ACIM Text Reading for February 7
Chapter 5 ~ Healing and Wholeness
III. The Guide to Salvation
The way to recognise your brother is by recognising the Holy Spirit in him. I have already said that the Holy Spirit is the bridge for the transfer of perception to knowledge, so we can use the terms as if they were related, because in His Mind they are. This relationship must be in His Mind because, unless it were, the separation between the two ways of thinking would not be open to healing. He is part of the Holy Trinity, because His Mind is partly yours and also partly God’s. This needs clarification, not in statement but in experience.
The Holy Spirit is the idea of healing. Being thought, the idea gains as it is shared. Being the Call for God, it is also the idea of God. Since you are part of God it is also the idea of yourself, as well as of all His creations. The idea of the Holy Spirit shares the property of other ideas because it follows the laws of the Universe of which it is a part. It is strengthened by being given away. It increases in you as you give it to your brother. Your brother does not have to be aware of the Holy Spirit in himself or in you for this miracle to occur. He may have dissociated the Call for God, just as you have. This dissociation is healed in both of you as you become aware of the Call for God in him, and thus acknowledge its being.
There are two diametrically opposed ways of seeing your brother. They must both be in your mind, because you are the perceiver. They must also be in his, because you are perceiving him. See him through the Holy Spirit in his mind, and you will recognise Him in yours. What you acknowledge in your brother you are acknowledging in yourself, and what you share you strengthen.
The Voice of the Holy Spirit is weak in you. That is why you must share It. It must be increased in strength before you can hear It. It is impossible to hear It in yourself while It is so weak in your mind. It is not weak in Itself, but It is limited by your unwillingness to hear It. If you make the mistake of looking for the Holy Spirit in yourself alone your thoughts will frighten you because, by adopting the ego’s viewpoint, you are undertaking an ego-alien journey with the ego as guide. This is bound to produce fear.
Delay is of the ego, because time is its concept. Both time and delay are meaningless in eternity. I have said before that the Holy Spirit is God’s Answer to the ego. Everything of which the Holy Spirit reminds you is in direct opposition to the ego’s notions, because true and false perceptions are themselves opposed. The Holy Spirit has the task of undoing what the ego has made. He undoes it at the same level on which the ego operates, or the mind would be unable to understand the change.
I have repeatedly emphasised that one level of the mind is not understandable to another. So it is with the ego and the Holy Spirit; with time and eternity. Eternity is an idea of God, so the Holy Spirit understands it perfectly. Time is a belief of the ego, so the lower mind, which is the ego’s domain, accepts it without question. The only aspect of time that is eternal is now.
The Holy Spirit is the mediator between the interpretations of the ego and the knowledge of the spirit. His ability to deal with symbols enables Him to work with the ego’s beliefs in its own language. His ability to look beyond symbols into eternity enables Him to understand the laws of God, for which He speaks. He can therefore perform the function of reinterpreting what the ego makes, not by destruction but by understanding. Understanding is light, and light leads to knowledge. The Holy Spirit is in light because He is in you who are light, but you yourself do not know this. It is therefore the task of the Holy Spirit to reinterpret you on behalf of God.
You cannot understand yourself alone. This is because you have no meaning apart from your rightful place in the Sonship, and the rightful place of the Sonship is God. This is your life, your eternity and your Self. It is of this that the Holy Spirit reminds you. It is this that the Holy Spirit sees. This vision frightens the ego because it is so calm. Peace is the ego’s greatest enemy because, according to its interpretation of reality, war is the guarantee of its survival. The ego becomes strong in strife. If you believe there is strife you will react viciously, because the idea of danger has entered your mind. The idea itself is an appeal to the ego. The Holy Spirit is as vigilant as the ego to the call of danger, opposing it with His strength just as the ego welcomes it. The Holy Spirit counters this welcome by welcoming peace. Eternity and peace are as closely related as are time and war.
Perception derives meaning from relationships. Those you accept are the foundations of your beliefs. The separation is merely another term for a split mind. The ego is the symbol of separation, just as the Holy Spirit is the symbol of peace. What you perceive in others you are strengthening in yourself. You may let your mind misperceive, but the Holy Spirit lets your mind reinterpret its own misperceptions.
The Holy Spirit is the perfect teacher. He uses only what your mind already understands to teach you that you do not understand it. The Holy Spirit can deal with a reluctant learner without going counter to his mind, because part of it is still for God. Despite the ego’s attempts to conceal this part, it is still much stronger than the ego, although the ego does not recognise it. The Holy Spirit recognises it perfectly because it is His Own dwelling place; the place in the mind where He is at home. You are at home there, too, because it is a place of peace, and peace is of God. You who are part of God are not at home except in His peace. If peace is eternal, you are at home only in eternity.
The ego made the world as it perceives it, but the Holy Spirit, the re-interpreter of what the ego made, sees the world as a teaching device for bringing you home. The Holy Spirit must perceive time, and reinterpret it into the timeless. He must work through opposites, because He must work with and for a mind that is in opposition. Correct and learn, and be open to learning. You have not made truth, but truth can still set you free. Look as the Holy Spirit looks, and understand as He understands. His understanding looks back to God in remembrance of me. He is in communion with God always, and He is part of you. He is your guide to salvation, because He holds the remembrance of things past and to come, and brings them to the present. He holds this gladness gently in your mind, asking only that you increase it in His Name by sharing it to increase His joy in you.
ACIM Workbook Lesson for February 7
There is nothing my holiness cannot do.
1. Your holiness reverses all the laws of the world. It is beyond every restriction of time, space, distance and limits of any kind. Your holiness is totally unlimited in its power because it establishes you as a Son of God, at one with the Mind of his Creator.
2. Through your holiness the power of God is made manifest. Through your holiness the power of God is made available. And there is nothing the power of God cannot do. Your holiness, then, can remove all pain, can end all sorrow, and can solve all problems. It can do so in connection with yourself and with anyone else. It is equal in its power to help anyone because it is equal in its power to save anyone.
3. If you are holy, so is everything God created. You are holy because all things He created are holy. And all things He created are holy because you are. In today’s exercises, we will apply the power of your holiness to all problems, difficulties or suffering in any form that you happen to think of, in yourself or in someone else. We will make no distinctions because there are no distinctions.
4. In the four longer practice periods, each preferably to last a full five minutes, repeat the idea for today, close your eyes, and then search your mind for any sense of loss or unhappiness of any kind as you see it. Try to make as little distinction as possible between a situation that is difficult for you, and one that is difficult for someone else. Identify the situation specifically, and also the name of the person concerned. Use this form in applying the idea for today:
In the situation involving _________ in which I see myself, there is nothing that my holiness cannot do.
In the situation involving _________ in which _________ sees himself, there is nothing my holiness cannot do.
5. From time to time you may want to vary this procedure, and add some relevant thoughts of your own. You might like, for example, to include thoughts such as:
There is nothing my holiness cannot do because the power of God lies in it.
Introduce whatever variations appeal to you, but keep the exercises focused on the theme, “There is nothing my holiness cannot do.” The purpose of today’s exercises is to begin to instill in you a sense that you have dominion over all things because of what you are.
6. In the frequent shorter applications, apply the idea in its original form unless a specific problem concerning you or someone else arises, or comes to mind. In that event, use the more specific form in applying the idea to it.
ACIM Q & A for Today
Q) What is the role of meditation in practicing A Course in Miracles?
A) Meditation as such is not an integral part of the Course’s curriculum. Certainly one can take the workbook lessons and their one-year training program to be exercises in meditation. But, again, these are only meant for a one-year period. However, Jesus would never object to his students spending quiet time with him, asking for help in removing the blocks of guilt and hate that interfere with their awareness of his loving presence. Nevertheless, he specifically cautions students not to make idols of their regular periods of spiritual practice, even though they may still require structure, part of which, naturally, could be times of meditation or quiet:
But what about those who have not reached his [an advanced teacher of God’s] certainty? They are not yet ready for such lack of structuring on their own part. What must they do to learn to give the day to God? There are some general rules which do apply, although each one must use them as best he can in his own way.Routines as such are dangerous, because they easily become gods in their own right, threatening the very goals for which they were set up (M-16.2:1-5; italics ours).
In “I Need Do Nothing,” his special message to Helen which we quoted above, Jesus specifically discusses how his Course is not a course in meditation, but rather has a much different focus. This does not make it necessarily better than other paths, but it does establish how different it is from them:
Many have spent a lifetime in preparation, and have indeed achieved their instants of success. This course does not attempt to teach more than they learned in time, but it does aim at saving time …. It is extremely difficult to reach Atonement by fighting against sin. Enormous effort is expended in the attempt to make holy what is hated and despised [the body]. Nor is a lifetime of contemplation and long periods of meditation aimed at detachment from the body necessary. All such attempts will ultimately succeed because of their purpose, Yet the means are tedious and very time consuming, for all of them look to the future for release from a state of present unworthiness and inadequacy.Your way will be different, not in purpose but in means. … You are not making use of the course if you insist on using means which have served others well, neglecting what was made for you (T- I8.VII.4:4-5,7-11; 5:1; 6:5; italics ours in 4:9).
And so, students of A Course in Miracles would be silly not to meditate, if such a practice is beneficial to their spiritual path. And Jesus, again, would hardly seek to dissuade them. However, he would caution them, as we have seen, not to make the meditative practice a source of dependency. It should be a means, not an end. Moreover, it would certainly be a mistake if such students felt that all students of A Course in Miracles must meditate, simply because they did. Students should never forget that the curriculum is highly individualized, and that the personal curriculum is undertaken between each individual student and the Holy Spirit.
There is another caution we may note here regarding dependency and meditation. The clear purpose of A Course in Miracles, and specifically the workbook, is for its students to generalize the lessons and principles to all aspects of their daily lives, at all times. It would be directly against this purpose to have students need to take time out from a difficult situation so as to go apart and be externally quiet. This clearly would never work in the midst of a traffic jam, a difficult meeting, a psychotherapy session, a classroom, a car filled with boisterous children, etc. If the quiet cannot be internalized so that one knows that Jesus or the Holy Spirit is always present in the mind, then the actual meditation has been of little use. Rather, students should aim at generalizing these quiet times to all times, learning how accessible their true Teacher is.