ACIM Text Reading for May 14
Chapter 15 ~ The Holy Instant
VI. The Holy Instant and the Laws of God
It is impossible to use one relationship at the expense of another and not to suffer guilt. And it is equally impossible to condemn part of a relationship and find peace within it. Under the Holy Spirit’s teaching all relationships are seen as total commitments, yet they do not conflict with one another in any way. Perfect faith in each one, for its ability to satisfy you completely, arises only from perfect faith in yourself. And this you cannot have while guilt remains. And there will be guilt as long as you accept the possibility, and cherish it, that you can make a brother into what he is not, because you would have him so.
You have so little faith in yourself because you are unwilling to accept the fact that perfect love is in you. And so you seek without for what you cannot find without. I offer you my perfect faith in you, in place of all your doubts. But forget not that my faith must be as perfect in all your brothers as it is in you, or it would be a limited gift to you. In the holy instant we share our faith in God’s Son because we recognise, together, that he is wholly worthy of it, and in our appreciation of his worth we cannot doubt his holiness. And so we love him.
All separation vanishes as holiness is shared. For holiness is power, and by sharing it, it gains in strength. If you seek for satisfaction in gratifying your needs as you perceive them, you must believe that strength comes from another, and what you gain he loses. Someone must always lose if you perceive yourself as weak. Yet there is another interpretation of relationships that transcends the concept of loss of power completely.
You do not find it difficult to believe that when another calls on God for love, your call remains as strong. Nor do you think that when God answers him, your hope of answer is diminished. On the contrary, you are more inclined to regard his success as witness to the possibility of yours. That is because you recognise, however dimly, that God is an idea, and so your faith in Him is strengthened by sharing. What you find difficult to accept is the fact that, like your Father, you are an idea. And like Him, you can give yourself completely, wholly without loss and only with gain. Herein lies peace, for here there is no conflict.
In the world of scarcity, love has no meaning and peace is impossible. For gain and loss are both accepted, and so no one is aware that perfect love is in him. In the holy instant you recognise the idea of love in you, and unite this idea with the Mind that thought it, and could not relinquish it. By holding it within itself, there is no loss. The holy instant thus becomes a lesson in how to hold all of your brothers in your mind, experiencing not loss but completion. From this it follows you can only give. And this is love, for this alone is natural under the laws of God. In the holy instant the laws of God prevail, and only they have meaning. The laws of this world cease to hold any meaning at all. When the Son of God accepts the laws of God as what he gladly wills, it is impossible that he be bound, or limited in any way. In that instant he is as free as God would have him be. For the instant he refuses to be bound, he is not bound.
In the holy instant nothing happens that has not always been. Only the veil that has been drawn across reality is lifted. Nothing has changed. Yet the awareness of changelessness comes swiftly as the veil of time is pushed aside. No one who has not yet experienced the lifting of the veil, and felt himself drawn irresistibly into the light behind it, can have faith in love without fear. Yet the Holy Spirit gives you this faith, because He offered it to me and I accepted it. Fear not the holy instant will be denied you, for I denied it not. And through me the Holy Spirit gives it unto you, as you will give it. Let no need you perceive obscure your need of this. For in the holy instant you will recognise the only need the Sons of God share equally, and by this recognition you will join with me in offering what is needed.
It is through us that peace will come. Join me in the idea of peace, for in ideas minds can communicate. If you would give yourself as your Father gives His Self, you will learn to understand Selfhood. And therein is love’s meaning understood. But remember that understanding is of the mind, and only of the mind. Knowledge is therefore of the mind, and its conditions are in the mind with it. If you were not an idea, and nothing but an idea, you could not be in full communication with all that ever was. Yet as long as you prefer to be something else, or would attempt to be nothing else and something else together, you will not remember the language of communication, which you know perfectly.
In the holy instant God is remembered, and the language of communication with all your brothers is remembered with Him. For communication is remembered together, as is truth. There is no exclusion in the holy instant because the past is gone, and with it goes the whole basis for exclusion. Without its source exclusion vanishes. And this permits your Source, and That of all your brothers, to replace it in your awareness. God and the power of God will take Their rightful place in you, and you will experience the full communication of ideas with ideas. Through your ability to do this you will learn what you must be, for you will begin to understand what your Creator is, and what His creation is along with Him.
ACIM Workbook Lesson for May 14
It is impossible to see two worlds.
1. Perception is consistent. What you see reflects your thinking. And your thinking but reflects your choice of what you want to see. Your values are determiners of this, for what you value you must want to see, believing what you see is really there. No one can see a world his mind has not accorded value. And no one can fail to look upon what he believes he wants.
2. Yet who can really hate and love at once? Who can desire what he does not want to have reality? And who can choose to see a world of which he is afraid? Fear must make blind, for this its weapon is: That which you fear to see you cannot see. Love and perception thus go hand in hand, but fear obscures in darkness what is there.
3. What, then, can fear project upon the world? What can be seen in darkness that is real? Truth is eclipsed by fear, and what remains is but imagined. Yet what can be real in blind imaginings of panic born? What would you want that this is shown to you? What would you wish to keep in such a dream?
4. Fear has made everything you think you see. All separation, all distinctions, and the multitude of differences you believe make up the world. They are not there. Love’s enemy has made them up. Yet love can have no enemy, and so they have no cause, no being and no consequence. They can be valued, but remain unreal. They can be sought, but they can not be found. Today we will not seek for them, nor waste this day in seeking what can not be found.
5. It is impossible to see two worlds which have no overlap of any kind. Seek for the one; the other disappears. But one remains. They are the range of choice beyond which your decision cannot go. The real and the unreal are all there are to choose between, and nothing more than these.
6. Today we will attempt no compromise where none is possible. The world you see is proof you have already made a choice as all-embracing as its opposite. What we would learn today is more than just the lesson that you cannot see two worlds. It also teaches that the one you see is quite consistent from the point of view from which you see it. It is all a piece because it stems from one emotion, and reflects its source in everything you see.
7. Six times today, in thanks and gratitude, we gladly give five minutes to the thought that ends all compromise and doubt, and go beyond them all as one. We will not make a thousand meaningless distinctions, nor attempt to bring with us a little part of unreality, as we devote our minds to finding only what is real.
8. Begin your searching for the other world by asking for a strength beyond your own, and recognizing what it is you seek. You do not want illusions. And you come to these five minutes emptying your hands of all the petty treasures of this world. You wait for God to help you, as you say:
It is impossible to see two worlds. Let me accept the strength God offers me and see no value in this world, that I may find my freedom and deliverance.
9. God will be there. For you have called upon the great unfailing power which will take this giant step with you in gratitude. Nor will you fail to see His thanks expressed in tangible perception and in truth. You will not doubt what you will look upon, for though it is perception, it is not the kind of seeing that your eyes alone have ever seen before. And you will know God’s strength upheld you as you made this choice.
10. Dismiss temptation easily today whenever it arises, merely by remembering the limits of your choice. The unreal or the real, the false or true is what you see and only what you see. Perception is consistent with your choice, and hell or Heaven comes to you as one.
11. Accept a little part of hell as real, and you have damned your eyes and cursed your sight, and what you will behold is hell indeed. Yet the release of Heaven still remains within your range of choice, to take the place of everything that hell would show to you. All you need say to any part of hell, whatever form it takes, is simply this:
It is impossible to see two worlds. I seek my freedom and deliverance, and this is not a part of what I want.
ACIM Q & A for Today
Q) A Course in Miracles teaches that anger is never justified. Does this mean I should never get angry, and that if I do, I am not being a good Course student or am not being spiritual enough?
A) Jesus does in fact explicitly state in two places that anger (or attack) is never justified. In the introduction to his discussion of the crucifixion, he states:
Anger always involves projection of separation, which must ultimately be accepted as one’s own responsibility, rather than being blamed on others …. You cannot beattacked, attack has no justification, and you are responsible for what you believe (T-6.in.1:2,7).
And later in the text, discussing why forgiveness is always justified, Jesus teaches:
Anger is never justified. Attack has no foundation. It is here escape from fear begins, and will be made complete. Here is the real world given in exchange for dreams of terror. For it is on this forgiveness rests, and is but natural (T-30.VI.1:1-5).
Our answer here directly follows the discussion of the previous question, and goes to the heart of one’s practice of A Course in Miracles. Jesus is not asking his students to be perfect; if they were, or even wanted to be, then they would have remained in Heaven — the only home of perfection — or would already have returned. The fact that students have need of A Course in Miracles is witnessing to their belief in the reality of imperfection. And imperfect people become angry and seek to avoid responsibility for their own choices. One can indeed say that the core thought of everyone’s ego is to keep the individuality and specialness it believed it stole from God, but to avoid responsibility for it. Therefore, this avoidance can only occur by people blaming another for what they secretly believe they did, and thus attacking someone else for their sin.
Jesus’ purpose in the Course is to help his students accept responsibility for their projections onto others. It would be most unrealistic of him to expect his students to have no attack thoughts, but it is a most reasonable goal to ask that students at least be aware of their egos’ attempts to deny responsibility for being upset. Therefore, becoming angry does not mean one is not a good Course student, but becoming a “good” one means learning — or even being willing to learn — to be responsible for one’s angry perceptions of others, and to be aware of one’s own guilt over separation from the Love of God and the loving guidance of Jesus or the Holy Spirit. “Good” students thus would never seek to justify their angry thoughts or feelings; at the same time they would not be denying that they have them. This honesty allows Jesus or the Holy Spirit to help them change their minds, if they so choose. This is the gentle and loving way of understanding Jesus’ statements in the text that we quoted above.