ACIM Text Reading for March 31
Chapter 11 ~ God or the Ego
III. From Darkness to Light
When you are weary, remember you have hurt yourself. Your Comforter will rest you, but you cannot. You do not know how, for if you did you could never have grown weary. Unless you hurt yourself you could never suffer in any way, for that is not God’s Will for His Son. Pain is not of Him, for He knows no attack and His peace surrounds you silently. God is very quiet, for there is no conflict in Him. Conflict is the root of all evil, for being blind it does not see whom it attacks. Yet it always attacks the Son of God, and the Son of God is you.
God’s Son is indeed in need of comfort, for he knows not what he does, believing his will is not his own. The Kingdom is his, and yet he wanders homeless. At home in God he is lonely, and amid all his brothers he is friendless. Would God let this be real, when He did not will to be alone Himself? And if your will is His it cannot be true of you, because it is not true of Him.
O my child, if you knew what God wills for you, your joy would be complete! And what He wills has happened, for it was always true. When the light comes and you have said, ‘God’s Will is mine’, you will see such beauty that you will know it is not of you. Out of your joy you will create beauty in His Name, for your joy could no more be contained than His. The bleak little world will vanish into nothingness, and your heart will be so filled with joy that it will leap into Heaven, and into the Presence of God. I cannot tell you what this will be like, for your heart is not ready. Yet I can tell you, and remind you often, that what God wills for Himself He wills for you, and what He wills for you is yours.
The way is not hard, but it is very different. Yours is the way of pain, of which God knows nothing. That way is hard indeed, and very lonely. Fear and grief are your guests, and they go with you and abide with you on the way. But the dark journey is not the way of God’s Son. Walk in light and do not see the dark companions, for they are not fit companions for the Son of God, who was created of light and in light. The Great Light always surrounds you and shines out from you. How can you see the dark companions in a light such as this? If you see them, it is only because you are denying the light. But deny them instead, for the light is here and the way is clear.
God hides nothing from His Son, even though His Son would hide himself. Yet the Son of God cannot hide his glory, for God wills him to be glorious, and gave him the light that shines in him. You will never lose your way, for God leads you. When you wander, you but undertake a journey that is not real. The dark companions, the dark way, are all illusions. Turn toward the light, for the little spark in you is part of a Light so great that it can sweep you out of all darkness forever. For your Father is your Creator, and you arelike Him.
The children of light cannot abide in darkness, for darkness is not in them. Do not be deceived by the dark comforters, and never let them enter the mind of God’s Son, for they have no place in His temple. When you are tempted to deny Him remember that there areno other gods to place before Him, and accept His Will for you in peace. For you cannot accept it otherwise.
Only God’s Comforter can comfort you. In the quiet of His temple, He waits to give you the peace that is yours. Give His peace, that you may enter the temple and find it waiting for you. But be holy in the Presence of God, or you will not know that you are there. For what is unlike God cannot enter His Mind, because it was not His Thought and therefore does not belong to Him. And your mind must be as pure as His, if you would know what belongs to you. Guard carefully His temple, for He Himself dwells there and abides in peace. You cannot enter God’s Presence with the dark companions beside you, but you also cannot enter alone. All your brothers must enter with you, for until you have accepted them you cannot enter. For you cannot understand Wholeness unless you are whole, and no part of the Son can be excluded if he would know the Wholeness of his Father.
In your mind you can accept the whole Sonship and bless it with the light your Father gave it. Then you will be worthy to dwell in the temple with Him, because it is your will not to be alone. God blessed His Son forever. If you will bless him in time, you will be in eternity. Time cannot separate you from God if you use it on behalf of the eternal.
ACIM Workbook Lesson for March 31
Today we will review these ideas:
1. (75) The light has come.
In choosing salvation rather than attack, I merely choose to recognize what is already there. Salvation is a decision made already. Attack and grievances are not there to choose. That is why I always choose between truth and illusion; between what is there and what is not. The light has come. I can but choose the light, for it has no alternative. It has replaced the darkness, and the darkness has gone.
2. These would prove useful forms for specific applications of this idea:
This cannot show me darkness, for the light has come.
The light in you is all that I would see, [name].
I would see in this only what is there.
3. (76) I am under no laws but God’s.
Here is the perfect statement of my freedom. I am under no laws but God’s. I am constantly tempted to make up other laws and give them power over me. I suffer only because of my belief in them. They have no real effect on me at all. I am perfectly free of the effects of all laws save God’s. And His are the laws of freedom.
4. For specific forms in applying this idea, these would be useful:
My perception of this shows me I believe in laws that do not exist.
I see only the laws of God at work in this.
Let me allow God’s laws to work in this, and not my own.
ACIM Q & A for Today
Q) Have there been people who have successfully completed A Course in Miracles (and are in the real world), and who are they?
A) When this is asked during workshops, we sometimes tell people (with a straight face) that there is a list, but we keep it locked in a safe in the office. In truth, however, this is a question no one could truly answer, for how would one know? To begin with, the chances are that someone who is truly in the real world would not go around broadcasting the fact. Second, people usually think of “success” in the Course in terms of certain external criteria that can be seen, and these criteria would clearly not be shared by everyone. One of our favorite stories to illustrate this last point is the earnest young man who came up to Kenneth after a week-end workshop in a midwestern city saying: “I know you must be a very advanced person, because you don’t smoke cigarettes, don’t drink coffee, and don’t keep running to the bathroom.” Other criteria of “spirituality” include not locking one’s car door or house because one “trust[s] my brothers, who are one with me” (W-pI.181), or giving up insurance policies because one “place[s] the future in the Hands of God” (W-pI. 194). The point naturally is that such judgments about spiritual advancement are always based on externals, without the one who judges knowing what the content is behind the form, regardless of the form’s “spiritual” appearance.
Moreover, implicit in questions like this is a latent fear of being unable to achieve the Course’s goal. Hearing about others who have often can provide the external witness, when Jesus’ expressed confidence in his students is not enough.
The bottom line, whenever one is tempted to indulge in such thoughts of spiritual specialness, is always to focus on one’s own Atonement lessons, thereby avoiding the distraction of thinking of others who have or have not “made it.” As peace returns to the student’s mind, the question will already have departed from it.