A Course in Miracles Text Reading & Workbook Lesson for June 7

ACIM Text Reading for June 7

Chapter 15 ~ The Holy Instant

IX. The Holy Instant and the Attraction of God

As the ego would limit your perception of your brothers to the body, so would the Holy Spirit release your vision and let you see the Great Rays shining from them, so unlimited that they reach to God. It is this shift to vision that is accomplished in the holy instant. Yet it is needful for you to learn just what this shift entails, so you will become willing to make it permanent. Given this willingness it will not leave you, for it is permanent. Once you have accepted it as the only perception you want, it is translated into knowledge by the part that God Himself plays in the Atonement, for it is the only step in it He understands. Therefore, in this there will be no delay when you are ready for it. God is ready now, but you are not.

Our task is but to continue, as fast as possible, the necessary process of looking straight at all the interference and seeing it exactly as it is. For it is impossible to recognise as wholly without gratification what you think you want. The body is the symbol of the ego, as the ego is the symbol of the separation. And both are nothing more than attempts to limit communication, and thereby to make it impossible. For communication must be unlimited in order to have meaning, and deprived of meaning, it will not satisfy you completely. Yet it remains the only means by which you can establish real relationships, which have no limits, having been established by God.

In the holy instant, where the Great Rays replace the body in awareness, the recognition of relationships without limits is given you. But in order to see this, it is necessary to give up every use the ego has for the body, and to accept the fact that the ego has no purpose you would share with it. For the ego would limit everyone to a body for its own purposes, and while you think it has a purpose, you will choose to utilise the means by which it tries to turn its purpose into accomplishment. This will never be accomplished. Yet you have surely recognised that the ego, whose goals are altogether unattainable, will strive for them with all its might, and will do so with the strength that you have given it.

It is impossible to divide your strength between Heaven and hell, God and the ego, and release your power to creation, which is the only purpose for which it was given you. Love would always give increase. Limits are demanded by the ego, and represent its demands to make little and ineffectual. Limit your sight of a brother to his body, which you will do as long as you would not release him from it, and you have denied his gift to you. His body cannot give it. And seek it not through yours. Yet your minds are already continuous, and their union need only be accepted and the loneliness in Heaven is gone.

If you would but let the Holy Spirit tell you of the Love of God for you, and the need your creations have to be with you forever, you would experience the attraction of the eternal. No one can hear Him speak of this and long remain willing to linger here. For it is your will to be in Heaven, where you are complete and quiet, in such sure and loving relationships that any limit is impossible. Would you not exchange your little relationships for this? For the body is little and limited, and only those whom you would see without the limits the ego would impose on them can offer you the gift of freedom.

You have no conception of the limits you have placed on your perception, and no idea of all the loveliness that you could see. But this you must remember; the attraction of guilt opposes the attraction of God. His attraction for you remains unlimited, but because your power, being His, is as great as His, you can turn away from love. What you invest in guilt you withdraw from God. And your sight grows weak and dim and limited, for you have attempted to separate the Father from the Son, and limit their communication. Seek not Atonement in further separation. And limit not your vision of God’s Son to what interferes with his release, and what the Holy Spirit must undo to set him free. For his belief in limits has imprisoned him.

When the body ceases to attract you, and when you place no value on it as a means of getting anything, then there will be no interference in communication and your thoughts will be as free as God’s. As you let the Holy Spirit teach you how to use the body only for purposes of communication, and renounce its use for separation and attack which the ego sees in it, you will learn you have no need of a body at all. In the holy instant there are no bodies, and you experience only the attraction of God. Accepting it as undivided you join Him wholly, in an instant, for you would place no limits on your union with Him. The reality of this relationship becomes the only truth that you could ever want. All truth is here.

***
ACIM Workbook Lesson for June 7

Lesson 140

Only salvation can be said to cure.

“Cure” is a word that cannot be applied to any remedy the world accepts as beneficial. What the world perceives as therapeutic is but what will make the body “better.” When it tries to heal the mind, it sees no separation from the body, where it thinks the mind exists. Its forms of healing thus must substitute illusion for illusion. One belief in sickness takes another form, and so the patient now perceives himself as well.

He is not healed. He merely had a dream that he was sick, and in the dream he found a magic formula to make him well. Yet he has not awakened from the dream, and so his mind remains exactly as it was before. He has not seen the light that would awaken him and end the dream. What difference does the content of a dream make in reality? One either sleeps or wakens. There is nothing in between.

The happy dreams the Holy Spirit brings are different from the dreaming of the world, where one can merely dream he is awake. The dreams forgiveness lets the mind perceive do not induce another form of sleep, so that the dreamer dreams another dream. His happy dreams are heralds of the dawn of truth upon the mind. They lead from sleep to gentle waking, so that dreams are gone. And thus they cure for all eternity.

Atonement heals with certainty, and cures all sickness. For the mind which understands that sickness can be nothing but a dream is not deceived by forms the dream may take. Sickness where guilt is absent cannot come, for it is but another form of guilt. Atonement does not heal the sick, for that is not a cure. It takes away the guilt that makes the sickness possible. And that is cure indeed. For sickness now is gone, with nothing left to which it can return.

Peace be to you who have been cured in God, and not in idle dreams. For cure must come from holiness, and holiness can not be found where sin is cherished. God abides in holy temples. He is barred where sin has entered. Yet there is no place where He is not. And therefore sin can have no home in which to hide from His beneficence. There is no place where holiness is not, and nowhere sin and sickness can abide.

This is the thought that cures. It does not make distinctions among unrealities. Nor does it seek to heal what is not sick, unmindful where the need for healing is. This is no magic. It is merely an appeal to truth, which cannot fail to heal and heal forever. It is not a thought that judges an illusion by its size, its seeming gravity, or anything that is related to the form it takes. It merely focuses on what it is, and knows that no illusion can be real.

Let us not try today to seek to cure what cannot suffer sickness. Healing must be sought but where it is, and then applied to what is sick, so that it can be cured. There is no remedy the world provides that can effect a change in anything. The mind that brings illusions to the truth is really changed. There is no change but this. For how can one illusion differ from another but in attributes that have no substance, no reality, no core, and nothing that is truly different?

Today we seek to change our minds about the source of sickness, for we seek a cure for all illusions, not another shift among them. We will try today to find the source of healing, which is in our minds because our Father placed it there for us. It is not farther from us than ourselves. It is as near to us as our own thoughts; so close it is impossible to lose. We need but seek it and it must be found.

We will not be misled today by what appears to us as sick. We go beyond appearances today and reach the source of healing, from which nothing is exempt. We will succeed to the extent to which we realize that there can never be a meaningful distinction made between what is untrue and equally untrue. Here there are no degrees, and no beliefs that what does not exist is truer in some forms than others. All of them are false, and can be cured because they are not true.

So do we lay aside our amulets, our charms and medicines, our chants and bits of magic in whatever form they take. We will be still and listen for the Voice of healing, which will cure all ills as one, restoring saneness to the Son of God. No voice but this can cure. Today we hear a single Voice which speaks to us of truth, where all illusions end, and peace returns to the eternal, quiet home of God.

We waken hearing Him, and let Him speak to us five minutes as the day begins, and end the day by listening again five minutes more before we go to sleep. Our only preparation is to let our interfering thoughts be laid aside, not separately, but all of them as one. They are the same. We have no need to make them different, and thus delay the time when we can hear our Father speak to us. We hear Him now. We come to Him today.

With nothing in our hands to which we cling, with lifted hearts and listening minds we pray:

Only salvation can be said to cure.
Speak to us, Father, that we may be healed.

And we will feel salvation cover us with soft protection, and with peace so deep that no illusion can disturb our minds, nor offer proof to us that it is real. This will we learn today. And we will say our prayer for healing hourly, and take a minute as the hour strikes, to hear the answer to our prayer be given us as we attend in silence and in joy. This is the day when healing comes to us. This is the day when separation ends, and we remember Who we really are.

***

ACIM Q & A for Today

Q #1132After reading the Course I have the impression that the ego is synonymous with satan. Is this so? How does Christ look at hell according to A Course in Miracles ? There seems to be little reference to it. Is it just the absence of salvation?

A: In traditional Christian teaching, Satan is believed to be an independent being whose guiles are capable of having an influence on others. The Course not only teaches that there is no Satan, or hell, but in reality there is no ego (see T.9.IV.5 ). Nothing exists outside the mind, and the belief that something or someone outside the mind can not only exist, but have an effect on it, is the hell of the mind’s making. You are correct that when the Course refers to hell or the devil it is referring to the mind’s choice to believe that separation is real. Jesus tells us in the text: “The mind can make the belief in separation very real and very fearful, and this belief is the ‘devil'” (T.3.VII.5:1),    and since the ego is the belief in separation, we may say that that ego is the devil. It is very important to remember, however, that the separation never happened (W.p.I.137.4:3), and so neither the devil nor hell exist. They are projections of the guilt that arises from the choice to believe that separation from God is possible. They seem real because they support the mind’s belief that that thought of separation is real and sinful, and deserves punishment from a vengeful God. Thus, hell and the devil are important parts of the ego thought system. Fear keeps them alive and well. In the instant that the mind decides for separation, all memory of God is obliterated from awareness, making Him “absent” in one’s experience. That is the theological definition of hell: the absence of God or salvation.

In the Course, the Christ refers to God’s Son who remains one with Him in Heaven. Just as the Father in Heaven does not know of separation because He is perfect Oneness, neither does the Christ see hell. Where God and His Son are one there is nothing else. This changeless reality of Heaven is the heart of the non-dualistic teaching of A Course in Miracles . Christ is real and “…where He is God must be, for Christ is part of Him” (T.9.I.14:7) . If hell is the absence of God, where God is there is no hell.

Forgiveness is the process by which the mind reestablishes awareness of its power to choose between Heaven and hell; the ego and the Holy Spirit. There is no other power but this; nothing else to choose. Learning this is one of the most important goals of the Course. It reflects the mind’s choice for truth and ultimately undoes belief in the ego, hell, and the “devil.”


Q #1133: I sense a perceptible irony and paradox in the Course’s objective of eliminating our separateness from our brothers, called the Son of God, in that with increasing study and reading, there is a perceptible change within me. However, as I observe the world, especially through the news media, I note more differences between us and more separateness by not being able to identify with the world. That is, my study is changing me towards goals which are not being equally developed in the world and we are slowly drifting apart in our concepts of ourselves. Is this the mistaken use of judgment? Or is this just increased opportunity to forgive the apparently increasing insanity?

A: There is a section in the text — “The Greater Joining,” in Chapter 28 — that may help you with your confusion about what seems to be happening in your experience. The mistake in your thinking is believing that you should feel closer to the world and its inhabitants as a result of practicing the Course. This could be an outcome for a while as you still identify yourself with your body. But Jesus’ goal for us in his Course is to lead us to recognize that we are not the ego — neither the thought system of separation nor its manifestations, bodies and the world. Rather we are mind that is caught in an illusory dream of separation, believing we are the figures in that dream. And the miracle, or forgiveness, is a process whereby over time we gradually identify more and more with the mind that is dreaming and less and less with the figures within the dream. This process progresses as we learn simply to release all the judgments we have been holding on to about all the figures in the dream, including the figure we have believed to be our own separate, individual self. And so you could say that the goal of the Course is to have us learn to use separation for healing, by learning to separate ourselves as mind from the ego and all its expressions.

However, this is not simply a process of intellectual denial of the world and all its insanity and suffering, for that would not be at all healing. And so we would want to ask ourselves if we are feeling some identification with and compassion towards other minds that are caught in the same painful web of ego illusion that we have been, recognizing that we all share the same underlying problem. And whenever we find ourselves in reaction to what seems to be happening with any of the figures in the dream, we have re-identified ourselves with the ego illusion and have once again made sin and guilt and pain real in our own mind, as everyone else is doing. And the solution is simply to recognize the choice we have made for the ego, not judge ourselves for making that choice, and then remember that another choice is always available, when we want it.

Although you may find it helpful to read the entire section, we’ll look at some excerpts from “The Greater Joining” that provide much of the foundation for what we have just described:

      “Accepting the Atonement for yourself means not to give support to someone’s dream of sickness and of death…. Unless you help him, you will suffer pain with him because that is your wish. And you become a figure in his dream of pain, as he in yours. So do you and your brother both become illusions, and without identity…. Refuse to be a part of fearful dreams whatever form they take, for you will lose identity in them. You find yourself by not accepting them as causing you, and giving you effects. You stand apart from them, but not apart from him who dreams them .Thus you separate the dreamer from the dream, and join in one, but let the other go. The dream is but illusion in the mind. And with the mind you would unite, but never with the dream. …. Like you, your brother thinks he is a dream. Share not in his illusion of himself, for your Identity depends on his reality. Think, rather, of him as a mind in which illusions still persist, but as a mind which brother is to you. He is not brother made by what he dreams, nor is his body, ‘hero’ of the dream, your brother. It is his reality that is your brother, as is yours to him . Your mind and his are joined in brotherhood…. Identity in dreams is meaningless because the dreamer and the dream are one. Who shares a dream must be the dream he shares, because by sharing is a cause produced…. You share confusion and you are confused, for in the gap no stable self exists. What is the same seems different, because what is the same appears to be unlike. His dreams are yours because you let them be. But if you took your own away would he be free of them, and of his own as well. Your dreams are witnesses to his, and his attest the truth of yours. Yet if you see there is no truth in yours, his dreams will go, and he will understand what made the dream. (T.28.IV.1:1,6,7,8; 2:2,3,4,5,6,7; 3:1,2,3,4,5,6; 5:4,5; 6:1,2,3,4,5,6, italics added ).

Peace of God

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