A Course in Miracles Text Reading & Workbook Lesson for June 10

ACIM Text Reading for June 10

Chapter 16

THE FORGIVENESS OF ILLUSIONS

I. True Empathy

To empathise does not mean to join in suffering, for that is what you must refuse to understand. That is the ego’s interpretation of empathy, and is always used to form a special relationship in which the suffering is shared. The capacity to empathise is very useful to the Holy Spirit, provided you let Him use it in His way. His way is very different. He does not understand suffering, and would have you teach it is not understandable. When He relates through you, He does not relate through your ego to another ego. He does not join in pain, understanding that healing pain is not accomplished by delusional attempts to enter into it, and lighten it by sharing the delusion.

The clearest proof that empathy as the ego uses it is destructive lies in the fact that it is applied only to certain types of problems and in certain people. These it selects out, and joins with. And it never joins except to strengthen itself. Having identified with what it thinks it understands, the ego sees itself and would increase itself by sharing what is like itself. Make no mistake about this manoeuvre; the ego always empathises to weaken, and to weaken is always to attack. You do not know what empathising means. Yet of this you may be sure; if you will merely sit quietly by and let the Holy Spirit relate through you, you will empathise with strength, and will gain in strength and not in weakness.

Your part is only to remember this; you do not want anything you value to come of a relationship. You choose neither to hurt it nor to heal it in your own way. You do not know what healing is. All you have learned of empathy is from the past. And there is nothing from the past that you would share, for there is nothing from the past that you would keep. Do not use empathy to make the past real, and so perpetuate it. Step gently aside, and let healing be done for you. Keep but one thought in mind and do not lose sight of it, however tempted you may be to judge any situation, and to determine your response by judging it. Focus your mind only on this:

I am not alone, and I would not intrude the past upon my Guest.
I have invited Him, and He is here.
I need do nothing except not to interfere.

True empathy is of Him Who knows what it is. You will learn His interpretation of it if you let Him use your capacity for strength, and not for weakness. He will not desert you, but be sure that you desert not Him. Humility is strength in this sense only; that to recognise and accept the fact that you do not know is to recognise and accept the fact that He does know. You are not sure that He will do His part, because you have never yet done yours completely. You cannot know how to respond to what you do not understand. Be tempted not in this, and yield not to the ego’s triumphant use of empathy for its glory.

The triumph of weakness is not what you would offer to a brother. And yet you recognise no triumph but this. This is not knowledge, and the form of empathy which would bring this about is so distorted that it would imprison what it would release. The unredeemed cannot redeem, yet they have a Redeemer. Attempt to teach Him not. You are the learner; He the Teacher. Do not confuse your role with His, for this will never bring peace to anyone. Offer your empathy to Him for it is His perception and Hisstrength that you would share. And let Him offer you His strength and His perception, to be shared through you.

The meaning of love is lost in any relationship that looks to weakness, and hopes to find love there. The power of love, which is its meaning, lies in the strength of God that hovers over it and blesses it silently by enveloping it in healing wings. Let this be, and do not try to substitute your ‘miracle’ for this. I have said that if a brother asks a foolish thing of you to do it. But be certain that this does not mean to do a foolish thing that would hurt either him or you, for what would hurt one will hurt the other. Foolish requests are foolish merely because they conflict, since they always contain some element of specialness. Only the Holy Spirit recognises foolish needs as well as real ones. And He will teach you how to meet both without losing either.

You will attempt to do this only in secrecy. And you will think that by meeting the needs of one you do not jeopardise another, because you keep them separate and secret from each other. That is not the way, for it leads not to life and truth. No needs will long be left unmet if you leave them all to Him Whose function is to meet them. That is His function, and not yours. He will not meet them secretly, for He would share everything you give through Him. That is why He gives it. What you give through Him is for the whole Sonship, not for part of it. Leave Him His function, for He will fulfil it if you but ask Him to enter your relationships, and bless them for you.

***

ACIM Workbook Lesson for June 10

Lesson 143

My mind holds only what I think with God.

(125) In quiet I receive God’s Word today.
(126) All that I give is given to myself.

***

ACIM Q & A for Today

Q #643: I am going through an extremely stressful period of my life and “need” to believe that God is helping me through it and will make sure I’m okay. Yet, I realize this is not what A Course in Miracles teaches, as God doesn’t even know we exist; it says that we only need to see our circumstances differently so we will feel at peace. I am finding that difficult to be at peace with whatever comes of my situation and want to believe that God is helping. How do I find comfort that all will work out? I guess I need to know that I am not alone in solving my issues and facing challenges each day.

A: First, there are probably very few Course students who do not feel this way at some point as they go through trying circumstances. It is perfectly normal to want the assurance that things are going to work out, and to want to be comforted during periods of extreme stress. It would be a little strange if you did not have such feelings and expectations. In fact, you would not need the Course if you did not react that way.

Near the beginning of The Song of Prayer pamphlet, Jesus talks about prayer as a ladder, the bottom rungs representing the stages in our lives when, for whatever reason, we are focused on our physical and psychological needs as a body in the world. And he never says this is wrong or spiritually harmful. We need only be honest in acknowledging that we are spiritual children and are not at the top of the ladder yet. Thus we will experience God’s Love in a form that suits our need. It is not the fullness of love because of our fear of accepting the fullness of our Identity beyond the body. But that does not mean that we cannot experience the comforting and reassuring presence of Heaven’s reflection in our right minds: the Holy Spirit or Jesus. Jesus makes it clear throughout the Course that he knows what we are going through, and that his (and the Holy Spirit’s) guidance and comfort are ever-present. Your confidence that God is all-loving and would never seek to punish or attack His creations is a significant step forward — which leads to the further reassurance that all will work out because His unchanging Love is our only reality.

It is a very advanced state to be completely without investment in how things work out in our lives. We just need to accept where we are on our spiritual journey and not judge ourselves because we have not fully integrated into our experience what we know to be the truth intellectually. That is a gradual process that gently unfolds over a period of time as our fear of accepting Jesus’ answer without compromise lessens more and more. Thus, journeying along our spiritual path we need but recall his loving assurance, “You do not walk alone. God’s angels hover near and all about. His Love surrounds you, and of this be sure; that I will never leave you comfortless” (W.ep.6:6,7,8).

See Question #538 for some additional commentary.


Q #644: Could you comment on psychic powers? If someone says they are asking for guidance from the Holy Spirit, are they always right or can what they predict be changed? How can someone predict something years prior to it happening? And can what they predict be changed? For example: a psychic predicts that your child would become ill, or your marriage will end or even on a positive note, you will finally meet your dream person and get married. I have friends that really believe in what these people say because what they say comes true. How can I become my own reliable source to questions I refer to the Holy Spirit?

A: A good rule of thumb to follow is that when you receive specific answers, such as the ones in your example, you should be suspicious. In general, the Holy Spirit does not answer in specifics, primarily because He is trying to help us move beyond the specifics of the ego’s world to the contents in our mind. Our decision to believe that the contents in our wrong mind (separation, sin, guilt, fear) are the truth, is the real problem. Our personal problems in the world are all smokescreens intended to keep us away from our mind so we will remain forever wedded to the ego thought system, without ever knowing that that ongoing decision is the real source of our unhappiness and lack of peace. So your asking for help of the Holy Spirit should be in the context of your desire to look at the contents in your mind that are the cause of all your seeming problems in the world. “The Holy Spirit takes you gently by the hand, and retraces with you your mad journey outside yourself, leading you gently back to the truth and safety within. He brings all your insane projections . . . that you have placed outside you to the truth. Thus He reverses the course of insanity and restores you to reason” (T.18.I.8:3,4,5). A very helpful explanation of the roles of Jesus and the Holy Spirit can be found in chapters 4 and 5 in Few Choose to Listen, Volume Two of Kenneth’s book, The Message of A Course in Miracles.

We can provide only a brief response to your question about psychic phenomena. The topic of time raises complex issues, which have been addressed at length in some of our publications — especially Kenneth’s book, A Vast Illusion: Time According to A Course in Miracles. Briefly, then, within our dream of separation, Jesus tells us that time is not linear, even though that is how we experience it, owing to the ego’s strategy of convincing us of the reality of sin (the past), guilt (the present), and fear (the future). Every conceivable form of separation already exists, as if in a video-tape library, to use one of the analogies in Kenneth’s book. We (our decision-making mind outside time and space) have access to all of them all the time (pardon the pun). So “prediction” amounts simply to the mind’s choice to view a particular video tape. This is understandable, again, only if time is viewed as holographic, not linear.

Now, the contents of the tapes do not change; but there exists another library, the Holy Spirit’s corrected version of the ego’s script, to which we also have unlimited access. Thus, to choose one of these tapes is to choose His interpretation of the events in our lives. That is what can change, not the ego’s script. In other words, guilt demands punishment, and so many things would happen in our lives that express (by our own choice) our belief that we deserve to be punished for our sinfulness and that we are unworthy of a peaceful, happy life. If, however, we call that belief into question and choose Jesus or the Holy Spirit as our Teacher, then our choice of video would be from the “corrected script” of the Holy Spirit. The need to experience victimization would have changed, and we would then not have victimization experiences at all, or we would go through them peacefully, knowing that our true self is not defined or affected by what goes on in the body or the world. Jesus is our model for that shift: he did not perceive or experience himself as a persecuted victim even though his body had been nailed to a cross.

What would help the most is to keep in mind is that it is not the psychic ability per se that is important, but rather the purpose that it serves. Jesus reminds us again and again that we have but one purpose, and that is forgiveness, or undoing the blocks to our awareness of love’s presence in our minds. If you can keep that as your primary objective, you will recognize and then not be led astray by the ego’s use of psychic ability, which is always to reinforce our sense of specialness and to make the world of time and space real.

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