A Course in Miracles Text Reading & Workbook Lesson for October 12

ACIM Text Reading for October 12

Chapter 30 ~ The New Beginning

VIII. Changeless Reality

Appearances deceive, but can be changed. Reality is changeless. It does not deceive at all, and if you fail to see beyond appearances you are deceived. For everything you see will change, and yet you thought it real before, and now you think it real again. Reality is thus reduced to form, and capable of change. Reality is changeless. It is this that makes it real, and keeps it separate from all appearances. It must transcend all form to be itself. It cannot change.

The miracle is means to demonstrate that all appearances can change because they are appearances, and cannot have the changelessness reality entails. The miracle attests salvation from appearances by showing they can change. Your brother has a changelessness in him beyond appearance and deception, both. It is obscured by changing views of him that you perceive as his reality. The happy dream about him takes the form of the appearance of his perfect health, his perfect freedom from all forms of lack, and safety from disaster of all kinds. The miracle is proof he is not bound by loss or suffering in any form, because it can so easily be changed. This demonstrates that it was never real, and could not stem from his reality. For that is changeless, and has no effects that anything in Heaven or on earth could ever alter. But appearances are shown to be unreal because they change.

What is temptation but a wish to make illusions real? It does not seem to be the wish that no reality be so. Yet it is an assertion that some forms of idols have a powerful appeal that makes them harder to resist than those you would not want to have reality. Temptation, then, is nothing more than this; a prayer the miracle touch not some dreams, but keep their unreality obscure and give to them reality instead. And Heaven gives no answer to the prayer, nor can a miracle be given you to heal appearances you do not like. You have established limits. What you ask is given you, but not of God Who knows no limits. You have limited yourself.

Reality is changeless. Miracles but show what you have interposed between reality and your awareness is unreal, and does not interfere at all. The cost of the belief there must be some appearances beyond the hope of change is that the miracle cannot come forth from you consistently. For you have asked it be withheld from power to heal all dreams. There is no miracle you cannot have when you desire healing. But there is no miracle that can be given you unless you want it. Choose what you would heal, and He Who gives all miracles has not been given freedom to bestow His gifts upon God’s Son. When he is tempted, he denies reality. And he becomes the willing slave of what he chose instead.

Because reality is changeless is a miracle already there to heal all things that change, and offer them to you to see in happy form, devoid of fear. It will be given you to look upon your brother thus. But not while you would have it otherwise in some respects. For this but means you would not have him healed and whole. The Christ in him is perfect. Is it this that you would look upon? Then let there be no dreams about him that you would prefer to seeing this. And you will see the Christ in him because you let Him come to you. And when He has appeared to you, you will be certain you are like Him, for He is the changeless in your brother and in you.

This will you look upon when you decide there is not one appearance you would hold in place of what your brother really is. Let no temptation to prefer a dream allow uncertainty to enter here. Be not made guilty and afraid when you are tempted by a dream of what he is. But do not give it power to replace the changeless in him in your sight of him. There is no false appearance but will fade, if you request a miracle instead. There is no pain from which he is not free, if you would have him be what he is. Why should you fear to see the Christ in him? You but behold yourself in what you see. As he is healed are you made free of guilt, for his appearance is your own to you.

***

ACIM Workbook Lesson for October 12

Lesson 252

The Son of God is my Identity.

My Self is holy beyond all the thoughts of holiness of which I now conceive. Its shimmering and perfect purity is far more brilliant than is any light that I have ever looked upon. Its love is limitless, with an intensity that holds all things within it, in the calm of quiet certainty. Its strength comes not from burning impulses which move the world, but from the boundless Love of God Himself. How far beyond this world my Self must be, and yet how near to me and close to God!

Father, You know my true Identity. Reveal It now to me who am Your Son, that I may waken to the truth in You, and know that Heaven is restored to me.

***

ACIM Q & A for Today

Q) Is the God in A Course in Miracles the same as the God in the Bible?

A) Jesus unequivocally states in the Course that God did not create this world, and thus on this basis alone He is distinctly different from the Judaeo-Christian deity. The biblical God is a dualistic creator of a material universe that he creates by the spoken word, as noted in Genesis’ first account of creation: “And God said, let there be …… Thus this world and all creatures came into existence as separated entities, existing outside of him. In effect, therefore, the biblical God creates by projecting a thought or concept outside himself, where it becomes a physical “reality,” as witnessed, again, in the creation story in the Book of Genesis.

But the distinctions between the two are even more profound. The biblical God is very much a person who sees sin as real, and must therefore respond to it, first by punishment, and then by the plan of the atonement wherein salvation and forgiveness are won through the suffering and sacrifice of his holy Servant (the Suffering Servant in Isaiah — Old Testament) and his only begotten Son Jesus (New Testament). The God of A Course in Miracles, on the other hand, is not a person and therefore has none of the anthropomorphic qualities of homo sapiens. This God does not even know about the separation (the Course’s equivalent of the biblical notion of original sin), and thus does not and cannot respond to it.

Therefore, the God of the Course is not the God of formal religion, and certainly not the God of the Bible. In truth, our Source is beyond all concepts and anthropomorphisms, and has nothing in common with the biblical God who has all the attributes of special love (a God who has a chosen people) and special hate (a God of punishment) that are associated with the ego thought system. The previously mentioned section “The Laws of Chaos” contains a graphic portrait of this biblical God who has made sin real and thus revealed his ego origins, or better, the egos of the writers of the books of the Bible:

The arrogance on which the laws of chaos stand could not be more apparent than emerges here. Here is a principle that would define what the Creator of reality must be; what He must think and what He must believe; and how He must respond, believing it. It is not seen as even necessary that He be asked about the truth of what has been established for His belief [the reality of sin]. His Son can tell Him this, and He has but the choice whether to take his word for it or be mistaken…. [But] if God cannot be mistaken, He must accept His Son’s belief in what he is [a sinner], and hate him for it.See how the fear of God is reinforced by this… principle. Now it become impossible to turn to Him for help in misery. For now He has become the “enemy” Who caused it, to Whom appeal is useless …. And now is conflict made inevitable, beyond the help of God. For now salvation must remain impossible, because the savior has become the enemy.

There can be no release and no escape. Atonement thus becomes a myth, and vengeance, not forgiveness, is the Will of God. From where all this begins [the belief in the reality of sin], there is no sight of help that can succeed. Only destruction can be the outcome. And God Himself seems to be siding with it, to overcome His Son (T-23.11.6:1-4,6; 7:1-3,5-6; 8:1-5).

This portrait, as is clear, is not only of the archetypal ego god that lies at the heart of every one’s mind who believes in separation, but is also what has been so powerfully expressed in the Bible, both Old and New Testaments. This god is a figure, to make the point again, who believes in the reality of sin and in its atonement through punishment, the principal components of which — suffering and sacrifice — become the great plan of salvation or redemption. And as A Course in Miracles teaches, once belief in separation is accorded any reality, it is inevitable in the wrong-minded ego thought system   that the ego’s god be perceived as an avenger. This reflects the ego’s “unholy trinity” of sin, guilt, and fear: The ego thought system posits the separation as accomplished, and calls it sin. Then the psychological experience of sin follows and guilt is born. And now the ego god demands punishment, the origin of fear as we have already seen in the above quotation. And behind all this insanity remains the true God of Love, Who simply “waits” for the minds of His sleeping children to awaken from their nightmare dreams and return to Him Whom they never left.

be of good cheer

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