ACIM Text Reading for August 16
Chapter 24 ~ The Goal of Specialness
III. The Forgiveness of Specialness
Forgiveness is the end of specialness. Only illusions can be forgiven, and then they disappear. Forgiveness is release from all illusion, and that is why it is impossible but partly to forgive. No one who clings to one illusion can see himself as sinless, for he holds one error to himself as lovely still. And so he calls it ‘unforgivable’, and makes it sin. How can he then give his forgiveness wholly, when he would not receive it for himself? For it is sure he would receive it wholly the instant that he gave it so. And thus his secret guilt would disappear, forgiven by himself.
Whatever form of specialness you cherish, you have made sin. Inviolate it stands, strongly defended with all your puny might against the Will of God. And thus it stands against yourself; your enemy, not God’s. So does it seem to split you off from God, and make you separate from Him as its defender. You would protect what God created not. And yet, this idol that seems to give you power has taken it away. For you have given your brother’s birthright to it, leaving him alone and unforgiven, and yourself in sin beside him, both in misery, before the idol that can save you not.
It is not you who are so vulnerable and open to attack that just a word, a little whisper that you do not like, a circumstance that suits you not, or an event that you did not anticipate upsets your world, and hurls it into chaos. Truth is not frail. Illusions leave it perfectly unmoved and undisturbed. But specialness is not the truth in you. It can be thrown off balance by anything. What rests on nothing never can be stable. However large and overblown it seems to be, it still must rock and turn and whirl about with every breeze.
Without foundation nothing is secure. Would God have left His Son in such a state, where safety has no meaning? No, His Son is safe, resting on Him. It is your specialness that is attacked by everything that walks and breathes, or creeps or crawls, or even lives at all. Nothing is safe from its attack, and it is safe from nothing. It will forevermore be unforgiving, for that is what it is; a secret vow that what God wants for you will never be, and that you will oppose His Will forever. Nor is it possible the two can ever be the same, while specialness stands like a flaming sword of death between them, and makes them enemies.
God asks for your forgiveness. He would have no separation, like an alien will, rise between what He wills for you and what you will. They are the same, for neither one wills specialness. How could they will the death of love itself? Yet they are powerless to make attack upon illusions. They are not bodies; as one Mind they wait for all illusions to be brought to them, and left behind. Salvation challenges not even death. And God Himself, Who knows that death is not your will, must say, ‘Thy will be done’ because you think it is.
Forgive the great Creator of the universe, the Source of life, of love and holiness, the perfect Father of a perfect Son, for your illusions of your specialness. Here is the hell you chose to be your home. He chose not this for you. Ask not He enter this. The way is barred to love and to salvation. Yet if you would release your brother from the depths of hell, you have forgiven Him Whose Will it is you rest forever in the arms of peace, in perfect safety, and without the heat and malice of one thought of specialness to mar your rest. Forgive the Holy One the specialness He could not give, and that you made instead.
The special ones are all asleep, surrounded by a world of loveliness they do not see. Freedom and peace and joy stand there, beside the bier on which they sleep, and call them to come forth and waken from their dream of death. Yet they hear nothing. They are lost in dreams of specialness. They hate the call that would awaken them, and they curse God because He did not make their dream reality. Curse God and die, but not by Him Who made not death; but only in the dream. Open your eyes a little; see the saviour God gave to you that you might look on him, and give him back his birthright. It is yours.
The slaves of specialness will yet be free. Such is the Will of God and of His Son. Would God condemn Himself to hell and to damnation? And do you will that this be done unto your saviour? God calls to you from him to join His Will to save you both from hell. Look on the print of nails upon his hands that he holds out for your forgiveness. God asks your mercy on His Son and on Himself. Deny Them not. They ask of you but that your will be done. They seek your love that you may love yourself. Love not your specialness instead of Them. The print of nails is on your hands as well. Forgive your Father it was not His Will that you be crucified.
ACIM Workbook Lesson for August 16
I am not a body. I am free.
For I am still as God created me.
(192) I have a function God would have me fill.
I seek the function that would set me free from all the vain
illusions of the world. Only the function God has given me
can offer freedom. Only this I seek, and only this will I
accept as mine.
I am not a body. I am free.
For I am still as God created me.
ACIM Q & A for Today
Q) What is meant by the Sonship, and who or what is included?
A) The term Sonship, or Son of God in the Course is used in two ways: to denote the states of reality and illusion. In Heaven, Sonship refers to God’s one creation, the Christ Who is God’s one Son. That Son, as we have already seen, is totally unified and at one with Himself and with His Creator. On the level of the dream, Sonship refers to all parts of the one split mind that believed it could accomplish the separation, wherein each fragment appears to have a form and “life” of its own. Thus, the so-called animal, vegetable and mineral kingdoms are all as much a part of the Sonship as is homo sapiens. Distinctions of what is animate and inanimate were arbitrarily introduced by homo sapiens, following the ego’s teachings, in order to be able to categorize and control an illusory world and to have “dominion over every living thing” (Genesis, 1:26,28). Such a belief is what A Course in Miracles refers to as the first law of chaos, that there is a “hierarchy of illusions” (T-23.11.2:3) wherein some aspects of the illusion are considered to be higher, more evolved, or more spiritually inclined than others, as when scientists speak of the “chain of being,” for example, where, by implication, there is a range of life and non-life. In fact, however, all the forms of “life” are the same, because they all are equal in their being projections of the ego thought of life-apart-from-God. This is the defense against the thought (or memory) of Life that is held by the Holy Spirit in the minds of all the seeming fragments. This is what is meant by the following passage, given in the form of a prayer from Jesus to God our Father:
I thank You, Father, knowing You will come to close each little gap that lies between the broken pieces of Your holy Son. Your holiness, complete and perfect, lies in every one of them [through the Holy Spirit]. And they are joined because what is in one is in them all. How holy is the smallest grain of sand, when it is recognized as being part of the completed picture of God’s Son! The forms the broken pieces seem to take mean nothing. For the whole is in each one. And every aspect of the Son of God is just the same as every other part (T-28.IV.9; italics ours).
The thought of the separated Son in the mind, therefore, is not form, but content. And this is the thought that one could be separate from one’s Creator, and independent of Him. The form this thought takes — animate or inanimate, a single-celled organism or mammal — is irrelevant, because the thought remains the same. And beyond each thought is the Thought of God, held in safekeeping by the Holy Spirit until the instant we return to it.