A Course in Miracles Text Reading & Workbook Lesson for June 6

ACIM Text Reading for June 6

Chapter 15 ~ The Holy Instant

VIII. The Only Real Relationship

The holy instant does not replace the need for learning, for the Holy Spirit must not leave you as your Teacher until the holy instant has extended far beyond time. For a teaching assignment such as His, He must use everything in this world for your release. He must side with every sign or token of your willingness to learn of Him what the truth must be. He is swift to utilise whatever you offer Him on behalf of this. His concern and care for you are limitless. In the face of your fear of forgiveness, which He perceives as clearly as He knows forgiveness is release, He will teach you to remember that forgiveness is not loss, but your salvation. And that in complete forgiveness, in which you recognise that there is nothing to forgive, you are absolved completely.

Hear him gladly, and learn of Him that you have need of no special relationships at all. You but seek in them what you have thrown away. And through them you will never learn the value of what you have cast aside, but still desire with all your heart. Let us join together in making the holy instant all that there is, by desiring that it be all that there is. God’s Son has such great need of your willingness to strive for this that you cannot conceive of need so great. Behold the only need that God and His Son share, and will to meet together. You are not alone in this. The will of your creations calls to you, to share your will with them. Turn, then, in peace from guilt to God and them.

Relate only with what will never leave you, and what you can never leave. The loneliness of God’s Son is the loneliness of his Father. Refuse not the awareness of your completion, and seek not to restore it to yourself. Fear not to give redemption over to your Redeemer’s Love. He will not fail you, for He comes from One Who cannot fail. Accept your sense of failure as nothing more than a mistake in who you are. For the holy host of God is beyond failure, and nothing that he wills can be denied. You are forever in a relationship so holy that it calls to everyone to escape from loneliness, and join you in your love. And where you are must everyone seek, and find you there.

Think but an instant on this: God gave the Sonship to you, to ensure your perfect creation. This was His gift, for as He withheld Himself not from you, He withheld not His creation. Nothing that ever was created but is yours. Your relationships are with the universe. And this universe, being of God, is far beyond the petty sum of all the separate bodies you perceive. For all its parts are joined in God through Christ, where they become like to their Father. Christ knows of no separation from His Father, Who is His one relationship, in which He gives as His Father gives to Him.

The Holy Spirit is God’s attempt to free you of what He does not understand. And because of the Source of the attempt, it will succeed. The Holy Spirit asks you to respond as God does, for He would teach you what you do not understand. God would respond to every need, whatever form it takes. And so He keeps this channel open to receive His communication to you, and yours to Him. God does not understand your problem in communication, for He does not share it with you. It is only you who believe that it is understandable. The Holy Spirit knows that it is not understandable, and yet He understands it because you made it.

In the Holy Spirit alone lies the awareness of what God cannot know, and what you do not understand. It is His holy function to accept them both, and by removing every element of disagreement, to join them into one. He will do this because it is His function. Leave, then, what seems to you to be impossible, to Him Who knows it must be possible because it is the Will of God. And let Him Whose teaching is only of God teach you the only meaning of relationships. For God created the only relationship that has meaning, and that is His relationship with you.


ACIM Workbook Lesson for June 6

Lesson 139

I will accept Atonement for myself.

Here is the end of choice. For here we come to a decision to accept ourselves as God created us. And what is choice except uncertainty of what we are? There is no doubt that is not rooted here. There is no question but reflects this one. There is no conflict that does not entail the single, simple question, “What am I?”

Yet who could ask this question except one who has refused to recognize himself? Only refusal to accept yourself could make the question seem to be sincere. The only thing that can be surely known by any living thing is what it is. From this one point of certainty, it looks on other things as certain as itself.

Uncertainty about what you must be is self-deception on a scale so vast, its magnitude can hardly be conceived. To be alive and not to know yourself is to believe that you are really dead. For what is life except to be yourself, and what but you can be alive instead? Who is the doubter? What is it he doubts? Whom does he question? Who can answer him?

He merely states that he is not himself, and therefore, being something else, becomes a questioner of what that something is. Yet he could never be alive at all unless he knew the answer. If he asks as if he does not know, it merely shows he does not want to be the thing he is. He has accepted it because he lives; has judged against it and denied its worth, and has decided that he does not know the only certainty by which he lives.

Thus he becomes uncertain of his life, for what it is has been denied by him. It is for this denial that you need Atonement. Your denial made no change in what you are. But you have split your mind into what knows and does not know the truth. You are yourself. There is no doubt of this. And yet you doubt it. But you do not ask what part of you can really doubt yourself. It cannot really be a part of you that asks this question. For it asks of one who knows the answer. Were it part of you, then certainty would be impossible.

Atonement remedies the strange idea that it is possible to doubt yourself, and be unsure of what you really are. This is the depth of madness. Yet it is the universal question of the world. What does this mean except the world is mad? Why share its madness in the sad belief that what is universal here is true?

Nothing the world believes is true. It is a place whose purpose is to be a home where those who claim they do not know themselves can come to question what it is they are. And they will come again until the time Atonement is accepted, and they learn it is impossible to doubt yourself, and not to be aware of what you are.

Only acceptance can be asked of you, for what you are is certain. It is set forever in the holy Mind of God, and in your own. It is so far beyond all doubt and question that to ask what it must be is all the proof you need to show that you believe the contradiction that you know not what you cannot fail to know. Is this a question, or a statement which denies itself in statement? Let us not allow our holy minds to occupy themselves with senseless musings such as this.

We have a mission here. We did not come to reinforce the madness that we once believed in. Let us not forget the goal that we accepted. It is more than just our happiness alone we came to gain. What we accept as what we are proclaims what everyone must be, along with us. Fail not your brothers, or you fail yourself. Look lovingly on them, that they may know that they are part of you, and you of them.

This does Atonement teach, and demonstrates the Oneness of God’s Son is unassailed by his belief he knows not what he is. Today accept Atonement, not to change reality, but merely to accept the truth about yourself, and go your way rejoicing in the endless Love of God. It is but this that we are asked to do. It is but this that we will do today.

Five minutes in the morning and at night we will devote to dedicate our minds to our assignment for today. We start with this review of what our mission is:

I will accept Atonement for myself,
For I remain as God created me.

We have not lost the knowledge that God gave to us when He created us like Him. We can remember it for everyone, for in creation are all minds as one. And in our memory is the recall how dear our brothers are to us in truth, how much a part of us is every mind, how faithful they have really been to us, and how our Father’s Love contains them all.

In thanks for all creation, in the Name of its Creator and His Oneness with all aspects of creation, we repeat our dedication to our cause today each hour, as we lay aside all thoughts that would distract us from our holy aim. For several minutes let your mind be cleared of all the foolish cobwebs which the world would weave around the holy Son of God. And learn the fragile nature of the chains that seem to keep the knowledge of yourself apart from your awareness, as you say:

I will accept Atonement for myself,
For I remain as God created me.


ACIM Q & A for Today

The following two questions, although different in form, share a common underlying theme and so will be answered together:

Q #69-a: I have been working on forgiving one particular person for quite a while now and I am finally getting there, very very close to total forgiveness, which should bring me peace. But now I find that I am missing seeing him and talking to him, which is very unpeaceful. This person is not deceased so there is a chance for physical interaction, although highly unlikely because we are both remarried. I want to be able to act differently with him and show him my unconditional love instead of my fear, which ruined our relationship in the first place. What’s going on here? Is my ego still in charge even though I have forgiven him and am finally joyful and not resentful about our relationship? Is missing someone another confirmation of believing in separation? I can’t believe I don’t have the full peace I was expecting. My missing him has thrown a monkey wrench into this otherwise loving experience, which I guess I don’t want to experience alone. I have joined with this brother in my mind and would like to play it out in form. Is this wrong, and if so how can I finally get some peace about it?

Q #69-b: Forgiveness is such an important process in the Course, and it can be applied to just about everything in our daily lives. But what happens when someone is murdered and everything abruptly stops for that person. How can that mind process what has happened when it no longer exists as the person who was just murdered. I hope this isn’t a stupid question and has some relevancy to the Course.

A: Forgiveness, central to the Course’s teachings, is a very difficult concept for us to grasp while we continue to identify with our ego and with the individual self that we believe we are. Jesus cautions us that “the world cannot perceive its [forgiveness] meaning, nor provide a guide to teach you its beneficence. There is no thought in all the world that leads to any understanding of the laws it follows, nor the Thought that it reflects. It is as alien to the world as is your own reality” (W.pI.134:13,1,2,3).

And so it takes great humility to approach the study of the Course, acknowledging that we really do not understand. But in that acknowledgment lies the possibility of real learning. Forgiveness as the Course defines it really has nothing to do with the other person against whom we believe we hold a grievance. But it also has nothing to do with the person we believe we are who seems to be holding the grievance.

This is not to deny that we will experience apparent effects of true forgiveness in our external relationships, but that is not really what is happening. To understand what the Course means by forgiveness, we need first to understand the ego’s purpose for the world and our relationships. And that purpose is always to see the guilt that is really in our own mind — the original guilt over the thought of separation from God — outside ourselves in someone else. The specifics of my grievance against you are not really important. What is important is that I can blame you for my own unhappiness. Forgiveness then is the process that allows me first to recognize that, yes, I am unhappy, I am not at peace, and you, against whom I have been holding a grievance, have helped me see that. But you are not really the source of my loss of peace and happiness. I am. And so when I withdraw my projection of guilt and blame from you, I can then take the next step with the Holy Spirit and recognize that my own guilt is not real. And peace flows from that recognition. So forgiveness allows me to release myself from the mistaken judgments I first held against myself and then accused you of, because I did not want to accept responsibility for them. And the forgiveness I experience takes place in my mind and has nothing to do either with the self I think I am or with the self I think you are.

With this brief explanation in mind, let’s turn to the questions that have been raised. What we experience as forgiveness in our relationships with others can certainly reflect the real underlying process that is happening in our mind. As long as we are still identified with our egos, we will interpret the experience of release in our mind in the context of the specific form of our relationship with another person. This is unavoidable while we cling to our false identity as a body. It is a mistake, but it is certainly not a sin.

So, if my experience is that I am releasing you from the judgments I have been holding against you, and I am experiencing peace, it can only be a reflection of the fact that I am releasing myself from the guilt and judgments against myself in my own mind. This would have to be fear-inducing to my ego, which survives and thrives on guilt. And so a defense against the love and peace is now needed.

For the ego, switching the form of the relationship from special hate to special love is an ideal solution. The form changes, but the underlying content remains hatred and guilt, although now disguised and hidden. And so, rather than seeing you as the direct cause of my unhappiness, I now see you as somehow necessary for my happiness — that I need to be with you to share the experience of peace and joy. But that in effect is the same thing, because if you are not available to me as I would like you to be, then once again you are contributing to my unhappiness. Either way, I am not at peace and my ego has won. The answer at this point would not be to try to change any of this, but simply to recognize what is happening. And then to ask myself, with Jesus or the Holy Spirit as my teacher, is this really what I would have rather than the peace I was experiencing when I was able to release both of us from the chains of guilt and condemnation? If I have uncovered my ego’s purpose, it is only a matter of time before I will be willing to make a different choice.

But what of the situation where the life of a victim has seemingly been ended by someone else’s attack? To repeat what we said earlier, forgiveness, as well as holding grievances, really has nothing to do with the self that I think I am or the self that I think you are. Grievances are held in the mind and the body is not at all necessary for the mind to forgive. The mind has the same choice available to it, whether the body seems to remain alive or not. The projection of guilt onto someone else’s body can either continue or the guilt can be withdrawn back to the mind that is its source, where the choice to release the guilt remains the same.

Any seeming difference in the process arises only if the choice is to continue to project the guilt, but this difference is on the level of form, not content. The mind then simply finds another lifetime with a different body to identify with — a choice not really that different from what we do within a lifetime when we decide to leave one relationship and move onto another. The cycle of victim-victimizer repeats itself, until the mind is ready to make a different choice and accept complete responsibility for its pain and loss of peace. Murder is always first a thought in the mind, a self-accusation for what we believe we have done to God. We project it outside ourselves onto someone else in order to avoid the consequences we have told ourselves must follow from that choice. But the murder and the subsequent guilt, as well as the world we make as the repository for the guilt we want to escape, are all equally illusory. From this premise, forgiveness follows.

the way to god


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