A Course in Miracles Text Reading & Workbook Lesson for June 18

ACIM Text Reading for June 18

Chapter 17

FORGIVENESS AND THE HOLY RELATIONSHIP

I. Bringing Fantasy to Truth

The betrayal of the Son of God lies only in illusions, and all his ‘sins’ are but his own imagining. His reality is forever sinless. He need not be forgiven but awakened. In his dreams he has betrayed himself, his brothers and his God. Yet what is done in dreams has not been really done. It is impossible to convince the dreamer that this is so, for dreams are what they are because of their illusion of reality. Only in waking is the full release from them, for only then does it become perfectly apparent that they had no effect upon reality at all, and did not change it. Fantasies change reality. That is their purpose. They cannot do so in reality, but they can do so in the mind that would have reality be different.

It is, then, only your wish to change reality that is fearful, because by your wish you think you have accomplished what you wish. This strange position, in a sense, acknowledges your power. Yet by distorting it and devoting it to ‘evil’, it also makes it unreal. You cannot be faithful to two masters who ask conflicting things of you. What you use in fantasy you deny to truth. Yet what you give to truth to use for you is safe from fantasy.

When you maintain that there must be an order of difficulty in miracles, all you mean is that there are some things you would withhold from truth. You believe truth cannot deal with them only because you would keep them from truth. Very simply, your lack of faith in the power that heals all pain arises from your wish to retain some aspects of reality for fantasy. If you but realised what this must do to your appreciation of the whole! What you reserve for yourself, you take away from Him Who would release you. Unless you give it back, it is inevitable that your perspective on reality be warped and uncorrected.

As long as you would have it so, so long will the illusion of an order of difficulty in miracles remain with you. For you have established this order in reality by giving some of it to one teacher, and some to another. And so you learn to deal with part of the truth in one way, and in another way the other part. To fragment truth is to destroy it by rendering it meaningless. Orders of reality is a perspective without understanding; a frame of reference for reality to which it cannot really be compared at all.

Think you that you can bring truth to fantasy, and learn what truth means from the perspective of illusions? Truth has no meaning in illusion. The frame of reference for its meaning must be itself. When you try to bring truth to illusions, you are trying to make illusions real, and keep them by justifying your belief in them. But to give illusions to truth is to enable truth to teach that the illusions are unreal, and thus enable you to escape from them. Reserve not one idea aside from truth, or you establish orders of reality that must imprison you. There is no order in reality, because everything there is true.

Be willing, then, to give all you have held outside the truth to Him Who knows the truth, and in Whom all is brought to truth. Salvation from separation would be complete, or will not be at all. Be not concerned with anything except your willingness to have this be accomplished. He will accomplish it; not you. But forget not this: When you become disturbed and lose your peace of mind because another is attempting to solve his problems through fantasy, you are refusing to forgive yourself for just this same attempt. And you are holding both of you away from truth and from salvation. As you forgive him, you restore to truth what was denied by both of you. And you will see forgiveness where you have given it.

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ACIM Workbook Lesson for June 18

Lesson 151

All things are echoes of the Voice for God.

No one can judge on partial evidence. That is not judgment. It is merely an opinion based on ignorance and doubt. Its seeming certainty is but a cloak for the uncertainty it would conceal. It needs irrational defense because it is irrational. And its defense seems strong, convincing, and without a doubt because of all the doubting underneath.

You do not seem to doubt the world you see. You do not really question what is shown you through the body’s eyes. Nor do you ask why you believe it, even though you learned a long while since your senses do deceive. That you believe them to the last detail which they report is even stranger, when you pause to recollect how frequently they have been faulty witnesses indeed! Why would you trust them so implicitly? Why but because of underlying doubt, which you would hide with show of certainty?

How can you judge? Your judgment rests upon the witness that your senses offer you. Yet witness never falser was than this. But how else do you judge the world you see? You place pathetic faith in what your eyes and ears report. You think your fingers touch reality, and close upon the truth. This is awareness that you understand, and think more real than what is witnessed to by the eternal Voice for God Himself.

Can this be judgment? You have often been urged to refrain from judging, not because it is a right to be withheld from you. You cannot judge. You merely can believe the ego’s judgments, all of which are false. It guides your senses carefully, to prove how weak you are; how helpless and afraid, how apprehensive of just punishment, how black with sin, how wretched in your guilt.

This thing it speaks of, and would yet defend, it tells you is yourself. And you believe that this is so with stubborn certainty. Yet underneath remains the hidden doubt that what it shows you as reality with such conviction it does not believe. It is itself alone that it condemns. It is within itself it sees the guilt. It is its own despair it sees in you.

Hear not its voice. The witnesses it sends to prove to you its evil is your own are false, and speak with certainty of what they do not know. Your faith in them is blind because you would not share the doubts their lord can not completely vanquish. You believe to doubt his vassals is to doubt yourself.

Yet you must learn to doubt their evidence will clear the way to recognize yourself, and let the Voice for God alone be Judge of what is worthy of your own belief. He will not tell you that your brother should be judged by what your eyes behold in him, nor what his body’s mouth says to your ears, nor what your fingers’ touch reports of him. He passes by such idle witnesses, which merely bear false witness to God’s Son. He recognizes only what God loves, and in the holy light of what He sees do all the ego’s dreams of what you are vanish before the splendor He beholds.

Let Him be Judge of what you are, for He has certainty in which there is no doubt, because it rests on Certainty so great that doubt is meaningless before Its face. Christ cannot doubt Himself. The Voice for God can only honor Him, rejoicing in His perfect, everlasting sinlessness. Whom He has judged can only laugh at guilt, unwilling now to play with toys of sin; unheeding of the body’s witnesses before the rapture of Christ’s holy face.

And thus He judges you. Accept His Word for what you are, for He bears witness to your beautiful creation, and the Mind Whose Thought created your reality. What can the body mean to Him Who knows the glory of the Father and the Son? What whispers of the ego can He hear? What could convince Him that your sins are real? Let Him be Judge as well of everything that seems to happen to you in this world. His lessons will enable you to bridge the gap between illusions and the truth.

He will remove all faith that you have placed in pain, disaster, suffering and loss. He gives you vision which can look beyond these grim appearances, and can behold the gentle face of Christ in all of them. You will no longer doubt that only good can come to you who are beloved of God, for He will judge all happenings, and teach the single lesson that they all contain.

He will select the elements in them which represent the truth, and disregard those aspects which reflect but idle dreams. And He will reinterpret all you see, and all occurrences, each circumstance, and every happening that seems to touch on you in any way from His one frame of reference, wholly unified and sure. And you will see the love beyond the hate, the constancy in change, the pure in sin, and only Heaven’s blessing on the world.

Such is your resurrection, for your life is not a part of anything you see. It stands beyond the body and the world, past every witness for unholiness, within the Holy, holy as Itself. In everyone and everything His Voice would speak to you of nothing but your Self and your Creator, Who is One with Him. So will you see the holy face of Christ in everything, and hear in everything no sound except the echo of God’s Voice.

We practice wordlessly today, except at the beginning of the time we spend with God. We introduce these times with but a single, slow repeating of the thought with which the day begins. And then we watch our thoughts, appealing silently to Him Who sees the elements of truth in them. Let Him evaluate each thought that comes to mind, remove the elements of dreams, and give them back again as clean ideas that do not contradict the Will of God.

Give Him your thoughts, and He will give them back as miracles which joyously proclaim the wholeness and the happiness God wills His Son, as proof of His eternal Love. And as each thought is thus transformed, it takes on healing power from the Mind which saw the truth in it, and failed to be deceived by what was falsely added. All the threads of fantasy are gone. And what remains is unified into a perfect Thought that offers its perfection everywhere.

Spend fifteen minutes thus when you awake, and gladly give another fifteen more before you go to sleep. Your ministry begins as all your thoughts are purified. So are you taught to teach the Son of God the holy lesson of his sanctity. No one can fail to listen, when you hear the Voice for God give honor to God’s Son. And everyone will share the thoughts with you which He has retranslated in your mind.

Such is your Eastertide. And so you lay the gift of snow-white lilies on the world, replacing witnesses to sin and death. Through your transfiguration is the world redeemed, and joyfully released from guilt. Now do we lift our resurrected minds in gladness and in gratitude to Him Who has restored our sanity to us.

And we will hourly remember Him Who is salvation and deliverance. As we give thanks, the world unites with us and happily accepts our holy thoughts, which Heaven has corrected and made pure. Now has our ministry begun at last, to carry round the world the joyous news that truth has no illusions, and the peace of God, through us, belongs to everyone.

***

ACIM Q & A for Today

Q #110: It was in this site that I read about “Jesus” saying or teaching this or that in the A Course in Miracles for the first time. Is his name mentioned in the Course at any point and if not, how did you start using his name that otherwise would be “the Christic voice,” “the Christ,” or something like that?

A: Jesus is mentioned in the Course; in the Manual for Teachers (M.23) and the Clarification of Terms (C.5). These more lengthy passages may completely answer your question. Also, in the Text there are several first person passages (notably T.1.II.3,4) which refer to Jesus, although his name is not mentioned. Helen Schucman knew the inner voice she heard was that of Jesus, just as we know the voice of a family member on the phone without asking: “Helen incidentally was well aware…that the Voice belonged to Jesus…” (Absence from Felicity, Kenneth Wapnick, p. 179).

It is important to remember, however, that in the dream Jesus is a symbol for one who has fully identified with the Christ, and that this identity is not exclusive to Jesus. On the other hand, the term Christ, as used in the Course, refers to the “totality of the Sonship” as defined in the Glossary-Index for A Course in Miracles by Kenneth Wapnick. Christ, the Second Person of the Trinity, remains at one with the Father in Heaven, and is not present in the dream. It would, therefore, not be appropriate to refer to Christ as the messenger or “voice” of the Course.

Belief that Jesus is the voice who speaks in A Course in Miracles is not necessary to our work with it. Nor is it necessary to develop a relationship with him, but it is helpful. As a symbol in our dream, Jesus is with us to teach us to do as he did in accepting the Atonement: “Jesus has led the way…This course has come from him because his words have reached you in a language you can love and understand. Are other teachers possible, to lead the way to those who speak in different tongues and appeal to different symbols? Certainly there are. Would God leave anyone without a very present help in time of trouble; a savior who can symbolize Himself?…Jesus has come to answer yours. In him you find God’s Answer. Do you, then, teach with him, for he is with you; he is always here” (M.23.5:1,6:1,2,3,4,6,7,8). The Course is a very loving message that comes to us from the memory of God’s love reflected in the mind symbolized in the “person” of Jesus. The form this love takes is not important, it is only important that we hear the message and accept the love. Hearing Jesus speak the words of the Course to you as you study is a very helpful way, not only to relate to Jesus, but to accept the love the Course reflects.


Q #111: Would you please clarify a question about the world being an illusion? Is the physical world we see with our eyes an illusion, or is the way we interpret the world we see an illusion, or both?

A: The entire physical universe is an illusion, not just our interpretations. This is the absolute non- dualism of the Course’s metaphysics. The Course is clear that what is real is changeless, without limit, formless, perfect, and eternal. Therefore anything that changes, that is limited, that has form, that is not perfect, and that is temporal cannot be real. Some passages to look at are the following, although there are many, many others that speak of non-dualism:

1) Lesson 132: “There is no world! This is the central thought the course attempts to teach” (W.pI.132.6:2; as well as other parts of the lesson).

2) “True Perception — Knowledge”: In this section in the clarification of terms, Jesus uses the phrase “the world you see”; but what follows makes it quite clear that he is referring not to our interpretations, but to the entire physical world that our eyes look upon. “The world you see is an illusion of a world. God did not create it, for what He creates must be eternal as Himself. Yet there is nothing in the world you see that will endure forever. Some things will last in time a little while longer than others. But the time will come when all things visible will have an end” (C.4.1).

3) “Forgiveness and the End of Time” (T.29.VI). This entire section describes anything of time and change as unreal.

4) “Time and space are but one illusion” (T.26.VIII.1:3).

We hope this sampling of references will help to clarify the confusion and will make reading A Course in Miracles a little easier.

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A Course in Miracles Text Reading & Workbook Lesson for June 17

ACIM Text Reading for June 17

Chapter 16 ~ The Forgiveness of Illusions

VII. The End of Illusions

It is impossible to let the past go without relinquishing the special relationship. For the special relationship is an attempt to re-enact the past and change it. Imagined slights, remembered pain, past disappointments, perceived injustices and deprivations all enter into the special relationship, which becomes a way in which you seek to restore your wounded self-esteem. What basis would you have for choosing a special partner without the past? Every such choice is made because of something ‘evil’ in the past to which you cling, and for which must someone else atone.

The special relationship takes vengeance on the past. By seeking to remove suffering in the past, it overlooks the present in its preoccupation with the past and its total commitment to it. No special relationship is experienced in the present. Shades of the past envelop it, and make it what it is. It has no meaning in the present, and if it means nothing now, it cannot have any real meaning at all. How can you change the past except in fantasy? And who can give you what you think the past deprived you of? The past is nothing. Do not seek to lay the blame for deprivation on it, for the past is gone. You cannot really not let go what has already gone. It must be, therefore, that you are maintaining the illusion that it has not gone because you think it serves some purpose that you want fulfilled. And it must also be that this purpose could not be fulfilled in the present, but only in the past.

Do not underestimate the intensity of the ego’s drive for vengeance on the past. It is completely savage and completely insane. For the ego remembers everything you have done that has offended it, and seeks retribution of you. The fantasies it brings to its chosen relationships in which to act out its hate are fantasies of your destruction. For the ego holds the past against you, and in your escape from the past it sees itself deprived of the vengeance it believes you so justly merit. Yet without your alliance in your own destruction, the ego could not hold you to the past. In the special relationship you are allowing your destruction to be. That this is insane is obvious. But what is less obvious is that the present is useless to you while you pursue the ego’s goal as its ally.

The past is gone; seek not to preserve it in the special relationship that binds you to it, and would teach you salvation is past and so you must return to the past to find salvation. There is no fantasy that does not contain the dream of retribution for the past. Would you act out the dream, or let it go?

In the special relationship it does not seem to be an acting out of vengeance that you seek. And even when the hatred and the savagery break briefly through, the illusion of love is not profoundly shaken. Yet the one thing the ego never allows to reach awareness is that the special relationship is the acting out of vengeance on yourself. Yet what else could it be? In seeking the special relationship, you look not for glory in yourself. You have denied that it is there, and the relationship becomes your substitute for it. And vengeance becomes your substitute for Atonement, and the escape from vengeance becomes your loss.

Against the ego’s insane notion of salvation the Holy Spirit gently lays the holy instant. We said before that the Holy Spirit must teach through comparisons, and uses opposites to point to truth. The holy instant is the opposite of the ego’s fixed belief in salvation through vengeance for the past. In the holy instant it is understood that the past is gone, and with its passing the drive for vengeance has been uprooted and has disappeared. The stillness and the peace of now enfold you in perfect gentleness. Everything is gone except the truth.

For a time you may attempt to bring illusions into the holy instant, to hinder your full awareness of the complete difference, in all respects, between your experience of truth and illusion. Yet you will not attempt this long. In the holy instant the power of the Holy Spirit will prevail, because you joined Him. The illusions you bring with you will weaken the experience of Him for a while, and will prevent you from keeping the experience in your mind. Yet the holy instant is eternal, and your illusions of time will not prevent the timeless from being what it is, nor you from experiencing it as it is.

What God has given you is truly given, and will be truly received. For God’s gifts have no reality apart from your receiving them. Your receiving completes His giving. You will receive because it is His Will to give. He gave the holy instant to be given you, and it is impossible that you receive it not because He gave it. When He willed that His Son be free, His Son was free. In the holy instant is His reminder that His Son will always be exactly as he was created. And everything the Holy Spirit teaches is to remind you that you have received what God has given you.

There is nothing you can hold against reality. All that must be forgiven are the illusions you have held against your brothers. Their reality has no past, and only illusions can be forgiven. God holds nothing against anyone, for He is incapable of illusions of any kind. Release your brothers from the slavery of their illusions by forgiving them for the illusions you perceive in them. Thus will you learn that you have been forgiven, for it is you who offered them illusions. In the holy instant this is done for you in time, to bring you the true condition of Heaven.

Remember that you always choose between truth and illusion; between the real Atonement that would heal and the ego’s ‘atonement’ that would destroy. The power of God and all His Love, without limit, will support you as you seek only your place in the plan of Atonement arising from His Love. Be an ally of God and not the ego in seeking how Atonement can come to you. His help suffices, for His Messenger understands how to restore the Kingdom to you, and to place all your investment in salvation in your relationship with Him.

Seek and find His message in the holy instant, where all illusions are forgiven. From there the miracle extends to bless everyone and to resolve all problems, be they perceived as great or small, possible or impossible. There is nothing that will not give place to Him and to His majesty. To join in close relationship with Him is to accept relationships as real, and through their reality to give over all illusions for the reality of your relationship with God. Praise be to your relationship with Him and to no other. The truth lies there and nowhere else. You choose this or nothing.

Forgive us our illusions, Father, and help us to accept our true relationship with You, in which there are no illusions, and where none can ever enter. Our holiness is Yours. What can there be in us that needs forgiveness when Yours is perfect? The sleep of forgetfulness is only the unwillingness to remember Your forgiveness and Your Love. Let us not wander into temptation, for the temptation of the Son of God is not Your Will. And let us receive only what You have given, and accept but this into the minds which You created and which You love. Amen.

***

ACIM Workbook Lesson for June 17

Lesson 150

My mind holds only what I think with God.

(139) I will accept Atonement for myself.
(140) Only salvation can be said to cure.

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ACIM Q & A for Today

Q #1001I am a high school drop-out. I have made an ego that never was able to make an adult life for herself. I feel so isolated and helpless to change the loneliness that I want to die. In my 55 years I have failed at everything that I have tried to do. Mental illness and emotional disturbance are what my life has been and I see no hope out of this living hell. But this is just the ego I made up. Jesus says I could see peace instead of this because I am not this wretched ego! I know that intellectually, but it doesn’t make any difference — it doesn’t stop the pain. Can you please point me in the right direction as I try to accept God’s help and experience peace?

A: It may be of some comfort for you to know that you are not alone. The pain you describe is the inevitable experience of everyone when the mind chooses to believe that separation from God is possible and has been accomplished. The anguish is often denied, covered over, and camouflaged, but it is universal for all the separated ones. The pain of separation cannot be dismissed with an intellectual understanding of its origin as taught by the metaphysics of A Course in Miracles. In fact, using the principles of the Course to try to squelch the pangs of pain only exacerbates the problem. The Course’s teachings are meant to be applied gently, beginning with the kind acceptance of oneself, no matter what the ego’s baggage may look like in one’s life. The Course’s message of forgiveness is that the thought of separation is not a sin, whatever form it takes, nor is anyone a sinner who comes here seeking what cannot be found here.

Jesus acknowledges the feelings the separation engenders when he tells us in the workbook: “You think you are the home of evil, darkness and sin. You think if anyone could see the truth about you he would be repelled, recoiling from you as if from a poisonous snake. You think if what is true about you were revealed to you, you would be struck with horror so intense that you would rush to death by your own hand, living on after seeing this being impossible” (W.p.I.93.1:1,2,3, ) . Notice he does not say some of you may think this. These words apply equally to those who view themselves as failures and to those who consider themselves great successes on the world’s terms. Everyone holds this secret (or not so secret) thought about themselves. The key words in this statement are: “you think you are….” Jesus is not saying that we are these things, but he acknowledges, without judgment, that we perceive ourselves in this way. This is a very important distinction and a very important passage. In it we find recognition of the condition in which we seem to find ourselves, acceptance of it as our experience, and most importantly, no judgment in its regard. This is one of the many ways Jesus provides us with a model for our learning. He does what he asks us to do: look honestly at how we truly feel, accept that these are our feelings, and not judge them as sinful. The real anguish does not come from being a failure in the world, but in the judgment that this failure is proof that you are a miserable sinner who deserves to die. It is always the interpretation of a situation that gives it meaning. These interpretations are what Jesus asks us to question so we may determine whether we have chosen to think with the ego, which fills our lives with conflict, or with the Holy Spirit, Who fills us with peace. Finding peace then requires willingness to exchange the ego’s perception for the Holy Spirit’s, which implies willingness to let go of the ego’s interpretation.

The Holy Spirit sets a standard for success and failure in direct opposition to what the ego teaches. The world bombards us with the message that we can, and must find happiness in this world, and our success is measured by this happiness. Our judgments against ourselves are founded on this belief. The Course teaches that this belief system is backwards and is based on the belief that the separation has not only occurred, but has been a smashing success. The ego views mental and emotional distress as failure; the Holy Spirit sees it and every aspect of our lives as a classroom in which to reinterpret everything according to His message. He is teaching us that the sickness we all suffer from is in the mind that believes it is a body which suffers emotionally and psychologically because it identifies with the thought of separation. The problem is not that we think monstrous things about ourselves, it is that we believe they are true, take them seriously, and more significantly, judge them to be sinful. The ego tells us that someone with mental illness is more in hell than someone who is emotionally balanced. Hell is hell. While the world offers many different Band-Aids with the illusion of relieving the pain of separation, none of them contributes to true healing. A successful life does not bring healing, and emotional distress does not prevent it. The only way to set yourself in the direction of peace is to be willing to accept that what you believe about yourself is not true, and to put your faith in the practice of forgiveness as the Course teaches. In the text, Jesus gently calls us to faith: “Have faith in only this one thing, and it will be sufficient: God wills you be in Heaven, and nothing can keep you from it, or it from you. Your wildest misperceptions, your weird imaginings, your blackest nightmares all mean nothing. They will not prevail against the peace God wills for you. (T.13.XI.7:1,2,3).

  If the pain and misery of your life have led you to the teachings of the Course, they have served a useful purpose. There remains only the choice to accept the hope it offers by taking the first small step of acknowledging that the mind that chose devastation can make a different choice. Since the ego has failed you, you now have the opportunity to succeed by pursuing the Holy Spirit’s curriculum with an open mind. This requires only that you consider that maybe you have been wrong about who you are, maybe you are not a hopeless failure, and maybe the Holy Spirit is right. You have already set yourself in the right direction in seeking Jesus’ message in the Course and are therefore “…no longer wholly insane, nor no longer alone” (T.17.VII.10:2). This in itself is no small comfort.


Q #1002I am new to the Course and am confused about how to forgive, how to continue to work as a massage therapist since the body is an illusion, how to practice another belief system while learning the Course. I was intensely abused by someone who believed that their system was the only way and I was to go against my nature and be part of them. I am afraid that I may be misled again. Are there things here that can help us in our learning, even though we do not know where we are going?

A: Since A Course in Miracles is a thought system that completely reverses the ego’s thinking, it is important to be gentle and patient in applying its teachings to our lives. This reversal means allowing the Holy Spirit to transform every judgment we have about everything. Obviously this is a process that takes time, not because time is real, but because we believe it is real, along with everything else in the illusory world. The first change from the ego’s perception to the Holy Spirit’s is to see one’s life as a classroom for learning the lessons of forgiveness. This lays the foundation for all subsequent steps in reversing our thinking. Each step requires that we not skip steps. Remembering how invested we are in identifying with the body helps to set the gentle pace of looking at everything differently. While learning to apply the principles of the Course to our lives, we continue to live and work as usual. It is not helpful to deny our experience as bodies, nor to try to believe that our perceived needs, experiences, and relationships are illusory, since we still believe they are real. The Holy Spirit needs them as teaching tools in His classroom for learning forgiveness.

We are not being coerced or pressured in any way to do anything we are unwilling to do. “ …God’s Will cannot be forced upon you, being an experience of total willingness” (T.8.III.2:3) . In fact, there is a safeguard against coercion in the Course, for it tells us we will not learn anything we do not want to learn. Our practice and learning is therefore commensurate with our willingness. Willingness is the only requirement for our practice of the Course. Neither perfection nor complete understanding is required. It begins with willingness to look at every grievance as the projection of the mind’s guilt for having chosen to believe the separation is real. Thus every relationship, indeed everything in our lives, is useful in the practice of forgiveness. Anything that is not perfect peace, from a slight annoyance to raging anger (See W.pI.21:2) , reflects back to us the mind’s decision to listen to the ego’s tale of separation, rather than the Holy Spirit’s truth of our oneness as God’s Son. Forgiveness means recognizing that this decision is the true source of all pain and conflict in our lives and in the world. Thus, the problem is in the mind, not in other people or the world, or even one’s own body. The solution, therefore, is found in the mind as well. The goal of the Course is to train us to look at everything in our lives from this perspective (See W.in.) , and to gradually learn that nothing external to the mind has any effect on it.

The Course is not the only spiritual path that leads us back home. As we are told in the manual, it is one among many forms (See M.1.3,4) . Every mind will eventually choose to accept the truth of our oneness with each other and with God. That is the content at the heart of the Course’s teaching. As you familiarize yourself with its fundamental principles, you will find that they are distinct from the teachings of other spiritual paths. In many cases they are in striking contrast to most theological and spiritual disciplines. Trying to follow another belief system while learning the Course will eventually introduce conflict in your practice and impede progress. And since the ego already presents us with a vast array of distractions and obstacles, another conflict is an unnecessary burden. If you resonate to the Course’s teaching and choose to take it as your spiritual path, you will find that it requires only that you proceed gently and patiently, one step at a time, at a pace set only by your own desire and willingness. This may mean combining the Course with other paths for a time. The Holy Spirit will never take them away from you. If we are willing to question our interpretation of things, and ask for help, the Holy Spirit will use everything as a learning tool, and “…will respond fully to [the] slightest invitation” (T.5.VII.6:6).

the mind that serves spirit

A Course in Miracles Text Reading & Workbook Lesson for June 16

ACIM Text Reading for June 16

Chapter 16 ~ The Forgiveness of Illusions

VI. The Bridge to the Real World

The search for the special relationship is the sign that you equate yourself with the ego and not with God. For the special relationship has value only to the ego. To the ego, unless a relationship has special value it has no meaning, for it perceives all love as special. Yet this cannot be natural, for it is unlike the relationship of God and His Son, and all relationships that are unlike this one must be unnatural. For God created love as He would have it be, and gave it as it is. Love has no meaning except as its Creator defined it by His Will. It is impossible to define it otherwise and understand it.

Love is freedom. To look for it by placing yourself in bondage is to separate yourself from it. For the Love of God, no longer seek for union in separation, nor for freedom in bondage! As you release, so will you be released. Forget this not, or love will be unable to find you and comfort you.

There is a way in which the Holy Spirit asks your help, if you would have His. The holy instant is His most helpful aid in protecting you from the attraction of guilt, the real lure in the special relationship. You do not recognise that this is its real appeal, for the ego has taught you that freedom lies in it. Yet the closer you look at the special relationship, the more apparent it becomes that it must foster guilt and therefore must imprison.

The special relationship is totally meaningless without a body. If you value it, you must also value the body. And what you value you will keep. The special relationship is a device for limiting your self to a body, and for limiting your perception of others to theirs. The Great Rays would establish the total lack of value of the special relationship, if they were seen. For in seeing them the body would disappear, because its value would be lost. And so your whole investment in seeing it would be withdrawn from it.

You see the world you value. On this side of the bridge you see the world of separate bodies, seeking to join each other in separate unions and to become one by losing. When two individuals seek to become one, they are trying to decrease their magnitude. Each would deny his power, for the separate union excludes the universe. Far more is left outside than would be taken in, for God is left without and nothing taken in. If one such union were made in perfect faith, the universe would enter into it. Yet the special relationship the ego seeks does not include even one whole individual. The ego wants but part of him, and sees only this part and nothing else.

Across the bridge it is so different! For a time the body is still seen, but not exclusively, as it is seen here. The little spark that holds the Great Rays within it is also visible, and this spark cannot be limited long to littleness. Once you have crossed the bridge, the value of the body is so diminished in your sight that you will see no need at all to magnify it. For you will realise that the only value the body has is to enable you to bring your brothers to the bridge with you, and to be released together there.

The bridge itself is nothing more than a transition in the perspective of reality. On this side, everything you see is grossly distorted and completely out of perspective. What is little and insignificant is magnified, and what is strong and powerful cut down to littleness. In the transition there is a period of confusion, in which a sense of actual disorientation may occur. But fear it not, for it means only that you have been willing to let go your hold on the distorted frame of reference that seemed to hold your world together. This frame of reference is built around the special relationship. Without this illusion there could be no meaning you would still seek here.

Fear not that you will be abruptly lifted up and hurled into reality. Time is kind, and if you use it on behalf of reality, it will keep gentle pace with you in your transition. The urgency is only in dislodging your mind from its fixed position here. This will not leave you homeless and without a frame of reference. The period of disorientation, which precedes the actual transition, is far shorter than the time it took to fix your mind so firmly on illusions. Delay will hurt you now more than before, only because you realise it is delay, and that escape from pain is really possible. Find hope and comfort, rather than despair, in this: You could not long find even the illusion of love in any special relationship here. For you are no longer wholly insane, and you would soon recognise the guilt of self-betrayal for what it is.

Nothing you seek to strengthen in the special relationship is really part of you. And you cannot keep part of the thought system that taught you it was real, and understand the Thought that knows what you are. You have allowed the Thought of your reality to enter your mind, and because you invited it, it will abide with you. Your love for it will not allow you to betray yourself, and you could not enter into a relationship where it could not go with you, for you would not want to be apart from it.

Be glad you have escaped the mockery of salvation the ego offered you, and look not back with longing on the travesty it made of your relationships. Now no one need suffer, for you have come too far to yield to the illusion of the beauty and holiness of guilt. Only the wholly insane could look on death and suffering, sickness and despair, and see it thus. What guilt has wrought is ugly, fearful and very dangerous. See no illusion of truth and beauty there. And be you thankful that there is a place where truth and beauty wait for you. Go on to meet them gladly, and learn how much awaits you for the simple willingness to give up nothing because it is nothing.

The new perspective you will gain from crossing over will be the understanding of where Heaven is. From this side, it seems to be outside and across the bridge. Yet as you cross to join it, it will join with you and become one with you. And you will think, in glad astonishment, that for all this you gave up nothing! The joy of Heaven, which has no limit, is increased with each light that returns to take its rightful place within it. Wait no longer, for the Love of God and you. And may the holy instant speed you on the way, as it will surely do if you but let it come to you.

The Holy Spirit asks only this little help of you: Whenever your thoughts wander to a special relationship which still attracts you, enter with Him into a holy instant, and there let Him release you. He needs only your willingness to share His perspective to give it to you completely. And your willingness need not be complete because His is perfect. It is His task to atone for your unwillingness by His perfect faith, and it is His faith you share with Him there. Out of your recognition of your unwillingness for your release, His perfect willingness is given you. Call upon Him, for Heaven is at His call. And let Him call on Heaven for you.

***

ACIM Workbook Lesson for June 16

Lesson 149

My mind holds only what I think with God.

(137) When I am healed I am not healed alone.
(138) Heaven is the decision I must make.

***

ACIM Q & A for Today

Q #392: Reading the following passage in the text of A Course in Miracles brought up a question I’ve had for some time now: “Fear not that you will be abruptly lifted up and hurled into reality. Time is kind, and if you use it on behalf of reality, it will keep gentle pace with you in your transition. The urgency is only in dislodging your mind from its fixed position here. This will not leave you homeless and without a frame of reference. The period of disorientation, which precedes the actual transition, is far shorter than the time it took to fix your mind so firmly on illusions” (T.16.VI.8:1,2,3,4,5).

Some three years ago, I was doing selected workbook lessons and had reached a state of mind quite different from my “normal” functioning in the world. I was experiencing myself as at one with everyone and everything and aware that the mind is only one. This lasted for quite a while. But it was followed by a period of most intense and vicious ego attacks and I felt completely out of control – seemingly unable to prevent my ego from hurting me in all kinds of ways – sickness, finances, inner state of turmoil, attacking others, attraction to death, etc. I’m now doing the workbook again. How do I know whether I’m being gentle? And how do I sincerely attempt to do what Jesus asks in the workbook without holding back? My prior experience was that doing any one lesson could take me home if I did it wholeheartedly. How does one know that one’s head is far enough above the water to withstand the inevitable return of fear as long as one’s mind is split?

A: The “retaliation of the ego” is really the eruption of the part of your own mind that does not want to relinquish its independence, which would have happened had you continued to identify with oneness. If all at once in a flash you could accept oneness without reservation, chances are you would not be here in the world in the first place. So your response should be respect for the depth of your fear of oneness, but also gratitude for your willingness to return to the pure oneness of Love. Now it’s a matter of patience with yourself and trusting in the process that has begun. It is a gradual process of growing into what seems to be a new identity, but is really just accepting back your natural state of being, which you swore you would never do (T.19.IV.D.6). The strength of our resistance and our fear usually takes us by surprise. One of the most commonly asked questions is how to tell if one’s head is far enough above water to withstand the inevitable return of fear. There really is no way of knowing; but being too concerned about that can detract from our work of forgiving right now.

There is a way of acknowledging and respecting your fear without giving it power over you or denying it either. As you go along, a sense of balance should develop between these two extremes. You never want to force yourself to work with the lessons or to study the text. Any need you might feel to do the lessons perfectly and as quickly as possible always comes from your ego, as time is nothing to Jesus. He’s big on patience and gentleness, not perfection. Readiness does not mean mastery, he tells us (T.2.VII.7:8,9); and being too serious about the lessons just makes the error real. After all, we are undoing something that never happened, and “the outcome is as certain as God” (T.2.III.3:10).

The practice of forgiveness itself will gradually reduce your fear and sense of disorientation. Specifically, the more you practice seeing your interests as not different from anyone else’s — and feeling comfortable with that perception — the more you are undoing the underlying belief in separation, which is the source of all fear. Jesus clearly knows what is involved in this process, and he instructs and reassures us many times, such as in the passage you quoted.

*

Q #377: “Whenever your thoughts wander to a special relationship which still attracts you, enter with Him into a holy instant, and there let Him release you.” (T.16.VI.12:1) But how? How do I “enter with Him into a holy instant” — and then “let Him release me”? “He needs only your willingness…” (next sentence). I sincerely want to be released from this relationship because I find it ridiculous anyway — but to date I have been failing miserably and do not know how to get out of it.

A: You have found the key to answer your question in the next sentence: “He needs only your willingness…” However, the willingness required here is not the same as wanting to get out of a relationship because it is ridiculous or in some other way undesirable. It is the willingness to recognize and take responsibility for the ego’s use of the relationship, which is always to make the separation real and hold on to guilt.

Any relationship that attracts you, whether you characterize it as special love or special hate, holds a multitude of thoughts, beliefs, and judgments about yourself and the other person, all based on the belief in separation, thus giving rise to guilt. You enter the holy instant with the Holy Spirit through the process of forgiveness. The first step in this process is to be willing to recognize all the beliefs and judgments you bring to the relationship, and then to question them in the light of the teachings of A Course in Miracles to whatever extent you understand them. This changes the purpose of the relationship from the ego’s goal to the Holy Spirit’s. If you are willing to have these beliefs and judgments transformed by the Holy Spirit, you will be released of them, and His perception will replace yours; thus you enter the Holy Instant. “Never approach the holy instant after you have tried to remove all fear and hatred from your mind. That is its function. Never attempt to overlook your guilt before you ask the Holy Spirit’s help. That is Hisfunction. Your part is only to offer Him a little willingness to let Him remove all fear and hatred, and to be forgiven” (T.18.V.2:1,2,3,4,5). Your release is the release of guilt. The relationship will fall away when you no longer have any attraction to the beliefs, judgments and their ensuing guilt in the specific form that this relationship represents.

this is practical course

A Course in Miracles Text Reading & Workbook Lesson for June 15

ACIM Text Reading for June 15

Chapter 16 ~ The Forgiveness of Illusions

V. The Choice for Completion

In looking at the special relationship, it is necessary first to realise that it involves a great amount of pain. Anxiety, despair, guilt and attack all enter into it, broken into by periods in which they seem to be gone. All these must be understood for what they are. Whatever form they take, they are always an attack on the self to make the other guilty. I have spoken of this before, but there are some aspects of what is really being attempted that have not been touched upon.

Very simply, the attempt to make guilty is always directed against God. For the ego would have you see Him, and Him alone, as guilty, leaving the Sonship open to attack and unprotected from it. The special love relationship is the ego’s chief weapon for keeping you from Heaven. It does not appear to be a weapon, but if you consider how you value it and why, you will realise what it must be.

The special love relationship is the ego’s most boasted gift, and one which has the most appeal to those unwilling to relinquish guilt. The ‘dynamics’ of the ego are clearest here, for counting on the attraction of this offering, the fantasies that centre around it are often quite overt. Here they are usually judged to be acceptable and even natural. No one considers it bizarre to love and hate together, and even those who believe that hate is sin merely feel guilty, but do not correct it. This is the ‘natural’ condition of the separation, and those who learn that it is not natural at all seem to be the unnatural ones. For this world is the opposite of Heaven, being made to be its opposite, and everything here takes a direction exactly opposite of what is true. In Heaven, where the meaning of love is known, love is the same as union. Here, where the illusion of love is accepted in love’s place, love is perceived as separation and exclusion.

It is in the special relationship, born of the hidden wish for special love from God, that the ego’s hatred triumphs. For the special relationship is the renunciation of the Love of God, and the attempt to secure for the self the special-ness that He denied. It is essential to the preservation of the ego that you believe this special-ness is not hell, but Heaven. For the ego would never have you see that separation could only be loss, being the one condition in which Heaven could not be.

To everyone Heaven is completion. There can be no disagreement on this, because both the ego and the Holy Spirit accept it. They are, however, in complete disagreement on what completion is, and how it is accomplished. The Holy Spirit knows that completion lies first in union, and then in the extension of union. To the ego completion lies in triumph, and in the extension of the ‘victory’ even to the final triumph over God. In this it sees the ultimate freedom of the self, for nothing would remain to interfere with the ego. This is its idea of Heaven. And therefore union, which is a condition in which the ego cannot interfere, must be hell.

The special relationship is a strange and unnatural ego device for joining hell and Heaven, and making them indistinguishable. And the attempt to find the imagined ‘best’ of both worlds has merely led to fantasies of both, and to the inability to perceive either as it is. The special relationship is the triumph of this confusion. It is a kind of union from which union is excluded, and the basis for the attempt at union rests on exclusion. What better example could there be of the ego’s maxim, ‘Seek but do not find’?

Most curious of all is the concept of the self which the ego fosters in the special relationship. This ‘self’ seeks the relationship to make itself complete. Yet when it finds the special relationship in which it thinks it can accomplish this it gives itself away, and tries to ‘trade’ itself for the self of another. This is not union, for there is no increase and no extension. Each partner tries to sacrifice the self he does not want for one he thinks he would prefer. And he feels guilty for the ‘sin’ of taking, and of giving nothing of value in return. How much value can he place upon a self that he would give away to get a ‘better’ one?

The ‘better’ self the ego seeks is always one that is more special. And whoever seems to possess a special self is ‘loved’ for what can be taken from him. Where both partners see this special self in each other, the ego sees ‘a union made in Heaven’. For neither one will recognise that he has asked for hell, and so he will not interfere with the ego’s illusion of Heaven, which it offered him to interfere with Heaven. Yet if all illusions are of fear, and they can be of nothing else, the illusion of Heaven is nothing more than an ‘attractive’ form of fear, in which the guilt is buried deep and rises in the form of ‘love’.

The appeal of hell lies only in the terrible attraction of guilt, which the ego holds out to those who place their faith in littleness. The conviction of littleness lies in every special relationship, for only the deprived could value special-ness. The demand for special-ness, and the perception of the giving of special-ness as an act of love, would make love hateful. The real purpose of the special relationship, in strict accordance with the ego’s goals, is to destroy reality and substitute illusion. For the ego is itself an illusion, and only illusions can be the witnesses to its ‘reality’.

If you perceived the special relationship as a triumph over God, would you want it? Let us not think of its fearful nature, nor of the guilt it must entail, nor of the sadness and the loneliness. For these are only attributes of the whole religion of separation, and of the total context in which it is thought to occur. The central theme in its litany to sacrifice is that God must die so you can live. And it is this theme that is acted out in the special relationship. Through the death of your self you think you can attack another self, and snatch it from the other to replace the self that you despise. And you despise it because you do not think it offers the special-ness that you demand. And hating it you have made it little and unworthy, because you are afraid of it.

How can you grant unlimited power to what you think you have attacked? So fearful has the truth become to you that unless it is weak and little, and unworthy of value, you would not dare to look upon it. You think it safer to endow the little self you made with power you wrested from truth, triumphing over it and leaving it helpless. See how exactly is this ritual enacted in the special relationship. An altar is erected in between two separate people, on which each seeks to kill his self, and on his body raise another self to take its power from his death. Over and over and over this ritual is enacted. And it is never completed, nor ever will be completed. The ritual of completion cannot complete, for life arises not from death, nor Heaven from hell.

Whenever any form of special relationship tempts you to seek for love in ritual, remember love is content, and not form of any kind. The special relationship is a ritual of form, aimed at raising the form to take the place of God at the expense of content. There is no meaning in the form, and there will never be. The special relationship must be recognised for what it is; a senseless ritual in which strength is extracted from the death of God, and invested in His killer as the sign that form has triumphed over content, and love has lost its meaning. Would you want this to be possible, even apart from its evident impossibility? If it were possible, you would have made yourself helpless. God is not angry. He merely could not let this happen. You cannot change His Mind. No rituals that you have set up in which the dance of death delights you can bring death to the eternal. Nor can your chosen substitute for the Wholeness of God have any influence at all upon it.

See in the special relationship nothing more than a meaningless attempt to raise other gods before Him, and by worshipping them to obscure their tininess and His greatness. In the name of your completion you do not want this. For every idol that you raise to place before Him stands before you, in place of what you are.

Salvation lies in the simple fact that illusions are not fearful because they are not true. They but seem to be fearful to the extent to which you fail to recognise them for what they are; and you will fail to do this to the extent to which you want them to be true. And to the same extent you are denying truth, and so are failing to make the simple choice between truth and illusion; God and fantasy. Remember this, and you will have no difficulty in perceiving the decision as just what it is, and nothing more.

The core of the separation illusion lies, simply in the fantasy of destruction of love’s meaning. And unless love’s meaning is restored to you, you cannot know yourself who share its meaning. Separation is only the decision not to know yourself. This whole thought system is a carefully contrived learning experience, designed to lead away from truth and into fantasy. Yet for every learning that would hurt you, God offers you correction and complete escape from all its consequences.

The decision whether or not to listen to this course and follow it is but the choice between truth and illusion. For here is truth, separated from illusion and not confused with it at all. How simple does this choice become when it is perceived as only what it is. For only fantasies make confusion in choosing possible, and they are totally unreal.

This year is thus the time to make the easiest decision that ever confronted you, and also the only one. You will cross the bridge into reality simply because you will recognise that God is on the other side, and nothing at all is here. It is impossible not to make the natural decision as this is realised.

***

ACIM Workbook Lesson for June 15

Lesson 148

My mind holds only what I think with God.

(135) If I defend myself I am attacked.
(136) Sickness is a defense against the truth.

***

ACIM Q & A for Today

Q #172: What is the end result from studying A Course in Miracles? Should I be able to make life go in the direction I want it? On page 448 of the Course it states:

I am responsible for what I see.
I choose the feelings I would experience, and I decide
upon the goal I would achieve.
And everything that seems to happen to me
I ask for, and receive as I have asked.

This is obviously not a new idea and many people have heard it but few if any have been able to realize it or make it work in their lives. Is there something these people as well as myself have been doing wrong?

A: Peace — and the release from all guilt — is the end result of studying the Course and applying its principles (M.28.3:4,5). Although an initial reading of many of the passages of the Course, including the one you quote, would appear to suggest that the Course’s purpose is to show us how to make our lives become what we want them to be, as you study the Course over time, it will become apparent that this is not its intention. In the above passage, the Course is speaking about the choice of feelings and experience only at the level of content, not form: will our experience be one of love or fear, peace or conflict, happiness or pain?

There are many passages that make this clear. Among the early workbook lessons are two that admonish us: “I do not perceive my own best interests” (W.pI.24) and “I do not know what anything is for” (W.pI.25). The Course is asking us to acknowledge that we are not in a position to make decisions about what will bring us happiness or joy or peace. That is up to our Guide, the Holy Spirit. “He does know all the facts; past, present and to come. He does know all the effects of His judgment on everyone and everything involved in any way” (M.10.4:8,9). And so, “Ask and He will answer. The responsibility is His, and He alone is fit to assume it. To do so is His function. To refer the questions to Him is yours. Would you want to be responsible for decisions about which you understand so little? Be glad you have a Teacher Who cannot make a mistake. His answers are always right. Would you say that of yours?” (M.29.2:7,8,9,10,11,12,13,14).

Even these line are open to misunderstanding and misinterpretation, for it is easy to conclude that they mean that the Holy Spirit will provide all that we need in our world to experience happiness here as we define it, which usually means having our needs met. But again, this is not the intent of the Course. Its focus is to bring about a change at the level of mind, so that we will become increasingly less affected by the things that happen or don’t happen around us and to us. A sen­tence in the text makes this clear: “Seek not to change the world, but choose to change your mind about the world” (T.21.in.1:7). The kind of change that the Course is attempting to bring about within each of us is a shift from judgment to forgiveness. For, as the Course reminds us, “those who have been forgiven have everything” T.3.V.6:3), not in a material sense, but in the sense that we remember that lack and loss of the love that is our natural inheritance is impossible. And we will look out on the world and see only peace, no matter what battles seem to be raging.


Q #173: What is thought and what is thinking?

A) There is no definition of thought or thinking in A Course in Miracles. We get some idea of what these terms mean from the way they are used. But it is important to keep in mind that Jesus is using the language generated by the Son in his separated state, which is illusory. These terms and concepts, therefore, are inherently limited. Jesus is consistent in the meaning of what he is teaching us, but not in his use of terms and words; so sometimes it is difficult to pin down a precise meaning for a specific term. The Course is not meant to be, nor is it presented as, a philosoph­ical or scholarly treatise, though there are profoundly rich and even provocative theoretical statements throughout.

When capitalized, Thought always refers to the content in God’s Mind; and when not capitalized, thought always refers to the content in the mind of the separated Son. Jesus sometimes uses the term idea to express the unlimited nature of our true reality: “…you recognize, however dimly, that God is an idea, and so your faith in Him is strengthened by sharing. What you find difficult to accept is the fact that, like your Father, you are an idea. And like Him, you can give yourself completely, wholly without loss and only with gain” (T.15.VI.4:4,5,6).

In the last chapter of the text, conceptual thinking is singled out as the main problem, reflecting the earlier statement that “consciousness, the level of perception, was the first split introduced into the mind after the separation, making the mind a perceiver rather than a creator. Con­sciousness is correctly identified as the domain of the ego” (T.3.IV.2:1,2). In the last chapter, Jesus states that “salvation can be seen as nothing more than the escape from concepts. It does not concern itself with content of the mind, but with the simple statement that it thinks” (T.31.V.14.3,4).

We hope this is helpful in some way. We were not entirely sure of the direction your question was taking, so we chose to answer it in this way. There is no “text-book” answer, unfortunately.

hostage or host

A Course in Miracles Text Reading for June 14

ACIM Text Reading for June 14

Chapter 16 ~ The Forgiveness of Illusions

V. The Choice for Completion

In looking at the special relationship, it is necessary first to realise that it involves a great amount of pain. Anxiety, despair, guilt and attack all enter into it, broken into by periods in which they seem to be gone. All these must be understood for what they are. Whatever form they take, they are always an attack on the self to make the other guilty. I have spoken of this before, but there are some aspects of what is really being attempted that have not been touched upon.

Very simply, the attempt to make guilty is always directed against God. For the ego would have you see Him, and Him alone, as guilty, leaving the Sonship open to attack and unprotected from it. The special love relationship is the ego’s chief weapon for keeping you from Heaven. It does not appear to be a weapon, but if you consider how you value it and why, you will realise what it must be.

The special love relationship is the ego’s most boasted gift, and one which has the most appeal to those unwilling to relinquish guilt. The ‘dynamics’ of the ego are clearest here, for counting on the attraction of this offering, the fantasies that centre around it are often quite overt. Here they are usually judged to be acceptable and even natural. No one considers it bizarre to love and hate together, and even those who believe that hate is sin merely feel guilty, but do not correct it. This is the ‘natural’ condition of the separation, and those who learn that it is not natural at all seem to be the unnatural ones. For this world is the opposite of Heaven, being made to be its opposite, and everything here takes a direction exactly opposite of what is true. In Heaven, where the meaning of love is known, love is the same as union. Here, where the illusion of love is accepted in love’s place, love is perceived as separation and exclusion.

It is in the special relationship, born of the hidden wish for special love from God, that the ego’s hatred triumphs. For the special relationship is the renunciation of the Love of God, and the attempt to secure for the self the special-ness that He denied. It is essential to the preservation of the ego that you believe this special-ness is not hell, but Heaven. For the ego would never have you see that separation could only be loss, being the one condition in which Heaven could not be.

To everyone Heaven is completion. There can be no disagreement on this, because both the ego and the Holy Spirit accept it. They are, however, in complete disagreement on what completion is, and how it is accomplished. The Holy Spirit knows that completion lies first in union, and then in the extension of union. To the ego completion lies in triumph, and in the extension of the ‘victory’ even to the final triumph over God. In this it sees the ultimate freedom of the self, for nothing would remain to interfere with the ego. This is its idea of Heaven. And therefore union, which is a condition in which the ego cannot interfere, must be hell.

The special relationship is a strange and unnatural ego device for joining hell and Heaven, and making them indistinguishable. And the attempt to find the imagined ‘best’ of both worlds has merely led to fantasies of both, and to the inability to perceive either as it is. The special relationship is the triumph of this confusion. It is a kind of union from which union is excluded, and the basis for the attempt at union rests on exclusion. What better example could there be of the ego’s maxim, ‘Seek but do not find’?

Most curious of all is the concept of the self which the ego fosters in the special relationship. This ‘self’ seeks the relationship to make itself complete. Yet when it finds the special relationship in which it thinks it can accomplish this it gives itself away, and tries to ‘trade’ itself for the self of another. This is not union, for there is no increase and no extension. Each partner tries to sacrifice the self he does not want for one he thinks he would prefer. And he feels guilty for the ‘sin’ of taking, and of giving nothing of value in return. How much value can he place upon a self that he would give away to get a ‘better’ one?

The ‘better’ self the ego seeks is always one that is more special. And whoever seems to possess a special self is ‘loved’ for what can be taken from him. Where both partners see this special self in each other, the ego sees ‘a union made in Heaven’. For neither one will recognise that he has asked for hell, and so he will not interfere with the ego’s illusion of Heaven, which it offered him to interfere with Heaven. Yet if all illusions are of fear, and they can be of nothing else, the illusion of Heaven is nothing more than an ‘attractive’ form of fear, in which the guilt is buried deep and rises in the form of ‘love’.

The appeal of hell lies only in the terrible attraction of guilt, which the ego holds out to those who place their faith in littleness. The conviction of littleness lies in every special relationship, for only the deprived could value special-ness. The demand for special-ness, and the perception of the giving of special-ness as an act of love, would make love hateful. The real purpose of the special relationship, in strict accordance with the ego’s goals, is to destroy reality and substitute illusion. For the ego is itself an illusion, and only illusions can be the witnesses to its ‘reality’.

If you perceived the special relationship as a triumph over God, would you want it? Let us not think of its fearful nature, nor of the guilt it must entail, nor of the sadness and the loneliness. For these are only attributes of the whole religion of separation, and of the total context in which it is thought to occur. The central theme in its litany to sacrifice is that God must die so you can live. And it is this theme that is acted out in the special relationship. Through the death of your self you think you can attack another self, and snatch it from the other to replace the self that you despise. And you despise it because you do not think it offers the special-ness that you demand. And hating it you have made it little and unworthy, because you are afraid of it.

How can you grant unlimited power to what you think you have attacked? So fearful has the truth become to you that unless it is weak and little, and unworthy of value, you would not dare to look upon it. You think it safer to endow the little self you made with power you wrested from truth, triumphing over it and leaving it helpless. See how exactly is this ritual enacted in the special relationship. An altar is erected in between two separate people, on which each seeks to kill his self, and on his body raise another self to take its power from his death. Over and over and over this ritual is enacted. And it is never completed, nor ever will be completed. The ritual of completion cannot complete, for life arises not from death, nor Heaven from hell.

Whenever any form of special relationship tempts you to seek for love in ritual, remember love is content, and not form of any kind. The special relationship is a ritual of form, aimed at raising the form to take the place of God at the expense of content. There is no meaning in the form, and there will never be. The special relationship must be recognised for what it is; a senseless ritual in which strength is extracted from the death of God, and invested in His killer as the sign that form has triumphed over content, and love has lost its meaning. Would you want this to be possible, even apart from its evident impossibility? If it were possible, you would have made yourself helpless. God is not angry. He merely could not let this happen. You cannot change His Mind. No rituals that you have set up in which the dance of death delights you can bring death to the eternal. Nor can your chosen substitute for the Wholeness of God have any influence at all upon it.

See in the special relationship nothing more than a meaningless attempt to raise other gods before Him, and by worshipping them to obscure their tininess and His greatness. In the name of your completion you do not want this. For every idol that you raise to place before Him stands before you, in place of what you are.

Salvation lies in the simple fact that illusions are not fearful because they are not true. They but seem to be fearful to the extent to which you fail to recognise them for what they are; and you will fail to do this to the extent to which you want them to be true. And to the same extent you are denying truth, and so are failing to make the simple choice between truth and illusion; God and fantasy. Remember this, and you will have no difficulty in perceiving the decision as just what it is, and nothing more.

The core of the separation illusion lies, simply in the fantasy of destruction of love’s meaning. And unless love’s meaning is restored to you, you cannot know yourself who share its meaning. Separation is only the decision not to know yourself. This whole thought system is a carefully contrived learning experience, designed to lead away from truth and into fantasy. Yet for every learning that would hurt you, God offers you correction and complete escape from all its consequences.

The decision whether or not to listen to this course and follow it is but the choice between truth and illusion. For here is truth, separated from illusion and not confused with it at all. How simple does this choice become when it is perceived as only what it is. For only fantasies make confusion in choosing possible, and they are totally unreal.

This year is thus the time to make the easiest decision that ever confronted you, and also the only one. You will cross the bridge into reality simply because you will recognise that God is on the other side, and nothing at all is here. It is impossible not to make the natural decision as this is realised.

***

ACIM Workbook Lesson for June 14

Lesson 147

My mind holds only what I think with God.

(133) I will not value what is valueless.
(134) Let me perceive forgiveness as it is.

***

ACIM Q & A for Today

Q #137: I would like to understand the following quote from the Text, T.16.IV.9:6 “In any relationship in which you are wholly willing to accept completion, and only this, there is God completed and His Son with Him.” How do I accept completion? I know that the ego level seeks special relationships. I also know that the preface says we are already “complete, safe, loved and loving.” So how do I distinguish the ego’s search for completion from the completion referred to in the above quote?

 A: The key to answering your question is to include the preceding sentence: “In the Name of God, be wholly willing to abandon all illusions. In any relationship in which you are wholly willing to accept completion, and only this, there is God completed, and His Son with Him” (T.16.IV.9:5,6). The first sentence speaks of “illusions,” which contrasts with the “completion” of the second sentence. Briefly stated, the way to completion is by undoing all illusions. It may be helpful to review the basic ego set up: We believe we have separated from God. Consumed with guilt for this “sin,” we feel terribly lonely and empty. The ego tells us we can fill the void left by the separation by having all kinds of relationships — with our “selves,” other people, events, things, even our thoughts. In other words, we use all illusions in the dream, seeking to find in them a substitute for our truth. This vast array of substitutes is the ego’s definition of completion. The problem is the substitutes do not work. That does not stop the ego, however. It insists that if only we find the right combination of perfect substitutes we will find happiness and completion in the dream, thereby succeeding in making a perfect replacement for God and Heaven. When the plan still does not work, the ego tells us keep looking, try again, never mentioning that the real deal is “seek but do not find” (T.16.V.6:5).

The pursuit then is endless, which fulfills the ego’s purpose of keeping us hopelessly locked in the illusions of the world. This is the driving force behind every special relationship. We use others to meet our needs, and fill the void left by the seeming separation. In other words, seeking completion in illusory substitutions — what the Course calls idols: “All idols of this world were made to keep the truth within from being known to you, and to maintain allegiance to the dream that you must find what is outside yourself to be complete and happy” (T.29.VII.6:1).

The ego seeks for completion in the external, while the completion the Holy Spirit is leading us to is internal. When we have become sufficiently disillusioned with the world’s offerings and the ego’s claims, we suspect that there must be another way. We can then look in the right direction (the mind) for our real completion, and begin to let go of our investment in the illusions. If we are dedicated to the process of letting go of all the useless substitutes, we begin to identify less and less with lies of the ego. This is accomplished through the training program the Course offers, which is to remember that we are either experiencing peace or conflict, and that the cause of our experience is nothing external. Rather, it is a choice made in the mind. As peace becomes more appealing than conflict, we will more frequently choose it, until eventually we will choose nothing else, and identify fully with the part of our minds that remembers our truth. When this happens, we “accept completion.” In that moment, all of our relationships will be “blessed” by this awareness, and we will have joined fully with our truth, which is everyone’s truth. God is not literally “completed” in this, since obviously He cannot be incomplete. This is the Course’s way of saying He will be remembered, and in this sense, brought into our completeness. The important thing is that this requires truly wanting nothing else, and abandoning allillusions. As long as there is one illusion we would interpose between ourselves and our truth we will not know our completion, because by clinging to the illusion we are actively denying the truth about ourselves. Since we do in fact spend great energy in pursuit of our idols, we do well not to judge ourselves for this mistake, but also to keep in mind: “It is vain to worship idols in the hope of peace. God dwells within, and your completion lies in Him”(T.29.VII.6:2,3).


Q #138: If it is inevitable that we will wake up, or at least remember our true Identity, then behaviorally would it be logical to do whatever one feels is most peaceful in the world? And so in many ways it doesn’t really matter what others do or say. In fact, A Course in Miracles itself is quite irrelevant, if the waking process is inevitable. I mean isn’t it just a matter of hanging around doing what one likes doing best and not being naive to the fact that the ego will jabber on nonsense regardless of our seemingly worldly activities?

A: While “the outcome is as certain as God” (T.2.III.3:10) and “the acceptance of the Atonement by everyone is only a matter of time” (T.2.III.3:1) — simply because we could never really separate ourselves from God — we are still making a deliberate choice right now to remain asleep in our dream of time. And for all of us, the pain of the thought of separation behind the dream will eventually become so intolerable that we will all at some point want to make a different choice, the choice to awaken (T.2.III.3). So the only question any of us needs to ask ourselves now is, how long do I want to remain in pain, asleep in time? If we do not want to be conscious of and accept responsibility for our choice to see ourselves as separate, Jesus tells us we can continue to temporize and procrastinate for a time period at least as long as the time across which the separation has already occurred, that is, “millions of years”! (T.2.VIII.2:5).

Granted, all of this is illusory, and, from Jesus’ perspective outside of time, it matters little: “Nothing is ever lost but time, which in the end is meaningless. For it is but a little hindrance to eternity, quite meaningless to the real Teacher of the world”(T.26.V.2:1,2). But Jesus also recognizes that this is not our experience here in time: “Yet since you do believe in it [time], why should you waste it going nowhere, when it can be used to reach a goal as high as learning can achieve?…it is hard indeed to wander off, alone and miserable, down a road that leads to nothing and that has no purpose” (T.26.V.2:3,6).

So we have a choice about how we want to use time and how long we want to remain in the experience of time. Yes, in the end, it won’t matter, for we will have to remember who we really are — that has never really changed. But while we still believe all of this is real, Jesus in his Course is telling us that the length of our time in time can be “greatly shortened by miracles, the device for shortening but not abolishing time” (T.2.VIII.2:6). But this means, if the Course is our path, that our relationships with our brothers are of central importance, for it is upon others that each of us has projected all the guilt and responsibility for the pain of separation that we don’t want to see within ourselves. And so, as students of the Course, we will care what others do or say, not because we want to change them, but because our reactions to them can direct us to the unhealed places within our own mind. To avoid looking at our reactions to others, dismissing them as irrelevant to our waking process, would be to engage in denial, which is just another way of saying we are refusing to accept responsibility for our own decision to be separate. In the end, we will all see this, but the choice we have now is whether we want to acknowledge any of these projections now.

As difficult as looking at our brother to see our own “secret sins and hidden hates” (T.31.VIII.9:2) may seem to be, Jesus wants us to understand that not looking leads to even greater pain, for there is no hope for healing then. And so he encourages us, reminding us that this is a path we take with our brother: “Think not the way to Heaven’s gate is difficult at all. Nothing you undertake with certain purpose and high resolve and happy confidence, holding your brother’s hand and keeping step to Heaven’s song, is difficult to do” (T.26.V.2:4,5; italics added).

certain as god

A Course in Miracles Text Reading & Workbook Lesson for June 13

ACIM Text Reading for June 13
Chapter 16 ~ The Forgiveness of Illusions

IV. The Illusion and the Reality of Love

Be not afraid to look upon the special hate relationship, for freedom lies in looking at it. It would be impossible not to know the meaning of love, except for this. For the special love relationship, in which the meaning of love is hidden, is undertaken solely to offset the hate, but not to let it go. Your salvation will rise clearly before your open eyes as you look on this. You cannot limit hate. The special love relationship will not offset it, but will merely drive it underground and out of sight. It is essential to bring it into sight, and to make no attempt to hide it. For it is the attempt to balance hate with love that makes love meaningless to you. The extent of the split that lies in this you do not realise. And until you do the split will remain unrecognised, and therefore unhealed.

The symbols of hate against the symbols of love play out a conflict that does not exist. For symbols stand for something else, and the symbol of love is without meaning if love is everything. You will go through this last undoing quite unharmed, and will at last emerge as yourself. This is the last step in the readiness for God. Be not unwilling now; you are too near, and you will cross the bridge in perfect safety, translated quietly from war to peace. For the illusion of love will never satisfy; but its reality, which awaits you on the other side, will give you everything.

The special love relationship is an attempt to limit the destructive effects of hate by finding a haven in the storm of guilt. It makes no attempt to rise above the storm, into the sunlight. On the contrary, it emphasises the guilt outside the haven by attempting to build barricades against it, and keep within them. The special love relationship is not perceived as a value in itself, but as a place of safety from which hatred is split off and kept apart. The special love partner is acceptable only as long as he serves this purpose. Hatred can enter, and indeed is welcome in some aspects of the relationship, but it is still held together by the illusion of love. If the illusion goes, the relationship is broken or becomes unsatisfying on the grounds of disillusionment.

Love is not an illusion. It is a fact. Where disillusionment is possible, there was not love but hate. For hate is an illusion, and what can change was never love. It is sure that those who select certain ones as partners in any aspect of living, and use them for any purpose which they would not share with others, are trying to live with guilt rather than die of it. This is the choice they see. And love, to them, is only an escape from death. They seek it desperately, but not in the peace in which it would gladly come quietly to them. And when they find the fear of death is still upon them, the love relationship loses the illusion that it is what it is not. When the barricades against it are broken, fear rushes in and hatred triumphs.

There are no triumphs of love. Only hate is at all concerned with the ‘triumph of love’. The illusion of love can triumph over the illusion of hate, but always at the price of making both illusions. As long as the illusion of hatred lasts, so long will love be an illusion to you. And then the only choice remaining possible is which illusion you prefer. There is no conflict in the choice between truth and illusion. Seen in these terms, no-one would hesitate. But conflict enters the instant the choice seems to be one between illusions, but this choice does not matter. Where one choice is as dangerous as the other, the decision must be one of despair.

Your task is not to seek for love, but merely to seek and find all of the barriers within yourself that you have built against it. It is not necessary to seek for what is true, but it is necessary to seek for what is false. Every illusion is one of fear, whatever form it takes. And the attempt to escape from one illusion into another must fail. If you seek love outside yourself you can be certain that you perceive hatred within, and are afraid of it. Yet peace will never come from the illusion of love, but only from its reality.

Recognise this, for it is true, and truth must be recognised if it is to be distinguished from illusion: The special love relationship is an attempt to bring love into separation. And, as such, it is nothing more than an attempt to bring love into fear, and make it real in fear. In fundamental violation of love’s one condition, the special love relationship would accomplish the impossible. How but in illusion could this be done? It is essential that we look very closely at exactly what it is you think you can do to solve the dilemma which seems very real to you, but which does not exist. You have come close to truth, and only this stands between you and the bridge that leads you into it.

Heaven waits silently, and your creations are holding out their hands to help you cross and welcome them. For it is they you seek. You seek but for your own completion, and it is they who render you complete. The special love relationship is but a shabby substitute for what makes you whole in truth, not in illusion. Your relationship with them is without guilt, and this enables you to look on all your brothers with gratitude, because your creations were created in union with them. Acceptance of your creations is the acceptance of the oneness of creation, without which you could never be complete. No specialness can offer you what God has given, and what you are joined with Him in giving.

Across the bridge is your completion, for you will be wholly in God, willing for nothing special, but only to be wholly like to Him, completing Him by your completion. Fear not to cross to the abode of peace and perfect holiness. Only there is the completion of God and of His Son established forever. Seek not for this in the bleak world of illusion, where nothing is certain and where everything fails to satisfy. In the Name of God, be wholly willing to abandon all illusions. In any relationship in which you are wholly willing to accept completion, and only this, there is God completed, and His Son with Him.

The bridge that leads to union in yourself must lead to knowledge, for it was built with God beside you, and will lead you straight to Him where your completion rests, wholly compatible with His. Every illusion you accept into your mind by judging it to be attainable removes your own sense of completion, and thus denies the Wholeness of your Father. Every fantasy, be it of love or hate, deprives you of knowledge for fantasies are the veil behind which truth is hidden. To lift the veil that seems so dark and heavy, it is only needful to value truth beyond all fantasy, and to be entirely unwilling to settle for illusion in place of truth.

Would you not go through fear to love? For such the journey seems to be. Love calls, but hate would have you stay. Hear not the call of hate, and see no fantasies. For your completion lies in truth, and nowhere else. See in the call of hate, and in every fantasy that rises to delay you, but the call for help that rises ceaselessly from you to your Creator. Would He not answer you whose completion is His? He loves you, wholly without illusion, as you must love. For love is wholly without illusion, and therefore wholly without fear. Whom God remembers must be whole. And God has never forgotten what makes Him whole. In your completion lie the memory of His Wholeness and His gratitude to you for His completion. In His link with you lie both His inability to forget and your ability to remember. In Him are joined your willingness to love and all the Love of God, Who forgot you not.

Your Father can no more forget the truth in you than you can fail to remember it. The Holy Spirit is the bridge to Him, made from your willingness to unite with Him and created by His joy in union with you. The journey that seemed endless is almost complete, for what is endless is very near. You have almost recognised it. Turn with me firmly away from all illusions now, and let nothing stand in the way of truth. We will take the last useless journey away from truth together, and then together we go straight to God, in joyous answer to His call for His completion.

If special relationships of any kind would hinder God’s completion, can they have any value to you? What would interfere with God must interfere with you. Only in time does interference in God’s completion seem to be possible. The bridge that He would carry you across lifts you from time into eternity. Waken from time, and answer fearlessly the call of Him Who gave eternity to you in your creation. On this side of the bridge to timelessness you understand nothing. But as you step lightly across it, upheld bytimelessness, you are directed straight to the Heart of God. At its centre, and only there, you are safe forever, because you are complete forever. There is no veil the Love of God in us together cannot lift. The way to truth is open. Follow it with me.

***
ACIM Workbook Lesson for June 13

Lesson 146

My mind holds only what I think with God.

(131) No one can fail who seeks to reach the truth.
(132) I loose the world from all I thought it was.

***

ACIM Q & A for Today

Q #314: A problem that will not go away, no matter what I do, concerns evil in people in my life: abuse, neglect, selfishness. I want to forgive, but in all honesty I cannot, because inside I am angry and I hate evil. Prayer gives me lots of affirmation of love. I want this love from people. I am also afraid of people. How can I pass through this wall that obstructs my peace?

A: This type of situation is usually difficult to work through. It requires a great deal of patience and gentleness with yourself. Forgiveness, of course, never means that you deny the “objective facts” — the abuse, neglect, and selfishness. It asks that you bring your anger and your feelings of victimization to the loving, non-judgmental presence within you, and just observe yourself holding others responsible for your lack of peace. If you try to forgive when you really don’t want to, you are fighting yourself and you will wind up feeling more guilty, which is not a kind thing to do to yourself. Holding on to blame and anger is not sinful and has no effect on Jesus’ love for you; it just prevents you from being peaceful and experiencing that love, as you already know. That is all.

When you are in touch with your feelings about evil, you might remember Jesus’ advice to us concerning the original choice to separate ourselves from God: “Call it not sin but madness, for such it was and so it still remains. Invest it not with guilt, for guilt implies it was accomplished in reality. And above all, be not afraid of it” (T.18.I.6:7,8,9). If you hate evil, you are afraid of it and have forgotten that when love looks on it, it sees only a tiny, mad idea having no power to affect love in any way. That means that the truth about you has been untouched by what you have perceived as evil in others. The part of you that is afraid of that truth continues to see evil as real and powerful, and capable of making you weak.

Finally, a therapist or counselor might help you recover some of your inner strength and work with you on your fear of relationships. You could then look at the deeper issues and apply the principles of A Course in Miracles.


Q #315: I have a problem relating to other people. When I speak with them I feel like a stone and the situation seems to be so unrealistic. I feel embarrassed when people speak to me, or they want anything, or when I believe that I did something wrong. How can I deal with this situation? I perceive that it is my fear of Jesus and a defense against my inner guilt, but I feel so helpless.

A: Yes, your difficulty relating to other people is probably coming from your inner guilt. Guilt results in a poor self-image that makes you feel inferior to others and afraid of them. Just keep working on your lessons and ask for help in releasing your guilt. Be gentle with yourself and be confident that there is a loving, healing presence within you that sees beyond your guilt and fear. Manage your anxiety as best you can. Then, as you feel better about yourself, the anxiety will gradually disappear.

You might also consider getting help from a professional counseling service. They often have effective ways of helping you with your self-esteem and self-image.

I Have Nothing Else

 

A Course in Miracles Text Reading & Workbook Lesson for June 12

ACIM Text Reading for June 12

Chapter 16 ~ The Forgiveness of Illusions

III. The Reward of Teaching

We have already learned that everyone teaches, and teaches all the time. You may have taught well, and yet you may not have learned how to accept the comfort of your teaching. If you will consider what you have taught, and how alien it is to what you thought you knew, you will be compelled to realise that your Teacher came from beyond your thought system. Therefore He could look upon it fairly, and perceive it was untrue. He must have done so from the basis of a very different thought system, and one with nothing in common with yours. For certainly what He has taught, and what you have taught through Him, have nothing in common with what you taught before He came. And the results have been to bring peace where there was pain, and suffering has disappeared to be replaced by joy.

You may have taught freedom, but you have not learned how to be free. I said earlier, ‘By their fruits ye shall know them, and they shall know themselves’. For it is certain that you judge yourself according to your teaching. The ego’s teaching produces immediate results, because its decisions are immediately accepted as your choice. And this acceptance means that you are willing to judge yourself accordingly. Cause and effect are very clear in the ego’s thought system, because all your learning has been directed toward establishing the relationship between them. And would you not have faith in what you have so diligently taught yourself to believe? Yet remember how much care you have exerted in choosing its witnesses, and in avoiding those which spoke for the cause of truth and its effects.

Does not the fact that you have not learned what you have taught show you that you do not perceive the Sonship as one? And does it not also show you that you do not regard yourself as one? For it is impossible to teach successfully wholly without conviction, and it is equally impossible that conviction be outside of you. You could never have taught freedom unless you did believe in it. And it must be that what you taught came from yourself. Yet this Self you clearly do not know, and do not recognise It even though. It functions. What functions must be there. And it is only if you deny what It has done that you could possibly deny Its presence.

This is a course in how to know yourself. You have taught what you are, but have not let what you are teach you. You have been very careful to avoid the obvious, and not to see the real cause and effect relationship that is perfectly apparent. Yet within you is everything you taught. What can it be that has not learned it? It must be this part that is really outside yourself, not by your own projection, but in truth. And it is this part that you have taken in that is not you. What you accept into your mind does not really change it. Illusions are but beliefs in what is not there. And the seeming conflict between truth and illusion can only be resolved by separating yourself from the illusion and not from truth.

Your teaching has already done this, for the Holy Spirit is part of you. Created by God, He left neither God nor His creation. He is both God and you, as you are God and Him together. For God’s Answer to the separation added more to you than you tried to take away. He protected both your creations and you together, keeping one with you what you would exclude. And they will take the place of what you took in to replace them. They are quite real, as part of the Self you do not know. They communicate to you through the Holy Spirit, and their power and gratitude to you for their creation they offer gladly to your teaching of yourself, who is their home. You who are host to God are also host to them. For nothing real has ever left the mind of its creator. And what is not real was never there.

You are not two selves in conflict. What is beyond God? If you who hold Him and whom He holds are the universe, all else must be outside, where nothing is. You have taught this, and from far off in the universe, yet not beyond yourself, the witnesses to your teaching have gathered to help you learn. Their gratitude has joined with yours and God’s to strengthen your faith in what you taught. For what you taught is true. Alone, you stand outside your teaching and apart from it. But with them you must learn that you but taught yourself, and learned from the conviction you shared with them.

This year you will begin to learn, and make learning commensurate with teaching. You have chosen this by your own willingness to teach. Though you seemed to suffer for it, the joy of teaching will yet be yours. For the joy of teaching is in the learner, who offers it to the teacher in gratitude, and shares it with him. As you learn, your gratitude to your Self, Who teaches you what He is, will grow and help you honour Him. And you will learn His power and strength and purity, and love Him as His Father does. His Kingdom has no limits and no end, and there is nothing in Him that is not perfect and eternal. All this is you, and nothing outside of this is you.

To your most holy Self all praise is due for what you are, and for what He is Who created you as you are. Sooner or later must everyone bridge the gap he imagines exists between his selves. Each one builds this bridge, which carries him across the gap as soon as he is willing to expend some little effort on behalf of bridging it. His little efforts are powerfully supplemented by the strength of Heaven, and by the united will of all who make Heaven what it is, being joined within it. And so the one who would cross over is literally transported there.

Your bridge is builded stronger than you think, and your foot is planted firmly on it. Have no fear that the attraction of those who stand on the other side and wait for you will not draw you safely across. For you will come where you would be, and where your Self awaits you.

***

ACIM Workbook Lesson for June 12

Lesson 145

My mind holds only what I think with God.

(129) Beyond this world there is a world I want.
(130) It is impossible to see two worlds.

***

ACIM Q & A for Today

Q #312: I just finished a meditation on why I haven’t had an intimate relationship for so long. Most of the reasons that occurred to me were ego-based. The one I didn’t think was ego-based was that I’m just too lazy to put in all the effort it takes. I don’t know if this is an appropriate question to be asking, but I think about relationships a lot and I don’t seem to be able to help it. I know the Course says that special relationships are just a device to keep you away from the truth and I notice that the A Course in Miracles never addresses the issue of sex or sexuality directly, but I must ask for some guidance here. I have these desires and I don’t feel like they’re being met. It’s hard for me to believe that it’s wrong to have these feelings. I’m becoming very frustrated with my life and with this Course. Am I misinterpreting something? I think I must be missing something? Can you help?

A: Yes, it does sound like you’re doing some misinterpreting. By the way, you don’t say what the other thoughts were that came to you in your meditation about having an intimate relationship, but the one you mention still sounds ego-based — like someone’s mother making a judgment! Rest assured, Jesus or the Holy Spirit do not sound like our mothers’ nagging! And the truth is that fear is more likely the reason you’re not experiencing an intimate relationship, whatever answers you think you heard.

It’s true special relationships were made by the ego to distract us from the Holy Spirit’s answer — the Course refers to them as “the ego’s most boasted gift” (T.16.V.3:1) — for they hold out the hope that we can find in someone else the special love that God could never give us (T.16.V.4). But once we seem to find ourselves in the world of separation, the Course does not teach that special relationships are to be avoided or given up. On the contrary, they become the necessary classrooms in which we learn our forgiveness lessons. In Jesus’ own words, “I have said repeatedly that the Holy Spirit would not deprive you of your special relationships, but would transform them (T.17.IV.2:3).

So while the Course is telling us that our special relationships — and that would include ones involving sex and physical intimacy — won’t bring us the joy of Heaven, nowhere in the Course does Jesus say that those feelings are wrong or bad or sinful. And furthermore, through our participation in those relationships, we have the opportunity to heal the guilt in our minds that we have projected on to them. It could be that we feel victimized either by the special relationships we are in or have been in, or by the fact that we are not now in the ones we believe we want. In the end, the different forms are all the same, but along the way, our part is merely to be willing to be open to the relationships that are already a part of our lives. For each one, whether or not it involves physical intimacy, will offer us an opportunity to find the love that has always been ours, just buried and hidden beneath the guilt and sin in our own minds.

You may wish to ask then, not for a specific relationship, but for help in releasing the guilt and the fear that seem to be preventing you from experiencing love. You may be surprised at what opportunities show up in your life when you have that willingness, but don’t make the mistake of deciding and defining in advance what those opportunities should look like. Trust that we always find what we need to practice our forgiveness lessons, as we are ready to take our next steps.

You may find Ken Wapnick’s recent tape on “Form vs Content: Sex and Money” of value in thinking about your issues around relationships. You may also wish to take a look at Question #184 for a related discussion.


Q #313: I have just realized, with somewhat of a shock, that a series of events that happened in my life — loss of friends, my job, my home — about five years ago seems to be playing itself out again in the same way, under similar circumstances. Everything seems to be falling apart.

I don’t want to repeat this because what followed five years ago was the bleakest, loneliest, poverty-stricken period of my life. I feel like I’m the victim of some big reality con and there seems to be nothing I can do to stop it and I’m terrified. It seems that my ego is trying to protect itself by massively intensifying its attack in order to stop me from letting it go by creating bad circumstances in my life. Is there anything I can do to stop what is happening? A friend has suggested that the first time this happened, maybe I should have chosen to go in a particular life direction but didn’t and so now circumstances are repeating themselves so I can make the right choice this time. Maybe I’m getting carried away over nothing but if things do fall apart again and I can’t change them, it would be nice to have some inner peace with what is happening.

A: You do not say whether you are a student of A Course in Miracles, but your hunch as to what your ego may be up to suggests you have more than a passing knowledge of the Course’s principles. The Course itself says that “trials are but lessons that you failed to learn presented once again, so where you made a faulty choice before you now can make a better one, and thus escape all pain that what you chose before has brought to you” (T.31.VIII.3:1). But it is always and only ever talking about the content of our own perceptions of others, and the pain those judgments bring, and not the specific form of events as they seem to play out in our lives. And there is nothing in the Course that says you must repeat the cycle of pain and suffering until you get it right, as if there were some kind of karmic debt to be paid. This may be true within the ego thought system, but the whole purpose of the Course is to expose the insanity of the ego so we can make a choice for sanity against that thought system.

So what is to be done? What we all must learn to do is to make conscious our own inner decision to see ourselves as guilty sinners who deserve to be punished for all of our transgressions, beginning with our supposed attack on our Father Who only extends His Love to us. That we believe down deep that we have attacked love is true, but we need to bring that belief into our awareness so we can question its validity, as well as the suffering and pain we believe it calls for. For there is no inevitability to the events of our lives. And even more to the point, there is no inevitability to the interpretation we give to the events of our lives. In other words, we may feel victimized by what seems to be happening to us in our lives, but that interpretation of victimization is nothing but that — an interpretation. And if we’re willing to accept our role in giving that interpretation to external events, then we can join with Jesus and allow him to offer a different interpretation in which no one is guilty, including, and especially, ourselves.

So if you can begin to recognize that it is your ego that is fanning your fears about the future, based on a faulty premise about yourself, you can begin to question whether you want to continue to listen to that voice. For that voice never wishes any of us well (T.15.VII.4:3). But there is another Voice, once you dismiss the ego’s, that only ever wills your perfect happiness (W.pI.101).

Holy Encounter copy

A Course in Miracles Text Reading & Workbook Lesson for Today, June 11

ACIM Text Reading for June 11

Chapter 16 ~ The Forgiveness of Illusions

II. The Power of Holiness

You may still think that holiness is impossible to understand, because you cannot see how it can be extended to include everyone. And you have been told that it must include everyone to be holy. Concern yourself not with the extension of holiness, for the nature of miracles you do not understand. Nor do you do them. It is their extension, far beyond the limits you perceive, that demonstrates you do not do them. Why should you worry how the miracle extends to all the Sonship when you do not understand the miracle itself? One attribute is no more difficult to understand than is the whole. If miracles are at all, their attributes would have to be miraculous, being part of them.

There is a tendency to fragment, and then to be concerned about the truth of just a little part of the whole. And it is but a way of avoiding, or looking away from the whole, to what you think you might be better able to understand. For this is but another way in which you would still try to keep understanding to yourself. A better and far more helpful way to think of miracles is this: You do not understand them, either in part or in whole. Yet they have been done through you. Therefore your understanding cannot be necessary. Yet it is still impossible to accomplish what you do not understand. And so there must be Something in you that doesunderstand.

To you the miracle cannot seem natural, because what you have done to hurt your mind has made it so unnatural that it does not remember what is natural to it. And when you are told what is natural, you cannot understand it. The recognition of the part as whole, and of the whole in every part is perfectly natural, for it is the way God thinks, and what is natural to Him is natural to you. Wholly natural perception would show you instantly that order of difficulty in miracles is quite impossible, for it involves a contradiction of what miracles mean. And if you could understand their meaning, their attributes could hardly cause you perplexity.

You have done miracles, but it is quite apparent that you have not done them alone. You have succeeded whenever you have reached another mind and joined with it. When two minds join as one and share one idea equally, the first link in the awareness of the Sonship as one has been made. When you have made this joining as the Holy Spirit bids you, and have offered it to Him to use as He sees fit, His natural perception of your gift enables Him to understand it, and you to use His understanding on your behalf. It is impossible to convince you of the reality of what has clearly been accomplished through your willingness while you believe that you must understand it or else it is not real.

How can faith in reality be yours while you are bent on making it unreal? And are you really safer in maintaining the reality of illusions than you would be in joyously accepting truth for what it is, and giving thanks for it? Honour the truth that has been given you, and be glad you do not understand it. Miracles are natural to the One Who speaks for God. For His task is to translate the miracle into the knowledge which it represents, and which is hidden to you. Let His understanding of the miracle be enough for you, and do not turn away from all the witnesses that He has given you to His reality.

No evidence will convince you of the truth of what you do not want. Yet your relationship with Him is real. Regard this not with fear, but with rejoicing. The One you called upon is with you. Bid Him welcome, and honour the witnesses who bring you the glad tidings He has come. It is true, just as you fear, that to acknowledge Him is to deny all that you think you know. But what you think you know was never true. What gain is there to you in clinging to it, and denying the evidence for truth? For you have come too near to truth to renounce it now, and you will yield to its compelling attraction. You can delay this now, but only a little while. The host of God has called to you, and you have heard. Never again will you be wholly willing not to listen.

This is a year of joy, in which your listening will increase and peace will grow with its increase. The power of holiness and the weakness of attack are both being brought into your awareness. And this has been accomplished in a mind firmly convinced that holiness is weakness and attack is power. Should not this be a sufficient miracle to teach you that your Teacher is not of you? But remember also that whenever you listened to His interpretation the results have brought you joy. Would you prefer the results of your interpretation, considering honestly what they have been? God wills you better. Could you not look with greater charity on whom God loves with perfect love?

Do not interpret against God’s Love, for you have many witnesses that speak of it so clearly that only the blind and deaf could fail to see and hear them. This year determine not to deny what has been given you by God. Awake and share it, for that is the only reason He has called to you. His Voice has spoken clearly, and yet you have so little faith in what you heard, because you have preferred to place still greater faith in the disaster you have made. Today, let us resolve together to accept the joyful tidings that disaster is not real and that reality is not disaster. Reality is safe and sure, and wholly kind to everyone and everything. There is no greater love than to accept this and be glad. For love asks only that you be happy, and will give you everything that makes for happiness.

You have never given any problem to the Holy Spirit He has not solved for you, nor will you ever do so. You have never tried to solve anything yourself and been successful. Is it not time you brought these facts together and made sense of them? This is the year for the application of the ideas that have been given you. For the ideas are mighty forces, to be used and not held idly by. They have already proved their power sufficiently for you to place your faith in them, and not in their denial. This year invest in truth, and let it work in peace. Have faith in Him Who has faith in you. Think what you have really seen and heard, and recognise it. Can you be alone with witnesses like these?

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ACIM Workbook Lesson for June 11

Lesson 144

My mind holds only what I think with God.

(127) There is no love but God’s.
(128) The world I see holds nothing that I want.

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ACIM Q & A for Today

Q #59: After all this time of studying the Course, I’m still not real clear on what forgiveness really is. Let’s say my ego mind labels someone as being a jerk. Well, I know on one level that I can’t possibly be right in that evaluation — I don’t really know this person and besides, I can’t judge another even if sometimes I do. So, what’s the next step? Not only have I made an unfair judgment; I’ve ended up feeling guilty for it.

A: When you take a minute or two to think differently about your judgment of another person, as you describe in your question, you have begun the forgiveness process, “A light has entered the darkness” (M.1.1:4). The first step is being willing to admit that we are wrong in our evaluation, and that there is another way of looking at the person. The next steps are being willing to let go of the original judgment, ask for another way of perceiving, and accept the new perception when it comes to you. This does not mean that you will no longer see people do foolish things. It means that you will not confuse the person’s true identity with the foolish behavior, nor condemn him for it, nor consider it a “sin.” People do and say foolish things; that is a fact. There are then two interpretations: one according to the ego, which says this foolish behavior makes this person a “jerk”; the other according to the Holy Spirit (forgiveness), which says the foolish behavior does not change the real fact that this person is not a “sinner,” and does not deserve my condemnation. This applies as well to the judgment against yourself. We might say that calling another person a “jerk” is foolish behavior. This does not mean you are a sinner deserving of punishment, but that you have made a mistake, and are in need of a new perception, a correction, forgiveness. The guilt that seems to be at the end of the process, after judging a person as a “jerk,” was actually already present in the mind prior to the “attack.” The guilt was projected out to the “jerk” in the form of the judgment, which then seems to cause the guilt. This is an example of the Course teaching: “Ideas leave not their source, and their effects but seem to be apart from them. Ideas are of the mind. What is projected out, and seems to be external to the mind, is not outside at all, but an effect of what is in, and has not left its source” (T.26.VII.4:7,8,9). The origin of the process is a thought of separation in the mind, followed by a judgment against yourself for the thought, and guilt for having thought it. The guilt is then projected out to someone else in the form of an attack, and it then returns to the mind in the form of guilt for the attack. This is the circular thinking of the ego’s game of guilt. Forgiveness asks that we recognize the original thought, and accept responsibility for the process. The way to forgive yourself for the original thought of separation is to offer forgiveness to the “jerk” by seeing him as no different from yourself; i.e., being in need of healing and of correction, and no different in his true identity as a holy Son of God: “Let not the form of his mistakes keep you from him whose holiness is yours. Let not the vision of his holiness, the sight of which would show you your forgiveness, be kept from you by what the body’s eyes can see. Let your awareness of your brother not be blocked by your perception of his sins and of his body. What is there in him that you would attack except what you associate with his body, which you believe can sin? Beyond his errors is his holiness and your salvation. You gave him not his holiness, but tried to see your sins in him to save yourself. And yet, his holiness is your forgiveness” (T.22.III.8:1,2,3,4,5,6,7).


Q #60: I seem to remember a passage that states the use of “white lies” may at times be appropriate in dealing with some relationships. What is Jesus saying here? I can only seem to relate it to the 12-step saying where we should always try to make amends except when to do so would cause more harm.

A: We have all experienced occasions when it is obvious that telling someone the truth on the level of form is simply not the loving thing to do. While there are no passages in the Course that specifically mention “white lies,” there are two passages that address this issue, and that relate to the 12-step saying you mention: “The value of the Atonement does not lie in the manner in which it is expressed. In fact, if it is used truly, it will inevitably be expressed in whatever way is most helpful to the receiver.This means that a miracle, to attain its full efficacy, must be expressed in a language that the recipient can understand without fear. This does not necessarily mean that it is the highest level of communication of which he is capable. It does mean, however, that it is the highest level of communication of which he is capable now. The whole aim of the miracle is to raise the level of communication, not to lower it by increasing fear” (T.2.IV.5).

In another passage Jesus says, Recognize what does not matter, and if your brothers ask you for something ‘outrageous,’ do it because it does not matter” (T.12.III.4:1). Importantly, he qualifies this later by saying, “I have said that if a brother asks a foolish thing of you to do it. But be certain that this does not mean to do a foolish thing that would hurt either him or you, for what would hurt one will hurt the other” (T.16.I.6:4,5).

The key element in the Course’s approach is honesty, which is the second of the ten characteristics of a teacher of God, discussed in the manual for teachers (M.4). Jesus states there that honesty means consistency: “There is nothing you say that contradicts what you think or do; no thought opposes any other thought…” (M.4.II.1). In other words, there is a consistency between your words (form) and your thoughts (content). If we set aside any ego investment in the situation, then only love will flow though us, and it will be expressed in a form that would be appropriate in that specific situation. The emphasis is on the content in our minds. If we are kind within, we will be kind on the outside. Our attention, thus, should be on searching for any unkindness lurking in our thoughts, and asking for help to let that go. Once we have gotten past the unkindness, whatever we say or do will be kind, in a formthat is appropriate to the circumstances.

 

A Course in Miracles Text Reading & Workbook Lesson for June 10

ACIM Text Reading for June 10

Chapter 16

THE FORGIVENESS OF ILLUSIONS

I. True Empathy

To empathise does not mean to join in suffering, for that is what you must refuse to understand. That is the ego’s interpretation of empathy, and is always used to form a special relationship in which the suffering is shared. The capacity to empathise is very useful to the Holy Spirit, provided you let Him use it in His way. His way is very different. He does not understand suffering, and would have you teach it is not understandable. When He relates through you, He does not relate through your ego to another ego. He does not join in pain, understanding that healing pain is not accomplished by delusional attempts to enter into it, and lighten it by sharing the delusion.

The clearest proof that empathy as the ego uses it is destructive lies in the fact that it is applied only to certain types of problems and in certain people. These it selects out, and joins with. And it never joins except to strengthen itself. Having identified with what it thinks it understands, the ego sees itself and would increase itself by sharing what is like itself. Make no mistake about this manoeuvre; the ego always empathises to weaken, and to weaken is always to attack. You do not know what empathising means. Yet of this you may be sure; if you will merely sit quietly by and let the Holy Spirit relate through you, you will empathise with strength, and will gain in strength and not in weakness.

Your part is only to remember this; you do not want anything you value to come of a relationship. You choose neither to hurt it nor to heal it in your own way. You do not know what healing is. All you have learned of empathy is from the past. And there is nothing from the past that you would share, for there is nothing from the past that you would keep. Do not use empathy to make the past real, and so perpetuate it. Step gently aside, and let healing be done for you. Keep but one thought in mind and do not lose sight of it, however tempted you may be to judge any situation, and to determine your response by judging it. Focus your mind only on this:

I am not alone, and I would not intrude the past upon my Guest.
I have invited Him, and He is here.
I need do nothing except not to interfere.

True empathy is of Him Who knows what it is. You will learn His interpretation of it if you let Him use your capacity for strength, and not for weakness. He will not desert you, but be sure that you desert not Him. Humility is strength in this sense only; that to recognise and accept the fact that you do not know is to recognise and accept the fact that He does know. You are not sure that He will do His part, because you have never yet done yours completely. You cannot know how to respond to what you do not understand. Be tempted not in this, and yield not to the ego’s triumphant use of empathy for its glory.

The triumph of weakness is not what you would offer to a brother. And yet you recognise no triumph but this. This is not knowledge, and the form of empathy which would bring this about is so distorted that it would imprison what it would release. The unredeemed cannot redeem, yet they have a Redeemer. Attempt to teach Him not. You are the learner; He the Teacher. Do not confuse your role with His, for this will never bring peace to anyone. Offer your empathy to Him for it is His perception and Hisstrength that you would share. And let Him offer you His strength and His perception, to be shared through you.

The meaning of love is lost in any relationship that looks to weakness, and hopes to find love there. The power of love, which is its meaning, lies in the strength of God that hovers over it and blesses it silently by enveloping it in healing wings. Let this be, and do not try to substitute your ‘miracle’ for this. I have said that if a brother asks a foolish thing of you to do it. But be certain that this does not mean to do a foolish thing that would hurt either him or you, for what would hurt one will hurt the other. Foolish requests are foolish merely because they conflict, since they always contain some element of specialness. Only the Holy Spirit recognises foolish needs as well as real ones. And He will teach you how to meet both without losing either.

You will attempt to do this only in secrecy. And you will think that by meeting the needs of one you do not jeopardise another, because you keep them separate and secret from each other. That is not the way, for it leads not to life and truth. No needs will long be left unmet if you leave them all to Him Whose function is to meet them. That is His function, and not yours. He will not meet them secretly, for He would share everything you give through Him. That is why He gives it. What you give through Him is for the whole Sonship, not for part of it. Leave Him His function, for He will fulfil it if you but ask Him to enter your relationships, and bless them for you.

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ACIM Workbook Lesson for June 10

Lesson 143

My mind holds only what I think with God.

(125) In quiet I receive God’s Word today.
(126) All that I give is given to myself.

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ACIM Q & A for Today

Q #643: I am going through an extremely stressful period of my life and “need” to believe that God is helping me through it and will make sure I’m okay. Yet, I realize this is not what A Course in Miracles teaches, as God doesn’t even know we exist; it says that we only need to see our circumstances differently so we will feel at peace. I am finding that difficult to be at peace with whatever comes of my situation and want to believe that God is helping. How do I find comfort that all will work out? I guess I need to know that I am not alone in solving my issues and facing challenges each day.

A: First, there are probably very few Course students who do not feel this way at some point as they go through trying circumstances. It is perfectly normal to want the assurance that things are going to work out, and to want to be comforted during periods of extreme stress. It would be a little strange if you did not have such feelings and expectations. In fact, you would not need the Course if you did not react that way.

Near the beginning of The Song of Prayer pamphlet, Jesus talks about prayer as a ladder, the bottom rungs representing the stages in our lives when, for whatever reason, we are focused on our physical and psychological needs as a body in the world. And he never says this is wrong or spiritually harmful. We need only be honest in acknowledging that we are spiritual children and are not at the top of the ladder yet. Thus we will experience God’s Love in a form that suits our need. It is not the fullness of love because of our fear of accepting the fullness of our Identity beyond the body. But that does not mean that we cannot experience the comforting and reassuring presence of Heaven’s reflection in our right minds: the Holy Spirit or Jesus. Jesus makes it clear throughout the Course that he knows what we are going through, and that his (and the Holy Spirit’s) guidance and comfort are ever-present. Your confidence that God is all-loving and would never seek to punish or attack His creations is a significant step forward — which leads to the further reassurance that all will work out because His unchanging Love is our only reality.

It is a very advanced state to be completely without investment in how things work out in our lives. We just need to accept where we are on our spiritual journey and not judge ourselves because we have not fully integrated into our experience what we know to be the truth intellectually. That is a gradual process that gently unfolds over a period of time as our fear of accepting Jesus’ answer without compromise lessens more and more. Thus, journeying along our spiritual path we need but recall his loving assurance, “You do not walk alone. God’s angels hover near and all about. His Love surrounds you, and of this be sure; that I will never leave you comfortless” (W.ep.6:6,7,8).

See Question #538 for some additional commentary.


Q #644: Could you comment on psychic powers? If someone says they are asking for guidance from the Holy Spirit, are they always right or can what they predict be changed? How can someone predict something years prior to it happening? And can what they predict be changed? For example: a psychic predicts that your child would become ill, or your marriage will end or even on a positive note, you will finally meet your dream person and get married. I have friends that really believe in what these people say because what they say comes true. How can I become my own reliable source to questions I refer to the Holy Spirit?

A: A good rule of thumb to follow is that when you receive specific answers, such as the ones in your example, you should be suspicious. In general, the Holy Spirit does not answer in specifics, primarily because He is trying to help us move beyond the specifics of the ego’s world to the contents in our mind. Our decision to believe that the contents in our wrong mind (separation, sin, guilt, fear) are the truth, is the real problem. Our personal problems in the world are all smokescreens intended to keep us away from our mind so we will remain forever wedded to the ego thought system, without ever knowing that that ongoing decision is the real source of our unhappiness and lack of peace. So your asking for help of the Holy Spirit should be in the context of your desire to look at the contents in your mind that are the cause of all your seeming problems in the world. “The Holy Spirit takes you gently by the hand, and retraces with you your mad journey outside yourself, leading you gently back to the truth and safety within. He brings all your insane projections . . . that you have placed outside you to the truth. Thus He reverses the course of insanity and restores you to reason” (T.18.I.8:3,4,5). A very helpful explanation of the roles of Jesus and the Holy Spirit can be found in chapters 4 and 5 in Few Choose to Listen, Volume Two of Kenneth’s book, The Message of A Course in Miracles.

We can provide only a brief response to your question about psychic phenomena. The topic of time raises complex issues, which have been addressed at length in some of our publications — especially Kenneth’s book, A Vast Illusion: Time According to A Course in Miracles. Briefly, then, within our dream of separation, Jesus tells us that time is not linear, even though that is how we experience it, owing to the ego’s strategy of convincing us of the reality of sin (the past), guilt (the present), and fear (the future). Every conceivable form of separation already exists, as if in a video-tape library, to use one of the analogies in Kenneth’s book. We (our decision-making mind outside time and space) have access to all of them all the time (pardon the pun). So “prediction” amounts simply to the mind’s choice to view a particular video tape. This is understandable, again, only if time is viewed as holographic, not linear.

Now, the contents of the tapes do not change; but there exists another library, the Holy Spirit’s corrected version of the ego’s script, to which we also have unlimited access. Thus, to choose one of these tapes is to choose His interpretation of the events in our lives. That is what can change, not the ego’s script. In other words, guilt demands punishment, and so many things would happen in our lives that express (by our own choice) our belief that we deserve to be punished for our sinfulness and that we are unworthy of a peaceful, happy life. If, however, we call that belief into question and choose Jesus or the Holy Spirit as our Teacher, then our choice of video would be from the “corrected script” of the Holy Spirit. The need to experience victimization would have changed, and we would then not have victimization experiences at all, or we would go through them peacefully, knowing that our true self is not defined or affected by what goes on in the body or the world. Jesus is our model for that shift: he did not perceive or experience himself as a persecuted victim even though his body had been nailed to a cross.

What would help the most is to keep in mind is that it is not the psychic ability per se that is important, but rather the purpose that it serves. Jesus reminds us again and again that we have but one purpose, and that is forgiveness, or undoing the blocks to our awareness of love’s presence in our minds. If you can keep that as your primary objective, you will recognize and then not be led astray by the ego’s use of psychic ability, which is always to reinforce our sense of specialness and to make the world of time and space real.

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A Course in Miracles Text Reading & Workbook Lesson for June 9

ACIM Text Reading for June 9

Chapter 15 ~ The Holy Instant

XI. Christmas as the End of Sacrifice

Fear not to recognise the whole idea of sacrifice as solely of your making. And seek not safety by attempting to protect yourself from where it is not. Your brothers and your Father have become very fearful to you. And you would bargain with them for a few special relationships, in which you think you see some scraps of safety. Do not try longer to keep apart your thoughts and the Thought that has been given you. When they are brought together and perceived where they are, the choice between them is nothing more than a gentle awakening, and as simple as opening your eyes to daylight when you have no more need of sleep.

The sign of Christmas is a star, a light in darkness. See it not outside yourself, but shining in the Heaven within, and accept it as the sign the time of Christ has come. He comes demanding nothing. No sacrifice of any kind, of anyone, is asked by Him. In His Presence the whole idea of sacrifice loses all meaning. For He is Host to God. And you need but invite Him in Who is there already, by recognising that His Host is One, and no thought alien to His Oneness can abide with Him there. Love must be total to give Him welcome, for the Presence of holiness creates the holiness that surrounds it. No fear can touch the Host Who cradles God in the time of Christ, for the Host is as holy as the Perfect Innocence which He protects, and Whose power protects Him.

This Christmas give the Holy Spirit everything that would hurt you. Let yourself be healed completely that you may join with Him in healing, and let us celebrate our release together by releasing everyone with us. Leave nothing behind, for release is total, and when you have accepted it with me you will give it with me. All pain and sacrifice and littleness will disappear in our relationship, which is as innocent as our relationship with our Father, and as powerful. Pain will be brought to us and disappear in our presence, and without pain there can be no sacrifice. And without sacrifice there love must be.

You who believe that sacrifice is love must learn that sacrifice is separation from love. For sacrifice brings guilt as surely as love brings peace. Guilt is the condition of sacrifice, as peace is the condition for the awareness of your relationship with God. Through guilt you exclude your Father and your brothers from yourself. Through peace you invite them back, realising that they are where your invitation bids them be. What you exclude from yourself seems fearful, for you endow it with fear and try to cast it out, though it is part of you. Who can perceive part of himself as loathsome, and live within himself in peace? And who can try to resolve the ‘conflict’ of Heaven and hell in him by casting Heaven out and giving it the attributes of hell, without experiencing himself as incomplete and lonely?

As long as you perceive the body as your reality, so long will you perceive yourself as lonely and deprived. And so long will you also perceive yourself as a victim of sacrifice, justified in sacrificing others. For who could thrust Heaven and its Creator aside without a sense of sacrifice and loss? And who could suffer sacrifice and loss without attempting to restore himself? Yet how could you accomplish this yourself, when the basis of your attempts is the belief in the reality of the deprivation? Deprivation breeds attack, being the belief that attack is justified. And as long as you would retain the deprivation, attack becomes salvation and sacrifice becomes love.

So is it that, in all your seeking for love, you seek for sacrifice and find it. Yet you find not love. It is impossible to deny what love is and still recognise it. The meaning of love lies in what you have cast outside yourself, and it has no meaning apart from you. It is what you prefer to keep that has no meaning, while all that you would keep away holds all the meaning of the universe, and holds the universe together in its meaning. Unless the universe were joined in you it would be apart from God, and to be without Him is to be without meaning.

In the holy instant the condition of love is met, for minds are joined without the body’s interference, and where there is communication there is peace. The Prince of Peace was born to re-establish the condition of love by teaching that communication remains unbroken even if the body is destroyed, provided that you see not the body as the necessary means of communication. And if you understand this lesson, you will realise that to sacrifice the body is to sacrifice nothing, and communication, which must be of the mind, cannot be sacrificed. Where, then, is sacrifice? The lesson I was born to teach, and still would teach to all my brothers, is that sacrifice is nowhere and love is everywhere. For communication embraces everything, and in the peace it re-establishes, love comes of itself.

Let no despair darken the joy of Christmas, for the time of Christ is meaningless apart from joy. Let us join in celebrating peace by demanding no sacrifice of anyone, for so you offer me the love I offer you. What can be more joyous than to perceive we are deprived of nothing? Such is the message of the time of Christ, which I give you that you may give it and return it to the Father, Who gave it to me. For in the time of Christ communication is restored, and He joins us in the celebration of His Son’s creation.

God offers thanks to the holy host who would receive Him, and lets Him enter and abide where He would be. And by your welcome does He welcome you into Himself, for what is contained in you who welcome Him is returned to Him. And we but celebrate His Wholeness as we welcome Him into ourselves. Those who receive the Father are one with Him, being host to Him Who created them. And by allowing Him to enter, the remembrance of the Father enters with Him, and with Him they remember the only relationship they ever had, and ever want to have.

This is the time in which a new year will soon be born from the time of Christ. I have perfect faith in you to do all that you would accomplish. Nothing will be lacking, and you will make complete and not destroy. Say, then, to your brother:

I give you to the Holy Spirit as part of myself.
I know that you will be released, unless I want to use you to imprison myself.
In the name of my freedom I choose your release, Because I recognise that we will be released together.

So will the year begin in joy and freedom. There is much to do, and we have been long delayed. Accept the holy instant as this year is born, and take your place, so long left unfulfilled, in the Great Awakening. Make this year different by making it all the same. And let all your relationships be made holy for you. This is our will. Amen.

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ACIM Workbook Lesson for June 9

Lesson 142

My mind holds only what I think with God.

(123) I thank my Father for His gifts to me.
(124) Let me remember I am one with God. 

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ACIM Q & A for Today

Q #231: My question pertains to the world we see as an illusion. Is it safe to say that if we find “enjoyment” here we must keep in mind it is still only an illusion, otherwise we become attached to it in a negative way? Does this sort of parallel what the scriptures say that we are not of this world but only in this world? This makes for a tug of war within us because when we seem to desire something, we ask: which part is doing the desiring? At that point, can we justify the desire by keeping in mind that it really does not matter because it is only illusion and then go on and enjoy? Is justify the wrong word? Are we on the right track with this reasoning?

A: Your reasoning is partially correct. Anything we desire in the world of form is only an illusion, but we should not dismiss our seeking or desiring it too quickly. Although A Course in Miracles does not ask that we relinquish enjoyment in the dream, it does ask that we recognize the real motives for our pursuit of pleasurable experiences. It tells us that we are seeking to fill the void left by our seeming separation from God with substitutes for His Love that never fully satisfy us. This is at the root of all our seeking in the dream. The Course uncovers our motives in the hopes that we will learn not to seek outside ourselves for what will never truly bring us happiness. As long as we make the mistake of believing that the cause of our “enjoyment” is something or someone external to ourselves, we will seek in vain, in keeping with the ego’s maxim: “Seek but do not find” (M.13.5:8). The Course tells us that the only enjoyment possible in the dream is a peaceful state of mind, and that is achieved only by the choice to join with the Holy Spirit in the mind, and accept His interpretation of every experience or relationship we have. That is not to say that we cannot enjoy a pleasurable experience in the world. The point is that if our mind is at peace, it does not matter whether we are enjoying a beautiful concert or are stuck in hot traffic — our peacefulness remains undisturbed. This is not the same as indulging our desires for pleasure by saying it is all an illusion and it doesn’t matter. If we were at the point in our spiritual journey where we truly believed that this is all an illusion, we would not need A Course in Miracles to help us see how real we think the world is, and, we would not be in pursuit of enjoyment in the world. Meanwhile, all the things in the world we do seek are important reminders of how attached we are to our identity as bodies and the ego thought system, which makes separation and the world very real. Both negative emotions (pain) as well as positive emotions (enjoyment) which are evoked by our experiences are our “proof” that the world is real. We are learning to be aware of how desperately we seek this.

The only part of our mind that desires anything, no matter how lofty it may seem to be, is the ego: “Appetites are ‘getting’ mechanisms, representing the ego’s need to confirm itself. This is as true of body appetites as it is of the so-called ‘higher ego needs.’ Body appetites are not physical in origin. The ego regards the body as its home, and tries to satisfy itself through the body. But the idea that this is possible is a decision of the mind, which has become completely confused about what is really possible” (T.II.7:5, 6,7,8,9). The Course is a mind training process because we are so confused, have taught ourselves upside down thinking, and do not know what makes us happy: “You no more recognize what is painful than you know what is joyful, and are, in fact, very apt to confuse the two. The Holy Spirit’s main function is to teach you to tell them apart. What is joyful to you is painful to the ego, and as long as you are in doubt about what you are, you will be confused about joy and pain” (T.7.X.3:4,5,6). This does not mean we should feel guilty for seeking enjoyment. It is no different than any of the other things we do to take care of ourselves in the illusion. While we still believe in our identity as bodies, we will find “enjoyment” in the world. Though the ego uses this to support the belief that the separation is real, the Holy Spirit can use it as part of His classroom to teach us that there is no satisfaction in this world, and that our only true happiness is found in God. We may also have experiences that are truly joyful because they reflect a choice in the mind to identify with the Holy Spirit. As we continue to practice what the Course teaches, we will eventually have truly joyful experiences that reflect the choice made in the mind to identify with the Holy Spirit. This joy comes from the content in the mind rather than anything in form.


Q #232: The ego thought system teaches us that being a mother or a father is something noble. In other words, having children is “good.” But as far as I understand, A Course in Miracles has something else to say about this. Is this just another illusion? Maybe something “wrong,” because it makes us believe in this world and reinforces our bonds to this reality?

A: Jesus does not say that there is something “wrong” in being a parent; nor does he say it is something noble. Any role in this world is part of the ego’s plan to make its world the only reality. So in that sense, parenting is part of the whole illusion that there is life outside Heaven. Any role in this world is a substitute for our true role as God’s one Son, Christ. Parenting in particular, though, may have more guilt associated with it — even though there really are no degrees of guilt — because of its connection with producing “life,” i.e., bringing babies into the world. Within the ego thought system, this is a way of competing with God, a way of saying that we are just as powerful as He is, and therefore that He no longer is needed. The ego now can produce life, and end it. Many religions bless this process by describing it as co-creation, i.e., human parents are the co- creators, with God, of life. In A Course in Miracles, however, life is the pure abstract oneness of Love in Heaven. All bodily life and parenting is therefore illusory. Given the Holy Spirit’s purpose, though, the role of parent can become a classroom in which a person can learn how to be a loving, kind, compassionate authority figure while carrying out the responsibilities of a parent appropriately and conscientiously. The lesson of shared interests can be very effectively learned, while the parent keeps the boundaries between parent and child clearly defined. (Questions #179 and #202 might be of interest to you.)


health is inner peace