ACIM Text Reading for July 16
SALVATION AND THE HOLY RELATIONSHIP
Take pity on yourself, so long enslaved. Rejoice whom God hath joined have come together and need no longer look on sin apart. No two can look on sin together, for they could never see it in the same place and time. Sin is a strictly individual perception, seen in the other yet believed by each to be within himself. And each one seems to make a different error, and one the other cannot understand. Brother, it is the same, made by the same, and forgiven for its maker in the same way. The holiness of your relationship forgives you and your brother, undoing the effects of what you both believed and saw. And with their going is the need for sin gone with them.
Who has need for sin? Only the lonely and alone, who see their brothers different from themselves. It is this difference, seen but not real, that makes the need for sin, not real but seen, seem justified. And all this would be real if sin were so. For an unholy relationship is based on differences, where each one thinks the other has what he has not. They come together, each to complete himself and rob the other. They stay until they think that there is nothing left to steal, and then move on. And so they wander through a world of strangers, unlike themselves, living with their bodies perhaps under a common roof that shelters neither; in the same room and yet a world apart.
A holy relationship starts from a different premise. Each one has looked within and seen no lack. Accepting his completion, he would extend it by joining with another, whole as himself. He sees no difference between these selves, for differences are only of the body. Therefore, he looks on nothing he would take. He denies not his own reality because it is the truth. Just under Heaven does he stand, but close enough not to return to earth. For this relationship has Heaven’s holiness. How far from home can a relationship so like to Heaven be?
Think what a holy relationship can teach! Here is belief in differences undone. Here is the faith in differences shifted to sameness. And here is sight of differences transformed to vision. Reason now can lead you and your brother to the logical conclusion of your union. It must extend, as you extended when you and he joined. It must reach out beyond itself, as you reached out beyond the body, to let you and your brother be joined. And now the sameness that you saw extends and finally removes all sense of differences, so that the sameness that lies beneath them all becomes apparent. Here is the golden circle where you recognise the Son of God. For what is born into a holy relationship can never end.
ACIM Workbook Lesson for July 16
I am the holy Son of God Himself.
1. Here is your declaration of release from bondage of the world. And here as well is all the world released. You do not see what you have done by giving to the world the role of jailer to the Son of God. What could it be but vicious and afraid, fearful of shadows, punitive and wild, lacking all reason, blind, insane with hate?
2. What have you done that this should be your world? What have you done that this is what you see? Deny your own Identity, and this is what remains. You look on chaos and proclaim it is yourself. There is no sight that fails to witness this to you. There is no sound that does not speak of frailty within you and without; no breath you draw that does not seem to bring you nearer death; no hope you hold but will dissolve in tears.
3. Deny your own Identity, and you will not escape the madness which induced this weird, unnatural and ghostly thought that mocks creation and that laughs at God. Deny your own Identity, and you assail the universe alone, without a friend, a tiny particle of dust against the legions of your enemies. Deny your own Identity, and look on evil, sin and death, and watch despair snatch from your fingers every scrap of hope, leaving you nothing but the wish to die.
4. Yet what is it except a game you play in which Identity can be denied? You are as God created you. All else but this one thing is folly to believe. In this one thought is everyone set free. In this one truth are all illusions gone. In this one fact is sinlessness proclaimed to be forever part of everything, the central core of its existence and its guarantee of immortality.
5. But let today’s idea find a place among your thoughts and you have risen far above the world, and all the worldly thoughts that hold it prisoner. And from this place of safety and escape you will return and set it free. For he who can accept his true Identity is truly saved. And his salvation is the gift he gives to everyone, in gratitude to Him Who pointed out the way to happiness that changed his whole perspective of the world.
6. One holy thought like this and you are free: You are the holy Son of God Himself. And with this holy thought you learn as well that you have freed the world. You have no need to use it cruelly, and then perceive this savage need in it. You set it free of your imprisonment. You will not see a devastating image of yourself walking the world in terror, with the world twisting in agony because your fears have laid the mark of death upon its heart.
7. Be glad today how very easily is hell undone. You need but tell yourself:
I am the holy Son of God Himself. I cannot suffer, cannot be in pain; I cannot suffer loss, nor fail to do all that salvation asks.
And in that thought is everything you look on wholly changed.
8. A miracle has lighted up all dark and ancient caverns, where the rites of death echoed since time began. For time has lost its hold upon the world. The Son of God has come in glory to redeem the lost, to save the helpless, and to give the world the gift of his forgiveness. Who could see the world as dark and sinful, when God’s Son has come again at last to set it free?
9. You who perceive yourself as weak and frail, with futile hopes and devastated dreams, born but to die, to weep and suffer pain, hear this: All power is given unto you in earth and Heaven. There is nothing that you cannot do. You play the game of death, of being helpless, pitifully tied to dissolution in a world which shows no mercy to you. Yet when you accord it mercy, will its mercy shine on you.
10. Then let the Son of God awaken from his sleep, and opening his holy eyes, return again to bless the world he made. In error it began, but it will end in the reflection of his holiness. And he will sleep no more and dream of death. Then join with me today. Your glory is the light that saves the world. Do not withhold salvation longer. Look about the world, and see the suffering there. Is not your heart willing to bring your weary brothers rest?
11. They must await your own release. They stay in chains till you are free. They cannot see the mercy of the world until you find it in yourself. They suffer pain until you have denied its hold on you. They die till you accept your own eternal life. You are the holy Son of God Himself. Remember this, and all the world is free. Remember this, and earth and Heaven are one.
ACIM Q & A for Today
Q) If all life here is an illusion, why does A Course in Miracles refer to “living things”?
A) Here again, we must understand Jesus’ use of language. Passages in which that phrase appears, as in Lesson 195 for example, are written on the level of our experience and not Jesus’ reality. For it is within the dream of our individual existence in this world that we indeed do form relationships with “living things.” And therefore, as is the message of that lesson, we should feel grateful to those beings for the learning opportunities our relationships with them afford us; namely, that what we projected onto them is simply a mistaken belief in our own guilt.
For Jesus to insist that we relate to him on his level would indeed make no sense, as we have already discussed, for our experience remains rooted within the dream. And so his purpose of expressing his truth on the level of our capacity to understand must be recognized by Course students lest they seriously misinterpret his message. Jesus specifically tells us that there is no life outside Heaven, as we saw in an earlier question, and so there can be no “living things” in the world. But since we believe we are alive here, relating to other beings we believe are alive here as well, it would be pointless for Jesus to demand that we accept a truth that our fear precludes us from accepting at this time. Therefore, reflecting his gentle love for us, he speaks about “living things,” even though on another level there is nothing living here at all.