ACIM Text Reading for July 19
Chapter 20 ~ The Vision of Holiness
V. Heralds of Eternity
In this world, God’s Son comes closest to himself in a holy relationship. There he begins to find the certainty his Father has in him. And there he finds his function of restoring his Father’s laws to what was held outside them, and finding what was lost. Only in time can anything be lost, and never lost forever. So do the parts of God’s Son gradually join in time, and with each joining is the end of time brought nearer. Each miracle of joining is a mighty herald of eternity. No one who has a single purpose, unified and sure, can be afraid. No one who shares his purpose with him can not be one with him.
Each herald of eternity sings of the end of sin and fear. Each speaks in time of what is far beyond it. Two voices raised together call to the hearts of everyone, to let them beat as one. And in that single heartbeat is the unity of love proclaimed and given welcome. Peace to your holy relationship, which has the power to hold the unity of the Son of God together. You give to your brother for everyone, and in your gift is everyone made glad. Forget not Who has given you the gifts you give, and through your not forgetting this, will you remember Who gave the gifts to Him to give to you.
It is impossible to overestimate your brother’s value. Only the ego does this, but all it means is that it wants the other for itself, and therefore values him too little. What is inestimable clearly cannot be evaluated. Do you recognise the fear that rises from the meaningless attempt to judge what lies so far beyond your judgement you cannot even see it? Judge not what is invisible to you or you will never see it, but wait in patience for its coming. It will be given you to see your brother’s worth when all you want for him is peace. And what you want for him you will receive.
How can you estimate the worth of him who offers peace to you? What would you want except his offering? His worth has been established by his Father, and you will recognise it as you receive his Father’s gift through him. What is in him will shine so brightly in your grateful vision that you will merely love him and be glad. You will not think to judge him, for who would see the face of Christ and yet insist that judgement still has meaning? For this insistence is of those who do not see. Vision or judgement is your choice, but never both of these.
Your brother’s body is as little use to you as it is to him. When it is used only as the Holy Spirit teaches, it has no function. For minds need not the body to communicate. The sight that sees the body has no use which serves the purpose of a holy relationship. And while you look upon your brother thus, the means and end have not been brought in line. Why should it take so many holy instants to let this be accomplished, when one would do? There is but one. The little breath of eternity that runs through time like golden light is all the same; nothing before it, nothing afterwards.
You look upon each holy instant as a different point in time. It never changes. All that it ever held or will ever hold is here right now. The past takes nothing from it, and the future will add no more. Here, then, is everything. Here is the loveliness of your relationship, with means and end in perfect harmony already. Here is the perfect faith that you will one day offer to your brother already offered you; and here the limitless forgiveness you will give him already given, the face of Christ you yet will look upon already seen.
Can you evaluate the giver of a gift like this? Would you exchange this gift for any other? This gift returns the laws of God to your remembrance. And merely by remembering them, the laws that held you prisoner to pain and death must be forgotten. This is no gift your brother’s body offers you. The veil that hides the gift hides him as well. He is the gift, and yet he knows it not. No more do you. And yet, have faith that He Who sees the gift in you and your brother will offer and receive it for you both. And through His vision will you see it, and through His understanding recognise it and love it as your own.
Be comforted, and feel the Holy Spirit watching over you in love and perfect confidence in what He sees. He knows the Son of God, and shares his Father’s certainty the universe rests in his gentle hands in safety and in peace. Let us consider now what he must learn, to share his Father’s confidence in him. What is he, that the Creator of the universe should offer it to him and know it rests in safety? He looks upon himself not as his Father knows him. And yet it is impossible the confidence of God should be misplaced.
ACIM Workbook Lesson for July 19
The Name of God is my inheritance.
You live by symbols. You have made up names for everything you see. Each one becomes a separate entity, identified by its own name. By this you carve it out of unity. By this you designate its special attributes, and set it off from other things by emphasizing space surrounding it. This space you lay between all things to which you give a different name; all happenings in terms of place and time; all bodies which are greeted by a name.
This space you see as setting off all things from one another is the means by which the world’s perception is achieved. You see something where nothing is, and see as well nothing where there is unity; a space between all things, between all things and you. Thus do you think that you have given life in separation. By this split you think you are established as a unity which functions with an independent will.
What are these names by which the world becomes a series of discrete events, of things ununified, of bodies kept apart and holding bits of mind as separate awarenesses? You gave these names to them, establishing perception as you wished to have perception be. The nameless things were given names, and thus reality was given them as well. For what is named is given meaning and will then be seen as meaningful; a cause of true effect, with consequence inherent in itself.
This is the way reality is made by partial vision, purposefully set against the given truth. Its enemy is wholeness. It conceives of little things and looks upon them. And a lack of space, a sense of unity or vision that sees differently, become the threats which it must overcome, conflict with and deny.
Yet does this other vision still remain a natural direction for the mind to channel its perception. It is hard to teach the mind a thousand alien names, and thousands more. Yet you believe this is what learning means; its one essential goal by which communication is achieved, and concepts can be meaningfully shared.
This is the sum of the inheritance the world bestows. And everyone who learns to think that it is so accepts the signs and symbols that assert the world is real. It is for this they stand. They leave no doubt that what is named is there. It can be seen, as is anticipated. What denies that it is true is but illusion, for it is the ultimate reality. To question it is madness; to accept its presence is the proof of sanity.
Such is the teaching of the world. It is a phase of learning everyone who comes must go through. But the sooner he perceives on what it rests, how questionable are its premises, how doubtful its results, the sooner does he question its effects. Learning that stops with what the world would teach stops short of meaning. In its proper place, it serves but as a starting point from which another kind of learning can begin, a new perception can be gained, and all the arbitrary names the world bestows can be withdrawn as they are raised to doubt.
Think not you made the world. Illusions, yes! But what is true in earth and Heaven is beyond your naming. When you call upon a brother, it is to his body that you make appeal. His true Identity is hidden from you by what you believe he really is. His body makes response to what you call him, for his mind consents to take the name you give him as his own. And thus his unity is twice denied, for you perceive him separate from you, and he accepts this separate name as his.
It would indeed be strange if you were asked to go beyond all symbols of the world, forgetting them forever; yet were asked to take a teaching function. You have need to use the symbols of the world a while. But be you not deceived by them as well. They do not stand for anything at all, and in your practicing it is this thought that will release you from them. They become but means by which you can communicate in ways the world can understand, but which you recognize is not the unity where true communication can be found.
Thus what you need are intervals each day in which the learning of the world becomes a transitory phase; a prison house from which you go into the sunlight and forget the darkness. Here you understand the Word, the Name which God has given you; the one Identity which all things share; the one acknowledgment of what is true. And then step back to darkness, not because you think it real, but only to proclaim its unreality in terms which still have meaning in the world that darkness rules.
Use all the little names and symbols which delineate the world of darkness. Yet accept them not as your reality. The Holy Spirit uses all of them, but He does not forget creation has one Name, one meaning, and a single Source which unifies all things within Itself. Use all the names the world bestows on them but for convenience, yet do not forget they share the Name of God along with you.
God has no name. And yet His Name becomes the final lesson that all things are one, and at this lesson does all learning end. All names are unified; all space is filled with truth’s reflection. Every gap is closed, and separation healed. The Name of God is the inheritance He gave to those who chose the teaching of the world to take the place of Heaven. In our practicing, our purpose is to let our minds accept what God has given as the answer to the pitiful inheritance you made as fitting tribute to the Son He loves.
No one can fail who seeks the meaning of the Name of God. Experience must come to supplement the Word. But first you must accept the Name for all reality, and realize the many names you gave its aspects have distorted what you see, but have not interfered with truth at all. One Name we bring into our practicing. One Name we use to unify our sight.
And though we use a different name for each awareness of an aspect of God’s Son, we understand that they have but one Name, which He has given them. It is this Name we use in practicing. And through Its use, all foolish separations disappear which kept us blind. And we are given strength to see beyond them. Now our sight is blessed with blessings we can give as we receive.
Father, our Name is Yours. In It we are united with all living things, and You Who are their one Creator. What we made and call by many different names is but a shadow we have tried to cast across Your Own reality. And we are glad and thankful we were wrong. All our mistakes we give to You, that we may be absolved from all effects our errors seemed to have. And we accept the truth You give, in place of every one of them. Your Name is our salvation and escape from what we made. Your Name unites us in the oneness which is our inheritance and peace. Amen.
ACIM Q & A for Today
Q #316: Lesson 184 paragraph 8 begins with: “Think not you made the world. Illusions, yes!” I have been studying A Course in Miracles for sometime and was under the understanding that God did not create the world, but we did as the ego. We, the ego, made (miscreated) the world in which to express our separateness. Paragraph 8 seems to say that we did not make the world, but we make the illusions we see that are not like God (the pain, suffering, lack, even love, etc.). What is the Course referring to as the world and what did God create and what did the ego create?
A: God creates only like Himself. Therefore His creations are the extension of His infinite Love and eternal Life. They are in Heaven, which is the state of perfect Oneness, and they have nothing to do with this finite world, nor can they be understood in terms of anything in this world, because this world was generated by the thought that God has been destroyed (an impossibility, of course).
The world we did not make is the real world. The Holy Spirit is the maker of the real world, which is the summation of His teaching us that the world is a classroom in which we learn that all this is an illusion. In the section called “Perception and Choice” in the text, Jesus speaks of the Holy Spirit as the “Maker of the world,” with a capital M (T.25.III.4,5,8). In those passages, it is unmistakably clear that the “Maker of the world” is the Maker of the real world. And the Holy Spirit is called Maker, not creator, because He makes an illusion. The real world is an illusion, but it is a helpful illusion. Thus when Jesus says, “Think not you made the world. Illusions, yes!” he is not talking about the illusion that forgiveness is. The point he is making is that we would recognize that the shift in perception that allows us to see the world as a classroom does not come from us. The source of that shift is the Holy Spirit.
Q #317: As I read about the SARS virus the other day and how it attacks cells, my thoughts went to the attack in Iraq and then to my personal victim story of attack by neighbors (and my subsequent attack/defense). Will you please comment on forgiveness as it relates to any one of these situations and the relationship between them?
A: You are correct in associating the three different forms of attack you mention. Forgiveness applies to each situation equally, because they are all the same in content. In each case, there are seemingly innocent victims being attacked by outside forces (victimizers), which cause suffering. All the victims may make the ego’s righteous cry their own: “Behold me brother, at your hand I die” (T.27.I.4:6).
Forgiveness, as taught in A Course in Miracles, asks us to become aware of the feelings and judgments that arise when we consider each of these attack scenarios. Our reactions show us the beliefs we hold about ourselves as innocent victims, and our judgments against the victimizers. We are asked first to recognize these beliefs, and then learn to look beyond the external appearances to the real source of suffering, which is a decision in the mind to make the separation real. Forgiveness begins by taking responsibility for this choice and its effects (feeling attacked and victimized), without blaming anyone or anything external to the mind. This is what the Course means by: “…forgive the Son of God for what he did not do” (T.17.III.1:5). Any perceived attack, whatever form it may take, is always a reflection of the prior attack on our identity as God’s Son by choosing separation in the mind. This is true for ourselves, and for anyone else we perceive as suffering at the hands of others. The “others” include military forces, viruses, neighbors, natural disasters, etc. Our responsibility as students of the Course is to acknowledge in ourselves and in others the power of the mind to choose. Once we have done this, we then acknowledge that we all can use this same power of the mind to make another choice. Meanwhile, we do not deny the thoughts, feelings, and judgments about the situation as we perceive it, and bringing them to the Holy Spirit, our minds are free to be guided to act in the most loving way.