ACIM Text Reading for September 1
Chapter 26 ~ The Transition
II. Many Forms; One Correction
It is not difficult to understand the reasons why you do not ask the Holy Spirit to solve all problems for you. He has not greater difficulty in resolving some than others. Every problem is the same to Him, because each one is solved in just the same respect and through the same approach. The aspects that need solving do not change, whatever form the problem seems to take. A problem can appear in many forms, and it will do so while the problem lasts. It serves no purpose to attempt to solve it in a special form. It will recur and then recur again and yet again, until it has been answered for all time and will not rise again in any form. And only then are you released from it.
The Holy Spirit offers you release from every problem that you think you have. They are the same to Him because each one, regardless of the form it seems to take, is a demand that someone suffer loss and make a sacrifice that you might gain. And when the situation is worked out so no one loses is the problem gone, because it was an error in perception that now has been corrected. One mistake is not more difficult for Him to bring to truth than is another. For there is but one mistake; the whole idea that loss is possible, and could result in gain for anyone. If this were true, then God would be unfair; sin would be possible, attack be justified and vengeance fair.
This one mistake, in any form, has one correction. There is no loss; to think there is, is a mistake. You have no problems, though you think you have. And yet you could not think so if you saw them vanish one by one, without regard to size, complexity, or place and time, or any attribute which you perceive that makes each one seem different from the rest. Think not the limits you impose on what you see can limit God in any way.
The miracle of justice can correct all errors. Every problem is an error. It does injustice to the Son of God, and therefore is not true. The Holy Spirit does not evaluate injustices as great or small, or more or less. They have no properties to Him. They are mistakes from which the Son of God is suffering, but needlessly. And so He takes the thorns and nails away. He does not pause to judge whether the hurt be large or little. He makes but one judgement; that to hurt God’s Son must be unfair and therefore is not so.
You who believe it safe to give but some mistakes to be corrected while you keep the others to yourself, remember this: Justice is total. There is no such thing as partial justice. If the Son of God is guilty then is he condemned, and he deserves no mercy from the God of justice. But ask not God to punish him because you find him guilty and would have him die. God offers you the means to see his innocence. Would it be fair to punish him because you will not look at what is there to see? Each time you keep a problem for yourself to solve, or judge that it is one that has no resolution, you have made it great, and past the hope of healing. You deny the miracle of justice can be fair.
If God is just, then can there be no problems that justice cannot solve. But you believe that some injustices are fair and good, and necessary to preserve yourself. It is these problems that you think are great and cannot be resolved. For there are those you want to suffer loss, and no one whom you wish to be preserved from sacrifice entirely. Consider once again your special function. One is given you to see in him his perfect sinlessness. And you will ask no sacrifice of him because you could not will he suffer loss. The miracle of justice you call forth will rest on you as surely as on him. Nor will the Holy Spirit be content until it is received by everyone. For what you give to Him is everyone’s, and by your giving it can He ensure that everyone receives it equally.
Think, then, how great your own release will be when you are willing to receive correction for all your problems. You will not keep one, for pain in any form you will not want. And you will see each little hurt resolved before the Holy Spirit’s gentle sight. For all of them are little in His sight, and worth no more than just a tiny sigh before they disappear, to be forever undone and unremembered. What seemed once to be a special problem, a mistake without a remedy, or an affliction without a cure, has been transformed into a universal blessing. Sacrifice is gone. And in its place the Love of God can be remembered, and will shine away all memory of sacrifice and loss.
God cannot be remembered until justice is loved instead of feared. He cannot be unjust to anyone or anything, because He knows that everything that is belongs to Him, and will forever be as He created it. Nothing He loves but must be sinless and beyond attack. Your special function opens wide the door beyond which is the memory of His Love kept perfectly intact and undefiled. And all you need to do is but to wish that Heaven be given you instead of hell, and every bolt and barrier that seems to hold the door securely barred and locked will merely fall away and disappear. For it is not your Father’s Will that you should offer or receive less than He gave, when He created you in perfect love.
ACIM Workbook Lesson for September 1
God has condemned me not. No more do I.
My Father knows my holiness. Shall I deny His knowledge, and believe in what His knowledge makes impossible? Shall I accept as true what He proclaims as false? Or shall I take His Word for what I am, since He is my Creator, and the One Who knows the true condition of His Son?
Father, I was mistaken in myself, because I failed to realize the Source from which I came. I have not left that Source to enter in a body and to die. My holiness remains a part of me, as I am part of You. And my mistakes about myself are dreams. I let them go today. And I stand ready to receive Your Word alone for what I really am.
ACIM Q & A for Today
Q) Is there such a thing as free will, and what is it anyway?
A) This question must be answered in two parts:
1) In Heaven there can be no free will, for how can the Son of God be free to choose when there is literally nothing there to choose from? In a non-dualistic reality, which is the state of Heaven, there is only perfect Oneness. That is why A Course in Miracles states that the Will of God and the will of His Son are one and the same. And so there can be nothing else, and therefore nothing to choose between. Moreover, the process of choosing has meaning only within a subject-object world: a subject who chooses among different objects, all perceived and experienced to be outside the mind that chooses. Therefore, the term “free will” has no meaning here, unless it is used, as A Course in Miracles does in one place, to refer to the “freedom of will,” the title of a section in Chapter 30. However, in this instance the term means something quite different from the usual conception of “free will.” In Heaven, our will is free because it cannot be imprisoned, which is a statement that reflects the Atonement principle that the separation from God never happened. Therefore, the Son of God cannot truly be imprisoned by his own mistaken belief that he has sinned against his Creator, and thus been made a prisoner to his own guilt. We read in several places:
How wonderful it is to do your will! For that is freedom. There is nothing else that ever should be called by freedom’s name. Unless you do your will you are not free. And would God leave His Son without what he has chosen for himself? God but ensured that you would never lose your will when He gave you His perfect Answer. Hear It now, that you may be reminded of His Love and learn your will. God would not have His Son made prisoner to what he does not want. He joins with you in willing you be free. And to oppose Him is to make a choice against yourself, and choose that you be bound (T-30.II.2). In the holy state the will is free, so that its creative power is unlimited and choice is meaningless (T-5.II.6:4).
It is not your will to be imprisoned because your will is free. That is why the ego is the denial of free will. It is never God Who coerces you, because He shares His Will with you. His Voice teaches only in accordance with His Will, but that is not the Holy Spirit’s lesson because that is what you are. The lesson is that your will and God’s cannot be out of accord because they are one (T-8.II.3:2-6).
When we finally accept the Atonement for ourselves, awakening from the dream and thus becoming manifestations of the Holy Spirit, the recognition that our wills are one with God’s must inevitably follow.
2) Within the dream, however, which is the realm of perception and illusion, the concept of free will becomes extremely important and meaningful for it is the mechanism of salvation. In his dream, the Son believed that he had chosen against God, and this set into motion the whole drama of the unholy trinity — sin, guilt, and fear — culminating in the making of the physical universe as a defense against the perceived wrathful vengeance of the ego’s made-up God. Thus, within the dream, the same power of the Son’s mind to choose against God, now must be free to choose for Him. And so Jesus states in a number of important passages:
In this world the only remaining freedom is the freedom of choice; always between two choices or two voices. Will is not involved in perception at any level, and has nothing to do with choice (manual, p. 75; C-1.7:1-2). The power of his decision offers it to him as he requests. Herein lie hell and Heaven. The sleeping Son of God has but this power left to him (M-21.3:5-7).
You have chosen to be in a state of opposition in which opposites are possible. As a result, there are choices you must make….Choosing depends on a split mind (T-5.II.6:2-3,6).
Would you be hostage to the ego or host to God? you will accept only whom you invite. You are free to determine who shall be your guest, and how long he shall remain with you. Yet this is not real freedom, for it still depends on how you see it (T-11.II.7:1-4; italics ours).
Indeed, one might say that a purpose of A Course in Miracles is for Jesus to teach us that we do have a choice within our dreams of separation and specialness, and that this choice rests within our minds. By learning the meaning of forgiveness, which is that our experience of the world is a projection of a decision in our minds that can now be changed, we learn to exercise this free will. Thus we ultimately learn and remember that our true will has been free all along. We simply had forgotten. And so Jesus states: “The Holy Spirit calls you both to remember [God] and to forget [the ego]” (T-5.II.6:1).