A Course in Miracles Text Reading & Workbook Lesson for March 15, 2019

ACIM Text Reading for March 15

Chapter 9 ~ The Acceptance of the Atonement

III. The Correction of Error

The alertness of the ego to the errors of other egos is not the kind of vigilance the Holy Spirit would have you maintain. Egos are critical in terms of the kind of ‘sense’ they stand for. They understand this kind of sense, because it is sensible to them. To the Holy Spirit it makes no sense at all.

To the ego it is kind and right and good to point out errors and ‘correct’ them. This makes perfect sense to the ego, which is unaware of what errors are and what correction is. Errors are of the ego, and correction of errors lies in the relinquishment of the ego. When you correct a brother, you are telling him that he is wrong. He may be making no sense at the time, and it is certain that, if he is speaking from the ego, he will not be making sense. But your task is still to tell him he is right. You do not tell him this verbally, if he is speaking foolishly. He needs correction at another level, because his error is at another level. He is still right, because he is a Son of God. His ego is always wrong, no matter what it says or does.

If you point out the errors of your brother’s ego you must be seeing through yours, because the Holy Spirit does not perceive his errors. This must be true, since there is no communication between the ego and the Holy Spirit. The ego makes no sense, and the Holy Spirit does not attempt to understand anything that arises from it. Since He does not understand it, He does not judge it, knowing that nothing the ego makes means anything.

When you react at all to errors, you are not listening to the Holy Spirit. He has merely disregarded them, and if you attend to them you are not hearing Him. If you do not hear Him, you are listening to your ego and making as little sense as the brother whose errors you perceive. This cannot be correction. Yet it is more than merely a lack of correction for him. It is the giving up of correction in yourself.

When a brother behaves insanely, you can heal him only by perceiving the sanity in him. If you perceive his errors and accept them, you are accepting yours. If you want to give yours over to the Holy Spirit, you must do this with his. Unless this becomes the one way in which you handle all errors, you cannot understand how all errors are undone. How is this different from telling you that what you teach you learn? Your brother is as right as you are, and if you think he is wrong you are condemning yourself.

You cannot correct yourself. Is it possible, then, for you to correct another? Yet you can see him truly, because it is possible for you to see yourself truly. It is not up to you to change your brother, but merely to accept him as he is. His errors do not come from the truth that is in him, and only this truth is yours. His errors cannot change this, and can have no effect at all on the truth in you. To perceive errors in anyone, and to react to them as if they were real, is to make them real to you. You will not escape paying the price for this, not because you are being punished for it, but because you are following the wrong guide and will therefore lose your way.

Your brother’s errors are not of him, any more than yours are of you. Accept his errors as real, and you have attacked yourself. If you would find your way and keep it, see only truth beside you for you walk together. The Holy Spirit in you forgives all things in you and in your brother. His errors are forgiven with yours. Atonement is no more separate than love. Atonement cannot be separate because it comes from love. Any attempt you make to correct a brother means that you believe correction by you is possible, and this can only be the arrogance of the ego. Correction is of God, Who does not know of arrogance.

The Holy Spirit forgives everything because God created everything. Do not undertake His function, or you will forget yours. Accept only the function of healing in time, because that is what time is for. God gave you the function to create in eternity. You do not need to learn that, but you do need to learn to want it. For that all learning was made. This is the Holy Spirit’s use of an ability that you do not need, but that you made. Give it to Him! You do not understand how to use it. He will teach you how to see yourself without condemnation, by learning how to look on everything without it. Condemnation will then not be real to you, and all your errors will be forgiven.


ACIM Workbook Lesson for March 15

Lesson 74

There is no will but God’s

1. The idea for today can be regarded as the central thought toward which all our exercises are directed. God’s is the only Will. When you have recognized this, you have recognized that your will is His. The belief that conflict is possible has gone. Peace has replaced the strange idea that you are torn by conflict­ing goals. As an expression of the Will of God, you have no goal but His.

2. There is great peace in today’s idea, and the exercises for today are directed towards finding it. The idea itself is wholly true. Therefore it cannot give rise to illusions. Without illusions conflict is impossible. Let us try to recognize this today, and experi­ence the peace this recognition brings.

3. Begin the longer practice periods by repeating these thoughts several times, slowly and with firm determination to understand what they mean, and to hold them in mind:

There is no will but God’s. I cannot be in conflict.

Then spend several minutes in adding some related thoughts, such as:

I am at peace.
Nothing can disturb me. My will is God’s.
My will and God’s are one.
God wills peace for His Son.

During this introductory phase, be sure to deal quickly with any conflict thoughts that may cross your mind. Tell yourself immediately:

There is no will but God’s. These conflict thoughts are meaningless.

4. If there is one conflict area that seems particularly difficult to resolve, single it out for special consideration. Think about it briefly but very specifically, identify the particular person or persons and the situation or situations involved, and tell yourself:

There is no will but God’s. I share it with Him.
My conflicts about _________ cannot be real.

5. After you have cleared your mind in this way, close your eyes and try to experience the peace to which your reality entitles you. Sink into it and feel it closing around you. There may be some temptation to mistake these attempts for withdrawal, but the dif­ference is easily detected. If you are succeeding, you will feel a deep sense of joy and an increased alertness, rather than a feeling of drowsiness and enervation.

6. Joy characterizes peace. By this experience will you recognize that you have reached it. If you feel yourself slipping off into withdrawal, quickly repeat the idea for today and try again. Do this as often as necessary. There is definite gain in refusing to allow retreat into withdrawal, even if you do not experience the peace you seek.

7. In the shorter periods, which should be undertaken at regular and predetermined intervals today, say to yourself:

There is no will but God’s. I seek His peace today.

Then try to find what you are seeking. A minute or two every half an hour, with eyes closed if possible, would be well spent on this today.


ACIM Q & A for Today

 Q) What is A Course in Miracles’ view of time?

A) Answer Part 1:  From the perspective of A Course in Miracles, all of time has already occurred, even though “it seems to have a future still unknown to us” (W-pl.158.3:7). In order to understand the Course, it is vital to get a glimpse of the view of time that Jesus is presenting. Otherwise, it will be very difficult to understand the metaphysics and its application. As he clearly states in this passage from the manual for teachers:

In order to understand the teaching-learning plan of salvation [the plan of the Atonement], it is necessary to grasp the concept of time that the course sets forth (M-2.2:1).

When we accepted the belief in our minds (before there were bodies) that we could be our own creator — i.e., self-created — we set into motion a series of cause and effect relationships. The easiest way to understand this is to consider that if we entertained the thought that we could make an opposite to Heaven, one of the effects of this thought would be the beginning of a dream world of time and space, and all the ways that we would manifest the effects of that thought; for example, all the many scripts of our various so-called lifetimes.

Another analogy is that an effect of that insane thought produced a dream-hologram of hatred, which has time and space as its template. Therefore, it is important to recognize that once the mind of the Sonship seemed to fall asleep, it entertained thoughts that were opposite to what truly is. For example:


What is A Course in Miracles’ view of time?  (continued)

Hence, all the effects that the thought of separation engendered have already occurred, as well as the correction of the Holy Spirit for every misthought.  As the Course states: “This world was over long ago” (T-28.I.1:6) And we are simply “reviewing mentally what has gone by,” for “the script is written” (W-pI.158.4:5,3).  These two “scripts” can be likened to two holograms — the holograms of hatred and correction — which are shown in the diagram below.  The part of the mind that chooses between these two is the decision maker.

The following important passage from the text explains these two holograms:

God gave His Teacher* [the Holy Spirit] to replace the one you made, not to conflict with it. And what He would replace has been replaced. Time lasted but an instant in your mind, with no effect upon eternity. And so is all time past, and everything exactly as it was before the way to nothingness was made. The tiny tick of time in which the first mistake was made, and all of them within that one mistake, held also the Correction for that one, and all of them that came within the first. And in that tiny instant time was gone, for that was all it ever was. What God gave answer to is answered and is gone (T-26.V.3; italics ours).

The Course’s understanding of time and space is summarized in the following passage from the text:

For time and space are one illusion, which takes different forms. If it has been projected beyond your mind you think of it as time. The nearer it is brought to where it is, the more you think of it in terms of space (T-26.VIII.1:3-5).

The “one illusion” is the belief in the separation from God, and it is this thought that underlies the entire physical universe that appears to span billions of years, and an almost infinite number of miles. Yet since ideas leave not their source (W-pI.167.3:6-7), the seemingly vast universe is still the manifestation of this simple, single thought, always remaining within the split mind that conceived it in madness.It is an integral part of the ego’s strategy to keep this thought of separation protected — “the tiny, mad idea” that never truly happened — by projecting it from the mind so that the Son could never undo it by turning to the presence of the Holy Spirit Who is also in his mind. If the Son forgets he has a mind, and therefore is no longer in contact with his mind’s decision to be separate, then there is no way he can ever change his mind. This is the ultimate goal in the ego’s plot to sustain its own existence.

Therefore, when the thought of separation is projected “far away” from the mind of the Son, it is expressed in the dimension of time: The past, the seeming present, and the future do appear to reflect the huge gap of billions of years the ego wishes to introduce between the mind’s decision to be separate from God and the Holy Spirit, and the Son’s experience of himself as a body. When the thought of separation is experienced between an individual and another person — i.e., closer to his experience of himself — then it is known as space, the physical gap we experience between ourselves and others in our special relationships. To state this another way, time (and therefore space as well) was specifically made by the ego to keep cause (the mind and its thoughts) and effect (our pain and suffering) separated. Thus, there is now a huge gap in our experience between the mind’s decision to be separate, and the multiple scripts of different dreams where we experience pain and suffering as figures in these dreams. Only when cause and effect are brought together and therefore undone, can there be true healing; i.e., when the figure I call myself awakens from the dream of separation and accepts the Atonement.

In conclusion, therefore, we can understand that the world of time (and also of space) is nothing more than the projection and expression of form — outside the Son’s mind — of the thought of separation that remains concealed within the Son’s mind, cleverly hidden behind the defense of time and space. 

the way to god

eternity time
life  death
changelessness  change
perfection  imperfection
love hate
limitlessness limitation
spirit  body
formlessness form

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