A Course in Miracles Text Reading & Workbook Lesson for May 17, 2019

ACIM Text Reading for May 17

Chapter 15 ~ The Holy Instant

IX. The Holy Instant and the Attraction of God

As the ego would limit your perception of your brothers to the body, so would the Holy Spirit release your vision and let you see the Great Rays shining from them, so unlimited that they reach to God. It is this shift to vision that is accomplished in the holy instant. Yet it is needful for you to learn just what this shift entails, so you will become willing to make it permanent. Given this willingness it will not leave you, for it is permanent. Once you have accepted it as the only perception you want, it is translated into knowledge by the part that God Himself plays in the Atonement, for it is the only step in it He understands. Therefore, in this there will be no delay when you are ready for it. God is ready now, but you are not.

Our task is but to continue, as fast as possible, the necessary process of looking straight at all the interference and seeing it exactly as it is. For it is impossible to recognise as wholly without gratification what you think you want. The body is the symbol of the ego, as the ego is the symbol of the separation. And both are nothing more than attempts to limit communication, and thereby to make it impossible. For communication must be unlimited in order to have meaning, and deprived of meaning, it will not satisfy you completely. Yet it remains the only means by which you can establish real relationships, which have no limits, having been established by God.

In the holy instant, where the Great Rays replace the body in awareness, the recognition of relationships without limits is given you. But in order to see this, it is necessary to give up every use the ego has for the body, and to accept the fact that the ego has no purpose you would share with it. For the ego would limit everyone to a body for its own purposes, and while you think it has a purpose, you will choose to utilise the means by which it tries to turn its purpose into accomplishment. This will never be accomplished. Yet you have surely recognised that the ego, whose goals are altogether unattainable, will strive for them with all its might, and will do so with the strength that you have given it.

It is impossible to divide your strength between Heaven and hell, God and the ego, and release your power to creation, which is the only purpose for which it was given you. Love would always give increase. Limits are demanded by the ego, and represent its demands to make little and ineffectual. Limit your sight of a brother to his body, which you will do as long as you would not release him from it, and you have denied his gift to you. His body cannot give it. And seek it not through yours. Yet your minds are already continuous, and their union need only be accepted and the loneliness in Heaven is gone.

If you would but let the Holy Spirit tell you of the Love of God for you, and the need your creations have to be with you forever, you would experience the attraction of the eternal. No one can hear Him speak of this and long remain willing to linger here. For it is your will to be in Heaven, where you are complete and quiet, in such sure and loving relationships that any limit is impossible. Would you not exchange your little relationships for this? For the body is little and limited, and only those whom you would see without the limits the ego would impose on them can offer you the gift of freedom.

You have no conception of the limits you have placed on your perception, and no idea of all the loveliness that you could see. But this you must remember; the attraction of guilt opposes the attraction of God. His attraction for you remains unlimited, but because your power, being His, is as great as His, you can turn away from love. What you invest in guilt you withdraw from God. And your sight grows weak and dim and limited, for you have attempted to separate the Father from the Son, and limit their communication. Seek not Atonement in further separation. And limit not your vision of God’s Son to what interferes with his release, and what the Holy Spirit must undo to set him free. For his belief in limits has imprisoned him.

When the body ceases to attract you, and when you place no value on it as a means of getting anything, then there will be no interference in communication and your thoughts will be as free as God’s. As you let the Holy Spirit teach you how to use the body only for purposes of communication, and renounce its use for separation and attack which the ego sees in it, you will learn you have no need of a body at all. In the holy instant there are no bodies, and you experience only the attraction of God. Accepting it as undivided you join Him wholly, in an instant, for you would place no limits on your union with Him. The reality of this relationship becomes the only truth that you could ever want. All truth is here.

***

ACIM Workbook Lesson for May 17

Lesson 133

I will not value what is valueless

1. Sometimes in teaching there is benefit, particularly after you have gone through what seems theoretical and far from what the student has already learned, to bring him back to practical concerns. This we will do today. We will not speak of lofty, world-encompassing ideas, but dwell instead on benefits to you.

2. You do not ask too much of life, but far too little. When you let your mind be drawn to bodily concerns, to things you buy, to eminence as valued by the world, you ask for sorrow, not for happiness. This course does not attempt to take from you the little that you have. It does not try to substitute utopian ideas for satisfactions which the world contains. There are no satisfactions in the world.

3. Today we list the real criteria by which to test all things you think you want. Unless they meet these sound requirements, they are not worth desiring at all, for they can but replace what offers more. The laws that govern choice you cannot make, no more than you can make alternatives from which to choose. The choosing you can do; indeed, you must. But it is wise to learn the laws you set in motion when you choose, and what alternatives you choose between.

4. We have already stressed there are but two, however many there appear to be. The range is set, and this we cannot change. It would be most ungenerous to you to let alternatives be limitless, and thus delay your final choice until you had considered all of them in time; and not been brought so clearly to the place where there is but one choice that must be made.

5. Another kindly and related law is that there is no compromise in what your choice must bring. It cannot give you just a little, for there is no in between. Each choice you make brings every­thing to you or nothing. Therefore, if you learn the tests by which you can distinguish everything from nothing, you will make the better choice.

6. First, if you choose a thing that will not last forever, what you chose is valueless. A temporary value is without all value. Time can never take away a value that is real. What fades and dies was never there, and makes no offering to him who chooses it. He is deceived by nothing in a form he thinks he likes.

7. Next, if you choose to take a thing away from someone else, you will have nothing left. This is because, when you deny his right to everything, you have denied your own. You therefore will not recognize the things you really have, denying they are there. Who seeks to take away has been deceived by the illusion loss can offer gain. Yet loss must offer loss, and nothing more.

8. Your next consideration is the one on which the others rest. Why is the choice you make of value to you? What attracts your mind to it? What purpose does it serve? Here it is easiest of all to be deceived. For what the ego wants it fails to recognize. It does not even tell the truth as it perceives it, for it needs to keep the halo which it uses to protect its goals from tarnish and from rust, that you may see how “innocent” it is.

9. Yet is its camouflage a thin veneer, which could deceive but those who are content to be deceived. Its goals are obvious to anyone who cares to look for them. Here is deception doubled, for the one who is deceived will not perceive that he has merely failed to gain. He will believe that he has served the ego’s hid­den goals.

10. Yet though he tries to keep its halo clear within his vision, still must he perceive its tarnished edges and its rusted core. His ineffectual mistakes appear as sins to him, because he looks upon the tarnish as his own; the rust a sign of deep unworthiness within himself. He who would still preserve the ego’s goals and serve them as his own makes no mistakes, according to the dictates of his guide. This guidance teaches it is error to believe that sins are but mistakes, for who would suffer for his sins if this were so?

11. And so we come to the criterion for choice that is the hardest to believe, because its obviousness is overlaid with many levels of obscurity. If you feel any guilt about your choice, you have al­lowed the ego’s goals to come between the real alternatives. And thus you do not realize there are but two, and the alternative you think you chose seems fearful, and too dangerous to be the noth­ingness it actually is.

12. All things are valuable or valueless, worthy or not of being sought at all, entirely desirable or not worth the slightest effort to obtain. Choosing is easy just because of this. Complexity is nothing but a screen of smoke, which hides the very simple fact that no decision can be difficult. What is the gain to you in learn­ing this? It is far more than merely letting you make choices easily and without pain.

13. Heaven itself is reached with empty hands and open minds, which come with nothing to find everything and claim it as their own. We will attempt to reach this state today, with self-deception laid aside, and with an honest willingness to value but the truly valuable and the real. Our two extended practice periods of fifteen minutes each begin with this:

I will not value what is valueless, and only what has value do I seek, for only that do I desire to find.

14. And then receive what waits for everyone who reaches, unen­cumbered, to the gate of Heaven, which swings open as he comes. Should you begin to let yourself collect some needless burdens, or believe you see some difficult decisions facing you, be quick to answer with this simple thought:

I will not value what is valueless, for what is valuable belongs to me.

***

ACIM Q & A for Today

Q) A Course in Miracles teaches that all has already happened. Isn’t  this the same as predestination? 

A) The traditional understanding of predestination, stemming from John Calvin, the 16th-century Protestant reformer, is that from the beginning of time God had chosen (predestined) those to be saved (the “elect”) and those to be punished (the “sinners”) in the future. And this decision was irrevocable and unchangeable. 

The view of A Course in Miracles is that yes, everything has already happened — and in that sense the drama of the world is irrevocable (“the script is written”) — but this includes both the ego’s script and the Holy Spirit’s correction for it. To re-quote an important passage:

God gave His Teacher to replace the one you made …. And what He would replace has been replaced. Time lasted but an instant in your mind, with no effect upon eternity.  And so is all time past, and everything exactly as it was before the way to nothingness was made.  The tiny tick of time in which the first mistake was made, and all of them within that one mistake, held also the Correction for that one, and all of them that came within the first 
(T-26.V.3:1-5).

Therefore, in A Course in Miracles, the agent of predestination is the “decision maker,” not God, for it is this aspect of the tri-partite or split mind that has authored the scripts of our lives in the physical universe. However, this same split mind has the capacity, through the “decision maker,” to choose at any given instant which teacher — the ego or Jesus — will guide us as we “review mentally” the scripts that have “already gone by.” The “we,” to make the point once again, is not the self we call ourselves by name, but rather the “decision maker” in our minds — outside time and space, and outside the ancient ego script.  And here the choice is certainly not predestined. It is thus clear that the Course’s statement “the script is written” is not to be understood temporally at all, while the traditional view of predestination is, for it is based upon a decision made by God in the past, which will inevitably be carried out in the future. 

the way to god

 

 

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