ACIM Text Reading for April 30
Chapter 14 ~ Teaching for Truth
IV. Your Function in the Atonement
When you accept a brother’s guiltlessness you will see the Atonement in him. For by proclaiming it in him you make it yours, and you will see what you sought. You will not see the symbol of your brother’s guiltlessness shining within him while you still believe it is not there. His guiltlessness is your Atonement. Grant it to him, and you will see the truth of what you have acknowledged. Yet truth is offered first to be received, even as God gave it first to His Son. The first in time means nothing, but the First in eternity is God the Father, Who is both First and One. Beyond the First there is no other, for there is no order, no second or third, and nothing but the First.
You who belong to the First Cause, created by Him like unto Himself and part of Him, are more than merely guiltless. The state of guiltlessness is only the condition in which what is not there has been removed from the disordered mind that thought it was. This state, and only this, must you attain, with God beside you. For until you do, you will still think that you are separate from Him. You can perhaps feel His Presence next to you, but cannot know that you are one with Him. This cannot be taught. Learning applies only to the condition in which it happens of itself.
When you have let all that obscured the truth in your most holy mind be undone for you, and therefore stand in grace before your Father, He will give Himself to you as He has always done. Giving Himself is all He knows, and so it is all knowledge. For what He knows not cannot be, and therefore cannot be given. Ask not to be forgiven, for this has already been accomplished. Ask, rather, to learn how to forgive, and to restore what always was to your unforgiving mind. Atonement becomes real and visible to those who use it. On earth this is your only function, and you must learn that it is all you want to learn. You will feel guilty till you learn this. For in the end, whatever form it takes, your guilt arises from your failure to fulfil your function in God’s Mind with all of yours. Can you escape this guilt by failing to fulfil your function here?
You need not understand creation to do what must be done before that knowledge would be meaningful to you. God breaks no barriers; neither did He make them. When you release them they are gone. God will not fail, nor ever has in anything. Decide that God is right and you are wrong about yourself. He created you out of Himself, but still within Him. He knows what you are. Remember that there is no second to Him. There cannot, therefore, be anyone without His Holiness, nor anyone unworthy of His perfect Love. Fail not in your function of loving in a loveless place made out of darkness and deceit, for thus are darkness and deceit undone. Fail not yourself, but instead offer to God and you His blameless Son. For this small gift of appreciation for His Love, God will Himself exchange your gift for His.
Before you make any decisions for yourself, remember that you have decided against your function in Heaven, and then consider carefully whether you want to make decisions here. Your function here is only to decide against deciding what you want, in recognition that you do not know. How, then, can you decide what you should do? Leave all decisions to the One Who speaks for God, and for your function as He knows it. So will He teach you to remove the awful burden you have laid upon yourself by loving not the Son of God, and trying to teach him guilt instead of love. Give up this frantic and insane attempt that cheats you of the joy of living with your God and Father, and of waking gladly to His Love and Holiness that join together as the truth in you, making you one with Him.
When you have learned how to decide with God, all decisions become as easy and as right as breathing. There is no effort, and you will be led as gently as if you were being carried down a quiet path in summer. Only your own volition seems to make deciding hard. The Holy Spirit will not delay in answering your every question what to do. He knows. And He will tell you, and then do it for you. You who are tired will find this is more restful than sleep. For you can bring your guilt into sleeping, but not into this.
Unless you are guiltless you cannot know God, Whose Will is that you know Him. Therefore, you must be guiltless. Yet if you do not accept the necessary conditions for knowing Him, you have denied Him and do not recognise Him, though He is all around you. He cannot be known without His Son, whose guiltlessness is the condition for knowing Him. Accepting His Son as guilty is denial of the Father so complete, that knowledge is swept away from recognition in the very mind where God Himself has placed it. If you would but listen, and learn how impossible this is! Do not endow Him with attributes you understand. You made Him not, and anything you understand is not of Him.
Your task is not to make reality. It is here without your making, but not without you. You who have tried to throw yourself away and valued God so little, hear me speak for Him and for yourself. You cannot understand how much your Father loves you, for there is no parallel in your experience of the world to help you understand it. There is nothing on earth with which it can compare, and nothing you have ever felt apart from Him resembles it ever so faintly. You cannot even give a blessing in perfect gentleness. Would you know of One Who gives forever, and Who knows of nothing except giving?
The children of Heaven live in the light of the blessing of their Father, because they know that they are sinless. The Atonement was established as the means of restoring guiltlessness to minds that have denied it, and thus denied Heaven to itself. Atonement teaches you the true condition of the Son of God. It does not teach you what you are, or what your Father is. The Holy Spirit, who remembers this for you, merely teaches you how to remove the blocks that stand between you and what you know. His memory is yours. If you remember what you have made, you are remembering nothing. Remembrance of reality is in Him, and therefore in you.
The guiltless and the guilty are totally incapable of understanding one another. Each perceives the other as like himself, making both unable to communicate, because each sees the other unlike the way he sees himself. God can communicate only to the Holy Spirit in your mind, because only He shares the knowledge of what you are with God. And only the Holy Spirit can answer God for you, for only He knows what God is. Everything else that you have placed within your mind cannot exist, for what is not in communication with the Mind of God has never been. Communication with God is life. Nothing without it is at all.
ACIM Workbook Lesson for April 30
For morning and evening review:
1. (103) God, being Love, is also happiness.
Let me remember love is happiness, and nothing else brings joy. And so I choose to entertain no substitutes for love.
2. (104) I seek but what belongs to me in truth.
Love is my heritage, and with it joy. These are the gifts my Father gave to me. I would accept all that is mine in truth.
3. On the hour:
God, being Love, is also happiness.
On the half hour:
I seek but what belongs to me in truth.
ACIM Q & A for Today
Q) What is A Course in Miracles’ view of time?
A) Answer Part 1: From the perspective of A Course in Miracles, all of time has already occurred, even though “it seems to have a future still unknown to us” (W-pl.158.3:7). In order to understand the Course, it is vital to get a glimpse of the view of time that Jesus is presenting. Otherwise, it will be very difficult to understand the metaphysics and its application. As he clearly states in this passage from the manual for teachers:
In order to understand the teaching-learning plan of salvation [the plan of the Atonement], it is necessary to grasp the concept of time that the course sets forth (M-2.2:1).
When we accepted the belief in our minds (before there were bodies) that we could be our own creator — i.e., self-created — we set into motion a series of cause and effect relationships. The easiest way to understand this is to consider that if we entertained the thought that we could make an opposite to Heaven, one of the effects of this thought would be the beginning of a dream world of time and space, and all the ways that we would manifest the effects of that thought; for example, all the many scripts of our various so-called lifetimes.
Another analogy is that an effect of that insane thought produced a dream-hologram of hatred, which has time and space as its template. Therefore, it is important to recognize that once the mind of the Sonship seemed to fall asleep, it entertained thoughts that were opposite to what truly is. For example:
Hence, all the effects that the thought of separation engendered have already occurred, as well as the correction of the Holy Spirit for every misthought. As the Course states: “This world was over long ago” (T-28.I.1:6) And we are simply “reviewing mentally what has gone by,” for “the script is written” (W-pI.158.4:5,3). These two “scripts” can be likened to two holograms — the holograms of hatred and correction — which are shown in the diagram below. The part of the mind that chooses between these two is the decision maker.
The following important passage from the text explains these two holograms:
God gave His Teacher* [the Holy Spirit] to replace the one you made, not to conflict with it. And what He would replace has been replaced. Time lasted but an instant in your mind, with no effect upon eternity. And so is all time past, and everything exactly as it was before the way to nothingness was made. The tiny tick of time in which the first mistake was made, and all of them within that one mistake, held also the Correction for that one, and all of them that came within the first. And in that tiny instant time was gone, for that was all it ever was. What God gave answer to is answered and is gone (T-26.V.3; italics ours).
The Course’s understanding of time and space is summarized in the following passage from the text:
For time and space are one illusion, which takes different forms. If it has been projected beyond your mind you think of it as time. The nearer it is brought to where it is, the more you think of it in terms of space (T-26.VIII.1:3-5).
The “one illusion” is the belief in the separation from God, and it is this thought that underlies the entire physical universe that appears to span billions of years, and an almost infinite number of miles. Yet since ideas leave not their source (W-pI.167.3:6-7), the seemingly vast universe is still the manifestation of this simple, single thought, always remaining within the split mind that conceived it in madness.It is an integral part of the ego’s strategy to keep this thought of separation protected — “the tiny, mad idea” that never truly happened — by projecting it from the mind so that the Son could never undo it by turning to the presence of the Holy Spirit Who is also in his mind. If the Son forgets he has a mind, and therefore is no longer in contact with his mind’s decision to be separate, then there is no way he can ever change his mind. This is the ultimate goal in the ego’s plot to sustain its own existence.
Therefore, when the thought of separation is projected “far away” from the mind of the Son, it is expressed in the dimension of time: The past, the seeming present, and the future do appear to reflect the huge gap of billions of years the ego wishes to introduce between the mind’s decision to be separate from God and the Holy Spirit, and the Son’s experience of himself as a body. When the thought of separation is experienced between an individual and another person — i.e., closer to his experience of himself — then it is known as space, the physical gap we experience between ourselves and others in our special relationships. To state this another way, time (and therefore space as well) was specifically made by the ego to keep cause (the mind and its thoughts) and effect (our pain and suffering) separated. Thus, there is now a huge gap in our experience between the mind’s decision to be separate, and the multiple scripts of different dreams where we experience pain and suffering as figures in these dreams. Only when cause and effect are brought together and therefore undone, can there be true healing; i.e., when the figure I call myself awakens from the dream of separation and accepts the Atonement.
In conclusion, therefore, we can understand that the world of time (and also of space) is nothing more than the projection and expression of form — outside the Son’s mind — of the thought of separation that remains concealed within the Son’s mind, cleverly hidden behind the defense of time and space.