A Course in Miracles Text Reading and Workbook Lesson for February 9, 2019

ACIM Text Reading for February 9

Chapter 5 ~ Healing and Wholeness

V. The Ego’s Use of Guilt

Perhaps some of our concepts will become clearer and more personally meaningful if the ego’s use of guilt is clarified. The ego has a purpose, just as the Holy Spirit has. The ego’s purpose is fear, because only the fearful can be egotistic. The ego’s logic is as impeccable as that of the Holy Spirit, because your mind has the means at its disposal to side with Heaven or earth, as it elects. But again, remember that both are in you.

In Heaven there is no guilt, because the Kingdom is attained through the Atonement, which releases you to create. The word ‘create’ is appropriate here because, once what you have made is undone by the Holy Spirit, the blessed residue is restored and therefore continues in creation. What is truly blessed is incapable of giving rise to guilt, and must give rise to joy. This makes it invulnerable to the ego because its peace is unassailable. It is invulnerable to disruption because it is whole. Guilt is always disruptive. Anything that engenders fear is divisive because it obeys the law of division. If the ego is the symbol of the separation, it is also the symbol of guilt. Guilt is more than merely not of God. It is the symbol of attack on God. This is a totally meaningless concept except to the ego, but do not underestimate the power of the ego’s belief in it. This is the belief from which all guilt really stems.

The ego is the part of the mind that believes in division. How could part of God detach itself without believing it is attacking Him? We spoke before of the authority problem as based on the concept of usurping God’s power. The ego believes that this is what you did because it believes that it is you. If you identify with the ego, you must perceive yourself as guilty. Whenever you respond to your ego you will experience guilt, and you will fear punishment. The ego is quite literally a fearful thought. However ridiculous the idea of attacking God may be to the sane mind, never forget that the ego is not sane. It represents a delusional system, and speaks for it. Listening to the ego’s voice means that you believe it is possible to attack God, and that a part of Him has been torn away by you. Fear of retaliation from without follows, because the severity of the guilt is so acute that it must be projected.

Whatever you accept into your mind has reality for you. It is your acceptance of it that makes it real. If you enthrone the ego in your mind, your allowing it to enter makes it your reality. This is because the mind is capable of creating reality or making illusions. I said before that you must learn to think with God. To think with Him is to think like Him. This engenders joy, not guilt, because it is natural. Guilt is a sure sign that your thinking is unnatural. Unnatural thinking will always be attended with guilt, because it is the belief in sin. The ego does not perceive sin as a lack of love, but as a positive act of assault. This is necessary to the ego’s survival because, as soon as you regard sin as a lack, you will automatically attempt to remedy the situation. And you will succeed. The ego regards this as doom, but you must learn to regard it as freedom.

The guiltless mind cannot suffer. Being sane, the mind heals the body because it has been healed. The sane mind cannot conceive of illness because it cannot conceive of attacking anyone or anything. I said before that illness is a form of magic. It might be better to say that it is a form of magical solution. The ego believes that by punishing itself it will mitigate the punishment of God. Yet even in this it is arrogant. It attributes to God a punishing intent, and then takes this intent as its own prerogative. It tries to usurp all the functions of God as it perceives them, because it recognises that only total allegiance can be trusted.

The ego cannot oppose the laws of God any more than you can, but it can interpret them according to what it wants, just as you can. That is why the question, ‘What do you want?’ must be answered. You are answering it every minute and every second, and each moment of decision is a judgement that is anything but ineffectual. Its effects will follow automatically until the decision is changed. Remember, though, that the alternatives themselves are unalterable. The Holy Spirit, like the ego, is a decision. Together they constitute all the alternatives the mind can accept and obey. The Holy Spirit and the ego are the only choices open to you. God created one, and so you cannot eradicate it. You made the other, and so you can. Only what God creates is irreversible and unchangeable. What you made can always be changed because, when you do not think like God, you are not really thinking at all. Delusional ideas are not real thoughts, although you can believe in them. But you are wrong. The function of thought comes from God and is in God. As part of His Thought, you cannot think apart from Him.

Irrational thought is disordered thought. God Himself orders your thought because your thought was created by Him. Guilt feelings are always a sign that you do not know this. They also show that you believe you can think apart from God, and want to. Every disordered thought is attended by guilt at its inception, and maintained by guilt in its continuance. Guilt is inescapable by those who believe they order their own thoughts, and must therefore obey their dictates. This makes them feel responsible for their errors without recognising that, by accepting this responsibility, they are reacting irresponsibly. If the sole responsibility of the miracle worker is to accept the Atonement for himself, and I assure you that it is, then the responsibility for what is atoned for cannot be yours. The dilemma cannot be resolved except by accepting the solution of undoing. You would be responsible for the effects of all your wrong thinking if it could not be undone. The purpose of the Atonement is to save the past in purified form only. If you accept the remedy for disordered thought, a remedy whose efficacy is beyond doubt, how can its symptoms remain?

The continuing decision to remain separated is the only possible reason for continuing guilt feelings. We have said this before, but did not emphasise the destructive results of the decision. Any decision of the mind will affect both behaviour and experience. What you want you expect. This is not delusional. Your mind does make your future, and it will turn it back to full creation at any minute if it accepts the Atonement first. It will also return to full creation the instant it has done so. Having given up its disordered thought, the proper ordering of thought becomes quite apparent.

***

ACIM Workbook Lesson for February 9

Lesson 40

I am blessed as a Son of God.

1. Today we will begin to assert some of the happy things to which you are entitled, being what you are. No long practice periods are required today, but very frequent short ones are nec­essary. Once every ten minutes would be highly desirable, and you are urged to attempt this schedule and to adhere to it when­ever possible. If you forget, try again. If there are long interruptions, try again. Whenever you remember, try again.

2. You need not close your eyes for the exercise periods, although you will probably find it more helpful if you do. However, you may be in a number of situations during the day when closing your eyes would not be feasible. Do not miss a practice period because of this. You can practice quite well under any circumstances, if you really want to.

3. Today’s exercises take little time and no effort. Repeat the idea for today, and then add several of the attributes you associate with being a Son of God, applying them to yourself. One prac­tice period might, for example, consist of the following:

I am blessed as a Son of God.
I am happy, peaceful, loving and contented.

Another might take this form:

I am blessed as a Son of God.
I am calm, quiet, assured and confident.

If only a brief period is available, merely telling yourself that you are blessed as a Son of God will do.

***

ACIM Q & A for Today

Q) Is there such a thing as free will, and what is it anyway? 

A) This question must be answered in two parts: 

    1) In Heaven there can be no free will, for how can the Son of God be free to choose when there is literally nothing there to choose from? In a non-dualistic reality, which is the state of Heaven, there is only perfect Oneness. That is why A Course in Miracles states that the Will of God and the will of His Son are one and the same. And so there can be nothing else, and therefore nothing to choose between. Moreover, the process of choosing has meaning only within a subject-object world: a subject who chooses among different objects, all perceived and experienced to be outside the mind that chooses. Therefore, the term “free will” has no meaning here, unless it is used, as A Course in Miracles does in one place, to refer to the “freedom of will,” the title of a section in Chapter 30. However, in this instance the term means something quite different from the usual conception of “free will.” In Heaven, our will is free because it cannot be imprisoned, which is a statement that reflects the Atonement principle that the separation from God never happened. Therefore, the Son of God cannot truly be imprisoned by his own mistaken belief that he has sinned against his Creator, and thus been made a prisoner to his own guilt. We read in several places: 

How wonderful it is to do your will! For that is freedom. There is nothing else that ever should be called by freedom’s name. Unless you do your will you are not free. And would God leave His Son without what he has chosen for himself? God but ensured that you would never lose your will when He gave you His perfect Answer. Hear It now, that you may be reminded of His Love and learn your will. God would not have His Son made prisoner to what he does not want. He joins with you in willing you be free. And to oppose Him is to make a choice against yourself, and choose that you be bound (T-30.II.2). In the holy state the will is free, so that its creative power is unlimited and choice is meaningless (T-5.II.6:4). 

It is not your will to be imprisoned because your will is free. That is why the ego is the denial of free will. It is never God Who coerces you, because He shares His Will with you. His Voice teaches only in accordance with His Will, but that is not the Holy Spirit’s lesson because that is what you are. The lesson is that your will and God’s cannot be out of accord because they are one (T-8.II.3:2-6).

When we finally accept the Atonement for ourselves, awakening from the dream and thus becoming manifestations of the Holy Spirit, the recognition that our wills are one with God’s must inevitably follow.
    2) Within the dream, however, which is the realm of perception and illusion, the concept of free will becomes extremely important and meaningful for it is the mechanism of salvation. In his dream, the Son believed that he had chosen against God, and this set into motion the whole drama of the unholy trinity — sin, guilt, and fear — culminating in the making of the physical universe as a defense against the perceived wrathful vengeance of the ego’s made-up God. Thus, within the dream, the same power of the Son’s mind to choose against God, now must be free to choose for Him. And so Jesus states in a number of important passages: 

In this world the only remaining freedom is the freedom of choice; always between two choices or two voices. Will is not involved in perception at any level, and has nothing to do with choice (manual, p. 75; C-1.7:1-2). The power of his decision offers it to him as he requests. Herein lie hell and Heaven. The sleeping Son of God has but this power left to him (M-21.3:5-7). 

You have chosen to be in a state of opposition in which opposites are possible. As a result, there are choices you must make….Choosing depends on a split mind (T-5.II.6:2-3,6). 

Would you be hostage to the ego or host to God? you will accept only whom you invite. You are free to determine who shall be your guest, and how long he shall remain with you. Yet this is not real freedom, for it still depends on how you see it (T-11.II.7:1-4; italics ours).

Indeed, one might say that a purpose of A Course in Miracles is for Jesus to teach us that we do have a choice within our dreams of separation and specialness, and that this choice rests within our minds. By learning the meaning of forgiveness, which is that our experience of the world is a projection of a decision in our minds that can now be changed, we learn to exercise this free will. Thus we ultimately learn and remember that our true will has been free all along. We simply had forgotten. And so Jesus states: “The Holy Spirit calls you both to remember [God] and to forget [the ego]”  (T-5.II.6:1). 

infinite patience

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