ACIM Text Reading for February 23
Chapter 7 ~ The Gifts of the Kingdom
III. The Reality of the Kingdom
The Holy Spirit teaches one lesson, and applies it to all individuals in all situations. Being conflict-free, He maximises all efforts and all results. By teaching the power of the Kingdom of God Himself, He teaches you that all power is yours. Its application does not matter. It is always maximal. Your vigilance does not establish it as yours, but it does enable you to use it always and in all ways. When I said ‘I am with you always’, I meant it literally. I am not absent to anyone in any situation, Because I am always with you, you are the way, the truth and the life. You did not make this power, any more than I did. It was created to be shared, and therefore cannot be meaningfully perceived as belonging to anyone at the expense of another. Such a perception makes it meaningless by eliminating or overlooking its real and only meaning.
God’s meaning waits in the Kingdom, because that is where He placed it. It does not wait in time. It merely rests in the Kingdom because it belongs there, as you do. How can you who are God’s meaning perceive yourself as absent from it? You can see yourself as separated from your meaning only by experiencing yourself as unreal. This is why the ego is insane; it teaches that you are not what you are. That is so contradictory it is clearly impossible. It is therefore a lesson you cannot really learn, and therefore cannot really teach. Yet you are always teaching. You must, therefore, be teaching something else, even though the ego does not know what it is. The ego, then, is always being undone, and does suspect your motives. Your mind cannot be unified in allegiance to the ego, because the mind does not belong to it. Yet what is ‘treacherous’ to the ego is faithful to peace. The ego’s ‘enemy’ is therefore your friend.
I said before that the ego’s friend is not part of you, because the ego perceives itself at war and therefore in need of allies. You who are not at war must look for brothers and recognise all whom you see as brothers, because only equals are at peace. Because God’s equal Sons have everything, they cannot compete. Yet if they perceive any of their brothers as anything other than their perfect equals, the idea of competition has entered their minds. Do not underestimate your need to be vigilant against this idea, because all your conflicts come from it. It is the belief that conflicting interests are possible, and therefore you have accepted the impossible as true. Is that different from saying you perceive yourself as unreal?
To be in the Kingdom is merely to focus your full attention on it. As long as you believe you can attend to what is not true, you are accepting conflict as your choice. Is it really a choice? It seems to be, but seeming and reality are hardly the same. You who are the Kingdom are not concerned with seeming. Reality is yours because you are reality. This is how having and being are ultimately reconciled, not in the Kingdom, but in your mind. The altar there is the only reality. The altar is perfectly clear in thought, because it is a reflection of perfect Thought. Your right mind sees only brothers, because it sees only in its own light.
God has lit your mind Himself, and keeps your mind lit by His Light because His Light is what your mind is. This is totally beyond question, and when you question it you are answered. The Answer merely undoes the question by establishing the fact that to question reality is to question meaninglessly. That is why the Holy Spirit never questions. His sole function is to undo the questionable and thus lead to certainty. The certain are perfectly calm, because they are not in doubt. They do not raise questions, because nothing questionable enters their minds. This holds them in perfect serenity, because this is what they share, knowing what they are.
ACIM Workbook Lesson for February 23
These are the review ideas for today:
1. (16) I have no neutral thoughts.
Neutral thoughts are impossible because all thoughts have power. They will either make a false world or lead me to the real one. But thoughts cannot be without effects. As the world I see arises from my thinking errors, so will the real world rise before my eyes as I let my errors be corrected. My thoughts cannot be neither true nor false. They must be one or the other. What I see shows me which they are.
2. (17) I see no neutral things.
What I see witnesses to what I think. If I did not think I would not exist, because life is thought. Let me look on the world I see as the representation of my own state of mind. I know that my state of mind can change. And so I also know the world I see can change as well.
3. (18) I am not alone in experiencing the effects of my seeing.
If I have no private thoughts, I cannot see a private world. Even the mad idea of separation had to be shared before it could form the basis of the world I see. Yet that sharing was a sharing of nothing. I can also call upon my real thoughts, which share everything with everyone. As my thoughts of separation call to the separation thoughts of others, so my real thoughts awaken the real thoughts in them. And the world my real thoughts show me will dawn on their sight as well as mine.
4. (19) I am not alone in experiencing the effects of my thoughts.
I am alone in nothing. Everything I think or say or do teaches all the universe. A Son of God cannot think or speak or act in vain. He cannot be alone in anything. It is therefore in my power to change every mind along with mine, for mine is the power of God.
5. (20) I am determined to see.
Recognizing the shared nature of my thoughts, I am determined to see. I would look upon the witnesses that show me the thinking of the world has been changed. I would behold the proof that what has been done through me has enabled love to replace fear, laughter to replace tears, and abundance to replace loss. I would look upon the real world, and let it teach me that my will and the Will of God are one.
ACIM Q & A for Today
Q) How free are we in our everyday lives to act in our own best interests, especially if, as A Course in Miracles says, we are all hallucinating?
A) This answer begins where the previous one ends. Within the dream of our individual existence — the hallucination — we are free to choose. However, such choosing has nothing to do with what the world understands by choosing, especially when we think of trying to act in our own best interests. We cannot act in our best interests because, as the workbook reminds us, “I do not perceive my own best interests” (W-pI.24; italics ours). This is a crucial aspect in the understanding of the Course, and the above lesson states the point clearly:
In no situation that arises do you realize the outcome that would make you happy. Therefore, you have no guide to appropriate action, and no way of judging the result. What you do is determined by your perception of the situation, and that perception is wrong. It is inevitable, then, that you will not serve your own best interests. Yet they are your only goal in any situation which is correctly perceived. Otherwise, you will not recognize what they are. If you realized that you do not perceive your own best interests, you could be taught what they are. But in the presence of your conviction that you do know what they are, you cannot learn (W-pI.24.1-2:2).
Therefore, throughout A Course in Miracles, Jesus urges us to consult either him or the Holy Spirit, for They are the only ones Who do know what our best interests are. And these, naturally, always involve the change of mind or perception that reflects our decisions to forgive instead of to attack. On our own, we cannot forgive, let alone know what choices we should make. However, we are always free to choose our teacher, and in that choice we have already acted in our own best interests. And this, and only this, is the meaning of free will within this world of illusion, for it is from the right mind alone that the right choice — our best interest — can result. Thus it is that Jesus addresses his students: “Resign now as your own teacher… for you were badly taught” (T-12.V.8:3; T-28.I.7:1), and he asks that they choose instead the Teacher Whose wisdom will always teach them correctly.