ACIM Text Reading for June 26
Chapter 20 ~ The Vision of Holiness
IV. Entering the Ark
Nothing can hurt you unless you give it the power to do so. Yet you give power as the laws of this world interpret giving; as you give you lose. It is not up to you to give power at all. Power is of God, given by Him and reawakened by the Holy Spirit, who knows that as you give you gain. He gives no power to sin, and therefore it has none; nor to its results as this world sees themâ€”sickness and death and misery and pain. These things have not occurred because the Holy Spirit sees them not, and gives no power to their seeming source. Thus would He keep you free of them. Being without illusion of what you are, the Holy Spirit merely gives everything to God, Who has already given and received all that is true. The untrue He has neither received nor given.
Sin has no place in Heaven, where its results are alien and can no more enter than can their source. And therein lies your need to see your brother sinless. In him is Heaven. See sin in him instead, and Heaven is lost to you. But see him as he is, and what is yours shines from him to you. Your saviour gives you only love, but what you would receive of him is up to you. It lies in him to overlook all your mistakes, and therein lies his own salvation. And so it is with yours. Salvation is a lesson in giving, as the Holy Spirit interprets it. It is the reawakening of the laws of God in minds that have established other laws, and given them power to enforce what God created not.
Your insane laws were made to guarantee that you would make mistakes, and give them power over you by accepting their results as your just due. What could this be but madness? And is it this that you would see within your saviour from insanity? He is as free from this as you are, and in the freedom that you see in him you see your own. For this you share. What God has given follows His laws, and His alone. Nor is it possible for those who follow them to suffer the results of any other source.
Those who choose freedom will experience only its results. Their power is of God, and they will give it only to what God has given, to share with them. Nothing but this can touch them, for they see only this, sharing their power according to the Will of God. And thus their freedom is established and maintained. It is upheld through all temptation to imprison and to be imprisoned. It is of them who learned of freedom that you should ask what freedom is. Ask not the sparrow how the eagle soars, for those with little wings have not accepted for themselves the power to share with you.
The sinless give as they received. See, then, the power of sinlessness within your brother, and share with him the power of the release from sin you offered him. To each who walks this earth in seeming solitude is a saviour given, whose special function here is to release him, and so to free himself. In the world of separation each is appointed separately, though they are all the same. Yet those who know that they are all the same need not salvation. And each one finds his saviour when he is ready to look upon the face of Christ, and see Him sinless.
The plan is not of you, nor need you be concerned with anything except the part that has been given you to learn. For He Who knows the rest will see to it without your help. But think not that He does not need your part to help Him with the rest. For in your part lies all of it, without which is no part complete, nor is the whole completed without your part. The ark of peace is entered two by two, yet the beginning of another world goes with them. Each holy relationship must enter here, to learn its special function in the Holy Spirit’s plan, now that it shares His purpose. And as this purpose is fulfilled, a new world rises in which sin can enter not, and where the Son of God can enter without fear and where he rests a while, to forget imprisonment and to remember freedom. How can he enter, to rest and to remember, without you? Except you be there, he is not complete. And it is his completion that he remembers there.
This is the purpose given you. Think not that your forgiveness of your brother serves but you two alone. For the whole new world rests in the hands of every two who enter here to rest. And as they rest, the face of Christ shines on them and they remember the laws of God, forgetting all the rest and yearning only to have His laws perfectly fulfilled in them and all their brothers. Think you when this has been achieved that you will rest without them? You could no more leave one of them outside than I could leave you, and forget part of myself.
You may wonder how you can be at peace when, while you are in time, there is so much that must be done before the way to peace is open. Perhaps this seems impossible to you. But ask yourself if it is possible that God would have a plan for your salvation that does not work. Once you accept His plan as the one function that you would fulfil, there will be nothing else the Holy Spirit will not arrange for you without your effort. He will go before you making straight your path, and leaving in your way no stones to trip on, and no obstacles to bar your way. Nothing you need will be denied you. Not one seeming difficulty but will melt away before you reach it. You need take thought for nothing, careless of everything except the only purpose that you would fulfil. As that was given you, so will its fulfilment be. God’s guarantee will hold against all obstacles, for it rests on certainty and not contingency. It rests on you. And what can be more certain than a Son of God?
ACIM Workbook Lesson for June 26
God is but Love, and therefore so am I.
1. (153) In my defenselessness my safety lies.
God is but Love, and therefore so am I.
2. (154) I am among the ministers of God.
God is but Love, and therefore so am I.
ACIM Q & A for Today
Q) Does A Course in Miracles really mean that God did not create the entire physical universe?
A) We answer this question with a resounding affirmative! Since nothing of form, matter, or substance can be of God, then nothing of the physical universe can be real, and there is no exception to this. Workbook Lesson 43 states, in the context of perception, which is the realm of duality and separation:
Perception is not an attribute of God. His is the realm of knowledge….In God you cannot see. Perception has no function in God, and does not exist (W-pI.43.1:1-2; 2:1-2).
In the clarification of terms we find the following crystal clear statement about the illusory nature of the world of perception, which God did not create:
The world you see is an illusion of a world. God did not create it, for what He creates must be eternal as Himself. Yet there is nothing in the world you see that will endure forever. Some things will last in time a little while longer than others [e.g., the greater cosmos, as we shall see below in a passage from the text). But the time will come when all things visible will have an end (C-4. 1).
And finally, a similar statement in the text:
God’s laws do not obtain directly to a world perception rules, for such a world could not have been created by the Mind to which perception has no meaning. Yet are His laws reflected everywhere [through the Holy Spirit]. Not that the world where this reflection is, is real at all. Only because His Son believes it is, and from His Son’s belief He could not let Himself be separate entirely. He could not enter His Son insanity with him … (T-25.111.2; italics ours).
These passages are important, because they clarify a source of misunderstanding for many students of A Course in Miracles who maintain that Jesus is teaching that God did in fact create the world. They assert that all the Course is teaching is that he did not create our misperceptions of it. Statements which contain the phrase “the world you see,” as in the above passage from the manual for teachers, do not apply simply to the world we perceive through our wrong-minded lens, but rather to the fact that we see at all. Again, the entire physical universe, the world of perception and form, is illusory and outside the Mind of God.
Therefore, nothing that can be observed — nothing that has form, physicality, moves, changes, deteriorates, and ultimately dies — is of God. A Course in Miracles is unequivocal about this, which is why we speak of it as being a perfect non-dualistic thought system: It contains no exceptions. And so the seeming majesty of the cosmos and perceived glory of nature are all expressions of the ego’s thought system of separation, as we see in this wonderful passage from the text:
What seems eternal all will have an end. The stars will disappear, and night and day will be no more. All things that come and go, the tides, the seasons and the lives of men; all things that change with time and bloom and fade will not return. Where time has set an end is not where the eternal is (T-29.VI.2:7- I0).
To attempt to make an exception to this fact is to attempt a compromise with truth, exactly what the ego wants in order to establish its own existence. As Jesus states in the workbook: “What is false is false, and what is true has never changed” (W-pII.10.1:1). And again in the text:
How simple is salvation! All it says is what was never true is not true now, and never will be. The impossible has not occurred, and can have no effects. And that is all (T-31.1.1:1-4).
In conclusion, therefore, no aspect of the illusion can be accorded truth, which means that absolutely nothing in the material universe has come from God, or is even known by Him. His reality is totally outside the world of dreams.