A Course in Miracles Text Reading & Workbook Lesson for January 20, 2019

ACIM Text Reading for January 20

Chapter 3 ~ The Innocent Perception

II. Miracles as True Perception

I have stated that the basic concepts referred to in this course are not matters of degree. Certain fundamental concepts cannot be understood in terms of opposites. It is impossible to conceive of light and darkness or everything and nothing as joint possibilities. They are all true or all false. It is essential that you realise your thinking will be erratic until a firm commitment to one or the other is made. A firm commitment to darkness or nothingness, however, is impossible. No one has ever lived who has not experienced somelight and some thing. No one, therefore, is able to deny truth totally, even if he thinks he can.

Innocence is not a partial attribute. It is not real until it is total. The partly innocent are apt to be quite foolish at times. It is not until their innocence becomes a viewpoint with universal application that it becomes wisdom. Innocent or true perception means that you never misperceive and always see truly. More simply, it means that you never see what does not exist, and always see what does.

When you lack confidence in what someone will do, you are attesting to your belief that he is not in his right mind. This is hardly a miracle-based frame of reference. It also has the disastrous effect of denying the power of the miracle. The miracle perceives everything as it is. If nothing but the truth exists, right-minded seeing cannot see anything but perfection. I have said that only what God creates or what you create with the same Will has any real existence. This, then, is all the innocent can see. They do not suffer from distorted perception.

You are afraid of God’s Will because you have used your own mind, which He created in the likeness of His Own, to miscreate. The mind can miscreate only when it believes it is not free. An ‘imprisoned’ mind is not free because it is possessed, or held back, by itself. It is therefore limited, and the will is not free to assert itself. To be one is to be of one mind or will. When the Will of the Sonship and the Father are one, their perfect accord is Heaven.

Nothing can prevail against a Son of God who commends his Spirit into the Hands of his Father. By doing this the mind awakens from its sleep and remembers its Creator. All sense of separation disappears. The Son of God is part of the Holy Trinity, but the Trinity Itself is one. There is no confusion within Its Levels, because They are of one Mind and one Will. This single purpose creates perfect integration and establishes the peace of God. Yet this vision can be perceived only by the truly innocent. Because their hearts are pure, the innocent defend true perception instead of defending themselves against it. Understanding the lesson of the Atonement they are without the wish to attack, and therefore they see truly. This is what the Bible means when it says, ‘When He shall appear (or be perceived) we shall be like Him, for we shall see Him as He is’.

The way to correct distortions is to withdraw your faith in them and invest it only in what is true. You cannot make untruth true. If you are willing to accept what is true in everything you perceive, you let it be true for you. Truth overcomes all error, and those who live in error and emptiness can never find lasting solace. If you perceive truly you are cancelling out misperceptions in yourself and in others simultaneously. Because you see them as they are, you offer them your acceptance of their truth so they can accept it for themselves. This is the healing that the miracle induces.

***

ACIM Workbook Lesson for January 20

Lesson 20

I am determined to see.

1. We have been quite casual about our practice periods thus far. There has been virtually no attempt to direct the time for under­taking them, minimal effort has been required, and not even ac­tive cooperation and interest have been asked. This approach has been intentional, and very carefully planned. We have not lost sight of the crucial importance of the reversal of your think­ing. The salvation of the world depends on it. Yet you will not see if you regard yourself as being coerced, and if you give in to resentment and opposition.

2. This is our first attempt to introduce structure. Do not miscon­strue it as an effort to exert force or pressure. You want salvation. You want to be happy. You want peace. You do not have them now, because your mind is totally undisciplined, and you cannot distinguish between joy and sorrow, pleasure and pain, love and fear. You are now learning how to tell them apart. And great indeed will be your reward.

3. Your decision to see is all that vision requires. What you want is yours. Do not mistake the little effort that is asked of you for an indication that our goal is of little worth. Can the salvation of the world be a trivial purpose? And can the world be saved if you are not? God has one Son, and he is the resurrection and the life. His will is done because all power is given him in Heaven and on earth. In your determination to see is vision given you.

4. The exercises for today consist in reminding yourself through­out the day that you want to see. Today’s idea also tacitly implies the recognition that you do not see now. Therefore, as you repeat the idea, you are stating that you are determined to change your present state for a better one, and one you really want.

5. Repeat today’s idea slowly and positively at least twice an hour today, attempting to do so every half hour. Do not be distressed if you forget to do so, but make a real effort to remember. The extra repetitions should be applied to any situation, person or event that upsets you. You can see them differently, and you will. What you desire you will see. Such is the real law of cause and effect as it operates in the world.

***

ACIM Q & A for Today

Q) Does A Course in Miracles really mean that God did not create the entire physical universe?

A) We answer this question with a resounding affirmative! Since nothing of form, matter, or substance can be of God, then nothing of the physical universe can be real, and there is no exception to this. Workbook Lesson 43 states, in the context of perception, which is the realm of duality and separation:

Perception is not an attribute of God. His is the realm of knowledge….In God you cannot see.  Perception has no function in God, and does not exist (W-pI.43.1:1-2; 2:1-2).

In the clarification of terms we find the following crystal clear statement about the illusory nature of the world of perception, which God did not create:

The world you see is an illusion of a world. God did not create it, for what He creates must be eternal as Himself. Yet there is nothing in the world you see that will endure forever. Some things will last in time a little while longer than others [e.g., the greater cosmos, as we shall see below in a passage from the text). But the time will come when all things visible will have an end (C-4. 1).

And finally, a similar statement in the text:

God’s laws do not obtain directly to a world perception rules, for such a world could not have been created by the Mind to which perception has no meaning. Yet are His laws reflected everywhere [through the Holy Spirit]. Not that the world where this reflection is, is real at all.  Only because His Son believes it is, and from His Son’s belief He could not let Himself be separate entirely. He could not enter His Son insanity with him … (T-25.111.2; italics ours).

These passages are important, because they clarify a source of misunderstanding for many students of A Course in Miracles who maintain that Jesus is teaching that God did in fact create the world. They assert that all the Course is teaching is that he did not create our misperceptions of it. Statements which contain the phrase “the world you see,” as in the above passage from the manual for teachers, do not apply simply to the world we perceive through our wrong-minded lens, but rather to the fact that we see at all. Again, the entire physical universe, the world of perception and form, is illusory and outside the Mind of God.

Therefore, nothing that can be observed — nothing that has form, physicality, moves, changes, deteriorates, and ultimately dies — is of God. A Course in Miracles is unequivocal about this, which is why we speak of it as being a perfect non-dualistic thought system: It contains no exceptions. And so the seeming majesty of the cosmos and perceived glory of nature are all expressions of the ego’s thought system of separation, as we see in this wonderful passage from the text:

What seems eternal all will have an end. The stars will disappear, and night and day will be no more. All things that come and go, the tides, the seasons and the lives of men; all things that change with time and bloom and fade will not return. Where time has set an end is not where the eternal is (T-29.VI.2:7- I0).

To attempt to make an exception to this fact is to attempt a compromise with truth, exactly what the ego wants in order to establish its own existence. As Jesus states in the workbook: “What is false is false, and what is true has never changed” (W-pII.10.1:1). And again in the text:

How simple is salvation! All it says is what was never true is not true now, and never will be.  The impossible has not occurred, and can have no effects. And that is all (T-31.1.1:1-4).

In conclusion, therefore, no aspect of the illusion can be accorded truth, which means that absolutely nothing in the material universe has come from God, or is even known by Him. His reality is totally outside the world of dreams.

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