vast number of problems, each requiring a different answer. This perception places you in a position in which your problem solving must be inadequate, and failure is inevitable.

5. No one could solve all the problems the world appears to hold. They seem to be on so many levels, in such varying forms and with such varied content, that they confront you with an impossi­ble situation. Dismay and depression are inevitable as you regard them. Some spring up unexpectedly, just as you think you have resolved the previous ones. Others remain unsolved under a cloud of denial, and rise to haunt you from time to time, only to be hidden again but still unsolved.

6. All this complexity is but a desperate attempt not to recognize the problem, and therefore not to let it be resolved. If you could recognize that your only problem is separation, no matter what form it takes, you could accept the answer because you would see its relevance. Perceiving the underlying constancy in all the problems that seem to confront you, you would understand that you have the means to solve them all. And you would use the means, because you recognize the problem.

7. In our longer practice periods today we will ask what the problem is, and what is the answer to it. We will not assume that we already know. We will try to free our minds of all the many different kinds of problems we think we have. We will try to realize that we have only one problem, which we have failed to recognize. We will ask what it is, and wait for the answer. We will be told. Then we will ask for the solution to it. And we will be told.

8. The exercises for today will be successful to the extent to which you do not insist on defining the problem. Perhaps you will not succeed in letting all your preconceived notions go, but that is not necessary. All that is necessary is to entertain some doubt about the reality of your version of what your problems are. You are trying to recognize that you have been given the answer by recognizing the problem, so that the problem and the answer can be brought together and you can be at peace.

9. The shorter practice periods for today will not be set by time, but by need. You will see many problems today, each one calling for an answer. Our efforts will be directed toward recognizing that there is only one problem and one answer. In this recognition are all problems resolved. In this recognition there is peace.

10. Be not deceived by the form of problems today. Whenever any difficulty seems to rise, tell yourself quickly:

Let me recognize this problem so it can be solved.

Then try to suspend all judgment about what the problem is. If possible, close your eyes for a moment and ask what it is. You will be heard and you will be answered.

***

ACIM Q & A for Today

Q) A Course in Miracles teaches that anger is never justified. Does this mean I should never get angry, and that if I do, I am not being a good Course student or am not being spiritual enough? 

A) Jesus does in fact explicitly state in two places that anger (or attack) is never justified. In the introduction to his discussion of the crucifixion, he states: 

Anger always involves projection of separation, which must ultimately be accepted as one’s own responsibility, rather than being blamed on others …. You cannot be attacked, attack has no justification, and you are responsible for what you believe (T-6.in.1:2,7).

And later in the text, discussing why forgiveness is always justified, Jesus teaches: 

Anger is never justified. Attack has no foundation. It is here escape from fear begins, and will be made complete. Here is the real world given in exchange for dreams of terror.  For it is on this forgiveness rests, and is but natural (T-30.VI.1:1-5).

Our answer here directly follows the discussion of the previous question, and goes to the heart of one’s practice of A Course in Miracles. Jesus is not asking his students to be perfect; if they were, or even wanted to be, then they would have remained in Heaven — the only home of perfection — or would already have returned. The fact that students have need of A Course in Miraclesis witnessing to their belief in the reality of imperfection. And imperfect people become angry and seek to avoid responsibility for their own choices. One can indeed say that the core thought of everyone’s ego is to keep the individuality and specialness it believed it stole from God, but to avoid responsibility for it. Therefore, this avoidance can only occur by people blaming another for what they secretly believe they did, and thus attacking someone else for their sin. 

Jesus’ purpose in the Course is to help his students accept responsibility for their projections onto others.  It would be most unrealistic of him to expect his students to have no attack thoughts, but it is a most reasonable goal to ask that students at least be aware of their egos’ attempts to deny responsibility for being upset. Therefore, becoming angry does not mean one is not a good Course student, but becoming a “good” one means learning — or even being willing to learn — to be responsible for one’s angry perceptions of others, and to be aware of one’s own guilt over separation from the Love of God and the loving guidance of Jesus or the Holy Spirit. “Good” students thus would never seek to justify their angry thoughts or feelings; at the same time they would not be denying that they have them. This honesty allows Jesus or the Holy Spirit to help them change their minds, if they so choose. This is the gentle and loving way of understanding Jesus’ statements in the text that we quoted above. 

infinite patience

A Course in Miracles Text Reading & Workbook Lesson for March 20, 2019

ACIM Text Reading for March 20

Chapter 9 ~ The Acceptance of the Atonement

VII. The Two Evaluations

God’s Will is your salvation. Would He not have given you the means to find it? If He wills you to have it, He must have made it possible and easy to obtain it. Your brothers are everywhere. You do not have to seek far for salvation. Every minute and every second gives you a chance to save yourself. Do not lose these chances, not because they will not return, but because delay of joy is needless. God wills you perfect happiness now. Is it possible that this is not also your will? And is it possible that this is not also the will of your brothers?

Consider, then, that in this joint will you are all united, and in this only. There may be disagreement on anything else, but not on this. This, then, is where peace abides. And you abide in peace when you so decide. Yet you cannot abide in peace unless you accept the Atonement, because the Atonement is the way to peace. The reason is very simple, and so obvious that it is often overlooked. The ego is afraid of the obvious, since obviousness is the essential characteristic of reality. Yet you cannot overlook it unless you are not looking.

It is perfectly obvious that if the Holy Spirit looks with love on all He perceives, He looks with love on you. His evaluation of you is based on His knowledge of what you are, and so He evaluates you truly. And this evaluation must be in your mind, because He is. The ego is also in your mind, because you have accepted it there. Its evaluation of you, however, is the exact opposite of the Holy Spirit’s, because the ego does not love you. It is unaware of what you are, and wholly mistrustful of everything it perceives because its perceptions are so shifting. The ego is therefore capable of suspiciousness at best and viciousness at worst. That is its range. It cannot exceed it because of its uncertainty. And it can never go beyond it because it can never be certain.

You, then, have two conflicting evaluations of yourself in your mind, and they cannot both be true. You do not yet realise how completely different these evaluations are, because you do not understand how lofty the Holy Spirit’s perception of you really is. He is not deceived by anything you do, because He never forgets what you are. The ego is deceived by everything you do, especially when you respond to the Holy Spirit, because at such times its confusion increases. The ego is, therefore, particularly likely to attack you when you react lovingly, because it has evaluated you as unloving and you are going against its judgement. The ego will attack your motives as soon as they become clearly out of accord with its perception of you. This is when it will shift abruptly from suspiciousness to viciousness, since its uncertainty is increased. Yet it is surely pointless to attack in return. What can this mean except that you are agreeing with the ego’s evaluation of what you are?

If you choose to see yourself as unloving you will not be happy. You are condemning yourself and must therefore regard yourself as inadequate. Would you look to the ego to help you escape from a sense of inadequacy it has produced, and must maintain for its existence? Can you escape from its evaluation of you by using its methods for keeping this picture intact?

You cannot evaluate an insane belief system from within it. Its range precludes this. You can only go beyond it, look back from a point where sanity exists and see the contrast. Only by this contrast can insanity be judged as insane. With the grandeur of God in you, you have chosen to be little and to lament your littleness. Within the system that dictated this choice the lament is inevitable. Your littleness is taken for granted there and you do not ask, ‘Who granted it?’ The question is meaningless within the ego’s thought system, because it would open the whole thought system to question.

I have said that the ego does not know what a real question is. Lack of knowledge of any kind is always associated with unwillingness to know, and this produces a total lack of knowledge simply because knowledge is total. Not to question your littleness therefore is to deny all knowledge, and keep the ego’s whole thought system intact. You cannot retain part of a thought system, because it can be questioned only at its foundation. And this must be questioned from beyond it, because within it its foundation does stand. The Holy Spirit judges against the reality of the ego’s thought system merely because He knows its foundation is not true. Therefore, nothing that arises from it means anything. He judges every belief you hold in terms of where it comes from. If it comes from God, He knows it to be true. If it does not, He knows that it is meaningless.

Whenever you question your value, say:

God Himself is incomplete without me.

Remember this when the ego speaks, and you will not hear it. The truth about you is so lofty that nothing unworthy of God is worthy of you. Choose, then, what you want in these terms, and accept nothing that you would not offer to God as wholly fitting for Him. You do not want anything else. Return your part to Him, and He will give you all of Himself in exchange for the return of what belongs to Him and renders Him complete.

***

ACIM Workbook Lesson for March 20

Lesson 78

Let miracles replace all grievances.

1. Perhaps it is not yet quite clear to you that each decision that you make is one between a grievance and a miracle. Each griev­ance stands like a dark shield of hate before the miracle it would conceal. And as you raise it up before your eyes, you will not see the miracle beyond. Yet all the while it waits for you in light, but you behold your grievances instead.

2. Today we go beyond the grievances, to look upon the miracle instead. We will reverse the way you see by not allowing sight to stop before it sees. We will not wait before the shield of hate, but lay it down and gently lift our eyes in silence to behold the Son of God.

3. He waits for you behind your grievances, and as you lay them down he will appear in shining light where each one stood be­fore. For every grievance is a block to sight, and as it lifts you see the Son of God where he has always been. He stands in light, but you were in the dark. Each grievance made the darkness deeper, and you could not see.

4. Today we will attempt to see God’s Son. We will not let ourselves be blind to him; we will not look upon our grievances. So is the seeing of the world reversed, as we look out toward truth, away from fear. We will select one person you have used as target for your grievances, and lay the grievances aside and look at him. Someone, perhaps, you fear and even hate; someone you think you love who angered you; someone you call a friend, but whom you see as difficult at times or hard to please, demanding, irritating or untrue to the ideal he should accept as his, according to the role you set for him.

5. You know the one to choose; his name has crossed your mind already. He will be the one of whom we ask God’s Son be shown to you. Through seeing him behind the grievances that you have held against him, you will learn that what lay hidden while you saw him not is there in everyone, and can be seen. He who was enemy is more than friend when he is freed to take the holy role the Holy Spirit has assigned to him. Let him be savior unto you today. Such is his role in God your Father’s plan.

6. Our longer practice periods today will see him in this role. You will attempt to hold him in your mind, first as you now consider him. You will review his faults, the difficulties you have had with him, the pain he caused you, his neglect, and all the little and the larger hurts he gave. You will regard his body with its flaws and better points as well, and you will think of his mistakes and even of his “sins.”

7. Then let us ask of Him Who knows this Son of God in his reality and truth, that we may look on him a different way, and see our savior shining in the light of true forgiveness, given unto us. We ask Him in the holy Name of God and of His Son, as holy as Himself:

Let me behold my savior in this one You have appointed as the one for me to ask to lead me to the holy light in which he stands, that I may join with him.

The body’s eyes are closed, and as you think of him who grieved you, let your mind be shown the light in him beyond your griev­ances.

8. What you have asked for cannot be denied. Your savior has been waiting long for this. He would be free, and make his freedom yours. The Holy Spirit leans from him to you, seeing no separation in God’s Son. And what you see through Him will free you both. Be very quiet now, and look upon your shining savior. No dark grievances obscure the sight of him. You have allowed the Holy Spirit to express through him the role God gave Him that you might be saved.

9. God thanks you for these quiet times today in which you laid your images aside, and looked upon the miracle of love the Holy Spirit showed you in their place. The world and Heaven join in thanking you, for not one Thought of God but must rejoice as you are saved, and all the world with you.

10. We will remember this throughout the day, and take the role assigned to us as part of God’s salvation plan, and not our own. Temptation falls away when we allow each one we meet to save us, and refuse to hide his light behind our grievances. To every­one you meet, and to the ones you think of or remember from the past, allow the role of savior to be given, that you may share it with him. For you both, and all the sightless ones as well, we pray:

Let miracles replace all grievances.

***

ACIM Q & A for Today

 Q) Does being defenseless mean I should let someone kill or rape me, or stand by while violence is committed against loved ones or others? 

A) We begin by stating that defenselessness is a thought of the right mind, an attitude based upon the Holy Spirit’s thought system that the Son of God is innocent and sinless, and therefore invulnerable. If there is no sin there can be no guilt. And without guilt there can be no projection, which means there can be no fear of being attacked. Guilt, as the Course teaches, demands punishment: if no guilt exists, fear of punishment is also non-existent. Finally, without fear of Punishment from without, there is no need for defenses within, and so the true state of defenselessness is the thought of innocence and invulnerability. 

This does not then mean that a right-minded person’s behavior is necessarily what the world thinks of as defenseless. The meaning of spiritual defenselessness is often distorted, so that people think they must be totally passive, like doormats, to be defenseless. To let others do violence to oneself, a loved one, or anyone else, very often is allowing those persons to act in a manner that would not only be harmful to their “victims,” but to themselves as well by reinforcing their own guilt over their separation from God and from the rest of the Sonship. Acting behaviorally to “protect” oneself can actually then be following the Holy Spirit’s guidance in the mind to be loving. It is not the form of the behavior that reflects defenselessness, but the content of the mind’s thought. 

Both our professional experiences offered examples of this principle. My (Kenneth’s) first employment as a psychologist was working with disturbed children in a special school. These were children ranging from ages five to thirteen, many of whom had severe behavioral problems which often manifested in their acting violently towards themselves and others. I devised a way that I could control their behavior by getting them to the floor, wrapping my legs and arms around them in such manner that they were not hurt, but were unable to kick, punch, bite, scratch, or harm anyone. Thus by preventing their attempts at behavioral violence, I was able eventually to calm them down. My behavior could have looked to an observer as defensive, although obviously its purpose was only to help. 

During my tenure as teacher and dean in a New York City high school, I (Gloria) many times had to have teens suspended from school or arrested for various kinds of violent behavior and use of weapons. My intervention, too, could have been interpreted by an observer as defensive. Yet, checking out my responses as best I could with Jesus as to how I should proceed, resulted in — paraphrasing from the text — setting a limit on the teenagers’ ability to miscreate (T-2.III.3:3). Thus they were prevented from acting out more murderous thoughts which would have resulted in a greater reinforcement of their guilt. I always felt it was my responsibility as dean, which was a dream role I scripted, to get myself out of the way to the best of my ability so that I could access the correction script of the Holy Spirit in these difficult circumstances. I had the little willingness A Course in Miraclesspeaks about, but I sometimes wondered in my early days with the Course, why I scripted such seemingly difficult situations! 

For us to have acted otherwise — i.e., to have been behaviorally passive or “defenseless” in the face of such aggressive actions — would have been as unloving as it would be to let a rapist brutally assault your wife or daughter while you are standing by mouthing Course “platitudes” about not being a body, how love does not defend itself, etc. As with everything related to the teachings of A Course in Miracles, it is the content or purpose that supplies the meaning to our actions, and the only true meaning comes from Jesus or the Holy Spirit in our minds. Their love is abstract and non-specific, and always the same. Yet this love is expressed through the specific expressions of our individuality, and therefore differs from one person to the next. Thus, only one with the wisdom of Jesus would be in a position to justly and fairly evaluate another’s actions. For anyone else it would be foolhardy and arrogant to make such judgments. As he instructs us in the manual for teachers: 

In order to judge anything rightly, one would have to be fully aware of an inconceivably wide range of things; past, present and to come…. And one would have to be certain there is no distortion in his perception, so that his judgment would be wholly fair to everyone on whom it rests now and in the future. Who is in a position to do this? Who except in grandiose fantasies would claim this for himself… Make then but one more judgment. It is this: There is Someone with you Whose judgment  is perfect (M-10.3:3,5-7; 4:6-7).

And so the bottom line is always to ask Jesus or the Holy Spirit for help before we respond to a difficult situation, as well as to ask Their help before attempting to judge another’s response in a difficult situation. 

certain as god

 

 

A Course in Miracles Text Reading & Workbook Lesson for March 19, 2019

ACIM Text Reading for March 19

Chapter 9 ~ The Acceptance of the Atonement

VI. The Acceptance of Your Brother

How can you become increasingly aware of the Holy Spirit in you except by His effects? You cannot see Him with your eyes nor hear Him with your ears. How, then, can you perceive Him at all? If you inspire joy and others react to you with joy, even though you are not experiencing joy yourself there must be something in you that is capable of producing it. If it is in you and can produce joy, and if you see that it does produce joy in others, you must be dissociating it in yourself.

It seems to you that the Holy Spirit does not produce joy consistently in you only because you do not consistently arouse joy in others. Their reactions to you are your evaluations of His consistency. When you are inconsistent you will not always give rise to joy, and so you will not always recognise His consistency. What you offer to your brother you offer to Him, because He cannot go beyond your offering in His giving. This is not because He limits His giving, but simply because you have limited your receiving. The decision to receive is the decision to accept.

If your brothers are part of you, will you accept them? Only they can teach you what you are, for your learning is the result of what you taught them. What you call upon in them you call upon in yourself. And as you call upon it in them it becomes real to you. God has but one Son, knowing them all as one. Only God Himself is more than they but they are not less than He is. Would you know what this means? If what you do to my brother you do to me, and if you do everything for yourself because we are part of you, everything we do belongs to you as well. Everyone God created is part of you and shares His glory with you. His Glory belongs to Him, but it is equally yours. You cannot, then, be less glorious than He is.

God is more than you only because He created you, but not even this would He keep from you. Therefore you can create as He did, and your dissociation will not alter this. Neither God’s Light nor yours is dimmed because you do not see. Because the Sonship must create as one, you remember creation whenever you recognise part of creation. Each part you remember adds to your wholeness because each part is whole. Wholeness is indivisible, but you cannot learn of your wholeness until you see it everywhere. You can know yourself only as God knows His Son, for knowledge is shared with God. When you awake in Him you will know your magnitude by accepting His limitlessness as yours. But meanwhile you will judge it as you judge your brother’s, and will accept it as you accept his.

You are not yet awake, but you can learn how to awaken. Very simply the Holy Spirit teaches you to awaken others. As you see them waken you will learn what waking means, and because you have chosen to wake them, their gratitude and their appreciation of what you have given them will teach you its value. They will become the witnesses to your reality, as you were created witnesses to God’s. Yet when the Sonship comes together and accepts its oneness it will be known by its creations, who witness to its reality as the Son does to the Father.

Miracles have no place in eternity, because they are reparative. Yet while you still need healing, your miracles are the only witnesses to your reality that you can recognise. You cannot perform a miracle for yourself, because miracles are a way of giving acceptance and receiving it. In time the giving comes first, though they are simultaneous in eternity, where they cannot be separated. When you have learned they are the same, the need for time is over.

Eternity is one time, its only dimension being ‘always’. This cannot mean anything to you until you remember God’s open Arms, and finally know His open Mind. Like Him, you are ‘always’; in His Mind and with a mind like His. In your open mind are your creations, in perfect communication born of perfect understanding. Could you but accept one of them you would not want anything the world has to offer. Everything else would be totally meaningless. God’s meaning is incomplete without you, and you are incomplete without your creations. Accept your brother in this world and accept nothing else, for in him you will find your creations because he created them with you. You will never know that you are co-creator with God until you learn that your brother is co-creator with you.

***

ACIM Workbook Lesson for March 19

Lesson 77

I am entitled to miracles.

1. You are entitled to miracles because of what you are. You will receive miracles because of what God is. And you will offer mir­acles because you are one with God. Again, how simple is salvation! It is merely a statement of your true Identity. It is this that we will celebrate today.

2. Your claim to miracles does not lie in your illusions about yourself. It does not depend on any magical powers you have ascribed to yourself, nor on any of the rituals you have devised. It is inherent in the truth of what you are. It is implicit in what God your Father is. It was ensured in your creation, and guaran­teed by the laws of God.

3. Today we will claim the miracles which are your right, since they belong to you. You have been promised full release from the world you made. You have been assured that the Kingdom of God is within you, and can never be lost. We ask no more than what belongs to us in truth. Today, however, we will also make sure that we will not content ourselves with less.

4. Begin the longer practice periods by telling yourself quite con­fidently that you are entitled to miracles. Closing your eyes, remind yourself that you are asking only for what is rightfully yours. Remind yourself also that miracles are never taken from one and given to another, and that in asking for your rights, you are upholding the rights of everyone. Miracles do not obey the laws of this world. They merely follow from the laws of God.

5. After this brief introductory phase, wait quietly for the assur­ance that your request is granted. You have asked for the salvation of the world, and for your own. You have requested that you be given the means by which this is accomplished. You cannot fail to be assured in this. You are but asking that the Will of God be done.

6. In doing this, you do not really ask for anything. You state a fact that cannot be denied. The Holy Spirit cannot but assure you that your request is granted. The fact that you accepted must be so. There is no room for doubt and uncertainty today. We are asking a real question at last. The answer is a simple statement of a simple fact. You will receive the assurance that you seek.

7. Our shorter practice periods will be frequent, and will also be devoted to a reminder of a simple fact. Tell yourself often today:

I am entitled to miracles.

Ask for them whenever a situation arises in which they are called for. You will recognize these situations. And since you are not relying on yourself to find the miracle, you are fully entitled to receive it whenever you ask.

8. Remember, too, not to be satisfied with less than the perfect answer. Be quick to tell yourself, should you be tempted:

I will not trade miracles for grievances. I want only what belongs to me. God has established miracles as my right.

***

ACIM Q & A for Today

Q) A Course in Miracles teaches that anger is never justified. Does this mean I should never get angry, and that if I do, I am not being a good Course student or am not being spiritual enough? 

A) Jesus does in fact explicitly state in two places that anger (or attack) is never justified. In the introduction to his discussion of the crucifixion, he states: 

Anger always involves projection of separation, which must ultimately be accepted as one’s own responsibility, rather than being blamed on others …. You cannot beattacked, attack has no justification, and you are responsible for what you believe (T-6.in.1:2,7).

And later in the text, discussing why forgiveness is always justified, Jesus teaches: 

Anger is never justified. Attack has no foundation. It is here escape from fear begins, and will be made complete. Here is the real world given in exchange for dreams of terror.  For it is on this forgiveness rests, and is but natural (T-30.VI.1:1-5).

Our answer here directly follows the discussion of the previous question, and goes to the heart of one’s practice of A Course in Miracles. Jesus is not asking his students to be perfect; if they were, or even wanted to be, then they would have remained in Heaven — the only home of perfection — or would already have returned. The fact that students have need of A Course in Miracles is witnessing to their belief in the reality of imperfection. And imperfect people become angry and seek to avoid responsibility for their own choices. One can indeed say that the core thought of everyone’s ego is to keep the individuality and specialness it believed it stole from God, but to avoid responsibility for it. Therefore, this avoidance can only occur by people blaming another for what they secretly believe they did, and thus attacking someone else for their sin. 

Jesus’ purpose in the Course is to help his students accept responsibility for their projections onto others.  It would be most unrealistic of him to expect his students to have no attack thoughts, but it is a most reasonable goal to ask that students at least be aware of their egos’ attempts to deny responsibility for being upset. Therefore, becoming angry does not mean one is not a good Course student, but becoming a “good” one means learning — or even being willing to learn — to be responsible for one’s angry perceptions of others, and to be aware of one’s own guilt over separation from the Love of God and the loving guidance of Jesus or the Holy Spirit. “Good” students thus would never seek to justify their angry thoughts or feelings; at the same time they would not be denying that they have them. This honesty allows Jesus or the Holy Spirit to help them change their minds, if they so choose. This is the gentle and loving way of understanding Jesus’ statements in the text that we quoted above. 

tiny mad idea

A Course in Miracles Text Reading & Workbook Lesson for March 17, 2019

ACIM Text Reading for March 17

Chapter 9 ~ The Acceptance of the Atonement

V. The Unhealed Healer

The ego’s plan for forgiveness is far more widely used than God’s. This is because it is undertaken by unhealed healers, and is therefore of the ego. Let us consider the unhealed healer more carefully now. By definition, he is trying to give what he has not received. If an unhealed healer is a theologian, for example, he may begin with the premise, ‘I am a miserable sinner, and so are you’. If he is a psychotherapist, he is more likely to start with the equally incredible belief that attack is real for both himself and the patient, but that it does not matter for either of them.

I have repeatedly said that beliefs of the ego cannot be shared, and this is why they are unreal. How, then, can ‘uncovering’ them make them real? Every healer who searches fantasies for truth must be unhealed, because he does not know where to look for truth, and therefore does not have the answer to the problem of healing.

There is an advantage to bringing nightmares into awareness, but only to teach that they are not real, and that anything they contain is meaningless. The unhealed healer cannot do this because he does not believe it. All unhealed healers follow the ego’s plan for forgiveness in one form or another. If they are theologians they are likely to condemn themselves, teach condemnation and advocate a fearful solution. Projecting condemnation onto God, they make Him appear retaliative, and fear His retribution. What they have done is merely to identify with the ego, and by perceiving what it does, condemn themselves because of this confusion. It is understandable that there have been revolts against this concept, but to revolt against it is still to believe in it.

Some newer forms of the ego’s plan are as unhelpful as the older ones, because form does not matter and the content has not changed. In one of the newer forms, for example, a psychotherapist may interpret the ego’s symbols in a nightmare, and then use them to prove that the nightmare is real. Having made it real, he then attempts to dispel its effects by depreciating the importance of the dreamer. This would be a healing approach if the dreamer were also identified as unreal. Yet if the dreamer is equated with the mind, the mind’s corrective power through the Holy Spirit is denied. This is a contradiction even in the ego’s terms, and one which it usually notes even in its confusion.

If the way to counteract fear is to reduce the importance of the mind; how can this build ego strength? Such evident inconsistencies account for why no one has really explained what happens in psychotherapy. Nothing really does. Nothing real has happened to the unhealed healer, and he must learn from his own teaching. His ego will always seek to get something from the situation. The unhealed healer therefore does not know how to give, and consequently cannot share. He cannot correct because he is not working correctively. He believes that it is up to him to teach the patient what is real, although he does not know it himself.

What, then, should happen? When God said, ‘Let there be light’, there was light. Can you find light by analysing darkness, as the psychotherapist does, or like the theologian, by acknowledging darkness in yourself and looking for a distant light to remove it, while emphasising the distance? Healing is not mysterious. Nothing will change unless it is understood, since light is understanding. A ‘miserable sinner’ cannot be healed without magic, nor can an ‘unimportant mind’ esteem itself without magic.

Both forms of the ego’s approach, then, must arrive at an impasse; the characteristic ‘impossible situation’ to which the ego always leads. It may help someone to point out where he is heading, but the point is lost unless he is also helped to change his direction. The unhealed healer cannot do this for him, since he cannot do it for himself. The only meaningful contribution the healer can make is to present an example of one whose direction has been changed for him, and who no longer believes in nightmares of any kind. The light in his mind will therefore answer the questioner, who must decide with God that there is light because he sees it. And by his acknowledgement the healer knows it is there. That is how perception ultimately is translated into knowledge. The miracle worker begins by perceiving light, and translates his perception into sureness by continually extending it and accepting its acknowledgement. Its effects assure him it is there.

A therapist does not heal; he lets healing be. He can point to darkness but he cannot bring light of himself, for light is not of him. Yet, being for him, it must also be for his patient. The Holy Spirit is the only Therapist. He makes healing clear in any situation in which He is the Guide. You can only let Him fulfil His function. He needs no help for this. He will tell you exactly what to do to help anyone He sends to you for help, and will speak to him through you if you do not interfere. Remember that you choose the guide for helping, and the wrong choice will not help. But remember also that the right one will. Trust Him, for help is His function, and He is of God. As you awaken other minds to the Holy Spirit through Him, and not yourself, you will understand that you are not obeying the laws of this world. But the laws you are obeying work. ‘The good is what works’ is a sound though. insufficient statement. Only the good can work. Nothing else works at all.

This course offers a very direct and a very simple learning situation, and provides the Guide Who tells you what to do. If you do it, you will see that it works. Its results are more convincing than its words. They will convince you that the words are true. By following the right Guide, you will learn the simplest of all lessons:

By their fruits ye shall know them, And they shall know themselves.

***

ACIM Workbook Lesson for March 17

Lesson 76 

I am under no laws but God’s.

1. We have observed before how many senseless things have seemed to you to be salvation. Each has imprisoned you with laws as senseless as itself. You are not bound by them. Yet to understand that this is so, you must first realize salvation lies not there. While you would seek for it in things that have no mean­ing, you bind yourself to laws that make no sense. Thus do you seek to prove salvation is where it is not.

2. Today we will be glad you cannot prove it. For if you could, you would forever seek salvation where it is not, and never find it. The idea for today tells you once again how simple is salva­tion. Look for it where it waits for you, and there it will be found. Look nowhere else, for it is nowhere else.

3. Think of the freedom in the recognition that you are not bound by all the strange and twisted laws you have set up to save you. You really think that you would starve unless you have stacks of green paper strips and piles of metal discs. You really think a small round pellet or some fluid pushed into your veins through a sharpened needle will ward off disease and death. You really think you are alone unless another body is with you.

4. It is insanity that thinks these things. You call them laws, and put them under different names in a long catalogue of rituals that have no use and serve no purpose. You think you must obey the “laws” of medicine, of economics and of health. Protect the body, and you will be saved.

5. These are not laws, but madness. The body is endangered by the mind that hurts itself. The body suffers just in order that the mind will fail to see it is the victim of itself. The body’s suffering is a mask the mind holds up to hide what really suffers. It would not understand it is its own enemy; that it attacks itself and wants to die. It is from this your “laws” would save the body. It is for this you think you are a body.

6. There are no laws except the laws of God. This needs repeat­ing, over and over, until you realize it applies to everything that you have made in opposition to God’s Will. Your magic has no meaning. What it is meant to save does not exist. Only what it is meant to hide will save you.

7. The laws of God can never be replaced. We will devote today to rejoicing that this is so. It is no longer a truth that we would hide. We realize instead it is a truth that keeps us free forever. Magic imprisons, but the laws of God make free. The light has come because there are no laws but His.

8. We will begin the longer practice periods today with a short review of the different kinds of “laws” we have believed we must obey. These would include, for example, the “laws” of nutrition, of immunization, of medication, and of the body’s protection in innumerable ways. Think further; you believe in the “laws” of friendship, of “good” relationships and reciprocity. Perhaps you even think that there are laws which set forth what is God’s and what is yours. Many “religions” have been based on this. They would not save but damn in Heaven’s name. Yet they are no more strange than other “laws” you hold must be obeyed to make you safe.

9. There are no laws but God’s. Dismiss all foolish magical beliefs today, and hold your mind in silent readiness to hear the Voice that speaks the truth to you. You will be listening to One Who says there is no loss under the laws of God. Payment is neither given nor received. Exchange cannot be made; there are no substitutes; and nothing is replaced by something else. God’s laws forever give and never take.

10. Hear Him Who tells you this, and realize how foolish are the “laws” you thought upheld the world you thought you saw. Then listen further. He will tell you more. About the Love your Father has for you. About the endless joy He offers you. About His yearning for His only Son, created as His channel for creation; denied to Him by his belief in hell.

11. Let us today open God’s channels to Him, and let His Will extend through us to Him. Thus is creation endlessly increased. His Voice will speak of this to us, as well as of the joys of Heaven which His laws keep limitless forever. We will repeat today’s idea until we have listened and understood there are no laws but God’s. Then we will tell ourselves, as a dedication with which the practice period concludes:

I am under no laws but God’s.

12. We will repeat this dedication as often as possible today; at least four or five times an hour, as well as in response to any temptation to experience ourselves as subject to other laws throughout the day. It is our statement of freedom from all danger and all tyranny. It is our acknowledgment that God is our Father, and that His Son is saved.

***

ACIM Q & A for Today 

Q) Does enlightenment or resurrection mean freedom from the body? 

A) No, because the mind is not imprisoned in the body, but only in its own decision to identify with the ego thought system; hence, enlightenment can be understood as awakening from the dream, a process occurring only on the level of the mind. As the Course says: “Enlightenment is but a recognition, not a change at all” (W-pI.188.1:4). Therefore, it can be understood as the acceptance of ourselves as God created us, and the recognition that no change is necessary because in truth the separation from God never occurred. This recognition is what A Course in Miracles means by accepting the Atonement for oneself. Moreover, the Course’s definition of resurrection is the awakening from the ego’s dream of death, as is seen in the manual’s answer to the question, “What is the resurrection?” where the process of “overcoming” death is clearly placed in the mind, since death has nothing to do with the body: 

Very simply, the resurrection is the overcoming or surmounting of death. It is a reawakening or a rebirth; a change of mind about the  meaning of the world. It is the acceptance of the Holy Spirit’s interpretation of the world’s purpose; the acceptance of the Atonement  for oneself. It is the end of dreams of misery, and the glad awareness of the Holy Spirit’s final dream…. The resurrection is the denial of death, being the assertion of life. Thus is all the thinking of the world reversed entirely (M-28.1:1-4; 2:1-2; italics ours).

And from “The Message of the Crucifixion” in Chapter 6 of the text, where Jesus speaks of himself and his importance to us as a model, we read: 

Your resurrection is your reawakening. I am the model for rebirth, but rebirth itself is merely the dawning on your mind of what is already in it. God placed it there Himself, and so it is true forever (T-6.1.7:1-3; italics ours).

The emphasis that both these passages place on the mind clearly points to it, and not the body as the site of resurrection (or the process of forgiveness). It is the split mind that is the source of all dreams, and therefore it is only there that correction is needed and can be truly efficacious. 

Therefore, one can be enlightened and still have the appearance of remaining in the body, as did Jesus for example, being fully aware that his reality was outside the dream of bodies.  Resurrection, thus, only means freedom from the belief that we actually exist within a body and are a body. It is the culmination of the process, once again, that occurs only on the level of the mind, because the ego’s dream of separation exists only there and nowhere else. Ideas always remain within their source, as Jesus frequently teaches in the Course, and so the idea of a separated world and body has never left its source in the split mind. 

The Journey to God

 

 

 

 

 

 

 

 

A Course in Miracles Text Reading & Workbook Lesson for March 16

ACIM Text Reading for March 16

Chapter 9 ~ The Acceptance of the Atonement

IV. The Holy Spirit’s Plan of Forgiveness

Atonement is for all, because it is the way to undo the belief that anything is for you alone. To forgive is to overlook. Look, then, beyond error and do not let your perception rest upon it, for you will believe what your perception holds. Accept as true only what your brother is, if you would know yourself. Perceive what he is not and you cannot know what you are, because you see him falsely. Remember always that your Identity is shared, and that Its sharing is Its reality.

You have a part to play in the Atonement, but the plan of the Atonement is beyond you. You do not understand how to overlook errors, or you would not make them. It would merely be further error to believe either that you do not make them, or that you can correct them without a Guide to correction. And if you do not follow this Guide, your errors will not be corrected. The plan is not yours because of your limited ideas about what you are. This sense of limitation is where all errors arise. The way to undo them, therefore, is not of you but for you.

The Atonement is a lesson in sharing, which is given you because you have forgotten how to do it. The Holy Spirit merely reminds you of the natural use of your abilities. By reinterpreting the ability to attack into the ability to share, He translates what you have made into what God created. If you would accomplish this through Him you cannot look on your abilities through the eyes of the ego, or you will judge them as it does. All their harmfulness lies in the ego’s judgement. All their helpfulness lies in the judgement of the Holy Spirit.

The ego, too, has a plan of forgiveness because you are asking for one, though not of the right teacher. The ego’s plan, of course, makes no sense and will not work. By following its plan you will merely place yourself in an impossible situation, to which the ego always leads you. The ego’s plan is to have you see error clearly first, and then overlook it. Yet how can you overlook what you have made real? By seeing it clearly, you have made it real and cannot overlook it. This is where the ego is forced to appeal to ‘mysteries’, insisting that you must accept the meaningless to save yourself. Many have tried to do this in my name, forgetting that my words make perfect sense because they come from God. They are as sensible now as they ever were, because they speak of ideas that are eternal.

Forgiveness that is learned of me does not use fear to undo fear. Nor does it make real the unreal and then destroy it. Forgiveness through the Holy Spirit lies simply in looking beyond error from the beginning, and thus keeping it unreal for you. Do not let any belief in its realness enter your mind, or you will also believe that you must undo what you have made in order to be forgiven. What has no effect does not exist, and to the Holy Spirit the effects of error are non existent. By steadily and consistently cancelling out all its effects, everywhere and in all respects, He teaches that the ego does not exist and proves it.

Follow the Holy Spirit’s teaching in forgiveness, then, because forgiveness is His function and He knows how to fulfil it perfectly. That is what I meant when I said that miracles are natural, and when they do not occur something has gone wrong. Miracles are merely the sign of your willingness to follow the Holy Spirit’s plan of salvation, recognising that you do not understand what it is. His work is not your function, and unless you accept this you cannot learn what your function is.

The confusion of functions is so typical of the ego that you should be quite familiar with it by now. The ego believes that all functions belong to it, even though it has no idea what they are. This is more than mere confusion. It is a particularly dangerous combination of grandiosity and confusion that makes the ego likely to attack anyone and anything for no reason at all. This is exactly what the ego does. It is unpredictable in its responses, because it has no idea of what it perceives.

If you have no idea what is happening, how appropriately can you expect to react? You might ask yourself, regardless of how you may account for the reaction, whether its unpredictability places the ego in a sound position as your guide. Let me repeat that the ego’s qualifications as a guide are singularly unfortunate, and that it is a remarkably poor choice as a teacher of salvation. Anyone who elects a totally insane guide must be totally insane himself. Nor is it true that you do not realise the guide is insane. You realise it because I realise it, and you have judged it by the same standard I have.

The ego literally lives on borrowed time, and its days are numbered. Do not fear the Last Judgement, but welcome it and do not wait, for the ego’s time is ‘borrowed’ from your eternity. This is the Second Coming that was made for you as the First was created. The Second Coming is merely the return of sense. Can this possibly be fearful?

What can be fearful but fantasy, and who turns to fantasy unless he despairs of finding satisfaction in reality? Yet it is certain that you will never find satisfaction in fantasy, so that your only hope is to change your mind about reality. Only if the decision that reality is fearful is wrong can God be right. And I assure you that God is right. Be glad, then, that you have been wrong, but this was only because you did not know who you were. Had you known, you could no more have been wrong than God can.

The impossible can happen only in fantasy. When you search for reality in fantasies you will not find it. The symbols of fantasy are of the ego, and of these you will find many. But do not look for meaning in them. They have no more meaning than the fantasies into which they are woven. Fairy tales can be pleasant or fearful, but no one calls them true. Children may believe them, and so, for a while, the tales are true for them. Yet when reality dawns, the fantasies are gone. Reality has not gone in the meanwhile. The Second Coming is the awareness of reality, not its return.

Behold, my child, reality is here. It belongs to you and me and God, and is perfectly satisfying to all of us. Only this awareness heals, because it is the awareness of truth.

***

ACIM Workbook Lesson for March 15

Lesson 75

The light has come.

1. The light has come. You are healed and you can heal. The light has come. You are saved and you can save. You are at peace, and you bring peace with you wherever you go. Darkness and turmoil and death have disappeared. The light has come.

2. Today we celebrate the happy ending to your long dream of disaster. There are no dark dreams now. The light has come. Today the time of light begins for you and everyone. It is a new era, in which a new world is born. The old one has left no trace upon it in its passing. Today we see a different world, because the light has come.

3. Our exercises for today will be happy ones, in which we offer thanks for the passing of the old and the beginning of the new. No shadows from the past remain to darken our sight and hide the world forgiveness offers us. Today we will accept the new world as what we want to see. We will be given what we desire. We will to see the light; the light has come.

4. Our longer practice periods will be devoted to looking at the world that our forgiveness shows us. This is what we want to see, and only this. Our single purpose makes our goal inevitable. Today the real world rises before us in gladness, to be seen at last. Sight is given us, now that the light has come.

5. We do not want to see the ego’s shadow on the world today. We see the light, and in it we see Heaven’s reflection lie across the world. Begin the longer practice periods by telling yourself the glad tidings of your release:

The light has come. I have forgiven the world.

6. Dwell not upon the past today. Keep a completely open mind, washed of all past ideas and clean of every concept you have made. You have forgiven the world today. You can look upon it now as if you never saw it before. You do not know yet what it looks like. You merely wait to have it shown to you. While you wait, repeat several times, slowly and in complete patience:

The light has come. I have forgiven the world.

7. Realize that your forgiveness entitles you to vision. Under­stand that the Holy Spirit never fails to give the gift of sight to the forgiving. Believe He will not fail you now. You have forgiven the world. He will be with you as you watch and wait. He will show you what true vision sees. It is His Will, and you have joined with Him. Wait patiently for Him. He will be there. The light has come. You have forgiven the world.

8. Tell Him you know you cannot fail because you trust in Him. And tell yourself you wait in certainty to look upon the world He promised you. From this time forth you will see differently. Today the light has come. And you will see the world that has been promised you since time began, and in which is the end of time ensured.

9. The shorter practice periods, too, will be joyful reminders of your release. Remind yourself every quarter of an hour or so that today is a time for special celebration. Give thanks for mercy and the Love of God. Rejoice in the power of forgiveness to heal your sight completely. Be confident that on this day there is a new beginning. Without the darkness of the past upon your eyes, you cannot fail to see today. And what you see will be so welcome that you will gladly extend today forever.

10. Say, then:

The light has come. I have forgiven the world.

Should you be tempted, say to anyone who seems to pull you back into darkness:

The light has come. I have forgiven you.

11. We dedicate this day to the serenity in which God would have you be. Keep it in your awareness of yourself and see it every­where today, as we celebrate the beginning of your vision and the sight of the real world, which has come to replace the unforgiven world you thought was real.

The light has come.

***

ACIM Q & A for Today

Q) Can the ego mind be equated with the human brain? 

A) No. The mind is non-physical and non-tangible; i.e., it cannot be dissected in a laboratory, photographed by a camera, or analyzed by any empirical method. The brain, on the other hand, is a physical organ that is quite tangible, and can be dissected and studied readily in a laboratory. It is the “computer” that seems to run the body, organizing the sensory data that enter it into seemingly meaningful patterns, and directing all the bodily systems and functions to adjust to the body’s place in the physical universe. In truth, however, it is the mind that is the programmer and directs the brain to function as it sees fit, just as a computer does what the operator tells it to do. The mind is the command center from which all directives emanate, as they instruct the brain to establish as an experiential reality the world of time and space that is already over, and which in truth never even existed! 

In and of itself, therefore, the brain can do nothing, because it is nothing but the receptor-organ of the mind. This insane belief that the brain can function independently of the mind — which is crucial to the ego’s strategy of protecting the split mind and therefore itself — is reflected in this passage from the workbook: 

You … believe the body’s brain can think. If you but understood the nature of thought, you could but laugh at this insane idea. it is as if you thought you held the match that lights the sun and gives it all its warmth; or that you held the world within your hand, securely bound until you let it go. Yet this is no more foolish that to believe the body’s eyes can see; the brain can think (W-pI.92.2).

The relationship of the brain to the mind, of effect to cause, is stated here in the text: 

The brain cannot interpret what your vision sees [based upon reason, or the Holy Spirit’s Presence in the mind]…. The brain interprets [only] to the body, of which it is a part (T-22.1.2:7,9).

Clearly then, it is the mind that does the true interpreting, not the brain. This is underscored in this passage from the manual for teachers, where the cause of perception is seen to be the mind, not the eyes nor, by implication, the brain. This passage, incidentally, is not found in the first edition of the Course: 

Yet it is surely the mind that judges what the eyes behold [not the brain]. It is the mind that interprets the eyes’ messages and gives them “meaning.”… Its hierarchy of values is projected outward, and it sends the body’s eyes to find it …. Yet it is not the messages they bring on which perception rests.  Only the mind evaluates their messages, and so only the mind is responsible for seeing. It alone decides whether what is seen is real or illusory, desirable or undesirable, pleasurable or painful (M-8.3:3-4,7,9-11).

hostage or host

A Course in Miracles Text Reading & Workbook Lesson for March 15, 2019

ACIM Text Reading for March 15

Chapter 9 ~ The Acceptance of the Atonement

III. The Correction of Error

The alertness of the ego to the errors of other egos is not the kind of vigilance the Holy Spirit would have you maintain. Egos are critical in terms of the kind of ‘sense’ they stand for. They understand this kind of sense, because it is sensible to them. To the Holy Spirit it makes no sense at all.

To the ego it is kind and right and good to point out errors and ‘correct’ them. This makes perfect sense to the ego, which is unaware of what errors are and what correction is. Errors are of the ego, and correction of errors lies in the relinquishment of the ego. When you correct a brother, you are telling him that he is wrong. He may be making no sense at the time, and it is certain that, if he is speaking from the ego, he will not be making sense. But your task is still to tell him he is right. You do not tell him this verbally, if he is speaking foolishly. He needs correction at another level, because his error is at another level. He is still right, because he is a Son of God. His ego is always wrong, no matter what it says or does.

If you point out the errors of your brother’s ego you must be seeing through yours, because the Holy Spirit does not perceive his errors. This must be true, since there is no communication between the ego and the Holy Spirit. The ego makes no sense, and the Holy Spirit does not attempt to understand anything that arises from it. Since He does not understand it, He does not judge it, knowing that nothing the ego makes means anything.

When you react at all to errors, you are not listening to the Holy Spirit. He has merely disregarded them, and if you attend to them you are not hearing Him. If you do not hear Him, you are listening to your ego and making as little sense as the brother whose errors you perceive. This cannot be correction. Yet it is more than merely a lack of correction for him. It is the giving up of correction in yourself.

When a brother behaves insanely, you can heal him only by perceiving the sanity in him. If you perceive his errors and accept them, you are accepting yours. If you want to give yours over to the Holy Spirit, you must do this with his. Unless this becomes the one way in which you handle all errors, you cannot understand how all errors are undone. How is this different from telling you that what you teach you learn? Your brother is as right as you are, and if you think he is wrong you are condemning yourself.

You cannot correct yourself. Is it possible, then, for you to correct another? Yet you can see him truly, because it is possible for you to see yourself truly. It is not up to you to change your brother, but merely to accept him as he is. His errors do not come from the truth that is in him, and only this truth is yours. His errors cannot change this, and can have no effect at all on the truth in you. To perceive errors in anyone, and to react to them as if they were real, is to make them real to you. You will not escape paying the price for this, not because you are being punished for it, but because you are following the wrong guide and will therefore lose your way.

Your brother’s errors are not of him, any more than yours are of you. Accept his errors as real, and you have attacked yourself. If you would find your way and keep it, see only truth beside you for you walk together. The Holy Spirit in you forgives all things in you and in your brother. His errors are forgiven with yours. Atonement is no more separate than love. Atonement cannot be separate because it comes from love. Any attempt you make to correct a brother means that you believe correction by you is possible, and this can only be the arrogance of the ego. Correction is of God, Who does not know of arrogance.

The Holy Spirit forgives everything because God created everything. Do not undertake His function, or you will forget yours. Accept only the function of healing in time, because that is what time is for. God gave you the function to create in eternity. You do not need to learn that, but you do need to learn to want it. For that all learning was made. This is the Holy Spirit’s use of an ability that you do not need, but that you made. Give it to Him! You do not understand how to use it. He will teach you how to see yourself without condemnation, by learning how to look on everything without it. Condemnation will then not be real to you, and all your errors will be forgiven.

***

ACIM Workbook Lesson for March 15

Lesson 74

There is no will but God’s

1. The idea for today can be regarded as the central thought toward which all our exercises are directed. God’s is the only Will. When you have recognized this, you have recognized that your will is His. The belief that conflict is possible has gone. Peace has replaced the strange idea that you are torn by conflict­ing goals. As an expression of the Will of God, you have no goal but His.

2. There is great peace in today’s idea, and the exercises for today are directed towards finding it. The idea itself is wholly true. Therefore it cannot give rise to illusions. Without illusions conflict is impossible. Let us try to recognize this today, and experi­ence the peace this recognition brings.

3. Begin the longer practice periods by repeating these thoughts several times, slowly and with firm determination to understand what they mean, and to hold them in mind:

There is no will but God’s. I cannot be in conflict.

Then spend several minutes in adding some related thoughts, such as:

I am at peace.
Nothing can disturb me. My will is God’s.
My will and God’s are one.
God wills peace for His Son.

During this introductory phase, be sure to deal quickly with any conflict thoughts that may cross your mind. Tell yourself immediately:

There is no will but God’s. These conflict thoughts are meaningless.

4. If there is one conflict area that seems particularly difficult to resolve, single it out for special consideration. Think about it briefly but very specifically, identify the particular person or persons and the situation or situations involved, and tell yourself:

There is no will but God’s. I share it with Him.
My conflicts about _________ cannot be real.

5. After you have cleared your mind in this way, close your eyes and try to experience the peace to which your reality entitles you. Sink into it and feel it closing around you. There may be some temptation to mistake these attempts for withdrawal, but the dif­ference is easily detected. If you are succeeding, you will feel a deep sense of joy and an increased alertness, rather than a feeling of drowsiness and enervation.

6. Joy characterizes peace. By this experience will you recognize that you have reached it. If you feel yourself slipping off into withdrawal, quickly repeat the idea for today and try again. Do this as often as necessary. There is definite gain in refusing to allow retreat into withdrawal, even if you do not experience the peace you seek.

7. In the shorter periods, which should be undertaken at regular and predetermined intervals today, say to yourself:

There is no will but God’s. I seek His peace today.

Then try to find what you are seeking. A minute or two every half an hour, with eyes closed if possible, would be well spent on this today.

***

ACIM Q & A for Today

 Q) What is A Course in Miracles’ view of time?

A) Answer Part 1:  From the perspective of A Course in Miracles, all of time has already occurred, even though “it seems to have a future still unknown to us” (W-pl.158.3:7). In order to understand the Course, it is vital to get a glimpse of the view of time that Jesus is presenting. Otherwise, it will be very difficult to understand the metaphysics and its application. As he clearly states in this passage from the manual for teachers:

In order to understand the teaching-learning plan of salvation [the plan of the Atonement], it is necessary to grasp the concept of time that the course sets forth (M-2.2:1).

When we accepted the belief in our minds (before there were bodies) that we could be our own creator — i.e., self-created — we set into motion a series of cause and effect relationships. The easiest way to understand this is to consider that if we entertained the thought that we could make an opposite to Heaven, one of the effects of this thought would be the beginning of a dream world of time and space, and all the ways that we would manifest the effects of that thought; for example, all the many scripts of our various so-called lifetimes.

Another analogy is that an effect of that insane thought produced a dream-hologram of hatred, which has time and space as its template. Therefore, it is important to recognize that once the mind of the Sonship seemed to fall asleep, it entertained thoughts that were opposite to what truly is. For example:

  

What is A Course in Miracles’ view of time?  (continued)

Hence, all the effects that the thought of separation engendered have already occurred, as well as the correction of the Holy Spirit for every misthought.  As the Course states: “This world was over long ago” (T-28.I.1:6) And we are simply “reviewing mentally what has gone by,” for “the script is written” (W-pI.158.4:5,3).  These two “scripts” can be likened to two holograms — the holograms of hatred and correction — which are shown in the diagram below.  The part of the mind that chooses between these two is the decision maker.

The following important passage from the text explains these two holograms:

God gave His Teacher* [the Holy Spirit] to replace the one you made, not to conflict with it. And what He would replace has been replaced. Time lasted but an instant in your mind, with no effect upon eternity. And so is all time past, and everything exactly as it was before the way to nothingness was made. The tiny tick of time in which the first mistake was made, and all of them within that one mistake, held also the Correction for that one, and all of them that came within the first. And in that tiny instant time was gone, for that was all it ever was. What God gave answer to is answered and is gone (T-26.V.3; italics ours).

The Course’s understanding of time and space is summarized in the following passage from the text:

For time and space are one illusion, which takes different forms. If it has been projected beyond your mind you think of it as time. The nearer it is brought to where it is, the more you think of it in terms of space (T-26.VIII.1:3-5).

The “one illusion” is the belief in the separation from God, and it is this thought that underlies the entire physical universe that appears to span billions of years, and an almost infinite number of miles. Yet since ideas leave not their source (W-pI.167.3:6-7), the seemingly vast universe is still the manifestation of this simple, single thought, always remaining within the split mind that conceived it in madness.It is an integral part of the ego’s strategy to keep this thought of separation protected — “the tiny, mad idea” that never truly happened — by projecting it from the mind so that the Son could never undo it by turning to the presence of the Holy Spirit Who is also in his mind. If the Son forgets he has a mind, and therefore is no longer in contact with his mind’s decision to be separate, then there is no way he can ever change his mind. This is the ultimate goal in the ego’s plot to sustain its own existence.

Therefore, when the thought of separation is projected “far away” from the mind of the Son, it is expressed in the dimension of time: The past, the seeming present, and the future do appear to reflect the huge gap of billions of years the ego wishes to introduce between the mind’s decision to be separate from God and the Holy Spirit, and the Son’s experience of himself as a body. When the thought of separation is experienced between an individual and another person — i.e., closer to his experience of himself — then it is known as space, the physical gap we experience between ourselves and others in our special relationships. To state this another way, time (and therefore space as well) was specifically made by the ego to keep cause (the mind and its thoughts) and effect (our pain and suffering) separated. Thus, there is now a huge gap in our experience between the mind’s decision to be separate, and the multiple scripts of different dreams where we experience pain and suffering as figures in these dreams. Only when cause and effect are brought together and therefore undone, can there be true healing; i.e., when the figure I call myself awakens from the dream of separation and accepts the Atonement.

In conclusion, therefore, we can understand that the world of time (and also of space) is nothing more than the projection and expression of form — outside the Son’s mind — of the thought of separation that remains concealed within the Son’s mind, cleverly hidden behind the defense of time and space. 

the way to god

REALITY ILLUSION
eternity time
life  death
changelessness  change
perfection  imperfection
love hate
limitlessness limitation
spirit  body
formlessness form

A Course in Miracles Text Reading & Workbook Lesson for March 14

ACIM Text Reading for March 14

Chapter 9 ~ The Acceptance of the Atonement

II. The Answer to Prayer

Everyone who ever tried to use prayer to ask for something has experienced what appears to be failure. This is not only true in connection with specific things that might be harmful, but also in connection with requests that are strictly in line with this course. The latter in particular might be incorrectly interpreted as ‘proof’ that the course does not mean what it says. You must remember, however, that the course states, and repeatedly, that its purpose is the escape from fear.

Let us suppose, then, that what you ask of the Holy Spirit is what you really want, but you are still afraid of it. Should this be the case, your attainment of it would no longer be what you want. This is why certain specific forms of healing are not achieved, even when the state of healing is. An individual may ask for physical healing because he is fearful of bodily harm. At the same time, if he were healed physically, the threat to his thought system might be considerably more fearful to him than its physical expression. In this case he is not really asking for release from fear, but for the removal of a symptom that he himself selected. This request is, therefore, not for healing at all.

The Bible emphasises that all prayer is answered, and this is indeed true. The very fact that the Holy Spirit has been asked for anything will ensure a response. Yet it is equally certain that no response given by Him will ever be one that would increase fear. It is possible that His answer will not be heard. It is impossible, however, that it will be lost. There are many answers you have already received but have not yet heard. I assure you that they are waiting for you.

If you would know your prayers are answered, never doubt a Son of God. Do not question him and do not confound him, for your faith in him is your faith in yourself. If you would know God and His Answer, believe in me whose faith in you cannot be shaken. Can you ask of the Holy Spirit truly, and doubt your brother? Believe his words are true because of the truth that is in him. You will unite with the truth in him, and his words will be true. As you hear him you will hear me. Listening to truth is the only way you can hear it now, and finally know it.

The message your brother gives you is up to you. What does he say to you? What would you have him say? Your decision about him determines the message you receive. Remember that the Holy Spirit is in him, and His Voice speaks to you through him. What can so holy a brother tell you except truth? But are you listening to it? Your brother may not know who he is, but there is a light in his mind that does know. This light can shine into yours, giving truth to his words and making you able to hear them. His words are the Holy Spirit’s answer to you. Is your faith in him strong enough to let you hear?

You can no more pray for yourself alone than you can find joy for yourself alone. Prayer is the restatement of inclusion, directed by the Holy Spirit under the laws of God. Salvation is of your brother. The Holy Spirit extends from your mind to his, and answers you. You cannot hear the Voice for God in yourself alone, because you are not alone. And His answer is only for what you are. You will not know the trust I have in you unless you extend it. You will not trust the guidance of the Holy Spirit, or believe that it is for you unless you hear it in others. It must be for your brother because it is for you. Would God have created a Voice for you alone? Could you hear His answer except as He answers all of God’s Sons? Hear of your brother what you would have me hear of you, for you would not want me to be deceived.

I love you for the truth in you, as God does. Your deceptions may deceive you, but they cannot deceive me. Knowing what you are, I cannot doubt you. I hear only the Holy Spirit in you, Who speaks to me through you. If you would hear me, hear my brothers in whom God’s Voice speaks. The answer to all prayers lies in them. You will be answered as you hear the answer in everyone. Do not listen to anything else or you will not hear truly.

Believe in your brothers because I believe in you, and you will learn that my belief in you is justified. Believe in me by believing in them, for the sake of what God gave them. They will answer you if you learn to ask only truth of them. Do not ask for blessings without blessing them, for only in this way can you learn how blessed you are. By following this way you are seeking the truth in you. This is not going beyond yourself but toward yourself. Hear only God’s Answer in His Sons, and you are answered.

To disbelieve is to side against, or to attack. To believe is to accept; and to side with. To believe is not to be credulous, but to accept and appreciate. What you do not believe you do not appreciate, and you cannot be grateful for what you do not value. There is a price you will pay for judgement, because judgement is the setting of a price. And as you set it you will pay it.

If paying is equated with getting, you will set the price low but demand a high return. You will have forgotten, however, that to price is to value, so that your return is in proportion to your judgement of worth. If paying is associated with giving it cannot be perceived as loss, and the reciprocal relationship of giving and receiving will be recognised. The price will then be set high, because of the value of the return. The price for getting is to lose sight of value, making it inevitable that you will not value what you receive. Valuing it little, you will not appreciate it and you will not want it.

Never forget, then, that you set the value on what you receive, and price it by what you give. To believe that it is possible to get much for little is to believe that you can bargain with God. God’s laws are always fair and perfectly consistent. By giving you receive. But to receive is to accept, not to get. It is impossible not to have, but it is possible not to know you have. The recognition of having is the willingness for giving, and only by this willingness can you recognise what you have. What you give is therefore the value you put on what you have, being the exact measure of the value you put upon it. And this, in turn, is the measure of how much you want it.

You can ask of the Holy Spirit, then, only by giving to Him, and you can give to Him only where you recognise Him. If you recognise Him in everyone, consider how much you will be asking of Him, and how much you will receive. He will deny you nothing because you have denied Him nothing, and so you can share everything. This is the way, and the only way to have His answer, because His answer is all you can ask for and want. Say, then, to everyone:

Because I will to know myself, I see you as God’s Son and my brother.

***

ACIM Workbook Lesson for March 14

Lesson 73

I will there be light.

1. Today we are considering the will you share with God. This is not the same as the ego’s idle wishes, out of which darkness and nothingness arise. The will you share with God has all the power of creation in it. The ego’s idle wishes are unshared, and there­fore have no power at all. Its wishes are not idle in the sense that they can make a world of illusions in which your belief can be very strong. But they are idle indeed in terms of creation. They make nothing that is real.

2. Idle wishes and grievances are partners or co-makers in pictur­ing the world you see. The wishes of the ego gave rise to it, and the ego’s need for grievances, which are necessary to maintain it, peoples it with figures that seem to attack you and call for “right­eous” judgment. These figures become the middlemen the ego employs to traffic in grievances. They stand between your aware­ness and your brothers’ reality. Beholding them, you do not know your brothers or your Self.

3. Your will is lost to you in this strange bartering, in which guilt is traded back and forth, and grievances increase with each exchange. Can such a world have been created by the Will the Son of God shares with his Father? Did God create disaster for His Son? Creation is the Will of Both together. Would God create a world that kills Himself?

4. Today we will try once more to reach the world that is in accordance with your will. The light is in it because it does not oppose the Will of God. It is not Heaven, but the light of Heaven shines on it. Darkness has vanished. The ego’s idle wishes have been withdrawn. Yet the light that shines upon this world reflects your will, and so it must be in you that we will look for it.

5. Your picture of the world can only mirror what is within. The source of neither light nor darkness can be found without. Grievances darken your mind, and you look out on a darkened world. Forgiveness lifts the darkness, reasserts your will, and lets you look upon a world of light. We have repeatedly emphasized that the barrier of grievances is easily passed, and cannot stand between you and your salvation. The reason is very simple. Do you really want to be in hell? Do you really want to weep and suffer and die?

6. Forget the ego’s arguments which seek to prove all this is really Heaven. You know it is not so. You cannot want this for yourself. There is a point beyond which illusions cannot go. Suffering is not happiness, and it is happiness you really want. Such is your will in truth. And so salvation is your will as well. You want to succeed in what we are trying to do today. We undertake it with your blessing and your glad accord.

7. We will succeed today if you remember that you want salvation for yourself. You want to accept God’s plan because you share in it. You have no will that can really oppose it, and you do not want to do so. Salvation is for you. Above all else, you want the freedom to remember Who you really are. Today it is the ego that stands powerless before your will. Your will is free, and nothing can prevail against it.

8. Therefore, we undertake the exercises for today in happy confidence, certain that we will find what it is your will to find, and remember what it is your will to remember. No idle wishes can detain us, nor deceive us with an illusion of strength. Today let your will be done, and end forever the insane belief that it is hell in place of Heaven that you choose.

9. We will begin our longer practice periods with the recognition that God’s plan for salvation, and only His, is wholly in accord with your will. It is not the purpose of an alien power, thrust upon you unwillingly. It is the one purpose here on which you and your Father are in perfect accord. You will succeed today, the time appointed for the release of the Son of God from hell and from all idle wishes. His will is now restored to his awareness. He is willing this very day to look upon the light in him and be saved.

10. After reminding yourself of this, and determining to keep your will clearly in mind, tell yourself with gentle firmness and quiet certainty:

I will there be light. Let me behold the light that reflects God’s Will and mine.

Then let your will assert itself, joined with the power of God and united with your Self. Put the rest of the practice period under Their guidance. Join with Them as They lead the way.

11. In the shorter practice periods, again make a declaration of what you really want. Say:

I will there be light. Darkness is not my will.

This should be repeated several times an hour. It is most impor­tant, however, to apply today’s idea in this form immediately you are tempted to hold a grievance of any kind. This will help you let your grievances go, instead of cherishing them and hiding them in darkness.

***

ACIM Q & A for Today

Q) Does A Course in Miracles really mean that God did not create the entire physical universe?

A) We answer this question with a resounding affirmative! Since nothing of form, matter, or substance can be of God, then nothing of the physical universe can be real, and there is no exception to this. Workbook Lesson 43 states, in the context of perception, which is the realm of duality and separation:

Perception is not an attribute of God. His is the realm of knowledge….In God you cannot see.  Perception has no function in God, and does not exist (W-pI.43.1:1-2; 2:1-2).

In the clarification of terms we find the following crystal clear statement about the illusory nature of the world of perception, which God did not create:

The world you see is an illusion of a world. God did not create it, for what He creates must be eternal as Himself. Yet there is nothing in the world you see that will endure forever. Some things will last in time a little while longer than others [e.g., the greater cosmos, as we shall see below in a passage from the text). But the time will come when all things visible will have an end (C-4. 1).

And finally, a similar statement in the text:

God’s laws do not obtain directly to a world perception rules, for such a world could not have been created by the Mind to which perception has no meaning. Yet are His laws reflected everywhere [through the Holy Spirit]. Not that the world where this reflection is, is real at all.  Only because His Son believes it is, and from His Son’s belief He could not let Himself be separate entirely. He could not enter His Son insanity with him … (T-25.111.2; italics ours).

These passages are important, because they clarify a source of misunderstanding for many students of A Course in Miracles who maintain that Jesus is teaching that God did in fact create the world. They assert that all the Course is teaching is that he did not create our misperceptions of it. Statements which contain the phrase “the world you see,” as in the above passage from the manual for teachers, do not apply simply to the world we perceive through our wrong-minded lens, but rather to the fact that we see at all. Again, the entire physical universe, the world of perception and form, is illusory and outside the Mind of God.

Therefore, nothing that can be observed — nothing that has form, physicality, moves, changes, deteriorates, and ultimately dies — is of God. A Course in Miracles is unequivocal about this, which is why we speak of it as being a perfect non-dualistic thought system: It contains no exceptions. And so the seeming majesty of the cosmos and perceived glory of nature are all expressions of the ego’s thought system of separation, as we see in this wonderful passage from the text:

What seems eternal all will have an end. The stars will disappear, and night and day will be no more. All things that come and go, the tides, the seasons and the lives of men; all things that change with time and bloom and fade will not return. Where time has set an end is not where the eternal is (T-29.VI.2:7- I0).

To attempt to make an exception to this fact is to attempt a compromise with truth, exactly what the ego wants in order to establish its own existence. As Jesus states in the workbook: “What is false is false, and what is true has never changed” (W-pII.10.1:1). And again in the text:

How simple is salvation! All it says is what was never true is not true now, and never will be.  The impossible has not occurred, and can have no effects. And that is all (T-31.1.1:1-4).

In conclusion, therefore, no aspect of the illusion can be accorded truth, which means that absolutely nothing in the material universe has come from God, or is even known by Him. His reality is totally outside the world of dreams.

you have no idea