A Course in Miracles Text Reading & Workbook Lesson for March 6, 2019

ACIM Text Reading for March 6

Chapter 8 ~ The Journey Back

IV. The Gift of Freedom

If God’s Will for you is complete peace and joy, unless you experience only this you must be refusing to acknowledge His Will. His Will does not vacillate, being changeless forever. When you are not at peace it can only be because you do not believe you are in Him. Yet He is All in all. His peace is complete, and you must be included in it. His laws govern you because they govern everything. You cannot exempt yourself from His laws, although you can disobey them. Yet if you do, and only if you do, you will feel lonely and helpless, because you are denying yourself everything.

I am come as a light into a world that does deny itself everything. It does this simply by dissociating itself from everything. It is therefore an illusion of isolation, maintained by fear of the same loneliness that is its illusion. I said that I am with you always, even unto the end of the world. That is why I am the light of the world. If I am with you in the loneliness of the world, the loneliness is gone. You cannot maintain the illusion of loneliness if you are not alone. My purpose, then, is still to overcome the world. I do not attack it, but my light must dispel it because of what it is. Light does not attack darkness, but it does shine it away. If my light goes with you everywhere, you shine it away with me. The light becomes ours, and you cannot abide in darkness any more than darkness can abide wherever you go. The remembrance of me is the remembrance of yourself, and of Him Who sent me to you.

You were in darkness until God’s Will was done completely by any part of the Sonship. When this was done, it was perfectly accomplished by all. How else could it be perfectly accomplished? My mission was simply to unite the will of the Sonship with the Will of the Father by being aware of the Father’s Will myself. This is the awareness I came to give you, and your problem in accepting it is the problem of this world. Dispelling it is salvation, and in this sense I am the salvation of the world. The world must therefore despise and reject me, because the world is the belief that love is impossible. If you will accept the fact that I am with you, you are denying the world and accepting God. My will is His, and your decision to hear me is the decision to hear His Voice and abide in His Will. As God sent me to you so will I send you to others. And I will go to them with you, so we can teach them peace and union.

Do you not think the world needs peace as much as you do? Do you not want to give it to the world as much as you want to receive it? For unless you do, you will not receive it. If you want to have it of me, you must give it. Healing does not come from anyone else. You must accept guidance from within. The guidance must be what you want, or it will be meaningless to you. That is why healing is a collaborative venture. I can tell you what to do, but you must collaborate by believing that I know what you should do. Only then will your mind choose to follow me. Without this choice you could not be healed because you would have decided against healing, and this rejection of my decision for you makes healing impossible.

Healing reflects our joint will. This is obvious when you consider what healing is for. Healing is the way in which the separation is overcome. Separation is overcome by union. It cannot be overcome by separating. The decision to unite must be unequivocal, or the mind itself is divided and not whole. Your mind is the means by which you determine your own condition, because mind is the mechanism of decision. It is the power by which you separate or join, and experience pain or joy accordingly. My decision cannot overcome yours, because yours is as powerful as mine. If it were not so the Sons of God would be unequal. All things are possible through our joint decision, but mine alone cannot help you. Your will is as free as mine, and God Himself would not go against it. I cannot will what God does not will. I can offer my strength to make yours invincible, but I cannot oppose your decision without competing with it and thereby violating God’s Will for you.

Nothing God created can oppose your decision, as nothing God created can oppose His Will. God gave your will its power, which I can only acknowledge in honour of His. If you want to be like me I will help you, knowing that we are alike. If you want to be different, I will wait until you change your mind. I can teach you, but only you can choose to listen to my teaching. How else can it be, if God’s Kingdom is freedom? Freedom cannot be learned by tyranny of any kind, and the perfect equality of all God’s Sons cannot be recognised through the dominion of one mind over another. God’s Sons are equal in will, all being the Will of their Father. This is the only lesson I came to teach.

If your will were not mine it would not be our Father’s. This would mean you have imprisoned yours, and have not let it be free. Of yourself you can do nothing, because of yourself you are nothing. I am nothing without the Father and you are nothing without me, because by denying the Father you deny yourself. I will always remember you, and in my remembrance of you lies your remembrance of yourself. In our remembrance of each other lies our remembrance of God. And in this remembrance lies your freedom because your freedom is in Him. Join, then, with me in praise of Him and you whom He created. This is our gift of gratitude to Him, which He will share with all His creations, to whom He gives equally whatever is acceptable to Him. Because it is acceptable to Him it is the gift of freedom, which is His Will for all His Sons. By offering freedom you will be free.

Freedom is the only gift you can offer to God’s Sons, being an acknowledgement of what they are and what He is. Freedom is creation, because it is love. Whom you seek to imprison you do not love. Therefore, when you seek to imprison anyone, including yourself, you do not love him and you cannot identify with him. When you imprison yourself you are losing sight of your true identification with me and with the Father. Your identification is with the Father and with the Son. It cannot be with one and not the other. If you are part of one you must be part of the other, because they are one. The Holy Trinity is holy because It is One. If you exclude yourself from this union, you are perceiving the Holy Trinity as separated. You must be included in It, because It is everything. Unless you take your place in It and fulfil your function as part of It, the Holy Trinity is as bereft as you are. No part of It can be imprisoned if Its truth is to be known.

***

ACIM Workbook Lesson for March 6

Lesson 66

My Happiness and my function are one.

1. You have surely noticed an emphasis throughout our recent lessons on the connection between fulfilling your function and achieving happiness. This is because you do not really see the connection. Yet there is more than just a connection between them; they are the same. Their forms are different, but their content is completely one.

2. The ego does constant battle with the Holy Spirit on the funda­mental question of what your function is. So does it do constant battle with the Holy Spirit about what your happiness is. It is not a two-way battle. The ego attacks and the Holy Spirit does not respond. He knows what your function is. He knows that it is your happiness.

3. Today we will try to go past this wholly meaningless battle and arrive at the truth about your function. We will not engage in senseless arguments about what it is. We will not become hopelessly involved in defining happiness and determining the means for achieving it. We will not indulge the ego by listening to its attacks on truth. We will merely be glad that we can find out what truth is.

4. Our longer practice period today has as its purpose your acceptance of the fact that not only is there a very real connection between the function God gave you and your happiness, but that they are actually identical. God gives you only happiness. Therefore, the function He gave you must be happiness, even if it appears to be different. Today’s exercises are an attempt to go beyond these differences in appearance, and recognize a common content where it exists in truth.

5. Begin the ten-to-fifteen-minute practice period by reviewing these thoughts:

God gives me only happiness.
He has given my function to me.
Therefore my function must be happiness.

Try to see the logic in this sequence, even if you do not yet accept the conclusion. It is only if the first two thoughts are wrong that the conclusion could be false. Let us, then, think about the prem­ises for a while, as we are practicing.

6. The first premise is that God gives you only happiness. This could be false, of course, but in order to be false it is necessary to define God as something He is not. Love cannot give evil, and what is not happiness is evil. God cannot give what He does not have, and He cannot have what He is not. Unless God gives you only happiness, He must be evil. And it is this definition of Him you are believing if you do not accept the first premise.

7. The second premise is that God has given you your function. We have seen that there are only two parts of your mind. One is ruled by the ego, and is made up of illusions. The other is the home of the Holy Spirit, where truth abides. There are no other guides but these to choose between, and no other outcomes possible as a result of your choice but the fear that the ego always engenders, and the love that the Holy Spirit always offers to replace it.

8. Thus, it must be that your function is established by God through His Voice, or is made by the ego which you have made to replace Him. Which is true? Unless God gave your function to you, it must be the gift of the ego. Does the ego really have gifts to give, being itself an illusion and offering only the illusion of gifts?

9. Think about this during the longer practice period today. Think also about the many forms the illusion of your function has taken in your mind, and the many ways in which you tried to find salvation under the ego’s guidance. Did you find it? Were you happy? Did they bring you peace? We need great honesty today. Remember the outcomes fairly, and consider also whether it was ever reasonable to expect happiness from anything the ego ever proposed. Yet the ego is the only alternative to the Holy Spirit’s Voice.

10. You will listen to madness or hear the truth. Try to make this choice as you think about the premises on which our conclusion rests. We can share in this conclusion, but in no other. For God Himself shares it with us. Today’s idea is another giant stride in the perception of the same as the same, and the different as differ­ent. On one side stand all illusions. All truth stands on the other. Let us try today to realize that only the truth is true.

11. In the shorter practice periods, which would be most helpful today if undertaken twice an hour, this form of the application is suggested:

My happiness and function are one, because God has given me both.

It will not take more than a minute, and probably less, to repeat these words slowly and think about them a little while as you say them.

***

ACIM Q & A for Today

Q) What is meant by the Sonship, and who or what is included?

A) The term Sonship, or Son of God in the Course is used in two ways: to denote the states of reality and illusion. In Heaven, Sonship refers to God’s one creation, the Christ Who is God’s one Son. That Son, as we have already seen, is totally unified and at one with Himself and with His Creator. On the level of the dream, Sonship refers to all parts of the one split mind that believed it could accomplish the separation, wherein each fragment appears to have a form and “life” of its own. Thus, the so-called animal, vegetable and mineral kingdoms are all as much a part of the Sonship as is homo sapiens. Distinctions of what is animate and inanimate were arbitrarily introduced by homo sapiens, following the ego’s teachings, in order to be able to categorize and control an illusory world and to have “dominion over every living thing” (Genesis, 1:26,28). Such a belief is what A Course in Miracles refers to as the first law of chaos, that there is a “hierarchy of illusions” (T-23.11.2:3) wherein some aspects of the illusion are considered to be higher, more evolved, or more spiritually inclined than others, as when scientists speak of the “chain of being,” for example, where, by implication, there is a range of life and non-life. In fact, however, all the forms of “life” are the same, because they all are equal in their being projections of the ego thought of life-apart-from-God. This is the defense against the thought (or memory) of Life that is held by the Holy Spirit in the minds of all the seeming fragments. This is what is meant by the following passage, given in the form of a prayer from Jesus to God our Father:

I thank You, Father, knowing You will come to close each little gap that lies between the broken pieces of Your holy Son. Your holiness, complete and perfect, lies in every one of them [through the Holy Spirit]. And they are joined because what is in one is in them all. How holy is the smallest grain of sand, when it is recognized as being part of the completed picture of God’s Son! The forms the broken pieces seem to take mean nothing. For the whole is in each one. And every aspect of the Son of God is just the same as every other part (T-28.IV.9; italics ours).

The thought of the separated Son in the mind, therefore, is not form, but content. And this is the thought that one could be separate from one’s Creator, and independent of Him. The form this thought takes — animate or inanimate, a single-celled organism or mammal — is irrelevant, because the thought remains the same. And beyond each thought is the Thought of God, held in safekeeping by the Holy Spirit until the instant we return to it.

the way to god

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