A Course in Miracles Text Reading & Workbook Lesson for August 17

ACIM Text Reading for August 17

Chapter 24 ~ The Goal of Specialness

IV. Specialness versus Sinlessness

Specialness is a lack of trust in anyone except yourself. Faith is invested in yourself alone. Everything else becomes your enemy; feared and attacked, deadly and dangerous, hated and worthy only of destruction. Whatever gentleness it offers is but deception, but its hate is real. In danger of destruction it must kill, and you are drawn to it to kill it first. And such is guilt’s attraction. Here is death enthroned as saviour; crucifixion is now redemption, and salvation can only mean destruction of the world, except yourself.

What could the purpose of the body be but specialness? And it is this that makes it frail and helpless in its own defence. It was conceived to make you frail and helpless. The goal of separation is its curse. Yet bodies have no goal. Purpose is of the mind. And mind’s can change as they desire. What they are, and all their attributes, they cannot change. But what they hold as purpose can be changed, and body states must shift accordingly. Of itself the body can do nothing. See it as means to hurt, and it is hurt. See it as means to heal, and it is healed.

You can but hurt yourself. This has been oft repeated, but is difficult to grasp as yet. To minds intent on specialness it is impossible. Yet to those who wish to heal and not attack, it is quite obvious. The purpose of attack is in the mind, and its effects are felt but where it is. Nor is the mind limited; so must it be that harmful purpose hurts the mind as one. Nothing could make less sense to specialness. Nothing could make more sense to miracles. For miracles are merely change of purpose from hurt to healing. This shift in purpose does ‘endanger’ specialness, but only in the sense that all illusions are ‘threatened’ by the truth. They will not stand before it. Yet what comfort has ever been in them, that you would keep the gift your Father asks from Him, and give it there instead? Given to Him, the universe is yours. Offered to them, no gifts can be returned. What you have given specialness has left you bankrupt and your treasure house barren and empty, with an open door inviting everything that would disturb your peace to enter and destroy.

Earlier I said consider not the means by which salvation is attained, nor how to reach it. But do consider, and consider well, whether it is your wish that you might see your brother sinless. To specialness the answer must be ‘no’. A sinless brother is its enemy, while sin, if it were possible, would be its friend. Your brother’s sin would justify itself, and give it meaning that the truth denies. All that is real proclaims his sinlessness. All that is false proclaims his sins as real. If he is sinful, then is your reality not real, but just a dream of specialness that lasts an instant, crumbling into dust.

Do not defend this senseless dream, in which God is bereft of what He loves, and you remain beyond salvation. Only this is certain in this shifting world that has no meaning in reality: When peace is not with you entirely, and when you suffer pain of any kind, you have beheld some sin within your brother, and have rejoiced at what you thought was there. Your specialness seemed safe because of it. And thus you saved what you appointed to be your saviour, and crucified the one whom God has given you instead. So are you bound with him, for you are one. And so is specialness his ‘enemy’, and yours as well.

***

ACIM Workbook Lesson for August 17

Lesson 213

I am not a body. I am free.
For I am still as God created me.

(193) All things are lessons God would have me learn.

A lesson is a miracle which God offers to me, in place of
thoughts I made that hurt me. What I learn of Him becomes
the way I am set free. And so I choose to learn His lessons
and forget my own.

I am not a body. I am free.
For I am still as God created me.

***

ACIM Q & A for Today

Q) A Course in Miracles teaches that there is no death. Can this be taken to mean that physical immortality is possible? 

A) Absolutely not! The Course teaches there is no death because spirit is immortal. The workbook lesson “I am as God created me” occurs three times and is also the central theme of a review section. This highlights the importance of the concept that only what God created (Christ) is eternal, and that this world of bodies — having been made as the opposite to Heaven — would have as its agenda to render immortality impossible. As is stated early in the text of the ego’s inability to reach “eternalness”: 

The ego thinks it is an advantage not to commit itself to anything that is eternal, because the eternal must come from God. Eternalness is the one function the ego has tried to develop, but has systematically failed to achieve. The ego compromises with the issue of the eternal, just as it does with all issues touching on the real question in any way (T-4.V.6:1-3).

In addition, bodies exist only in dreams — the hallucinations we call life — and therefore the length of this “life” has absolutely nothing to do with reality, let alone the eternal life of spirit. 

One can thus see that the very term physical immortality is an oxymoron, a contradiction that reflects a misunderstanding of the theology of A Course in Miracles and obscures the crucial difference between reality and illusion. The concept is thus but one more ego ploy that many separated minds indulge in, thereby attempting to pervert the true meaning of the Course by making real the ego thought system and its world. 

The devil can cite scripture for its own purpose, as Shakespeare commented in “The Merchant of Venice,” and unfortunately the egos of students of A Course in Miracles can play the same trick. If students wish to support their own belief system that they (and their bodies) can be immortal, they can easily wrench statements from the Course out of context to support their desire. For example, under “The Attraction of Death,” the third obstacle to peace in Chapter 19 of the text, there is the following statement under the subsection entitled “The Incorruptible Body”: 

You have another dedication that would keep the body incorruptible and perfect as long as it is useful for your holy purpose. The body no more dies than it can feel …. Death, were it true, would be the final and complete disruption of communication, which is the ego’s goal (T-19.IV-C.5:1-2; 6:5).

And another sentence that has been taken out of its context to prove that the body can be immortal is from the manual for teachers, the section entitled “What Is Death?” We give just the single line here, and the total passage will be quoted below in the next question: 

But what is born of God and still can die? (M-27.6:8)

And so students will falsely conclude that since they — as physical and psychological individuals — were created by the eternal God as Himself, they can never die. This then becomes the rationale for affirming the validity of physical immortality. The mistake, obviously, lies in believing that God did, in fact, create them as individuals, and as bodies to boot. What is truly “born of God” is Christ, our Self that is only spirit, and it is that Self that is eternal and can never die. The false self that has a physical and psychological identity remains within the dream where there is only the illusion of birth, life, and death. 
Some students, moreover, use the above lines as proof that Jesus is advocating physical immortality by stating that the body is incorruptible. However, they have failed to understand the context of the above passage (and subsection title) by eliminating the complete quotation. The reason that “the body no more dies than it can feel” and that death is not true, is that the body does not truly exist. Indeed, the body in truth does not die, but that is because it does not live. Only within the illusory dreams of the Son’s sleeping mind does the body appear to be born, live, and die — a sequence that the God of life itself knows nothing about. Furthermore, death of the body presupposes that there was first life; otherwise, the concept has no meaning. As Jesus also states in this passage: 

It [the body] does nothing. Of itself it is neither corruptible nor incorruptible. It is nothing.  It is the result of a tiny, mad idea of corruption that can be corrected (T-19.IV-C.5:3-6).

What is nothing therefore does not (and cannot) live, and consequently it does not (and cannot) die either. 
In the text we find an even more compelling passage that describes the body’s absolute lack of being, similar to a lifeless puppet that merely carries out the wishes of its master, the puppeteer, the body’s master, of course, being the mind: 

Who punishes the body is insane. For here the little gap [separation] is seen, and yet it is not here. It has not judged itself, nor made itself to be what it is not. It does not seek to make of pain a joy and look for lasting pleasure in the dust. It does not tell you what its purpose is and cannot understand what it is for. It does not victimize, because it has no will, no preferences and no doubts.  It does not wonder what it is. And so it has no need to be competitive. It can be victimized, but cannot feel itself as victim. It accepts no role, but does what it is told [by the mind), without attack.It is … a thing that cannot see… [and] cannot hear…. it has no feeling. It behaves in ways you [the decision maker in the mind] want, but never makes the choice. It is not born and does not die.  It can but follow aimlessly the path on which it has been set (T-28.VI.1:1-2:5; italics ours).

Once again, within the Son’s dream of separation the body does indeed seem to be born, live, and die, but this is only in the world of illusion. For only in the reality of spirit is there truly life or being, and this has nothing to do with the physical existence which is of the ego. That is why early in the text Jesus contrasts the specificity of illusory existence with the abstract reality of being (T-4.VIl.4,5). 

Therefore, we conclude that A Course in Miracles is unequivocal in its teaching that only spirit is immortal.  To believe we can exist in any other state — meaning the physical — is to follow the ego’s attempts to make the dream of separation a reality, in which our individual identity is secure, by having us believe in the illusion it calls life. And this attempt, naturally, is diametrically opposed to the ultimate purpose of the Course, which is to help us all awaken from the dream of individuality to our true Identity as Christ, the immortal and one Son of God. 

forgiveness is still

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