ACIM Text Reading for July 13
Chapter 19 ~ The Attainment of Peace
i. The Incorruptible Body
From the ego came sin and guilt and death, in opposition to life and innocence, and to the Will of God Himself. Where can such opposition lie but in the sick minds of the insane, dedicated to madness and set against the peace of Heaven? One thing is sure; God, Who created neither sin nor death, wills not that you be bound by them. He knows of neither sin nor its results. The shrouded figures in the funeral procession march not in honour of their Creator, Whose Will it is they live. They are not following His Will; they are opposing it.
And what is the black-draped body they would bury? A body which they dedicated to death, a symbol of corruption, a sacrifice to sin, offered to sin to feed upon and keep itself alive; a thing condemned, damned by its maker and lamented by every mourner who looks upon it as himself. You who believe you have condemned the Son of God to this are arrogant. But you who would release him are but honouring the Will of his Creator. The arrogance of sin, the pride of guilt, the sepulchre of separation, all are part of your unrecognised dedication to death. The glitter of guilt you laid upon the body would kill it. For what the ego loves, it kills for its obedience. But what obeys it not, it cannot kill.
You have another dedication that would keep the body incorruptible and perfect as long as it is useful for your holy purpose. The body no more dies than it can feel. It does nothing. Of itself it is neither corruptible nor incorruptible. It is nothing. It is the result of a tiny, mad idea of corruption that can be corrected. For God has answered this insane idea with His Own; an Answer Which left Him not, and therefore brings the Creator to the awareness of every mind which heard His Answer and accepted It.
You who are dedicated to the incorruptible have been given through your acceptance, the power to release from corruption. What better way to teach the first and fundamental principle in a course on miracles than by showing you the one that seems to be the hardest can be accomplished first? The body can but serve your purpose. As you look on it, so will it seem to be. Death, were it true, would be the final and complete disruption of communication, which is the ego’s goal.
Those who fear death see not how often and how loudly they call to it, and bid it come to save them from communication. For death is seen as safety, the great dark saviour from the light of truth, the answer to the Answer, the silencer of the Voice That speaks for God. Yet the retreat to death is not the end of conflict. Only God’s Answer is its end. The obstacle of your seeming love for death that peace must flow across seems to be very great. For in it lie hidden all the ego’s secrets, all its strange devices for deception, all its sick ideas and weird imaginings. Here is the final end of union, the triumph of the ego’s making over creation, the victory of lifelessness on Life Itself.
Under the dusty edge of its distorted world the ego would lay the Son of God, slain by its orders, proof in his decay that God Himself is powerless before the ego’s might, unable to protect the life that He created against the ego’s savage wish to kill. My brother, child of our Father, this is a dream of death. There is no funeral, no dark altars, no grim commandments nor twisted rituals of condemnation to which the body leads you. Ask not release of it. But free it from the merciless and unrelenting orders you laid upon it, and forgive it what you ordered it to do. In its exaltation you commanded it to die, for only death could conquer life. And what but insanity could look upon the defeat of God, and think it real?
The fear of death will go as its appeal is yielded to love’s real attraction. The end of sin, which nestles quietly in the safety of your relationship, protected by your union with your brother, and ready to grow into a mighty force for God is very near. The infancy of salvation is carefully guarded by love, preserved from every thought that would attack it, and quietly made ready to fulfil the mighty task for which it was given you. Your new born purpose is nursed by angels, cherished by the Holy Spirit and protected by God Himself. It needs not your protection; it is yours. For it is deathless, and within it lies the end of death.
What danger can assail the wholly innocent? What can attack the guiltless? What fear can enter and disturb the peace of sinlessness? What has been given you, even in its infancy, is in full communication with God and you. In its tiny hands it holds, in perfect safety, every miracle you will perform, held out to you. The miracle of life is ageless, born in time but nourished in eternity. Behold this infant, to whom you gave a resting place by your forgiveness of your brother, and see in it the Will of God. Here is the babe of Bethlehem reborn. And everyone who gives him shelter will follow him, not to the cross, but to the resurrection and the life.
When anything seems to you to be a source of fear, when any situation strikes you with terror and makes your body tremble and the cold sweat of fear comes over it, remember it is always for one reason; the ego has perceived it as a symbol of fear, a sign of sin and death. Remember, then, that neither sign nor symbol should be confused with source, for they must stand for something other than themselves. Their meaning cannot lie in them, but must be sought in what they represent. And they may thus mean everything or nothing, according to the truth or falsity of the idea which they reflect. Confronted with such seeming uncertainty of meaning, judge it not. Remember the holy presence of the One given to you to be the Source of judgement. Give it to Him to judge for you, and say:
ACIM Workbook Lesson for July 13
God is but Love, and therefore so am I.
(163) There is no death. The Son of God is free.
God is but Love, and therefore so am I.
(164) Now are we one with Him Who is our Source.
God is but Love, and therefore so am I.
ACIM Q & A for Today
Q #507: Am I correct in saying that every judgment, every instance of anger…every time we turn to the ego (the wrong mind), is a cry for pain and suffering and identically a cover against a cry for love, of going to the right mind?
A: Yes, anger, judgment, and choosing the wrong mind are all attacks; and yes, each one is a call for love. They are the effects of having chosen the separation, thereby identifying with the ego, which is the ultimate attack on the Son of God because it is a denial of our true Identity. What inevitably follows is a profound sense of loss and emptiness. What is lost is awareness of love’s presence. This loss is experienced in the feelings of deprivation, scarcity, need, and incompleteness that are at the root of every attack, whereby we seek to take from others what we think we lack. It is a desperate attempt to get back the love that was lost in the choice to separate. The choice is forgotten and denied, while the guilt for having made it is buried and projected out to everyone who is now perceived as having stolen the love and wholeness that are rightfully ours. Born of a deep sense of deprivation, attack is believed to be the only way to get what we need from everyone and everything outside of ourselves. In this search, whether it takes the form of special love or special hate, the ego seeks to fill the void left by the separation. Attack expresses the fear that what was lost will never again be found. It is therefore, an expression of fear.
By thus reinterpreting attack, A Course in Miracles teaches us a new way of perceiving it. It can now be seen as a way of “looking for love in all the wrong places,” as the song goes. The attacker is desperately seeking the “lost love.” However, no matter how perverse an attack may seem to be, it has not obliterated the part of the mind that holds the memory of God’s Love. If we are willing to let go of the ego’s judgment and accept the Holy Spirit’s interpretation, we acknowledge the right mind of the attacker and allow the Holy Spirit to respond with love. Thus the wrong mind is not reinforced, the attack is not perpetuated, and the love that was sought is found in the right place: the part of the mind of the attacker that remembers love, whenever he or she is ready to accept it.
As Jesus tells us in the text: “This is what recognizing fear really means. If you do not protect it, He [the Holy Spirit]will reinterpret it. That is the ultimate value in learning to perceive attack as a call for love” (T.12.I.8:8,9,10).
Q #508: According to the teachings of A Course in Miracles, how do I understand what is the lesson I have to learn from a situation that keeps coming over up and over again, which is more difficult each time? Is it that I have not been successful in getting the point, or might it be better to consider this a lifetime lesson and give up hoping not to repeat it?
A: Any situation that seems be a difficult one that recurs in our lives is simply a lesson in forgiveness that we have yet to accept. And what does that mean? That there is a guilty self- accusation that we are not yet willing to look at and so must keep projecting outside of ourselves so that it seems that the cause of the guilt and the pain is external rather than internal. The forms that these projections take are the specific relationships in our lives that seem to bring us distress and pain. But rather than seeing them as situations to get over and hopefully avoid in the future, the Course invites us to look upon them as our special function, the particular form in which we learn that our brother is guiltless and that therefore we are innocent as well (T.25.VI.4,5,6,7; T.25.VII.7,8,9).
Now the specific form of the lesson is “suited to your special needs, and to the special time and place in which you think you find yourself” although “the content is [always] the same” (T.25.VII.7:3,2). And this simply means that the form is the one that the ego originally made in order for us to feel at the mercy of someone or something else, so that responsibility for how we feel seems to rest on the outside situation. And if we have managed in our lives to escape from the situation at one time or another, it will simply reappear in a somewhat different form (a “new” relationship), for it is always mirroring what remains to be healed within.
The specific situation represents a particular expression of whatever specific belief about the separation from God we are unconsciously holding onto — betrayal, abandonment, rejection, loss, inadequacy, etc. And behind each of those thoughts stands the self-accusation — for this is what we believe we did to God when we chose our individual self over His Love. So if we can identify the unforgiveness or judgment associated with each recurrence of the difficult situation, the next step is having the willingness to accept responsibility for that thought without self-condemnation, that is, “with the Holy Spirit’s kind perception of specialness; His use of what you made, to heal instead of harm” (T.25.VI.4:1). And it is in that process of looking without judgment that we are released from the inner guilt that has been fueling the external projections. Does this mean that the external situation will no longer occur? Not necessarily. But it will mean that we will no longer interpret it in personal terms, that is, we will no longer feel in some way victimized by it or at its mercy, as we are learning to recognize that nothing outside ourselves can affect us.
In Jesus’ words from the end of the text: “Trials are but lessons that you failed to learn presented once again, so where you made a faulty choice before you now can make a better one, and thus escape all pain that what you chose before has brought to you. In every difficulty, all distress, and each perplexity Christ calls to you and gently says, “My brother, choose again.” He would not leave one source of pain unhealed, nor any image left to veil the truth. He would remove all misery from you whom God created altar unto joy. He would not leave you comfortless, alone in dreams of hell, but would release your mind from everything that hides His face from you” (T.31.VIII.3:1,2,3,4,5).