ACIM Text Reading for September 9
Chapter 26 ~ The Transition
X. The End of Injustice
What, then, remains to be undone for you to realise Their Presence? Only this; you have a differential view of when attack is justified, and when you think it is unfair and not to be allowed. When you perceive it as unfair, you think that a response of anger now is just. And thus you see what is the same as different. Confusion is not limited. If it occurs at all it will be total. And its presence, in whatever form, will hide Their Presence. They are known with clarity or not at all. Confused perception will block knowledge. It is not a question of the size of the confusion, or how much it interferes. Its simple presence shuts the door to Theirs, and keeps Them there unknown.
What does it mean if you perceive attack in certain forms to be unfair to you? It means that there must be some forms in which you think it fair. For otherwise, how could some be evaluated as unfair? Some, then, are given meaning and perceived as sensible. And only some are seen as meaningless. And this denies the fact that all are senseless, equally without a cause or consequence, and cannot have effects of any kind. Their Presence is obscured by any veil that stands between Their shining innocence, and your awareness that it is your own and equally belongs to every living thing along with you. God limits not. And what is limited cannot be Heaven. So it must be hell.
Unfairness and attack are one mistake, so firmly joined that where one is perceived the other must be seen. You cannot be unfairly treated. The belief you are is but another form of the idea you are deprived by someone not yourself. Projection of the cause of sacrifice is at the root of everything perceived to be unfair and not your just desserts. Yet it is you who ask this of yourself, in deep injustice to the Son of God. You have no enemy except yourself, and you are enemy indeed to him because you do not know him as yourself. What could be more unjust than that he be deprived of what he is, denied the right to be himself, and asked to sacrifice his Father’s Love and yours as not his due?
Beware of the temptation to perceive yourself unfairly treated. In this view, you seek to find an innocence that is not Theirs but yours alone, and at the cost of someone else’s guilt. Can innocence be purchased by the giving of your guilt to someone else? And is it innocence that your attack on him attempts to get? Is it not retribution for your own at tack upon the Son of God you seek? Is it not safer to believe that you are innocent of this, and victimised despite your innocence? Whatever way the game of guilt is played, there must be loss. Someone must lose his innocence that someone else can take it from him, making it his own.
You think your brother is unfair to you because you think that one must be unfair to make the other innocent. And in this game do you perceive one purpose for your whole relationship. And this you seek to add unto the purpose given it. The Holy Spirit’s purpose is to let the Presence of your holy Guests be known to you. And to this purpose nothing can be added, for the world is purposeless except for this. To add or take away from this one goal is but to take away all purpose from the world and from yourself. And each unfairness that the world appears to lay upon you, you have laid on it by rendering it purposeless, without the function that the Holy Spirit sees. And simple justice has been thus denied to every living thing upon the earth.
What this injustice does to you who judge unfairly, and who see as you have judged, you cannot calculate. The world grows dim and threatening, not a trace of all the happy sparkle that salvation brings can you perceive to lighten up your way. And so you see yourself deprived of light, abandoned to the dark, unfairly left without a purpose in a futile world. The world is fair because the Holy Spirit has brought injustice to the light within, and there has all unfairness been resolved and been replaced with justice and with love. If you perceive injustice anywhere, you need but say:
ACIM Workbook Lesson for September 9
I rule my mind, which I alone must rule.
I have a kingdom I must rule. At times, it does not seem I am its king at all. It seems to triumph over me, and tell me what to think, and what to do and feel. And yet it has been given me to serve whatever purpose I perceive in it. My mind can only serve. Today I give its service to the Holy Spirit to employ as He sees fit. I thus direct my mind, which I alone can rule. And thus I set it free to do the Will of God.
Father, my mind is open to Your Thoughts, and closed today to every thought but Yours. I rule my mind, and offer it to You. Accept my gift, for it is Yours to me.
ACIM Q & A for Today
Q) Is it a bad sign if I do not “hear” an inner Voice? Does that mean that I am not being a good student of A Course in Miracles?
A) In actuality, within the dream there are literally two “inner voices,”– one of the wrong mind (the ego) and that of the right mind (the Holy Spirit), and the differences between them, as we have already seen, cannot be as easily discerned as students might hope and believe. In order to maintain its individuality and uniqueness, each member of the Sonship has listened to the ego’s voice and followed its plan. A cursory view of the history of this planet, along with its current affairs, will testify and witness heavily to such a fact.
Indeed, it is not the easiest thing in the world to be able to “hear” the Voice for God, the Course’s term for the Holy Spirit. In fact, A Course in Miracles itself says that “very few can hear God’s Voice at all, and even they cannot communicate His messages directly through the Spirit which gave them” (M-12.3:3). Our investments in specialness and the need to maintain our individuality, almost always unconscious, make it very difficult to hear the Voice that speaks for the undoing of specialness. In the previous question, we quoted a passage that explicitly addresses this problem. All too often, sincere students of A Course in Miracles are convinced that they are hearing the Voice of the Holy Spirit, when all they are really listening to is their own egos extolling their specialness and uniqueness, within the framework of what they want to believe is a special mission.
Another source of misunderstanding for many students of A Course in Miracles is the specific Identity of the Holy Spirit’s Voice. One does not fail the Course if a “Voice” is not heard internally as Helen heard. Furthermore, we should not try to limit how and in which way the Holy Spirit can reach us. For example, a dream at night, a conversation with a friend, an intuitive thought, a book we read, a class we take — can all be used by the Holy Spirit to present us with a correction for our wrong-minded thinking.
In conclusion, to restate this important point, we can say that the only criterion for being a “good” Course student is having the little willingness to learn the Holy Spirit’s lessons of undoing our egos through forgiveness. Specifically hearing an inner voice –again, as did Helen — can therefore be understood as irrelevant in this context.