A Course in Miracles Text Reading & Workbook Lesson for April 14, 2019

ACIM Text Reading for April 14

Chapter 13

THE GUILTLESS WORLD

Introduction

If you did not feel guilty you could not attack, for condemnation is the root of attack. It is the judgement of one mind by another as unworthy of love and deserving of punishment. But herein lies the split. For the mind that judges perceives itself as separate from the mind being judged, believing that by punishing another, it will escape punishment. All this is but the delusional attempt of the mind to deny itself, and escape the penalty of denial. It is not an attempt to relinquish denial, but to hold on to it. For it is guilt that has obscured the Father to you, and it is guilt that has driven you insane.

The acceptance of guilt into the mind of God’s Son was the beginning of the separation, as the acceptance of the Atonement is its end. The world you see is the delusional system of those made mad by guilt. Look carefully at this world, and you will realise that this is so. For this world is the symbol of punishment, and all the laws that seem to govern it are the laws of death. Children are born into it through pain and in pain. Their growth is attended by suffering, and they learn of sorrow and separation and death. Their minds seem to be trapped in their brain, and its powers to decline if their bodies are hurt. They seem to love, yet they desert and are deserted. They appear to lose what they love, perhaps the most insane belief of all. And their bodies wither and gasp and are laid in the ground, and are no more. Not one of them but has thought that God is cruel.

If this were the real world, God would be cruel. For no Father could subject His children to this as the price of salvation and be loving. Love does not kill to save. If it did, attack would be salvation, and this is the ego’s interpretation, not God’s. Only the world of guilt could demand this, for only the guilty could conceive of it. Adam’s ‘sin’ could have touched no one, had he not believed it was the Father Who drove him out of paradise. For in that belief the knowledge of the Father was lost, since only those who do not understand Him could believe it.

This world is a picture of the crucifixion of God’s Son. And until you realise that God’s Son cannot be crucified, this is the world you will see. Yet you will not realise this until you accept the eternal fact that God’s Son is not guilty. He deserves only love because he has given only love. He cannot be condemned because he has never condemned. The Atonement is the final lesson he need learn, for it teaches him that, never having sinned, he has no need of salvation.

***

ACIM Workbook Lesson for April 14

Lesson 102

I share God’s will for happiness for me.

1. You do not want to suffer. You may think it buys you some­thing, and may still believe a little that it buys you what you want. Yet this belief is surely shaken now, at least enough to let you question it, and to suspect it really makes no sense. It has not gone as yet, but lacks the roots that once secured it tightly to the dark and hidden secret places of your mind.

2. Today we try to loose its weakened hold still further, and to realize that pain is purposeless, without a cause and with no power to accomplish anything. It cannot purchase anything at all. It offers nothing, and does not exist. And everything you think it offers you is lacking in existence, like itself. You have been slave to nothing. Be you free today to join the happy Will of God.

3. For several days we will continue to devote our periods of practicing to exercises planned to help you reach the happiness God’s Will has placed in you. Here is your home, and here your safety is. Here is your peace, and here there is no fear. Here is salvation. Here is rest at last.

4. Begin your practice periods today with this acceptance of God’s Will for you:

I share God’s Will for happiness for me, and I accept it as my function now.

Then seek this function deep within your mind, for it is there, awaiting but your choice. You cannot fail to find it when you learn it is your choice, and that you share God’s Will.

5. Be happy, for your only function here is happiness. You have no need to be less loving to God’s Son than He Whose Love cre­ated him as loving as Himself. Besides these hourly five-minute rests, pause frequently today, to tell yourself that you have now accepted happiness as your one function. And be sure that you are joining with God’s Will in doing this.

***

ACIM Q & A for Today

 If A Course in Miracles is a universal teaching, why did it come in such sectarian (i.e., Christian) terms. Doesn’t that limit its worldwide applicability?

While the basic message of A Course in Miracles is universal — “God’s Son is guiltless, and in his innocence is his salvation” ( M-1.3:5) — its form certainly is not, nor is it meant to be. We have already quoted Jesus’ words to the effect that this is a “special curriculum,” which clearly reflects that it has a special audience: the Western world that has grown up under the strong influence of Christianity and 20th-century psychology, an influence that has not been very Christian nor spiritual. This is why the Course’s language is so Western, and, more specifically, Christian and psychodynamic in statement. As the specific spiritual path we call A Course in Miracles, the Course is simply not meant to have worldwide applicability. Other cultures and religious traditions have, and will continue to have their own spiritual paths, just as we in the Western world now have the Course, among many others. As we have repeatedly pointed out in this book, the universal joining with all people is the content of the universal course, but the specific ways in which people learn this lesson constitutes the forms of the “special curriculum,” of which A Course in Miracles is simply one example. Forms, almost by definition, are not the same and cannot blend together. Therefore they cannot be universal, or for all people. This is why Jesus teaches in the introduction to the clarification of terms, to repeat and extend this important statement:

A universal theology is impossible, but a universal experience is not only possible but necessary. It is this experience toward which the course is directed (C-in.2:5-6).

This “universal experience,” it goes without saying, is love, and A Course in Miracles is but one form of regaining it.

You but mistake interpretation

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