A Course in Miracles Text Reading & Workbook Lesson for August 31

ACIM Text Reading for August 31

Chapter 26 ~ The Transition

I. The ‘Sacrifice’ of Oneness

In the ‘dynamics’ of attack is sacrifice a key idea. It is the pivot upon which all compromise, all desperate attempts to strike a bargain, and all conflicts achieve a seeming balance. It is the symbol of the central theme that somebody must lose. Its focus on the body is apparent, for it is always an attempt to limit loss. The body is itself a sacrifice; a giving up of power in the name of saving just a little for yourself. To see a brother in another body, separate from yours, is the expression of a wish to see a little part of him and sacrifice the rest. Look at the world, and you will see nothing attached to anything beyond itself. All seeming entities can come a little nearer, or go a little farther off, but cannot join.

The world you see is based on ‘sacrifice’ of oneness. It is a picture of complete disunity and total lack of joining. Around each entity is built a wall so seeming solid that it looks as if what is inside can never reach without, and what is out can never reach and join with what is locked away within the wall. Each part must sacrifice the other part, to keep itself complete. For if they joined each one would lose its own identity, and by their separation are their selves maintained.

The little that the body fences off becomes the self, preserved through sacrifice of all the rest. And all the rest must lose this little part, remaining incomplete to keep its own identity intact. In this perception of yourself the body’s loss would be a sacrifice indeed. For sight of bodies becomes the sign that sacrifice is limited, and something still remains for you alone. And for this little to belong to you are limits placed on everything outside, just as they are on everything you think is yours. For giving and receiving are the same. And to accept the limits of a body is to impose these limits on each brother whom you see. For you must see him as you see yourself.

The body is a loss, and can be made to sacrifice. And while you see your brother as a body, apart from you and separate in his cell, you are demanding sacrifice of him and you. What greater sacrifice could be demanded than that God’s Son perceive himself without his Father? And his Father be without His Son? Yet every sacrifice demands that they be separate and without the other. The memory of God must be denied if any sacrifice is asked of anyone. What witness to the wholeness of God’s Son is seen within a world of separate bodies, however much he witnesses to truth? He is invisible in such a world. Nor can his song of union and of love be heard at all. Yet is it given him to make the world recede before his song, and sight of him replace the body’s eyes.

Those who would see the witnesses to truth instead of to illusion merely ask that they might see a purpose in the world that gives it sense and makes it meaningful. Without your special function has this world no meaning for you. Yet it can become a treasure house as rich and limitless as Heaven itself. No instant passes here in which your brother’s holiness cannot be seen, to add a limitless supply to every meagre scrap and tiny crumb of happiness that you allot yourself.

You can lose sight of oneness, but can not make sacrifice of its reality. Nor can you lose what you would sacrifice, nor keep the Holy Spirit from His task of showing you that it has not been lost. Hear, then, the song your brother sings to you, and let the world recede, and take the rest his witness offers on behalf of peace. But judge him not, for you will hear no song of liberation for yourself, nor see what it is given him to witness to, that you may see it and rejoice with him. Make not his holiness a sacrifice to your belief in sin. You sacrifice your innocence with his, and die each time you see in him a sin deserving death.

Yet every instant can you be reborn, and given life again. His holiness gives life to you, who cannot die because his sinlessness is known to God; and can no more be sacrificed by you than can the light in you be blotted out because he sees it not. You who would make a sacrifice of life, and make your eyes and ears bear witness to the death of God and of His holy Son, think not that you have power to make of them what God willed not they be. In Heaven, God’s Son is not imprisoned in a body, nor is sacrificed in solitude to sin. And as he is in Heaven, so must he be eternally and everywhere. He is the same forever. Born again each instant, untouched by time, and far beyond the reach of any sacrifice of life or death. For neither did he make, and only one was given him by One Who knows His gifts can never suffer sacrifice and loss.

God’s justice rests in gentleness upon His Son, and keeps him safe from all injustice the world would lay upon him. Could it be that you could make his sins reality, and sacrifice his Father’s Will for him? Condemn him not by seeing him within the rotting prison where he sees himself. It is your special function to ensure the door be opened, that he may come forth to shine on you, and give you back the gift of freedom by receiving it of you. What is the Holy Spirit’s special function but to release the holy Son of God from the imprisonment he made to keep himself from justice? Could your function be a task apart and separate from His Own?

***

ACIM Workbook Lesson for August 31

Lesson 227

This is my holy instant of release.

Father, it is today that I am free, because my will is Yours. I thought to make another will. Yet nothing that I thought apart from You exists. And I am free because I was mistaken, and did not affect my own reality at all by my illusions. Now I give them up, and lay them down before the feet of truth, to be removed forever from my mind. This is my holy instant of release. Father, I know my will is one with Yours.

And so today we find our glad return to Heaven, which we never really left. The Son of God this day lays down his dreams. The Son of God this day comes home again, released from sin and clad in holiness, with his right mind restored to him at last.

***

ACIM Q & A for Today

Q) A Course in Miracles teaches that all has already happened. Isn’t  this the same as predestination? 

A) The traditional understanding of predestination, stemming from John Calvin, the 16th-century Protestant reformer, is that from the beginning of time God had chosen (predestined) those to be saved (the “elect”) and those to be punished (the “sinners”) in the future. And this decision was irrevocable and unchangeable. 

The view of A Course in Miracles is that yes, everything has already happened — and in that sense the drama of the world is irrevocable (“the script is written”) — but this includes both the ego’s script and the Holy Spirit’s correction for it. To re-quote an important passage:

God gave His Teacher to replace the one you made …. And what He would replace has been replaced. Time lasted but an instant in your mind, with no effect upon eternity.  And so is all time past, and everything exactly as it was before the way to nothingness was made.  The tiny tick of time in which the first mistake was made, and all of them within that one mistake, held also the Correction for that one, and all of them that came within the first 
(T-26.V.3:1-5).

Therefore, in A Course in Miracles, the agent of predestination is the “decision maker,” not God, for it is this aspect of the tri-partite or split mind that has authored the scripts of our lives in the physical universe. However, this same split mind has the capacity, through the “decision maker,” to choose at any given instant which teacher — the ego or Jesus — will guide us as we “review mentally” the scripts that have “already gone by.” The “we,” to make the point once again, is not the self we call ourselves by name, but rather the “decision maker” in our minds — outside time and space, and outside the ancient ego script.  And here the choice is certainly not predestined. It is thus clear that the Course’s statement “the script is written” is not to be understood temporally at all, while the traditional view of predestination is, for it is based upon a decision made by God in the past, which will inevitably be carried out in the future. 

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