A Course in Miracles Text Reading & Workbook Lesson for June 26, 2019

ACIM Text Reading for June 26

Chapter 20 ~ The Vision of Holiness

IV. Entering the Ark

Nothing can hurt you unless you give it the power to do so. Yet you give power as the laws of this world interpret giving; as you give you lose. It is not up to you to give power at all. Power is of God, given by Him and reawakened by the Holy Spirit, who knows that as you give you gain. He gives no power to sin, and therefore it has none; nor to its results as this world sees them—sickness and death and misery and pain. These things have not occurred because the Holy Spirit sees them not, and gives no power to their seeming source. Thus would He keep you free of them. Being without illusion of what you are, the Holy Spirit merely gives everything to God, Who has already given and received all that is true. The untrue He has neither received nor given.

Sin has no place in Heaven, where its results are alien and can no more enter than can their source. And therein lies your need to see your brother sinless. In him is Heaven. See sin in him instead, and Heaven is lost to you. But see him as he is, and what is yours shines from him to you. Your saviour gives you only love, but what you would receive of him is up to you. It lies in him to overlook all your mistakes, and therein lies his own salvation. And so it is with yours. Salvation is a lesson in giving, as the Holy Spirit interprets it. It is the reawakening of the laws of God in minds that have established other laws, and given them power to enforce what God created not.

Your insane laws were made to guarantee that you would make mistakes, and give them power over you by accepting their results as your just due. What could this be but madness? And is it this that you would see within your saviour from insanity? He is as free from this as you are, and in the freedom that you see in him you see your own. For this you share. What God has given follows His laws, and His alone. Nor is it possible for those who follow them to suffer the results of any other source.

Those who choose freedom will experience only its results. Their power is of God, and they will give it only to what God has given, to share with them. Nothing but this can touch them, for they see only this, sharing their power according to the Will of God. And thus their freedom is established and maintained. It is upheld through all temptation to imprison and to be imprisoned. It is of them who learned of freedom that you should ask what freedom is. Ask not the sparrow how the eagle soars, for those with little wings have not accepted for themselves the power to share with you.

The sinless give as they received. See, then, the power of sinlessness within your brother, and share with him the power of the release from sin you offered him. To each who walks this earth in seeming solitude is a saviour given, whose special function here is to release him, and so to free himself. In the world of separation each is appointed separately, though they are all the same. Yet those who know that they are all the same need not salvation. And each one finds his saviour when he is ready to look upon the face of Christ, and see Him sinless.

The plan is not of you, nor need you be concerned with anything except the part that has been given you to learn. For He Who knows the rest will see to it without your help. But think not that He does not need your part to help Him with the rest. For in your part lies all of it, without which is no part complete, nor is the whole completed without your part. The ark of peace is entered two by two, yet the beginning of another world goes with them. Each holy relationship must enter here, to learn its special function in the Holy Spirit’s plan, now that it shares His purpose. And as this purpose is fulfilled, a new world rises in which sin can enter not, and where the Son of God can enter without fear and where he rests a while, to forget imprisonment and to remember freedom. How can he enter, to rest and to remember, without you? Except you be there, he is not complete. And it is his completion that he remembers there.

This is the purpose given you. Think not that your forgiveness of your brother serves but you two alone. For the whole new world rests in the hands of every two who enter here to rest. And as they rest, the face of Christ shines on them and they remember the laws of God, forgetting all the rest and yearning only to have His laws perfectly fulfilled in them and all their brothers. Think you when this has been achieved that you will rest without them? You could no more leave one of them outside than I could leave you, and forget part of myself.

You may wonder how you can be at peace when, while you are in time, there is so much that must be done before the way to peace is open. Perhaps this seems impossible to you. But ask yourself if it is possible that God would have a plan for your salvation that does not work. Once you accept His plan as the one function that you would fulfil, there will be nothing else the Holy Spirit will not arrange for you without your effort. He will go before you making straight your path, and leaving in your way no stones to trip on, and no obstacles to bar your way. Nothing you need will be denied you. Not one seeming difficulty but will melt away before you reach it. You need take thought for nothing, careless of everything except the only purpose that you would fulfil. As that was given you, so will its fulfilment be. God’s guarantee will hold against all obstacles, for it rests on certainty and not contingency. It rests on you. And what can be more certain than a Son of God?

***

ACIM Workbook Lesson for June 26

Lesson 172

God is but Love, and therefore so am I.

1. (153) In my defenselessness my safety lies.

God is but Love, and therefore so am I.

2. (154) I am among the ministers of God.

God is but Love, and therefore so am I.

***

ACIM Q & A for Today

 Q) Does A Course in Miracles really mean that God did not create the entire physical universe?

A) We answer this question with a resounding affirmative! Since nothing of form, matter, or substance can be of God, then nothing of the physical universe can be real, and there is no exception to this. Workbook Lesson 43 states, in the context of perception, which is the realm of duality and separation:

Perception is not an attribute of God. His is the realm of knowledge….In God you cannot see.  Perception has no function in God, and does not exist (W-pI.43.1:1-2; 2:1-2).

In the clarification of terms we find the following crystal clear statement about the illusory nature of the world of perception, which God did not create:

The world you see is an illusion of a world. God did not create it, for what He creates must be eternal as Himself. Yet there is nothing in the world you see that will endure forever. Some things will last in time a little while longer than others [e.g., the greater cosmos, as we shall see below in a passage from the text). But the time will come when all things visible will have an end (C-4. 1).

And finally, a similar statement in the text:

God’s laws do not obtain directly to a world perception rules, for such a world could not have been created by the Mind to which perception has no meaning. Yet are His laws reflected everywhere [through the Holy Spirit]. Not that the world where this reflection is, is real at all.  Only because His Son believes it is, and from His Son’s belief He could not let Himself be separate entirely. He could not enter His Son insanity with him … (T-25.111.2; italics ours).

These passages are important, because they clarify a source of misunderstanding for many students of A Course in Miracles who maintain that Jesus is teaching that God did in fact create the world. They assert that all the Course is teaching is that he did not create our misperceptions of it. Statements which contain the phrase “the world you see,” as in the above passage from the manual for teachers, do not apply simply to the world we perceive through our wrong-minded lens, but rather to the fact that we see at all. Again, the entire physical universe, the world of perception and form, is illusory and outside the Mind of God.

Therefore, nothing that can be observed — nothing that has form, physicality, moves, changes, deteriorates, and ultimately dies — is of God. A Course in Miracles is unequivocal about this, which is why we speak of it as being a perfect non-dualistic thought system: It contains no exceptions. And so the seeming majesty of the cosmos and perceived glory of nature are all expressions of the ego’s thought system of separation, as we see in this wonderful passage from the text:

What seems eternal all will have an end. The stars will disappear, and night and day will be no more. All things that come and go, the tides, the seasons and the lives of men; all things that change with time and bloom and fade will not return. Where time has set an end is not where the eternal is (T-29.VI.2:7- I0).

To attempt to make an exception to this fact is to attempt a compromise with truth, exactly what the ego wants in order to establish its own existence. As Jesus states in the workbook: “What is false is false, and what is true has never changed” (W-pII.10.1:1). And again in the text:

How simple is salvation! All it says is what was never true is not true now, and never will be.  The impossible has not occurred, and can have no effects. And that is all (T-31.1.1:1-4).

In conclusion, therefore, no aspect of the illusion can be accorded truth, which means that absolutely nothing in the material universe has come from God, or is even known by Him. His reality is totally outside the world of dreams.

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A Course in Miracles Text Reading & Workbook Lesson for June 25, 2019

ACIM Text Reading for June 25

Chapter 20 ~ The Vision of Holiness

III. Sin as an Adjustment

The belief in sin is an adjustment. And an adjustment is a change; a shift in perception, or a belief that what was so before has been made different. Every adjustment is therefore a distortion, and calls upon defences to uphold it against reality. Knowledge requires no adjustments and, in fact, is lost if any shift or change is undertaken. For this reduces it at once to mere perception; a way of looking in which certainty is lost and doubt has entered. To this impaired condition are adjustments necessary, because it is not true. Who need adjust to truth, which calls on only what he is, to understand?

Adjustments of any kind are of the ego. For it is the ego’s fixed belief that all relationships depend upon adjustments, to make of them what it would have them be. Direct relationships, in which there are no interference’s, are always seen as dangerous. The ego is the self-appointed mediator of all relationships, making whatever adjustments it deems necessary and interposing them between those who would meet, to keep them separate and prevent their union. It is this studied interference that makes it difficult for you to recognise your holy relationship for what it is.

The holy do not interfere with truth. They are not afraid of it, for it is within the truth they recognise their holiness, and rejoice at what they see. They look on it directly, without attempting to adjust themselves to it, or it to them. And so they see that it was in them, not deciding first where they would have it be. Their looking merely asks a question, and it is what they see that answers them. You make the world and then adjust to it, and it to you. Nor is there any difference between yourself and it in your perception, which made them both.

A simple question yet remains, and needs an answer. Do you like what you have made?—a world of murder and attack, through which you thread your timid way through constant dangers, alone and frightened, hoping at most that death will wait a little longer before it overtakes you and you disappear. You made this up. It is a picture of what you think you are; of how you see yourself. A murderer is frightened, and those who kill fear death. All these are but the fearful thoughts of those who would adjust themselves to a world made fearful by their adjustments. And they look out in sorrow from what is sad within, and see the sadness there.

Have you not wondered what the world is really like; how it would look through happy eyes? The world you see is but a judgement on yourself. It is not there at all. Yet judgement lays a sentence on it, justifies it and makes it real. Such is the world you see; a judgement on yourself, and made by you. This sickly picture of yourself is carefully preserved by the ego, whose image it is and which it loves, and placed outside you in the world. And to this world must you adjust as long as you believe this picture is outside, and has you at its mercy. This world is merciless, and were it outside you, you should indeed be fearful. Yet it was you who made it merciless, and now if mercilessness seems to look back at you, it can be corrected.

Who in a holy relationship can long remain unholy? The world the holy see is one with them, just as the world the ego looks upon is like itself. The world the holy see is beautiful because they see their innocence in it. They did not tell it what it was; they did not make adjustments to fit their orders. They gently questioned it and whispered, ‘What are you?’ And He Who watches over all perception answered. Take not the judgement of the world as answer to the question, ‘What am I?’ The world believes in sin, but the belief that made it as you see it is not outside you.

Seek not to make the Son of God adjust to his insanity. There is a stranger in him, who wandered carelessly into the home of truth and who will wander off. He came without a purpose, but he will not remain before the shining light the Holy Spirit offered, and you accepted. For there the stranger is made homeless and you are welcome. Ask not this transient stranger, ‘What am I?’ He is the only thing in all the universe that does not know. Yet it is he you ask, and it is to his answer that you would adjust. This one wild thought, fierce in its arrogance, and yet so tiny and so meaningless it slips unnoticed through the universe of truth, becomes your guide. To it you turn to ask the meaning of the universe. And of the one blind thing in all the seeing universe of truth you ask, ‘How shall I look upon the Son of God?’

Does one ask judgement of what is totally bereft of judgement? And if you have, would you believe the answer, and adjust to it as if it were the truth? The world you look on is the answer that it gave you, and you have given it power to adjust the world to make its answer true. You asked this puff of madness for the meaning of your unholy relationship, and adjusted it according to its insane answer. How happy did it make you? Did you meet your brother with joy to bless the Son of God, and give him thanks for all the happiness that he held out to you? Did you recognise your brother as the eternal gift of God to you? Did you see the holiness that shone in both you and your brother, to bless the other? That is the purpose of your holy relationship. Ask not the means of its attainment of the one thing that still would have it be unholy. Give it no power to adjust the means and end.

Prisoners bound with heavy chains for years, starved and emaciated, weak and exhausted, and with eyes so long cast down in darkness they remember not the light, do not leap up in joy the instant they are made free. It takes a while for them to understand what freedom is. You groped but feebly in the dust and found your brother’s hand, uncertain whether to let it go or to take hold on life so long forgotten. Strengthen your hold and raise your eyes unto your strong companion, in whom the meaning of your freedom lies. He seemed to be crucified beside you. And yet his holiness remained untouched and perfect, and with him beside you, you shall this day enter with him to Paradise, and know the peace of God.

Such is my will for you and your brother, and for each of you for one another and for himself. Here there is only holiness and joining without limit. For what is Heaven but union, direct and perfect, and without the veil of fear upon it? Here are we one, looking with perfect gentleness upon each other and on ourselves. Here all thoughts of any separation between us become impossible. You who were prisoners in separation are now made free in Paradise. And here would I unite with you, my friend, my brother and my Self.

Your gift unto your brother has given me the certainty our union will be soon. Share, then, this faith with me, and know that it is justified. There is no fear in perfect love because it knows no sin, and it must look on others as on itself. Looking with charity within, what can it fear without? The innocent see safety, and the pure in heart see God within His Son, and look unto the Son to lead them to the Father. And where else would they go but where they will to be? You and your brother now will lead the other to the Father as surely as God created His Son holy, and kept him so. In your brother is the light of God’s eternal promise of your immortality. See him as sinless, and there can be no fear in you.

***

ACIM Workbook Lesson for June 25

Lesson 171

God is but Love, and therefore so am I.

1. (151) All things are echoes of the Voice for God.

God is but Love, and therefore so am I.

2. (152) The power of decision is my own.

God is but Love, and therefore so am I.

***

ACIM Q & A for Today

 Q) If God did not create the world or the body, who did?  Moreover, who are we and how did we get here?

A) This is among the most commonly asked questions, and is certainly an understandable one. Almost all people believe that they are physical and psychological selves, living in a material universe that pre-existed their coming, and which will survive their leaving. The difficulty in understanding that this is not the case lies in the fact that we are so identified with our individual corporeal selves, that it is almost impossible to conceive of our existence on the level of the mind that is outside the world of time and space.

When the thought of separation seemed to occur, A Course in Miracles explains that the Son of God seemed to fall asleep and dream a dream, the contents of which are that oneness became multiplicity, and that the non-dualistic Mind of Christ became fragmented and separate from its Source, split into insane segments at war with themselves. As the Course explains, these fragments projected outside the mind a series of dreams or scripts that collectively constitute the history of the physical universe. On an individual level, the serial dramas our ego personalities identify as our own personal lives are also projections of our split and fragmented minds.

Thus we are all actors and actresses on the stage of life, as Shakespeare wrote, living out a dream that we experience as our individual reality, separate and apart from Who we really are as Christ. Moreover, our minds have projected many different personalities in the collective dream of the fragmented Son, complicating the whole process. Therefore, the question “How did we get here?” must be understood from this perspective of the collective and individual dream. In other words, we are not truly here, but are dreaming that we are. As A Course in Miracles states: “[We] are at home in God, dreaming of exile” (text, 169; T-10.1.2: 1).  And this is how the dream seemed to happen:

Into eternity, where all is one, there crept a tiny, mad idea, at which the Son of God remembered not to laugh. In his forgetting [to laugh] did the thought become a serious idea, and possible of both accomplishment and real effects (T-27.VITI.6:2-3).

These “real effects” constitute the physical world we think is our home. The following passage is perhaps the best description in the Course of the process whereby this effect came into existence, once the Son took seriously the tiny, mad idea that there could be a substitute for the Love of God. As we shall now see, this resulted in the making of the physical universe which is believed to be an opposite to Heaven:

You who believe that God is fear made but one substitution. It has taken many forms, because it was the substitution of illusion for truth; of fragmentation for wholeness. It has become so splintered and subdivided and divided again, over and over, that it is now almost impossible to perceive it once was one, and still is what it was. That one error, which brought truth to illusion, infinity to time, and life to death, was all you ever made. Your whole world rests upon it. Everything you see reflects it, and every special relationship that you have ever made is part of it.You may be surprised to hear how very different is reality from what you see. You do not realize the magnitude of that one error. It was so vast and so completely incredible that from it a world of total unreality had to emerge. What else could come of it? Its fragmented aspects are fearful enough, as you begin to look at them. But nothing you have seen begins to show you the enormity of the original error, which seemed to cast you out of Heaven, to shatter knowledge into meaningless bits of disunited perceptions, and to force you to make further substitutions.

That was the first projection of error outward. The world arose to bide it, and became the screen on which it was projected and drawn between you and the truth. For truth extends inward, where the idea of loss is meaningless and only increase is conceivable. Do you really think it strange that a world in which everything is backwards and upside down arose from this projection of error? It was inevitable (T- 1 8.1.4:1-6.-5)

But A Course in Miracles further states that the world was made as an attack on God (W-pIl.3.2:1), and this was accomplished, again, by the collective split mind of the Son that believed in its hallucinatory dreaming that it had usurped First Cause. This is the beginning of the ego’s unholy trinity that was mentioned above in question 4 on page 4. The guilt over his seeming sin of separation and usurpation demanded that the Son be punished. Consequently, the fearful Son sought to flee from his own insane projection of a wrathful, vengeful god who wished to destroy him. Therefore the Son projected his illusory guilt and fragmented self out of the mind, thereby miscreating a physical world of time and space in which he could hide from the non-physical god he believed he had dethroned and destroyed. Within these multiple dreams, the one Son appeared to split into billions of fragments, each of which became encased in a body of individual insane dreams, believing that this would render personal “protection” against the ego’s image of a wrathful god’s ultimate punishment.

It is important to note still again that we are speaking about the collective mind of the separated Son as the maker of the world. Every seemingly separated fragment is but a split-off part of that original one mind that sought to replace the One Mind of Christ. Thus, the individual fragment is not responsible for the world, but it is responsible for its belief in the reality of the world.

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A Course in Miracles Text Reading & Workbook Lesson for June 24, 2019

ACIM Text Reading for June 24

Chapter 20 ~ The Vision of Holiness

II. The Gift of Lilies

Look upon all the trinkets made to hang upon the body, or to cover it or for its use. See all the useless things made for its eyes to see. Think on the many offerings made for its pleasure, and remember all these were made to make seem lovely what you hate. Would you employ this hated thing to draw your brother to you, and to attract his body’s eyes? Learn you but offer him a crown of thorns, not recognising it for what it is, and trying to justify your own interpretation of its value by his acceptance. Yet still the gift proclaims his worthlessness to you, as his acceptance and delight acknowledges the lack of value he places on himself.

Gifts are not made through bodies, if they be truly given and received. For bodies can neither offer nor accept; hold out nor take. Only the mind can value, and only the mind decides on what it would receive and give. And every gift it offers depends on what it wants. It will adorn its chosen home most carefully, making it ready to receive the gifts it wants by offering them to those who come unto its chosen home, or those it would attract to it. And there they will exchange their gifts, offering and receiving what their minds judge to be worthy of them.

Each gift is an evaluation of the receiver and the giver. No one but sees his chosen home as an altar to himself. No one but seeks to draw to it the worshippers of what he placed upon it, making it worthy of their devotion. And each has set a light upon his altar, that they may see what he has placed upon it and take it for their own. Here is the value that you lay upon your brother and on yourself. Here is your gift to both; your judgement on the Son of God for what he is. Forget not that it is your saviour to whom the gift is offered. Offer him thorns and you are crucified. Offer him lilies and it is yourself you free.

I have great need for lilies, for the Son of God has not forgiven me. And can I offer him forgiveness when he offers thorns to me? For he who offers thorns to anyone is against me still, and who is whole without him? Be you his friend for me, that I may be forgiven and you may look upon the Son of God as whole. But look you first upon the altar in your chosen home, and see what you have laid upon it to offer me. If it be thorns whose points gleam sharply in a blood-red light, the body is your chosen home and it is separation that you offer me. And yet the thorns are gone. Look you still closer at them now, and you will see your altar is no longer what it was.

You look still with the body’s eyes, and they can see but thorns. Yet you have asked for and received another sight. Those who accept the Holy Spirit’s purpose as their own share also His vision. And what enables Him to see His purpose shine forth from every altar now is yours as well as His. He sees no strangers; only dearly loved and loving friends. He sees no thorns but only lilies, gleaming in the gentle glow of peace that shines on everything He looks upon and loves.

This Easter, look with different eyes upon your brother. You have forgiven me. And yet I cannot use your gift of lilies while you see them not. Nor can you use what I have given unless you share it. The Holy Spirit’s vision is no idle gift, no plaything to be tossed about a while and laid aside. Listen and hear this carefully, nor think it but a dream, a careless thought to play with, or a toy you would pick up from time to time and then put by. For if you do, so will it be to you.

You have the vision now to look past all illusions. It has been given you to see no thorns, no strangers and no obstacles to peace. The fear of God is nothing to you now. Who is afraid to look upon illusions, knowing his saviour stands beside him? With him, your vision has become the greatest power for the undoing of illusion that God Himself could give. For what God gave the Holy Spirit, you have received. The Son of God looks unto you for his release. For you have asked for and been given the strength to look upon this final obstacle, and see no thorns nor nails to crucify the Son of God, and crown him king of death.

Your chosen home is on the other side, beyond the veil. It has been carefully prepared for you, and it is ready to receive you now. You will not see it with the body’s eyes. Yet all you need you have. Your home has called to you since time began, nor have you ever failed entirely to hear. You heard, but knew not how to look, nor where. And now you know. In you the knowledge lies, ready to be unveiled and freed from all the terror that kept it hidden. There is no fear in love. The song of Easter is the glad refrain the Son of God was never crucified. Let us lift up our eyes together, not in fear but faith. And there will be no fear in us, for in our vision will be no illusions; only a pathway to the open door of Heaven, the home we share in quietness and where we live in gentleness and peace, as one together.

Would you not have your holy brother lead you there? His innocence will light your way, offering you its guiding light and sure protection, and shining from the holy altar within him where you laid the lilies of forgiveness. Let him be to you the saviour from illusions, and look on him with the new vision that looks upon the lilies and brings you joy. We go beyond the veil of fear, lighting each other’s way. The holiness that leads us is within us, as is our home. So will we find what we were meant to find by Him Who leads us.

This is the way to Heaven and to the peace of Easter, in which we join in glad awareness that the Son of God is risen from the past, and has awakened to the present. Now is he free, unlimited in his communion with all that is within him. Now are the lilies of his innocence untouched by guilt, and perfectly protected from the cold chill of fear and withering blight of sin alike. Your gift has saved him from the thorns and nails, and his strong arm is free to guide you safely, through them and beyond. Walk with him now rejoicing, for the saviour from illusions has come to greet you, and lead you home with him.

Here is your saviour and your friend, released from crucifixion through your vision, and free to lead you now where he would be. He will not leave you, nor forsake the saviour in his pain. And gladly will you and your brother walk the way of innocence together, singing as you behold the open door of Heaven and recognise the home that called to you. Give joyously to your brother the freedom and the strength to lead you there. And come before his holy altar where the strength and freedom wait, to offer and receive the bright awareness that leads you home. The lamp is lit in you for your brother. And by the hands that gave it to him shall you be led past fear to love.

***

ACIM Workbook Lesson for June 24

Review V

Introduction

1. We now review again. This time we are ready to give more effort and more time to what we undertake. We recognize we are preparing for another phase of understanding. We would take this step completely, that we may go on again more certain, more sincere, with faith upheld more surely. Our footsteps have not been unwavering, and doubts have made us walk uncertainly and slowly on the road this course sets forth. But now we hasten on, for we approach a greater certainty, a firmer purpose and a surer goal.

2. Steady our feet, our Father. Let our doubts be quiet and our holy minds be still, and speak to us. We have no words to give to You. We would but listen to Your Word, and make it ours. Lead our practicing as does a father lead a little child along a way he does not understand. Yet does he follow, sure that he is safe because his father leads the way for him.

3. So do we bring our practicing to You. And if we stumble, You will raise us up. If we forget the way, we count upon Your sure remember­ing. We wander off, but You will not forget to call us back. Quicken our footsteps now, that we may walk more certainly and quickly unto You. And we accept the Word You offer us to unify our practicing, as we review the thoughts that You have given us.

4. This is the thought which should precede the thoughts that we review. Each one but clarifies some aspect of this thought, or helps it be more meaningful, more personal and true, and more descriptive of the holy Self we share and now prepare to know again:

God is but Love, and therefore so am I.

This Self alone knows Love. This Self alone is perfectly consistent in Its Thoughts; knows Its Creator, understands Itself, is per­fect in Its knowledge and Its Love, and never changes from Its constant state of union with Its Father and Itself.

5. And it is this that waits to meet us at the journey’s ending. Every step we take brings us a little nearer. This review will shorten time immeasurably, if we keep in mind that this remains our goal, and as we practice it is this to which we are approach­ing. Let us raise our hearts from dust to life, as we remember this is promised us, and that this course was sent to open up the path of light to us, and teach us, step by step, how to return to the eternal Self we thought we lost.

6. I take the journey with you. For I share your doubts and fears a little while, that you may come to me who recognize the road by which all fears and doubts are overcome. We walk together. I must understand uncertainty and pain, although I know they have no meaning. Yet a savior must remain with those he teaches, seeing what they see, but still retaining in his mind the way that led him out, and now will lead you out with him. God’s Son is crucified until you walk along the road with me.

7. My resurrection comes again each time I lead a brother safely to the place at which the journey ends and is forgot. I am renewed each time a brother learns there is a way from misery and pain. I am reborn each time a brother’s mind turns to the light in him and looks for me. I have forgotten no one. Help me now to lead you back to where the journey was begun, to make another choice with me.

8. Release me as you practice once again the thoughts I brought to you from Him Who sees your bitter need, and knows the answer God has given Him. Together we review these thoughts. Together we devote our time and effort to them. And together we will teach them to our brothers. God would not have Heaven incomplete. It waits for you, as I do. I am incomplete without your part in me. And as I am made whole we go together to our ancient home, prepared for us before time was and kept un­changed by time, immaculate and safe, as it will be at last when time is done.

9. Let this review be then your gift to me. For this alone I need; that you will hear the words I speak, and give them to the world. You are my voice, my eyes, my feet, my hands through which I save the world. The Self from which I call to you is but your own. To Him we go together. Take your brother’s hand, for this is not a way we walk alone. In him I walk with you, and you with me. Our Father wills His Son be one with Him. What lives but must not then be one with you?

10. Let this review become a time in which we share a new experi­ence for you, yet one as old as time and older still. Hallowed your Name. Your glory undefiled forever. And your wholeness now complete, as God established it. You are His Son, complet­ing His extension in your own. We practice but an ancient truth we knew before illusion seemed to claim the world. And we remind the world that it is free of all illusions every time we say:

God is but Love, and therefore so am I.

11. With this we start each day of our review. With this we start and end each period of practice time. And with this thought we sleep, to waken once again with these same words upon our lips, to greet another day. No thought that we review but we sur­round with it, and use the thoughts to hold it up before our minds, and keep it clear in our rememberance throughout the day. And thus, when we have finished this review, we will have recognized the words we speak are true.

12. Yet are the words but aids, and to be used, except at the beginning and the end of practice periods, but to recall the mind, as needed, to its purpose. We place faith in the experience that comes from practice, not the means we use. We wait for the experience, and recognize that it is only here conviction lies. We use the words, and try and try again to go beyond them to their meaning, which is far beyond their sound. The sound grows dim and disappears, as we approach the Source of meaning. It is Here that we find rest.

***

ACIM Q & A for Today

Q) How did the ego originate, and what is to prevent the separation from happening again?

A) This is unquestionably the most frequently asked question of all, and it seems as if every student of A Course in Miracles has wondered about this at one time or another. We have been impressed over the years by the ingenuity with which Course students have framed this question in many different forms; yet the basic question itself can be restated in this way: “If God is perfect and unified, and has a perfect and unified Son, how could an imperfect thought of separation and division have possibly arisen within such a Mind?”‘

Jesus’ answer to this question in the Course comes within a non-dualistic framework, and will hardly satisfy an intellectually inquisitive mind that demands an answer on its own terms. However, within the dualistic framework that we experience as our reality, the question is really a statement masquerading in question form, “asked” by an ego mind in order to establish its own reality and unique identity. Therefore, the questioner is really saying: “I believe I am here, and now I want you to explain to me how I got here.”

Consciousness, being the first split introduced into the mind of the dreaming Son, is an ego state where a perceiver and a perceived seem to exist as separate “realities.” Consciousness results in a concept of a limited false self that is separate and uncertain, seeming to experience an opposite to the true Self as God created It. And it is this false self that believes it is “here” and “asks” the question about its own seeming origin, thereby seeking to verify it. In truth, however, imperfection cannot emanate from perfection, and an imperfect thought of separation and division cannot arise from the perfect Mind of God’s perfect Son, in which opposites cannot exist. Only in a world of dreams can these absurdities, and the beliefs that foster such uncertainty lead to musings like this.

The question therefore can only be asked by those who believe and experience that they are indeed separate and distinct, and it can only be answered by someone who agrees with this premise that the impossible has in fact happened, and therefore requires and even demands an explanation. Thus, only a dreaming ego would ask such a question, since a Son of God, certain of his Identity in Heaven and awake in God, could not even conceive of the separation which is the basis for asking the question in the first place. And obviously, if in reality the separation never happened once, how could it possibly happen a second time? Therefore, once again, it is a trick question, much like the comedian’s question, “When did you stop beating your wife?” which, if answered, can only incriminate the person responding.

Jesus directly addresses this question two times: The first is found in the text, where he gives a very practical answer to what was originally a question posed by William Thetford, Helen’s colleague and friend, as she was taking down the dictation:

It is reasonable to ask how the mind could ever have made the ego. In fact, it is the best question you could ask, There is, however, no point in giving an answer in terms of the past because the past does not matter, and history would not exist if the same errors were not being repeated in the present (T-4.II.1:1-3).

In other words, why worry about how and why the separation happened in the distant past, when you are still making the same choice to be separate in the present?

The next answer comes in two parts, and is found in the clarification of terms, the appendix to the manual for teachers. Here, Jesus’ answer is much more to the point as it addresses the pseudo-nature of the question itself, and his answer is reflected in our discussion above:

The ego will demand many answers that this course does not give. It does not recognize as questions the mere form of a question to which an answer is impossible. The ego may ask, “How did the impossible occur?”, “To what did the impossible happen?”, and may ask this in many forms. Yet there is no answer; only an experience. Seek only this, and do not let theology delay you (C-in.4).Who asks you to define the ego and explain how it arose can be but he who thinks it real, and seeks by definition to ensure that its illusive nature is concealed behind the words that seem to make it so.

There is no definition for a lie that serves to make it true (C-2.2:5-3: 1).

 

A Course in Miracles Text Reading & Workbook Lesson for June 23, 2019

ACIM Text Reading for June 23

Chapter 20

THE VISION OF HOLINESS

I. Holy Week

This is Palm Sunday, the celebration of victory and the acceptance of the truth. Let us not spend this holy week brooding on the crucifixion of God’s Son, but happily in the celebration of his release. For Easter is the sign of peace, not pain. A slain Christ has no meaning. But a risen Christ becomes the symbol of the Son of God’s forgiveness on himself; the sign he looks upon himself as healed and whole.

This week begins with palms and ends with lilies, the white and holy sign the Son of God is innocent. Let no dark sign of crucifixion intervene between the journey and its purpose; between the acceptance of the truth and its expression. This week we celebrate life, not death. And we honour the perfect purity of the Son of God, and not his sins. Offer your brother the gift of lilies, not the crown of thorns; the gift of love and not the ‘gift’ of fear. You stand beside your brother, thorns in one hand and lilies in the other, uncertain which to give. Join now with me and throw away the thorns, offering the lilies to replace them. This Easter I would have the gift of your forgiveness offered by you to me, and returned by me to you. We cannot be united in crucifixion and in death. Nor can the resurrection be complete till your forgiveness rests on Christ, along with mine.

A week is short, and yet this holy week is the symbol of the whole journey the Son of God has undertaken. He started with the sign of victory, the promise of the resurrection, already given him. Let him not wander into the temptation of crucifixion, and delay him there. Help him to go in peace beyond it, with the light of his own innocence lighting his way to his redemption and release. Hold him not back with thorns and nails when his redemption is so near. But let the whiteness of your shining gift of lilies speed him on his way to resurrection.

Easter is not the celebration of the cost of sin but of its end. If you see glimpses of the face of Christ behind the veil, looking between the snow white petals of the lilies you have received and given as your gift, you will behold your brother’s face and recognise it. I was a stranger and you took me in, not knowing who I was. Yet for your gift of lilies you will know. In your forgiveness of this stranger, alien to you and yet your ancient Friend, lies his release and your redemption with him. The time of Easter is a time of joy, and not of mourning. Look on your risen Friend, and celebrate his holiness along with me. For Easter is the time of your salvation, along with mine.

***

ACIM Workbook Lesson for June 23

Lesson 169

By grace I live. By grace I am released.

1. Grace is an aspect of the Love of God which is most like the state prevailing in the unity of truth. It is the world’s most lofty aspiration, for it leads beyond the world entirely. It is past learn­ing, yet the goal of learning, for grace cannot come until the mind prepares itself for true acceptance. Grace becomes inevitable in­stantly in those who have prepared a table where it can be gently laid and willingly received; an altar clean and holy for the gift.

2. Grace is acceptance of the Love of God within a world of seem­ing hate and fear. By grace alone the hate and fear are gone, for grace presents a state so opposite to everything the world con­tains, that those whose minds are lighted by the gift of grace can not believe the world of fear is real.

3. Grace is not learned. The final step must go beyond all learn­ing. Grace is not the goal this course aspires to attain. Yet we prepare for grace in that an open mind can hear the Call to waken. It is not shut tight against God’s Voice. It has become aware that there are things it does not know, and thus is ready to accept a state completely different from experience with which it is familiarly at home.

4. We have perhaps appeared to contradict our statement that the revelation of the Father and the Son as one has been already set. But we have also said the mind determines when that time will be, and has determined it. And yet we urge you to bear witness to the Word of God to hasten the experience of truth, and speed its advent into every mind that recognizes truth’s effects on you.

5. Oneness is simply the idea God is. And in His Being, He encompasses all things. No mind holds anything but Him. We say “God is,” and then we cease to speak, for in that knowledge words are meaningless. There are no lips to speak them, and no part of mind sufficiently distinct to feel that it is now aware of something not itself. It has united with its Source. And like its Source Itself, it merely is.

6. We cannot speak nor write nor even think of this at all. It comes to every mind when total recognition that its will is God’s has been completely given and received completely. It returns the mind into the endless present, where the past and future cannot be conceived. It lies beyond salvation; past all thought of time, forgiveness and the holy face of Christ. The Son of God has merely disappeared into his Father, as his Father has in him. The world has never been at all. Eternity remains a constant state.

7. This is beyond experience we try to hasten. Yet forgiveness, taught and learned, brings with it the experiences which bear witness that the time the mind itself determined to abandon all but this is now at hand. We do not hasten it, in that what you will offer was concealed from Him Who teaches what forgiveness means.

8. All learning was already in His Mind, accomplished and complete. He recognized all that time holds, and gave it to all minds that each one might determine, from a point where time was ended, when it is released to revelation and eternity. We have repeated several times before that you but make a journey that is done.

9. For oneness must be here. Whatever time the mind has set for revelation is entirely irrelevant to what must be a constant state, forever as it always was; forever to remain as it is now. We merely take the part assigned long since, and fully recognized as perfectly fulfilled by Him Who wrote salvation’s script in His Creator’s Name, and in the Name of His Creator’s Son.

10. There is no need to further clarify what no one in the world can understand. When revelation of your oneness comes, it will be known and fully understood. Now we have work to do, for those in time can speak of things beyond, and listen to words which explain what is to come is past already. Yet what meaning can the words convey to those who count the hours still, and rise and work and go to sleep by them?

11. Suffice it, then, that you have work to do to play your part. The ending must remain obscure to you until your part is done. It does not matter. For your part is still what all the rest depends on. As you take the role assigned to you, salvation comes a little nearer each uncertain heart that does not beat as yet in tune with God.

12. Forgiveness is the central theme that runs throughout salvation, holding all its parts in meaningful relationships, the course it runs directed and its outcome sure. And now we ask for grace, the final gift salvation can bestow. Experience that grace provides will end in time, for grace foreshadows Heaven, yet does not replace the thought of time but for a little while.

13. The interval suffices. It is here that miracles are laid; to be returned by you from holy instants you receive, through grace in your experience, to all who see the light that lingers in your face. What is the face of Christ but his who went a moment into time­lessness, and brought a clear reflection of the unity he felt an instant back to bless the world? How could you finally attain to it forever, while a part of you remains outside, unknowing, un­awakened, and in need of you as witness to the truth?

14. Be grateful to return, as you were glad to go an instant, and accept the gifts that grace provided you. You carry them back to yourself. And revelation stands not far behind. Its coming is ensured. We ask for grace, and for experience that comes from grace. We welcome the release it offers everyone. We do not ask for the unaskable. We do not look beyond what grace can give. For this we can give in the grace that has been given us.

15. Our learning goal today does not exceed this prayer. Yet in the world, what could be more than what we ask this day of Him Who gives the grace we ask, as it was given Him?

By grace I live. By grace I am released.
By grace I give. By grace I will release.

 

***

ACIM Q & A for Today

Why does A Course in Miracles use masculine language in denoting the Trinity? Is Jesus a sexist?

No, Jesus is not a sexist, nor was the Course’s scribe, Helen Schucman a reverse one. Indeed, A Course in Miracles is written linguistically within the male-dominated Judaeo-Christian tradition, and uses the patriarchal biblical language on which that tradition is based. Consequently, the Course conforms to this religious culture by using Trinitarian terms that are exclusively masculine. It must be understood, however, that the Trinity is neither masculine nor feminine, and the Holy One knows nothing of gender, since It did not create bodies. This point is a further testimony to the difference between the biblical creator-God and the God of A Course in Miracles. In fact, Jesus himself speaks of his use of ego-oriented language:

This course remains within the ego framework, where it is needed….
It uses words, which are symbolic, and cannot express what lies
beyond symbols (manual, p. 73; C-in.3:1,3).

And so it is clear that the Course’s meaning in using this masculine language lies elsewhere. While the form of the Course’s words is the same as the twenty-five-hundred-year-old Western tradition, its content is exactly the opposite. This provides a good example of a principle enunciated twice in the text, that the Holy Spirit does not take our special relationships (the form) away from us, but instead transforms them (by changing their purpose — the content) (text, pp. 333, 351; T-17.IV.2:3-6; T-18.11.6). Therefore, the reader is given a wonderful opportunity to practice forgiveness by having whatever buried judgmental thoughts are unconsciously present be raised to awareness by the Course’s “sexist” language, so that they may now be looked at differently with the Holy Spirit’s help. In this way, a special hate (or love) relationship with patriarchal authorities — religious or secular — may be transformed into a holy relationship, the relationship now having forgiveness and peace as its purpose, instead of judgment and attack.

In like manner, we can understand the Course’s usage of the term Son of God. For two thousand years, it has exclusively been used in Christian theology to denote only Jesus, the biblical God’s only begotten Son, and Second Person of the Trinity. Moreover, Jesus’ specialness was accentuated by St. Paul’s relegating the rest of humanity to the status of “adopted sons” of God (Galatians 4:4). To accentuate the point that he is our equal, Jesus in A Course in Miracles uses the same term that heretofore had excluded everyone except himself. Now, however, it denotes all people: God’s children who yet believe they are bodies and separate from their Source and therefore different from Him. And even more specifically, the term Son of God denotes the students who are reading and studying A Course in Miracles, a usage clearly made regardless of their gender.

This term is thus deliberately used to help correct two thousand years of what A Course in Miracles sees as Christianity’s distortion of Jesus’ basic message, in this case the perfect equality and unity of the Sonship of God. And so in the Course Jesus presents himself as no different from anyone else in reality (although certainly he is different from us in time). Therefore, to state it once again, the same term — Son of God — that was used only for Jesus is now used for all of us. Moreover, the term is also used to denote Christ, God’s pre-separation creation, His one Son. Again, we see usage of the same form as in traditional Christianity, but with a totally different content. The phrase Son of Godcan also be easily understood as synonymous with child, a term which is also often used in the Course.

The reinterpretation of Son of God from exclusive to totally inclusive is crucial to the Course’s thought system. And because of Jesus’ reason for using this term, students — men and women alike — should be vigilant against the temptation to change the Course’s “offensive” language. While such practice is understandable, it does serve to undermine one of Jesus’ pedagogical purposes. It would be much more in keeping with the teachings of A Course in Miracles to leave the form as it is, and change one’s mind instead. In these circumstances, one would do well to paraphrase a famous line from the text: Therefore, seek not to change the course, but choose to change your mind about the course (text, p. 415; T-2l.in.1:7). Therefore, since the Course’s form will not be changed, students would be wise to use their reactions as a classroom in which they can learn to forgive, not only Jesus, Helen, or A Course in Miracles itself, but also all those in the past (or present) who have been perceived as treating them or others unfairly.

One final note on the subject of the Course’s masculine language: It has long been a grammatical convention that pronouns referring back to a neuter noun, such as “one” or “person,” take the masculine form of “he.” Clearly, since a central teaching of A Course in Miracles is that we are not bodies — and so the members of the Trinity are not bodies either — the issue, once again, is merely one of form or style.

certain as god

A Course in Miracles Text Reading & Workbook Lesson for June 22, 2019

ACIM Text Reading for June 22

Chapter 19 ~ The Attainment of Peace

The Obstacles to Peace

i. The Lifting of the Veil

Forget not that you came this far together, you and your brother. And it was surely not the ego that led you here. No obstacle to peace can be surmounted through its help. It does not open up its secrets, and bid you look on them and go beyond them. It would not have you see its weakness, and learn it has no power to keep you from the truth. The Guide Who brought you here remains with you, and when you raise your eyes you will be ready to look on terror with no fear at all. But first, lift up your eyes and look on your brother in innocence born of complete forgiveness of his illusions, and through the eyes of faith that sees them not.

No one can look upon the fear of God unterrified, unless he has accepted the Atonement and learned illusions are not real. No one can stand before this obstacle alone, for he could not have reached this far unless his brother walked beside him. And no one would dare to look on it without complete forgiveness of his brother in his heart. Stand you here a while and tremble not. You will be ready. Let us join together in a holy instant, here in this place where the purpose, given in a holy instant, has led you. And let us join in faith that He Who brought us here together will offer you the innocence you need, and that you will accept it for my love and His.

Nor is it possible to look on this too soon. This is the place to which everyone must come when he is ready. Once he has found his brother he is ready. Yet merely to reach the place is not enough. A journey without a purpose is still meaningless, and even when it is over it seems to make no sense. How can you know that it is over unless you realise its purpose is accomplished? Here, with the journey’s end before you, you see its purpose. And it is here you choose whether to look upon it or wander on, only to return and make the choice again.

To look upon the fear of God does need some preparation. Only the sane can look on stark insanity and raving madness with pity and compassion, but not with fear. For only if they share in it does it seem fearful, and you do share in it until you look upon your brother with perfect faith and love and tenderness. Before complete forgiveness you still stand unforgiving. You are afraid of God because you fear your brother. Those you do not forgive you fear. And no one reaches love with fear beside him.

This brother who stands beside you still seems to be a stranger. You do not know him, and your interpretation of him is very fearful. And you attack him still, to keep what seems to be yourself unharmed. Yet in his hands is your salvation. You see his madness, which you hate because you share it. And all the pity and forgiveness that would heal it gives way to fear. Brother, you need forgiveness of your brother, for you will share in madness or in Heaven together. And you will raise your eyes in faith together, or not at all.

Beside you is one who offers you the chalice of Atonement, for the Holy Spirit is in him. Would you hold his sins against him, or accept his gift to you? Is this giver of salvation your friend or enemy? Choose which he is, remembering that you will receive of him according to your choice. He has in him the power to forgive your sin, as you for him. Neither can give it to himself alone. And yet your saviour stands beside each one. Let him be what he is, and seek not to make of love an enemy.

Behold your Friend, the Christ Who stands beside you. How holy and how beautiful He is! You thought He sinned because you cast the veil of sin upon Him to hide His loveliness. Yet still He holds forgiveness out to you, to share His holiness. This ‘enemy’, this ‘stranger’ still offers you salvation as His Friend. The ‘enemies’ of Christ, the worshippers of sin, know not Whom they attack.

This is your brother, crucified by sin and waiting for release from pain. Would you not offer him forgiveness, when only he can offer it to you? For his redemption he will give you yours, as surely as God created every living thing and loves it. And he will give it truly, for it will be both offered and received. There is no grace of Heaven that you cannot offer to your brother, and receive from your most holy Friend. Let him withhold it not, for by receiving it you offer it to him. And he will receive of you what you received of him. Redemption has been given you to give your brother, and thus receive it. Whom you forgive is free, and what you give you share. Forgive the sins your brother thinks he has committed, and all the guilt you think you see in him.

Here is the holy place of resurrection, to which we come again; to which we will return until redemption is accomplished and received. Think who your brother is, before you would condemn him. And offer thanks to God that he is holy, and has been given the gift of holiness for you. Join him in gladness, and remove all trace of guilt from his disturbed and tortured mind. Help him to lift the heavy burden of sin you laid upon him and he accepted as his own, and toss it lightly and with happy laughter away from him. Press it not like thorns against his brow, nor nail him to it, unredeemed and hopeless.

Give faith to your brother, for faith and hope and mercy are yours to give. Into the hands that give, the gift is given. Look on your brother, and see in him the gift of God you would receive. It is almost Easter, the time of resurrection. Let us give redemption to each other and share in it, that we may rise as one in resurrection, not separate in death. Behold the gift of freedom that I gave the Holy Spirit for you. And be you and your brother free together, as you offer to the Holy Spirit this same gift. And giving it, receive it of Him in return for what you gave. He leadeth you and me together, that we might meet here in this holy place, and make the same decision.

Free your brother here, as I freed you. Give him the self-same gift, nor look upon him with condemnation of any kind. See him as guiltless as I look on you, and overlook the sins he thinks he sees within himself. Offer your brother freedom and complete release from sin, here in the garden of seeming agony and death. So will we prepare together the way unto the resurrection of God’s Son, and let him rise again to glad remembrance of his Father, Who knows no sin, no death, but only life eternal.

Together we will disappear into the Presence beyond the veil, not to be lost but found; not to be seen but known. And knowing, nothing in the plan God has established for salvation will be left undone. This is the journey’s purpose, without which is the journey meaningless. Here is the peace of God, given to you eternally by Him. Here is the rest and quiet that you seek, the reason for the journey from its beginning. Heaven is the gift you owe your brother, the debt of gratitude you offer to the Son of God in thanks for what he is, and what his Father created him to be.

Think carefully how you would look upon the giver of this gift, for as you look on him so will the gift itself appear to be. As he is seen as either the giver of guilt or salvation, so will his offering be seen and so received. The crucified give pain because they are in pain. But the redeemed give joy because they have been healed of pain. Everyone gives as he receives, but he must choose what it will be that he receives. And he will recognise his choice by what he gives, and what is given him. Nor is it given anything in hell or Heaven to interfere with his decision.

You came this far because the journey was your choice. And no one undertakes to do what he believes is meaningless. What you had faith in still is faithful, and watches over you in faith so gentle yet so strong that it would lift you far beyond the veil, and place the Son of God safely within the sure protection of his Father. Here is the only purpose that gives this world, and the long journey through this world, whatever meaning lies in them. Beyond this, they are meaningless. You and your brother stand together, still without conviction they have a purpose. Yet it is given you to see this purpose in your holy Friend, and recognise it as your own.

***

ACIM Workbook Lesson for June 22

Lesson 168

Your grace is given me. I claim it now.

1. God speaks to us. Shall we not speak to Him? He is not distant. He makes no attempt to hide from us. We try to hide from Him, and suffer from deception. He remains entirely accessible. He loves His Son. There is no certainty but this, yet this suffices. He will love His Son forever. When his mind remains asleep, He loves him still. And when his mind awakes, He loves him with a never-changing Love.

2. If you but knew the meaning of His Love, hope and despair would be impossible. For hope would be forever satisfied; despair of any kind unthinkable. His grace His answer is to all despair, for in it lies remembrance of His Love. Would He not gladly give the means by which His Will is recognized? His grace is yours by your acknowledgment. And memory of Him awakens in the mind that asks the means of Him whereby its sleep is done.

3. Today we ask of God the gift He has most carefully preserved within our hearts, waiting to be acknowledged. This the gift by which God leans to us and lifts us up, taking salvation’s final step Himself. All steps but this we learn, instructed by His Voice. But finally He comes Himself, and takes us in His Arms and sweeps away the cobwebs of our sleep. His gift of grace is more than just an answer. It restores all memories the sleeping mind forgot; all certainty of what Love’s meaning is.

4. God loves His Son. Request Him now to give the means by which this world will disappear, and vision first will come, with knowledge but an instant later. For in grace you see a light that covers all the world in love, and watch fear disappear from every face as hearts rise up and claim the light as theirs. What now remains that Heaven be delayed an instant longer? What is still undone when your forgiveness rests on everything?

5. It is a new and holy day today, for we receive what has been given us. Our faith lies in the Giver, not our own acceptance. We acknowledge our mistakes, but He to Whom all error is unknown is yet the One Who answers our mistakes by giving us the means to lay them down, and rise to Him in gratitude and love.

6. And He descends to meet us, as we come to Him. For what He has prepared for us He gives and we receive. Such is His Will, because He loves His Son. To Him we pray today, returning but the word He gave to us through His Own Voice, His Word, His Love:

Your grace is given me. I claim it now. Father, I come to You. And You will come to me who ask. I am the Son You love.

***

ACIM Q & A for Today

 Q) If God has one Son, why does A Course in Miracles use the term Sons of God?

A) Many times Jesus uses the plural to address the children of God who believe they are separate and many. This is another example of Jesus’ flexible use of language so that he can meet his students at a level of separation or duality they can accept and understand. But this should not be taken to mean that there is individuality and separation in Heaven. In reality, as A Course in Miracles repeatedly asserts, there can be only one Son, since Unity can only create unity, and multiplicity cannot originate from Oneness. This is underscored in these important passages from the text and workbook:

It should especially be noted that God has only one Son. If all His creations are His Sons, every one must be an integral part of the whole Sonship. The Sonship in its oneness transcends the sum of its parts (T-2.VII.6:1-3).We are creation; we the Sons of God. We seem to be discrete, and unaware of our eternal unity with Him. Yet back of all our doubts, past all our fears, there still is certainty.  For love remains with all its Thoughts, its sureness being theirs. God’s memory is in our holy minds, which know their oneness and their unity with their Creator (W-pII.11.4:1-5).

Therefore the term Sons of God is used for convenience when Jesus is addressing his students as they believe they are. On the other hand, Son of God is the term used to denote who we truly are as Christ, the Identity of Oneness we shall awaken to after our dream of multiplicity is undone.

teach not that i died in vain

A Course in Miracles Text Reading & Workbook Lesson for June 21, 2019

ACIM Text Reading for June 21

Chapter 19 ~ The Attainment of Peace

The Obstacles to Peace

D. The Fourth Obstacle: The Fear of God

What would you see without the fear of death? What would you feel and think if death held no attraction for you? Very simply, you would remember your Father. The Creator of life, the Source of everything that lives, the Father of the universe and of the universe of universes, and of everything that lies even beyond them would you remember. And as this memory rises in your mind, peace must still surmount a final obstacle, after which is salvation completed, and the Son of God entirely restored to sanity. For here your world does end.

The fourth obstacle to be surmounted hangs like a heavy veil before the face of Christ. Yet as His face rises beyond it, shining with joy because He is in His Father’s Love, peace will lightly brush the veil aside and run to meet Him, and to join with Him at last. For this dark veil, which seems to make the face of Christ Himself like to a leper’s, and the bright rays of His Father’s Love that light His face with glory appear as streams of blood, fades in the blazing light beyond it when the fear of death is gone.

This is the darkest veil, upheld by the belief in death and protected by its attraction. The dedication to death and to its sovereignty is but the solemn vow, the promise made in secret to the ego never to lift this veil, not to approach it, nor even to suspect that it is there. This is the secret bargain made with the ego to keep what lies beyond the veil forever blotted out and unremembered. Here is your promise never to allow union to call you out of separation; the great amnesia in which the memory of God seems quite forgotten; the cleavage of your Self from you —the fear of God, the final step in your dissociation.

See how the belief in death would seem to ‘save’ you. For if this were gone, what could you fear but life? It is the attraction of death that makes life seem to be ugly, cruel and tyrannical. You are no more afraid of death than of the ego. These are your chosen friends. For in your secret alliance with them you have agreed never to let the fear of God be lifted, so you could look upon the face of Christ and join Him in His Father.

Every obstacle that peace must flow across is surmounted in just the same way; the fear that raised it yields to the love beyond, and so the fear is gone. And so it is with this. The desire to get rid of peace and drive the Holy Spirit from you fades in the presence of the quiet recognition that you love Him. The exaltation of the body is given up in favour of the spirit, which you love as you could never love the body. And the appeal of death is lost forever as love’s attraction stirs and calls to you. From beyond each of the obstacles to love, Love Itself has called. And each has been surmounted by the power of the attraction of what lies beyond. Your wanting fear seemed to be holding them in place. Yet when you heard the Voice of Love beyond them, you answered and they disappeared.

And now you stand in terror before what you swore never to look upon. Your eyes look down, remembering your promise to your ‘friends’. The ‘loveliness’ of sin, the delicate appeal of guilt, the ‘holy’ waxen image of death, and the fear of vengeance of the ego you swore in blood not to desert, all rise and bid you not to raise your eyes. For you realise that if you look on this and let the veil be lifted, they will be gone forever. All of your ‘friends’, your ‘protectors’ and your ‘home’ will vanish. Nothing that you remember now will you remember.

It seems to you the world will utterly abandon you if you but raise your eyes. Yet all that will occur is you will leave the world forever. This is the re-establishment of your will. Look upon it, open-eyed, and you will nevermore believe that you are at the mercy of things beyond you, forces you cannot control, and thoughts that come to you against your will. It is your will to look on this. No mad desire, no trivial impulse to forget again, no stab of fear nor the cold sweat of seeming death can stand against your will. For what attracts you from beyond the veil is also deep within you, unseparated from it and completely one.

ACIM Workbook Lesson for June 21

Lesson 167

There is one life, and that I share with God.

1. There are not different kinds of life, for life is like the truth. It does not have degrees. It is the one condition in which all that God created share. Like all His Thoughts, it has no opposite.
There is no death because what God created shares His life.
There is no death because an opposite to God does not exist.
There is no death because the Father and the Son are one.

2. In this world, there appears to be a state that is life’s opposite. You call it death. Yet we have learned that the idea of death takes many forms. It is the one idea which underlies all feelings that are not supremely happy. It is the alarm to which you give response of any kind that is not perfect joy. All sorrow, loss, anxi­ety and suffering and pain, even a little sigh of weariness, a slight discomfort or the merest frown, acknowledge death. And thus deny you live.

3. You think that death is of the body. Yet it is but an idea, irrelevant to what is seen as physical. A thought is in the mind. It can be then applied as mind directs it. But its origin is where it must be changed, if change occurs. Ideas leave not their source. The emphasis this course has placed on that idea is due to its central­ity in our attempts to change your mind about yourself. It is the reason you can heal. It is the cause of healing. It is why you cannot die. Its truth established you as one with God.

4. Death is the thought that you are separate from your Creator. It is the belief conditions change, emotions alternate because of causes you cannot control, you did not make, and you can never change. It is the fixed belief ideas can leave their source, and take on qualities the source does not contain, becoming different from their own origin, apart from it in kind as well as distance, time and form.

5. Death cannot come from life. Ideas remain united to their source. They can extend all that their source contains. In that, they can go far beyond themselves. But they can not give birth to what was never given them. As they are made, so will their mak­ing be. As they were born, so will they then give birth. And where they come from, there will they return.

6. The mind can think it sleeps, but that is all. It cannot change what is its waking state. It cannot make a body, nor abide within a body. What is alien to the mind does not exist, because it has no source. For mind creates all things that are, and cannot give them attributes it lacks, nor change its own eternal, mindful state. It cannot make the physical. What seems to die is but the sign of mind asleep.

7. The opposite of life can only be another form of life. As such, it can be reconciled with what created it, because it is not opposite in truth. Its form may change; it may appear to be what it is not. Yet mind is mind, awake or sleeping. It is not its opposite in anything created, nor in what it seems to make when it believes it sleeps.

8. God creates only mind awake. He does not sleep, and His creations cannot share what He gives not, nor make conditions which He does not share with them. The thought of death is not the opposite to thoughts of life. Forever unopposed by opposites of any kind, the Thoughts of God remain forever changeless, with the power to extend forever changelessly, but yet within themselves, for they are everywhere.

9. What seems to be the opposite of life is merely sleeping. When the mind elects to be what it is not, and to assume an alien power which it does not have, a foreign state it cannot enter, or a false condition not within its Source, it merely seems to go to sleep a while. It dreams of time; an interval in which what seems to happen never has occurred, the changes wrought are substanceless, and all events are nowhere. When the mind awakes, it but continues as it always was.

10. Let us today be children of the truth, and not deny our holy heritage. Our life is not as we imagine it. Who changes life because he shuts his eyes, or makes himself what he is not because he sleeps, and sees in dreams an opposite to what he is? We will not ask for death in any form today. Nor will we let imagined opposites to life abide even an instant where the Thought of life eternal has been set by God Himself.

11. His holy home we strive to keep today as He established it, and wills it be forever and forever. He is Lord of what we think today. And in His Thoughts, which have no opposite, we under­stand there is one life, and that we share with Him, with all creation, with their thoughts as well, whom He created in a unity of life that cannot separate in death and leave the Source of life from where it came.

12. We share one life because we have one Source, a Source from which perfection comes to us, remaining always in the holy minds which He created perfect. As we were, so are we now and will forever be. A sleeping mind must waken, as it sees its own perfection mirroring the Lord of life so perfectly it fades into what is reflected there. And now it is no more a mere reflection. It becomes the thing reflected, and the light which makes reflection possible. No vision now is needed. For the wakened mind is one that knows its Source, its Self, its Holiness.

***

ACIM Q & A for Today

Q) What are the creations spoken of in A Course in Miracles?

A) Creations are the non-spatial, non-temporal, and non- physical extensions of Christ, Who creates as does His Source. As we have just seen, it is the nature of the Love of Heaven to extend itself, what the Course refers to as the process of creation. Since Christ is One with His Creator and like Him in all things, He too extends His Love in creation, as we explained in the previous question. It is these extensions of Christ’s Love that A Course in Miracles terms creations. To restate this important point, our creations have no parallel with anything in the physical world, just as God’s creation, Christ, has no parallel with anything in the physical world, including homo sapiens. Similarly, our function of creating in Heaven has nothing in common with activity the world usually considers to be “creative,” such as artistic creativity, creating a baby, having a creative idea, etc.

As extensions of Christ, the creations can be understood as being part of the Second Person of the Course’s Trinity, our “sons” as it were, as seen in these two passages from the text:

God wants only His Son because His Son is His only treasure. You want your creations as He wants His. Your creations are your gift to the Holy Trinity, created in gratitude for your creation. They do not leave you any more than you left your Creator, but they extend your creation as God extended Himself to you (T-8.VI.5:1-4).Your creations belong in you, as you belong in God. You are part of God, as your sons are part of His Sons. To create is to love. Love extends outward simply because it cannot be contained. Being limitless it does not stop. It creates forever, but not in time. God’s creations have always been, because He has always been. Your creations have always been, because you can create only as God creates. Eternity is yours, because He created you eternal (T-7.1.3).

In keeping with his use of metaphor, Jesus sometimes speaks of the creations of Christ in language reminiscent of cheerleaders encouraging the separated Sons to return home, as in this passage:

Heaven waits silently, and your creations are holding out their hands to help you cross and welcome them. For it is they you seek. You seek but for your own completion, and it is they who render you complete (T-16.IV.8:1-3).

secret of salvation

A Course in Miracles Text Reading & Workbook Lesson for June 20, 2019

ACIM Text Reading for June 20

Chapter 19 ~ The Attainment of Peace

The Obstacles to Peace

i. The Incorruptible Body

From the ego came sin and guilt and death, in opposition to life and innocence, and to the Will of God Himself. Where can such opposition lie but in the sick minds of the insane, dedicated to madness and set against the peace of Heaven? One thing is sure; God, Who created neither sin nor death, wills not that you be bound by them. He knows of neither sin nor its results. The shrouded figures in the funeral procession march not in honour of their Creator, Whose Will it is they live. They are not following His Will; they are opposing it.

And what is the black-draped body they would bury? A body which they dedicated to death, a symbol of corruption, a sacrifice to sin, offered to sin to feed upon and keep itself alive; a thing condemned, damned by its maker and lamented by every mourner who looks upon it as himself. You who believe you have condemned the Son of God to this are arrogant. But you who would release him are but honouring the Will of his Creator. The arrogance of sin, the pride of guilt, the sepulchre of separation, all are part of your unrecognised dedication to death. The glitter of guilt you laid upon the body would kill it. For what the ego loves, it kills for its obedience. But what obeys it not, it cannot kill.

You have another dedication that would keep the body incorruptible and perfect as long as it is useful for your holy purpose. The body no more dies than it can feel. It does nothing. Of itself it is neither corruptible nor incorruptible. It is nothing. It is the result of a tiny, mad idea of corruption that can be corrected. For God has answered this insane idea with His Own; an Answer Which left Him not, and therefore brings the Creator to the awareness of every mind which heard His Answer and accepted It.

You who are dedicated to the incorruptible have been given through your acceptance, the power to release from corruption. What better way to teach the first and fundamental principle in a course on miracles than by showing you the one that seems to be the hardest can be accomplished first? The body can but serve your purpose. As you look on it, so will it seem to be. Death, were it true, would be the final and complete disruption of communication, which is the ego’s goal.

Those who fear death see not how often and how loudly they call to it, and bid it come to save them from communication. For death is seen as safety, the great dark saviour from the light of truth, the answer to the Answer, the silencer of the Voice That speaks for God. Yet the retreat to death is not the end of conflict. Only God’s Answer is its end. The obstacle of your seeming love for death that peace must flow across seems to be very great. For in it lie hidden all the ego’s secrets, all its strange devices for deception, all its sick ideas and weird imaginings. Here is the final end of union, the triumph of the ego’s making over creation, the victory of lifelessness on Life Itself.

Under the dusty edge of its distorted world the ego would lay the Son of God, slain by its orders, proof in his decay that God Himself is powerless before the ego’s might, unable to protect the life that He created against the ego’s savage wish to kill. My brother, child of our Father, this is a dream of death. There is no funeral, no dark altars, no grim commandments nor twisted rituals of condemnation to which the body leads you. Ask not release of it. But free it from the merciless and unrelenting orders you laid upon it, and forgive it what you ordered it to do. In its exaltation you commanded it to die, for only death could conquer life. And what but insanity could look upon the defeat of God, and think it real?

The fear of death will go as its appeal is yielded to love’s real attraction. The end of sin, which nestles quietly in the safety of your relationship, protected by your union with your brother, and ready to grow into a mighty force for God is very near. The infancy of salvation is carefully guarded by love, preserved from every thought that would attack it, and quietly made ready to fulfil the mighty task for which it was given you. Your new born purpose is nursed by angels, cherished by the Holy Spirit and protected by God Himself. It needs not your protection; it is yours. For it is deathless, and within it lies the end of death.

What danger can assail the wholly innocent? What can attack the guiltless? What fear can enter and disturb the peace of sinlessness? What has been given you, even in its infancy, is in full communication with God and you. In its tiny hands it holds, in perfect safety, every miracle you will perform, held out to you. The miracle of life is ageless, born in time but nourished in eternity. Behold this infant, to whom you gave a resting place by your forgiveness of your brother, and see in it the Will of God. Here is the babe of Bethlehem reborn. And everyone who gives him shelter will follow him, not to the cross, but to the resurrection and the life.

When anything seems to you to be a source of fear, when any situation strikes you with terror and makes your body tremble and the cold sweat of fear comes over it, remember it is always for one reason; the ego has perceived it as a symbol of fear, a sign of sin and death. Remember, then, that neither sign nor symbol should be confused with source, for they must stand for something other than themselves. Their meaning cannot lie in them, but must be sought in what they represent. And they may thus mean everything or nothing, according to the truth or falsity of the idea which they reflect. Confronted with such seeming uncertainty of meaning, judge it not. Remember the holy presence of the One given to you to be the Source of judgement. Give it to Him to judge for you, and say:

Take this from me and look upon it, judging it for me.
Let me not see it as a sign of sin and death, nor use it for destruction.
Teach me how not to make of it an obstacle to peace, But let You use it for me, to facilitate its coming.

 

 

ACIM Workbook Lesson for June 20

Lesson 166.

I am entrusted with the gifts of God.

1. All things are given you. God’s trust in you is limitless. He knows His Son. He gives without exception, holding nothing back that can contribute to your happiness. And yet, unless your will is one with His, His gifts are not received. But what would make you think there is another will than His?

2. Here is the paradox that underlies the making of the world. This world is not the Will of God, and so it is not real. Yet those who think it real must still believe there is another will, and one that leads to opposite effects from those He wills. Impossible indeed; but every mind that looks upon the world and judges it as certain, solid, trustworthy and true believes in two creators; or in one, himself alone. But never in one God.

3. The gifts of God are not acceptable to anyone who holds such strange beliefs. He must believe that to accept God’s gifts, how­ever evident they may become, however urgently he may be called to claim them as his own, is to be pressed to treachery against himself. He must deny their presence, contradict the truth, and suffer to preserve the world he made.

4. Here is the only home he thinks he knows. Here is the only safety he believes that he can find. Without the world he made is he an outcast; homeless and afraid. He does not realize that it is here he is afraid indeed, and homeless, too; an outcast wander­ing so far from home, so long away, he does not realize he has forgotten where he came from, where he goes, and even who he really is.

5. Yet in his lonely, senseless wanderings, God’s gifts go with him, all unknown to him. He cannot lose them. But he will not look at what is given him. He wanders on, aware of the futility he sees about him everywhere, perceiving how his little lot but dwindles, as he goes ahead to nowhere. Still he wanders on in misery and poverty, alone though God is with him, and a treas­ure his so great that everything the world contains is valueless before its magnitude.

6. He seems a sorry figure; weary, worn, in threadbare clothing, and with feet that bleed a little from the rocky road he walks. No one but has identified with him, for everyone who comes here has pursued the path he follows, and has felt defeat and hopelessness as he is feeling them. Yet is he really tragic, when you see that he is following the way he chose, and need but realize Who walks with him and open up his treasures to be free?

7. This is your chosen self, the one you made as a replacement for reality. This is the self you savagely defend against all reason, every evidence, and all the witnesses with proof to show this is not you. You heed them not. You go on your appointed way, with eyes cast down lest you might catch a glimpse of truth, and be released from self-deception and set free.

8. You cower fearfully lest you should feel Christ’s touch upon your shoulder, and perceive His gentle hand directing you to look upon your gifts. How could you then proclaim your poverty in exile? He would make you laugh at this perception of yourself. Where is self-pity then? And what becomes of all the tragedy you sought to make for him whom God intended only joy?

9. Your ancient fear has come upon you now, and justice has caught up with you at last. Christ’s hand has touched your shoulder, and you feel that you are not alone. You even think the miserable self you thought was you may not be your Identity. Perhaps God’s Word is truer than your own. Perhaps His gifts to you are real. Perhaps He has not wholly been outwitted by your plan to keep His Son in deep oblivion, and go the way you chose without your Self.

10. God’s Will does not oppose. It merely is. It is not God you have imprisoned in your plan to lose your Self. He does not know about a plan so alien to His Will. There was a need He did not understand, to which He gave an Answer. That is all. And you who have this Answer given you have need no more of any­thing but this.

11. Now do we live, for now we cannot die. The wish for death is answered, and the sight that looked upon it now has been replaced by vision which perceives that you are not what you pretend to be. One walks with you Who gently answers all your fears with this one merciful reply, “It is not so.” He points to all the gifts you have each time the thought of poverty oppresses you, and speaks of His Companionship when you perceive your­self as lonely and afraid.

12. Yet He reminds you still of one thing more you had forgotten. For His touch on you has made you like Himself. The gifts you have are not for you alone. What He has come to offer you, you now must learn to give. This is the lesson that His giving holds, for He has saved you from the solitude you sought to make in which to hide from God. He has reminded you of all the gifts that God has given you. He speaks as well of what becomes your will when you accept these gifts, and recognize they are your own.

13. The gifts are yours, entrusted to your care, to give to all who chose the lonely road you have escaped. They do not understand they but pursue their wishes. It is you who teach them now. For you have learned of Christ there is another way for them to walk. Teach them by showing them the happiness that comes to those who feel the touch of Christ, and recognize God’s gifts. Let sor­row not tempt you to be unfaithful to your trust.

14. Your sighs will now betray the hopes of those who look to you for their release. Your tears are theirs. If you are sick, you but withhold their healing. What you fear but teaches them their fears are justified. Your hand becomes the giver of Christ’s touch; your change of mind becomes the proof that who accepts God’s gifts can never suffer anything. You are entrusted with the world’s release from pain.

15. Betray it not. Become the living proof of what Christ’s touch can offer everyone. God has entrusted all His gifts to you. Be witness in your happiness to how transformed the mind becomes which chooses to accept His gifts, and feel the touch of Christ. Such is your mission now. For God entrusts the giving of His gifts to all who have received them. He has shared His joy with you. And now you go to share it with the world.

***

ACIM Q & A for Today

Q) What does A Course in Miracles mean by creation as a process?

A) Since creation is outside the temporal and spatial realms, it is not a process that can be understood by the human brain, conditioned by thoughts of time and space. Creation, as understood by A Course in Miracles, is synonymous with non-spatial extension, the “process” whereby God extends His Being and His Love in an ongoing outpouring of His Self. This is an outpouring, however, that never leaves His Mind and thus is never outside Him. Since God’s creation — Christ — shares in the attributes of its Creator, Christ likewise creates in the same process of extension.

As the Course explains:

To extend is a fundamental aspect of God which He gave to His Son. In the creation, God extended Himself to His creations and imbued them with the same loving Will to create (T-2.1.1:1-2).… if God created you by extending Himself as you, you can only extend yourself as He did.  Only joy increases forever, since joy and eternity are inseparable. God extends outward beyond limits and beyond time, and you who are co-creator with Him extend His Kingdom forever and beyond limit (T-7.1.5:2-4).

The Son’s creations (to be defined in the next question) remain within the One Mind of Christ, as Christ remains within the One Mind of God. Oneness naturally can only remain as One, as this passage from the workbook expresses:

God’s Thoughts [Christ] are given all the power that their own Creator has. For He would add to Love by its extension. Thus His Son shares in creation, and must therefore share in power to create. What God has willed to be forever One will still be One when time is over; and will not be changed throughout the course of time, remaining as it was before the thought of time began (W-pII.11.2).

Again, what is referred to below as the “circle of creation” cannot be understood in physical terms, or in what is labeled as creativity in the world. Here in this world, creator and creation are separate; in Heaven they are one — a state that is beyond our understanding. The following passages from the text make that clear:

The circle of creation has no end. Its starting and its ending are the same. But in itself it holds the universe of all creation, without beginning and without an end (T-28.11.1:6-8).Your function is to add to God’s treasure by creating yours. His Will to you is His Will for you.  He would not withhold creation from you because His joy is in it. You cannot find joy except as God does. His joy lay in creating you, and He extends His Fatherhood to you so that you can extend yourself as He did. You do not understand this because you do not understand Him. No one who does not accept his function can understand what it is, and no one can accept his function unless he knows what he is (T-8.VI.6:1-7).

Forgiveness, which we can understand, is our function while believing we are here in the world, and is the process by which we learn to accept our Identity as Christ. It is this acceptance, again, which allows us finally to understand reality and what it means to be as God created us.

infinite patience

A Course in Miracles Text Reading & Workbook Lesson for June 19, 2019

ACIM Text Reading for June 19

Chapter 19 ~ The Attainment of Peace

The Obstacles to Peace

C. The Third Obstacle: The Attraction of Death

To you and your brother, in whose special relationship the Holy Spirit entered, it is given to release and be released from the dedication to death. For it was offered you, and you accepted. Yet you must learn still more about this strange devotion, for it contains the third obstacle that peace must flow across. No one can die unless he chooses death. What seems to be the fear of death is really its attraction. Guilt, too, is feared and fearful. Yet it could have no hold at all except on those who are attracted to it and seek it out. And so it is with death. Made by the ego, its dark shadow falls across all living things, because the ego is the ‘enemy’ of life.

And yet a shadow cannot kill. What is a shadow to the living? They but walk past and it is gone. But what of those whose dedication is not to live; the black-draped ‘sinners’, the ego’s mournful chorus, plodding so heavily away from life, dragging their chains and marching in the slow procession that honours their grim master, lord of death? Touch any one of them with the gentle hands of forgiveness, and watch the chains fall away, along with yours. See him throw aside the black robe he was wearing to his funeral, and hear him laugh at death. The sentence sin would lay upon him he can escape through your forgiveness. This is no arrogance. It is the Will of God. What is impossible to you who chose His Will as yours? What is death to you? Your dedication is not to death, nor to its master. When you accepted the Holy Spirit’s purpose in place of the ego’s you renounced death, exchanging it for life. We know that an idea leaves not its source. And death is the result of the thought we call the ego, as surely as life is the result of the Thought of God.

***

ACIM Workbook Lesson for June 19

Lesson 165

Let my mind not deny the thought of God.

1. What makes this world seem real except your own denial of the truth that lies beyond? What but your thoughts of misery and death obscure the perfect happiness and the eternal life your Father wills for you? And what could hide what cannot be concealed except illusion? What could keep from you what you already have except your choice to see it not, denying it is there?

2. The Thought of God created you. It left you not, nor have you ever been apart from it an instant. It belongs to you. By it you live. It is your Source of life, holding you one with it, and every­thing is one with you because it left you not. The Thought of God protects you, cares for you, makes soft your resting place and smooth your way, lighting your mind with happiness and love. Eternity and everlasting life shine in your mind, because the Thought of God has left you not, and still abides with you.

3. Who would deny his safety and his peace, his joy, his healing and his peace of mind, his quiet rest, his calm awakening, if he but recognized where they abide? Would he not instantly prepare to go where they are found, abandoning all else as worthless in comparison with them? And having found them, would he not make sure they stay with him, and he remain with them?

4. Deny not Heaven. It is yours today, but for the asking. Nor need you perceive how great the gift, how changed your mind will be before it comes to you. Ask to receive, and it is given you. Conviction lies within it. Till you welcome it as yours, uncer­tainty remains. Yet God is fair. Sureness is not required to receive what only your acceptance can bestow.

5. Ask with desire. You need not be sure that you request the only thing you want. But when you have received, you will be sure you have the treasure you have always sought. What would you then exchange for it? What would induce you now to let it fade away from your ecstatic vision? For this sight proves that you have exchanged your blindness for the seeing eyes of Christ; your mind has come to lay aside denial, and accept the Thought of God as your inheritance.

6. Now is all doubting past, the journey’s end made certain, and salvation given you. Now is Christ’s power in your mind, to heal as you were healed. For now you are among the saviors of the world. Your destiny lies there and nowhere else. Would God consent to let His Son remain forever starved by his denial of the nourishment he needs to live? Abundance dwells in him, and deprivation cannot cut him off from God’s sustaining Love and from his home.

7. Practice today in hope. For hope indeed is justified. Your doubts are meaningless, for God is certain. And the Thought of Him is never absent. Sureness must abide within you who are host to Him. This course removes all doubts which you have interposed between Him and your certainty of Him.

8. We count on God, and not upon ourselves, to give us certainty. And in His Name we practice as His Word directs we do. His sureness lies beyond our every doubt. His Love remains beyond our every fear. The Thought of Him is still beyond all dreams and in our minds, according to His Will.

***

ACIM Q & A for Today

Q) What does A Course in Miracles mean by creation?

A) In A Course in Miraclescreation does not refer to anything physical, and therefore has nothing to do with material or artistic creation. Rather, creation involves only spirit, and can be defined as the sum of all God’s Thoughts; infinite, unlimited, without beginning or end (W-pII.11.1:1). Christ, the one Son of God, is the term the Course uses to denote God’s creation. Christ is at one with His Creator, and there is nowhere where God ends and the Son begins (W-pI.132.12:4). Therefore, while God is the First Cause and Christ is His Effect, in a non-dualistic Heaven — the state of perfect Oneness — there can be no separation or distinction between Creator and created. Cause and Effect are thus indivisible and unseparated. Furthermore, God’s creation must share in the non-dualistic, non-physical attributes of its Source.  As the Creator is perfect, changeless, formless spirit, eternal life, and infinite love — whole and unified within Itself — so too must Its creation, Christ, be the same. Therefore, God and Christ are not bodies, nor are They physical and psychological entities with personalities. In “What Is Creation?” from Part 11 of the workbook, we find this lovely, summarizing paragraph:

Creation is the opposite of all illusions, for creation is the truth. Creation is the holy Son of God, for in creation is His Will complete in every aspect,    making every part container of the Whole. Its oneness is forever guaranteed inviolate; forever held within His holy Will, beyond all possibility of harm, of separation, imperfection and of any spot upon its sinlessness ( W-pII.11.3).

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A Course in Miracles Text Reading & Workbook Lesson for June 18, 2019

ACIM Text Reading for June 18

Chapter 19 ~ The Attainment of Peace

The Obstacles to Peace

i. The Attraction of Pain

Your little part is but to give the Holy Spirit the whole idea of sacrifice. And to accept the peace He gives instead, without the limits that would hold its extension back, and so would limit your awareness of it. For what He gives must be extended if you would have its limitless power, and use it for the Son of God’s release. It is not this you would be rid of, and having it you cannot limit it. If peace. is homeless, so are you and so am I. And He Who is our home is homeless with us. Is this your wish? Would you forever be a wanderer in search of peace? Would you invest your hope of peace and happiness in what must fail?

Faith in the eternal is always justified, for the eternal is forever kind, infinite in its patience and wholly loving. It will accept you wholly, and give you peace. Yet it can unite only with what already is at peace in you, immortal as itself. The body can bring you neither peace nor turmoil; neither joy nor pain. It is a means, and not an end. It has no purpose of itself, but only what is given to it. The body will seem to be whatever is the means for reaching the goal that you assign to it. Only the mind can set a purpose, and only the mind can see the means for its accomplishment, and justify its use. Peace and guilt are both conditions of the mind, to be attained. And these conditions are the home of the emotion that calls them forth, and therefore is compatible with them.

But think you which it is that is compatible with you. Here is your choice, and it is free. But all that lies in it will come with it, and what you think you are can never be apart from it. The body is the great seeming betrayer of faith. In it lies disillusionment and the seeds of faithlessness, but only if you ask of it what it cannot give. Can your mistake be reasonable grounds for depression and disillusionment, and for retaliative attack on what you think has failed you? Use not your error as the justification for your faithlessness. You have not sinned, but you have been mistaken in what is faithful. And the correction of your mistake will give you grounds for faith.

It is impossible to seek for pleasure through the body and not find pain. It is essential that this relationship be understood, for it is one the ego sees as proof of sin. It is not really punitive at all. It is but the inevitable result of equating yourself with the body, which is the invitation to pain. For it invites fear to enter and become your purpose. The attraction of guilt must enter with it, and whatever fear directs the body to do is therefore painful. It will share the pain of all illusions, and the illusion of pleasure will be the same as pain.

Is not this inevitable? Under fear’s orders the body will pursue guilt, serving its master whose attraction to guilt maintains the whole illusion of its existence. This, then, is the attraction of pain. Ruled by this perception the body becomes the servant of pain, seeking it dutifully and obeying the idea that pain is pleasure. It is this idea that underlies all of the ego’s heavy investment in the body. And it is this insane relationship that it keeps hidden, and yet feeds upon. To you it teaches that the body’s pleasure is happiness. Yet to itself it whispers, ‘It is death’.

Why should the body be anything to you? Certainly what it is made of is not precious. And just as certainly it has no feeling. It transmits to you the feelings that you want. Like any communication medium the body receives and sends the messages that it is given. It has no feeling for them. All of the feeling with which they are invested is given by the sender and the receiver. The ego and the Holy Spirit both recognise this, and both also recognise that here the sender and receiver are the same. The Holy Spirit tells you this with joy. The ego hides it, for it would keep you unaware of it. Who would send messages of hatred and attack if he but understood he sends them to himself? Who would accuse, make guilty and condemn himself?

The ego’s messages are always sent away from you, in the belief that for your message of attack and guilt will someone other than yourself suffer. And even if you suffer, yet someone else will suffer more. The great deceiver recognises that this is not so, but as the ‘enemy’ of peace, it urges you to send out all your messages of hate and free yourself. And to convince you this is possible, it bids the body search for pain in attack upon another, calling it pleasure and offering it to you as freedom from attack.

Hear not its madness, and believe not the impossible is true. Forget not that the ego has dedicated the body to the goal of sin, and places in it all its faith that this can be accomplished. Its sad disciples chant the body’s praise continually, in solemn celebration of the ego’s rule. Not one but must believe that yielding to the attraction of guilt is the escape from pain. Not one but must regard the body as himself, without which he would die, and yet within which is his death equally inevitable.

It is not given to the ego’s disciples to realise that they have dedicated themselves to death. Freedom is offered them but they have not accepted it, and what is offered must also be received, to be truly given. For the Holy Spirit, too, is a communication medium, receiving from the Father and offering His messages unto the Son. Like the ego, the Holy Spirit is both the sender and the receiver. For what is sent through Him returns to Him, seeking itself along the way, and finding what it seeks. So does the ego find the death it seeks, returning it to you.

***

ACIM Workbook Lesson for June 18

Lesson 164

Now are we one with Him Who is our source.

1. What time but now can truth be recognized? The present is the only time there is. And so today, this instant, now, we come to look upon what is forever there; not in our sight, but in the eyes of Christ. He looks past time, and sees eternity as represented there. He hears the sounds the senseless, busy world en­genders, yet He hears them faintly. For beyond them all He hears the song of Heaven, and the Voice for God more clear, more meaningful, more near.

2. The world fades easily away before His sight. Its sounds grow dim. A melody from far beyond the world increasingly is more and more distinct; an ancient call to which He gives an ancient answer. You will recognize them both, for they are but your answer to your Father’s Call to you. Christ answers for you, echoing your Self, using your voice to give His glad consent; accepting your deliverance for you.

3. How holy is your practicing today, as Christ gives you His sight and hears for you, and answers in your name the Call He hears! How quiet is the time you give to spend with Him, beyond the world. How easily are all your seeming sins forgot, and all your sorrows unremembered. On this day is grief laid by, for sights and sounds that come from nearer than the world are clear to you who will today accept the gifts He gives.

4. There is a silence into which the world can not intrude. There is an ancient peace you carry in your heart and have not lost. There is a sense of holiness in you the thought of sin has never touched. All this today you will remember. Faithfulness in practicing today will bring rewards so great and so completely differ­ent from all things you sought before, that you will know that here your treasure is, and here your rest.

5. This is the day when vain imaginings part like a curtain, to reveal what lies beyond them. Now is what is really there made visible, while all the shadows which appeared to hide it merely sink away. Now is the balance righted, and the scale of judgment left to Him Who judges true. And in His judgment will a world unfold in perfect innocence before your eyes. Now will you see it with the eyes of Christ. Now is its transformation clear to you.

6. Brother, this day is sacred to the world. Your vision, given you from far beyond all things within the world, looks back on them in a new light. And what you see becomes the healing and salvation of the world. The valuable and valueless are both perceived and recognized for what they are. And what is worthy of your love receives your love, while nothing to be feared remains.

7. We will not judge today. We will receive but what is given us from judgment made beyond the world. Our practicing today becomes our gift of thankfulness for our release from blindness and from misery. All that we see will but increase our joy, because its holiness reflects our own. We stand forgiven in the sight of Christ, with all the world forgiven in our own. We bless the world, as we behold it in the light in which our Savior looks on us, and offer it the freedom given us through His forgiving vision, not our own.

8. Open the curtain in your practicing by merely letting go all things you think you want. Your trifling treasures put away, and leave a clean and open space within your mind where Christ can come, and offer you the treasure of salvation. He has need of your most holy mind to save the world. Is not this purpose wor­thy to be yours? Is not Christ’s vision worthy to be sought above the world’s unsatisfying goals?

9. Let not today slip by without the gifts it holds for you receiv­ing your consent and your acceptance. We can change the world, if you acknowledge them. You may not see the value your accep­tance gives the world. But this you surely want; you can ex­change all suffering for joy this very day. Practice in earnest, and the gift is yours. Would God deceive you? Can His promise fail? Can you withhold so little, when His Hand holds out complete salvation to His Son?

***

ACIM Q & A for Today

 Q) If God is not a person, why does Jesus portray Him that way? This is confusing.

A) This question goes to the heart of a very important issue for students of A Course in Miracles: Jesus’ metaphoric use of language. It is a source of great misunderstanding for students, both in terms of understanding what Jesus is teaching in the Course, as well as in applying its principles in their everyday lives. The language of the Course is clearly dualistic, symbolic, and metaphoric — as indeed all language must be — and there are numerous places in the Course where Jesus explains that he must use the language of illusion — i.e., duality — in order for his students to understand the truths he is teaching. He says, for example, in the context of the newly born holy relationship:

Of all the messages you have received and failed to understand, this course alone is open to your understanding and can be understood. This is your language. You do not understand it yet only because your whole communication is like a baby’s. The sounds a baby makes and what he hears are highly unreliable, meaning different things to him at different times. Neither the sounds he hears nor sights he sees are stable yet…. Yet a holy relationship, so recently reborn itself from an unholy relationship, and yet more ancient than the old illusion it has replaced, is like a baby now in its rebirth. Still in this infant is your vision returned to you, and he will speak the language you can understand (T-22.1.6:1-5; 7:2-3; italics ours in 7:3).

We all have experienced this same need Jesus is describing here. When speaking with children we use words and concepts that are appropriate to the child’s level of understanding. Even if the form of what we say is not always literally true, the content of our love and desire to be helpful is truly genuine.  And later in the text, speaking of the Oneness of Christ that teaches us from within our separated minds, Jesus makes the same point:

Since you believe that you are separate, Heaven presents itself to you as separate, too. Not that it is in truth, but that the link that has been given you to join the truth may reach to you through what you understand…. Yet must It [0neness] use the language that this mind can understand, in the condition in which it thinks it is [the dualistic state of separation). And It must use all learning to transfer illusions to the truth, taking all false ideas of what you are, and leading you beyond them to the truth that is beyond them (T-25.1. 5:1-2; 7:4-5; italics ours in 7:4).

Since, as we have already seen, there is no way Jesus can communicate to us what God our Creator and Source truly is like, he must resort to the language of myth and metaphor. These are the symbols that we — identified as bodies — can understand. And so throughout A Course in Miracles, God is referred to as a body since we cannot even think of Him without one (text, p. 364; T-18.VIll. 1:7). He is called “Father,” and portrayed with Arms, Hands, and a Voice, and having feelings of loneliness and incompletion. It is even implied that God has tear ducts, since He cries over His Sons who are separated from Him. Clearly, the non-dualistic God we have described cannot possess these traits or bodily parts. Moreover, the true God does not think, as we experience thinking. Nor can He really have a plan of Atonement as a response to the illusion of separation when, as described in the Course, He creates the Holy Spirit. The apparent contradiction here is resolved when we understand, again, that Jesus is speaking to us on the anthropomorphic level we can understand, a wonderful example of the principle he enunciates early in the text:

… a miracle, to attain its full efficacy, must be expressed in a language that the recipient can understand without fear (T-2.IV.5:3).

Students of A Course in Miracles must be wary of falling into the trap of taking literally what is meant figuratively. A good rule of thumb is to recall that only non-duality is real. In contrast, duality is the illusion of separation, as can be seen in this paraphrase of a sentence from the manual in which we substitute the word duality for death, a passage from which we shall quote more fully in a later question:

Teacher of God, your one assignment could be stated thus: Accept no compromise in which duality plays a part (manual, p. 64; M-27.7: 1)

Any passage in A Course in Miracles where Jesus speaks of God doing anything, of having any characteristics of homo sapiens — anthropomorphisms — is inherently dualistic and therefore is a metaphor to express the abstract and non-specific Love of God that is beyond all dualism. Similarly, any references to the Holy Spirit or Jesus doing anything fall into the same category.

To be sure, these are extremely meaningful passages for us who still believe we are in the dualistic world of time and space, but to take these statements as literal truth will ensure that we never learn the lessons that will help us to awaken from the dream that there is indeed a world of individuality and separate bodies. All too often, students end up reinforcing their own specialness and identification with their bodies by never moving beyond the Course’s language — borrowed from the Bible — which largely consists of metaphoric descriptions of God and the Holy Spirit as bodies and persons who interact with them. Focusing on the Holy Spirit’s true role as a Thought in our minds, calling us to choose Him instead of the ego as our teacher, will keep students on the right track of forgiveness.

For a fuller discussion of this very important topic, the reader may wish to consult the tape sets “Making the Holy Spirit Special: the Arrogance of the Ego” and “Duality as Metaphor in A Course in Miracles.”

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A Course in Miracles Text Reading & Workbook Lesson for June 17, 2019

ACIM Text Reading for June 17

Chapter 19 ~ The Attainment of Peace

The Obstacles to Peace

i. The Attraction of Guilt

The attraction of guilt produces fear of love, for love would never look on guilt at all. It is the nature of love to look upon only the truth, for there it sees itself, with which it would unite in holy union and completion. As love must look past fear, so must fear see love not. For love contains the end of guilt, as surely as fear depends on it. Love is attracted only to love. Overlooking guilt completely, it sees no fear. Being wholly without attack, it could not be afraid. Fear is attracted to what love sees not, and each believes that what the other looks upon does not exist. Fear looks on guilt with just the same devotion that love looks on itself. And each has messengers which it sends forth, and which return to it with messages written in the language in which their going forth was asked.

Love’s messengers are gently sent, and return with messages of love and gentleness. The messengers of fear are harshly ordered to seek out guilt, and cherish every scrap of evil and of sin that they can find, losing none of them on pain of death, and laying them respectfully before their lord and master. Perception cannot obey two masters, each asking for messages of different things in different languages. What fear would feed upon, love overlooks. What fear demands, love cannot even see. The fierce attraction that guilt holds for fear is wholly absent from love’s gentle perception. What love would look upon is meaningless to fear, and quite invisible.

Relationships in this world are the result of how the world is seen. And this depends on which emotion was called on to send its messengers to look upon it, and return with word of what they saw. Fear’s messengers are trained through terror, and they tremble when their master calls on them to serve him. For fear is merciless even to its friends. Its messengers steal guiltily away in hungry search of guilt, for they are kept cold and starving and made very vicious by their master, who allows them to feast only upon what they return to him. No little shred of guilt escapes their hungry eyes. And in their savage search for sin they pounce on any living thing they see, and carry it screaming to their master, to be devoured.

Send not these savage messengers into the world, to feast upon it and to prey upon reality. For they will bring you word of bones and skin and flesh. They have been taught to seek for the corruptible, and to return with gorges filled with things decayed and rotted. To them such things are beautiful, because they seem to allay their savage pangs of hunger. For they are frantic with the pain of fear, and would avert the punishment of him who sends them forth by offering him what they hold dear.

The Holy Spirit has given you love’s messengers to send instead of those you trained through fear. They are as eager to return to you what they hold dear as are the others. If you send them forth, they will see only the blameless and the beautiful, the gentle and the kind. They will be as careful to let no little act of charity, no tiny expression of forgiveness, no little breath of love escape their notice. And they will return with all the happy things they found, to share them lovingly with you. Be not afraid of them. They offer you salvation. Theirs are the messages of safety, for they see the world as kind.

If you send forth only the messengers the Holy Spirit gives you, wanting no messages but theirs, you will see fear no more. The world will be transformed before your sight, cleansed of all guilt and softly brushed with beauty. The world contains no fear that you laid not upon it. And none you cannot ask love’s messengers to remove from it, and see it still. The Holy Spirit has given you His messengers to send to your brother and return to you with what love sees. They have been given to replace the hungry dogs of fear you sent instead. And they go forth to signify the end of fear.

Love, too, would set a feast before you, on a table covered with a spotless cloth, set in a quiet garden where no sound but singing and a softly joyous whispering is ever heard. This is a feast that honours your holy relationship, and at which everyone is welcomed as an honoured guest. And in a holy instant grace is said by everyone together, as they join in gentleness before the table of communion. And I will join you there, as long ago I promised and promise still. For in your new relationship am I made welcome. And where I am made welcome, there I am.

I am made welcome in the state of grace, which means you have at last forgiven me. For I became the symbol of your sin, and so I had to die instead of you. To the ego sin means death, and so atonement is achieved through murder. Salvation is looked upon as a way by which the Son of God was killed instead of you. Yet would I offer you my body, you whom I love, knowing its littleness? Or would I teach that bodies cannot keep us apart? Mine was of no greater value than yours; no better means for communication of salvation, but not its Source. No one can die for anyone, and death does not atone for sin. But you can live to show it is not real. The body does appear to be the symbol of sin while you believe that it can get you what you want. While you believe that it can give you pleasure, you will also believe that it can bring you pain. To think you could be satisfied and happy with so little is to hurt yourself, and to limit the happiness that you would have calls upon pain to fill your meagre store and make your life complete. This is completion as the ego sees it. For guilt creeps in where happiness has been removed, and substitutes for it. Communion is another kind of completion, which goes beyond guilt, because it goes beyond the body.

***

ACIM Workbook Lesson for June 17

Lesson 163

There is no death. The Son of God is free.

1. Death is a thought that takes on many forms, often unrecog­nized. It may appear as sadness, fear, anxiety or doubt; as anger, faithlessness and lack of trust; concern for bodies, envy, and all forms in which the wish to be as you are not may come to tempt you. All such thoughts are but reflections of the worshipping of death as savior and as giver of release.

2. Embodiment of fear, the host of sin, god of the guilty and the lord of all illusions and deceptions, does the thought of death seem mighty. For it seems to hold all living things within its withered hand; all hopes and wishes in its blighting grasp; all goals perceived but in its sightless eyes. The frail, the helpless and the sick bow down before its image, thinking it alone is real, inevitable, worthy of their trust. For it alone will surely come.

3. All things but death are seen to be unsure, too quickly lost however hard to gain, uncertain in their outcome, apt to fail the hopes they once engendered, and to leave the taste of dust and ashes in their wake, in place of aspirations and of dreams. But death is counted on. For it will come with certain footsteps when the time has come for its arrival. It will never fail to take all life as hostage to itself.

4. Would you bow down to idols such as this? Here is the strength and might of God Himself perceived within an idol made of dust. Here is the opposite of God proclaimed as lord of all creation, stronger than God’s Will for life, the endlessness of love and Heaven’s perfect, changeless constancy. Here is the Will of Father and of Son defeated finally, and laid to rest beneath the headstone death has placed upon the body of the holy Son of God.

5. Unholy in defeat, he has become what death would have him be. His epitaph, which death itself has written, gives no name to him, for he has passed to dust. It says but this: “Here lies a witness God is dead.” And this it writes again and still again, while all the while its worshippers agree, and kneeling down with fore­heads to the ground, they whisper fearfully that it is so.

6. It is impossible to worship death in any form, and still select a few you would not cherish and would yet avoid, while still believing in the rest. For death is total. Either all things die, or else they live and cannot die. No compromise is possible. For here again we see an obvious position, which we must accept if we be sane; what contradicts one thought entirely can not be true, unless its opposite is proven false.

7. The idea of the death of God is so preposterous that even the insane have difficulty in believing it. For it implies that God was once alive and somehow perished; killed, apparently, by those who did not want Him to survive. Their stronger will could tri­umph over His, and so eternal life gave way to death. And with the Father died the Son as well.

8. Death’s worshippers may be afraid. And yet, can thoughts like these be fearful? If they saw that it is only this which they believe, they would be instantly released. And you will show them this today. There is no death, and we renounce it now in every form, for their salvation and our own as well. God made not death. Whatever form it takes must therefore be illusion. This the stand we take today. And it is given us to look past death, and see the life beyond.

9. Our Father, bless our eyes today. We are Your messengers, and we would look upon the glorious reflection of Your Love which shines in everything. We live and move in You alone. We are not separate from Your eternal life. There is no death, for death is not Your Will. And we abide where You have placed us, in the life we share with You and with all living things, to be like You and part of You forever. We accept Your Thoughts as ours, and our will is one with Yours eternally. Amen.

***

ACIM Q & A for Today

Q) Is the God in A Course in Miracles the same as the God in the Bible?

A) Jesus unequivocally states in the Course that God did not create this world, and thus on this basis alone He is distinctly different from the Judaeo-Christian deity. The biblical God is a dualistic creator of a material universe that he creates by the spoken word, as noted in Genesis’ first account of creation: “And God said, let there be …… Thus this world and all creatures came into existence as separated entities, existing outside of him. In effect, therefore, the biblical God creates by projecting a thought or concept outside himself, where it becomes a physical “reality,” as witnessed, again, in the creation story in the Book of Genesis.

But the distinctions between the two are even more profound. The biblical God is very much a person who sees sin as real, and must therefore respond to it, first by punishment, and then by the plan of the atonement wherein salvation and forgiveness are won through the suffering and sacrifice of his holy Servant (the Suffering Servant in Isaiah — Old Testament) and his only begotten Son Jesus (New Testament). The God of A Course in Miracles, on the other hand, is not a person and therefore has none of the anthropomorphic qualities of homo sapiens. This God does not even know about the separation (the Course’s equivalent of the biblical notion of original sin), and thus does not and cannot respond to it.

Therefore, the God of the Course is not the God of formal religion, and certainly not the God of the Bible. In truth, our Source is beyond all concepts and anthropomorphisms, and has nothing in common with the biblical God who has all the attributes of special love (a God who has a chosen people) and special hate (a God of punishment) that are associated with the ego thought system. The previously mentioned section “The Laws of Chaos” contains a graphic portrait of this biblical God who has made sin real and thus revealed his ego origins, or better, the egos of the writers of the books of the Bible:

The arrogance on which the laws of chaos stand could not be more apparent than emerges here. Here is a principle that would define what the Creator of reality must be; what He must think and what He must believe; and how He must respond, believing it. It is not seen as even necessary that He be asked about the truth of what has been established for His belief [the reality of sin]. His Son can tell Him this, and He has but the choice whether to take his word for it or be mistaken…. [But] if God cannot be mistaken, He must accept His Son’s belief in what he is [a sinner], and hate him for it.See how the fear of God is reinforced by this… principle. Now it become impossible to turn to Him for help in misery. For now He has become the “enemy” Who caused it, to Whom appeal is useless …. And now is conflict made inevitable, beyond the help of God. For now salvation must remain impossible, because the savior has become the enemy.

There can be no release and no escape. Atonement thus becomes a myth, and vengeance, not forgiveness, is the Will of God. From where all this begins [the belief in the reality of sin], there is no sight of help that can succeed. Only destruction can be the outcome. And God Himself seems to be siding with it, to overcome His Son (T-23.11.6:1-4,6; 7:1-3,5-6; 8:1-5).

This portrait, as is clear, is not only of the archetypal ego god that lies at the heart of every one’s mind who believes in separation, but is also what has been so powerfully expressed in the Bible, both Old and New Testaments. This god is a figure, to make the point again, who believes in the reality of sin and in its atonement through punishment, the principal components of which — suffering and sacrifice — become the great plan of salvation or redemption. And as A Course in Miracles teaches, once belief in separation is accorded any reality, it is inevitable in the wrong-minded ego thought system   that the ego’s god be perceived as an avenger. This reflects the ego’s “unholy trinity” of sin, guilt, and fear: The ego thought system posits the separation as accomplished, and calls it sin. Then the psychological experience of sin follows and guilt is born. And now the ego god demands punishment, the origin of fear as we have already seen in the above quotation. And behind all this insanity remains the true God of Love, Who simply “waits” for the minds of His sleeping children to awaken from their nightmare dreams and return to Him Whom they never left.

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