ACIM Text Reading for June 4
Chapter 15 ~ The Holy Instant
VI. The Holy Instant and the Laws of God
It is impossible to use one relationship at the expense of another and not to suffer guilt. And it is equally impossible to condemn part of a relationship and find peace within it. Under the Holy Spirit’s teaching all relationships are seen as total commitments, yet they do not conflict with one another in any way. Perfect faith in each one, for its ability to satisfy you completely, arises only from perfect faith in yourself. And this you cannot have while guilt remains. And there will be guilt as long as you accept the possibility, and cherish it, that you can make a brother into what he is not, because you would have him so.
You have so little faith in yourself because you are unwilling to accept the fact that perfect love is in you. And so you seek without for what you cannot find without. I offer you my perfect faith in you, in place of all your doubts. But forget not that my faith must be as perfect in all your brothers as it is in you, or it would be a limited gift to you. In the holy instant we share our faith in God’s Son because we recognise, together, that he is wholly worthy of it, and in our appreciation of his worth we cannot doubt his holiness. And so we love him.
All separation vanishes as holiness is shared. For holiness is power, and by sharing it, it gains in strength. If you seek for satisfaction in gratifying your needs as you perceive them, you must believe that strength comes from another, and what you gain he loses. Someone must always lose if you perceive yourself as weak. Yet there is another interpretation of relationships that transcends the concept of loss of power completely.
You do not find it difficult to believe that when another calls on God for love, your call remains as strong. Nor do you think that when God answers him, your hope of answer is diminished. On the contrary, you are more inclined to regard his success as witness to the possibility of yours. That is because you recognise, however dimly, that God is an idea, and so your faith in Him is strengthened by sharing. What you find difficult to accept is the fact that, like your Father, you are an idea. And like Him, you can give yourself completely, wholly without loss and only with gain. Herein lies peace, for here there is no conflict.
In the world of scarcity, love has no meaning and peace is impossible. For gain and loss are both accepted, and so no one is aware that perfect love is in him. In the holy instant you recognise the idea of love in you, and unite this idea with the Mind that thought it, and could not relinquish it. By holding it within itself, there is no loss. The holy instant thus becomes a lesson in how to hold all of your brothers in your mind, experiencing not loss but completion. From this it follows you can only give. And this is love, for this alone is natural under the laws of God. In the holy instant the laws of God prevail, and only they have meaning. The laws of this world cease to hold any meaning at all. When the Son of God accepts the laws of God as what he gladly wills, it is impossible that he be bound, or limited in any way. In that instant he is as free as God would have him be. For the instant he refuses to be bound, he is not bound.
In the holy instant nothing happens that has not always been. Only the veil that has been drawn across reality is lifted. Nothing has changed. Yet the awareness of changelessness comes swiftly as the veil of time is pushed aside. No one who has not yet experienced the lifting of the veil, and felt himself drawn irresistibly into the light behind it, can have faith in love without fear. Yet the Holy Spirit gives you this faith, because He offered it to me and I accepted it. Fear not the holy instant will be denied you, for I denied it not. And through me the Holy Spirit gives it unto you, as you will give it. Let no need you perceive obscure your need of this. For in the holy instant you will recognise the only need the Sons of God share equally, and by this recognition you will join with me in offering what is needed.
It is through us that peace will come. Join me in the idea of peace, for in ideas minds can communicate. If you would give yourself as your Father gives His Self, you will learn to understand Selfhood. And therein is love’s meaning understood. But remember that understanding is of the mind, and only of the mind. Knowledge is therefore of the mind, and its conditions are in the mind with it. If you were not an idea, and nothing but an idea, you could not be in full communication with all that ever was. Yet as long as you prefer to be something else, or would attempt to be nothing else and something else together, you will not remember the language of communication, which you know perfectly.
In the holy instant God is remembered, and the language of communication with all your brothers is remembered with Him. For communication is remembered together, as is truth. There is no exclusion in the holy instant because the past is gone, and with it goes the whole basis for exclusion. Without its source exclusion vanishes. And this permits your Source, and That of all your brothers, to replace it in your awareness. God and the power of God will take Their rightful place in you, and you will experience the full communication of ideas with ideas. Through your ability to do this you will learn what you must be, for you will begin to understand what your Creator is, and what His creation is along with Him.
ACIM Workbook Lesson for June 4
When I am healed I am not healed alone.
Today’s idea remains the central thought on which salvation rests. For healing is the opposite of all the world’s ideas which dwell on sickness and on separate states. Sickness is a retreat from others, and a shutting off of joining. It becomes a door that closes on a separate self, and keeps it isolated and alone.
Sickness is isolation. For it seems to keep one self apart from all the rest, to suffer what the others do not feel. It gives the body final power to make the separation real, and keep the mind in solitary prison, split apart and held in pieces by a solid wall of sickened flesh, which it can not surmount.
The world obeys the laws that sickness serves, but healing operates apart from them. It is impossible that anyone be healed alone. In sickness must he be apart and separate. But healing is his own decision to be one again, and to accept his Self with all Its parts intact and unassailed. In sickness does his Self appear to be dismembered, and without the unity that gives It life. But healing is accomplished as he sees the body has no power to attack the universal Oneness of God’s Son.
Sickness would prove that lies must be the truth. But healing demonstrates that truth is true. The separation sickness would impose has never really happened. To be healed is merely to accept what always was the simple truth, and always will remain exactly as it has forever been. Yet eyes accustomed to illusions must be shown that what they look upon is false. So healing, never needed by the truth, must demonstrate that sickness is not real.
Healing might thus be called a counter-dream, which cancels out the dream of sickness in the name of truth, but not in truth itself. Just as forgiveness overlooks all sins that never were accomplished, healing but removes illusions that have not occurred. Just as the real world will arise to take the place of what has never been at all, healing but offers restitution for imagined states and false ideas which dreams embroider into pictures of the truth.
Yet think not healing is unworthy of your function here. For anti-Christ becomes more powerful than Christ to those who dream the world is real. The body seems to be more solid and more stable than the mind. And love becomes a dream, while fear remains the one reality that can be seen and justified and fully understood.
Just as forgiveness shines away all sin and the real world will occupy the place of what you made, so healing must replace the fantasies of sickness which you hold before the simple truth. When sickness has been seen to disappear in spite of all the laws that hold it cannot but be real, then questions have been answered. And the laws can be no longer cherished nor obeyed.
Healing is freedom. For it demonstrates that dreams will not prevail against the truth. Healing is shared. And by this attribute it proves that laws unlike the ones which hold that sickness is inevitable are more potent than their sickly opposites. Healing is strength. For by its gentle hand is weakness overcome, and minds that were walled off within a body free to join with other minds, to be forever strong.
Healing, forgiveness, and the glad exchange of all the world of sorrow for a world where sadness cannot enter, are the means by which the Holy Spirit urges you to follow Him. His gentle lessons teach how easily salvation can be yours; how little practice you need undertake to let His laws replace the ones you made to hold yourself a prisoner to death. His life becomes your own, as you extend the little help He asks in freeing you from everything that ever caused you pain.
And as you let yourself be healed, you see all those around you, or who cross your mind, or whom you touch or those who seem to have no contact with you, healed along with you. Perhaps you will not recognize them all, nor realize how great your offering to all the world, when you let healing come to you. But you are never healed alone. And legions upon legions will receive the gift that you receive when you are healed.
Those who are healed become the instruments of healing. Nor does time elapse between the instant they are healed, and all the grace of healing it is given them to give. What is opposed to God does not exist, and who accepts it not within his mind becomes a haven where the weary can remain to rest. For here is truth bestowed, and here are all illusions brought to truth.
Would you not offer shelter to God’s Will? You but invite your Self to be at home. And can this invitation be refused? Ask the inevitable to occur, and you will never fail. The other choice is but to ask what cannot be to be, and this can not succeed. Today we ask that only truth will occupy our minds; that thoughts of healing will this day go forth from what is healed to what must yet be healed, aware that they will both occur as one.
We will remember, as the hour strikes, our function is to let our minds be healed, that we may carry healing to the world, exchanging curse for blessing, pain for joy, and separation for the peace of God. Is not a minute of the hour worth the giving to receive a gift like this? Is not a little time a small expense to offer for the gift of everything?
Yet must we be prepared for such a gift. And so we will begin the day with this, and give ten minutes to these thoughts with which we will conclude today at night as well:
When I am healed I am not healed alone.
And I would share my healing with the world,
that sickness may be banished from the mind of
God’s one Son, Who is my only Self.
Let healing be through you this very day. And as you rest in quiet, be prepared to give as you receive, to hold but what you give, and to receive the Word of God to take the place of all the foolish thoughts that ever were imagined. Now we come together to make well all that was sick, and offer blessing where there was attack. Nor will we let this function be forgot as every hour of the day slips by, remembering our purpose with this thought:
When I am healed I am not healed alone.
And I would bless my brothers, for I would
be healed with them, as they are healed with me.
ACIM Q & A for Today
Q #726: I have been getting counseling for the last seven months. Recently, the process has become rather painful. I have done a great deal of reading on the subject of transference and I guess I am not the first client who has (or thinks he has) fallen in love with his therapist. I have spoken with her about this, but I am trying to make sense of all my feelings from A Course in Miracles’ perspective. Is transference simply the same projection that happens in everyday life? Is it significant that I know very little about her? Is this another example of a special love relationship? Aside from the obvious (a married man falling in love with a woman), what is the role of forgiveness in this situation? Whom do I forgive? I don’t even know whom I’m transferring from.
A: Yes, whenever we feel someone else has something that we don’t have — peace, love, insight, answers, etc. — the situation is ripe for specialness and all the pain that accompanies it. For it reminds us of the guilt and lack we feel within and desperately want to cover over with our fantasies surrounding the new relationship. And this is why the projection works better the less we know about the new person, since the reality of that person will interfere with our fantasy (T.17.III.4:5,6,7,8).
Within psychoanalytic theory, transference involves projecting thoughts and feelings associated with other people from the client’s past, beginning with the parents, onto the relationship with the therapist. The Course, however, would say that even the parental relationships are not primary, for we have projected the experience of our initial special relationship with God onto our parents. So, in Course terms, transference involves bringing our ego fantasies about God into the relationship with the therapist. And these fantasies would include both special love and special hate, because we have seen God as having what we lack and we have been willing to attack as well as seduce Him in order to attain what we desire. And we must resent Him for not simply giving us the specialness that we want (T.16.V.4:1,2; T.24.III.6).
And so the therapist simply has become the current screen onto which these feelings of unrequited specialness are being projected. It is an easy trap to fall into, with the nonjudgmental acceptance and focused attention the therapist most likely offers each visit for that well-defined, circumscribed period of time. And there could be latent if not overt resentment that the time is indeed so limited. And so, yes, the relationship does offer another opportunity to practice forgiveness. But it is not really the therapist, nor any of the shadow figures from your past that you are bringing into the relationship (T.17.III), including God, who need your forgiveness. For each of them is really nothing more than a symbol for the guilt and sin you believe is real in your own mind, from which you believe you need to be saved. And so that is where the forgiveness is really needed, within your own mind. And the Therapist — the Holy Spirit — also there in your mind, is available to you at any time, in any place or circumstance you need Him, to help you remember the truth about yourself, that you remain God’s wholly perfect and innocent Son (T.10.V.12), no matter what foolish beliefs you cling to about who you really are and what you need to be happy.
Q #727: I just read an introductory book on the Kabbalah. It said that it is impossible to escape the ego while we are on this earth in the form of a body. This makes sense to me. The Kabbalah talks about achieving a balance of giving and receiving in order to achieve harmony. What do you think?
A: A Course in Miracles takes very different positions on both of the issues you raise, because it holds a radically different view of who we are and where the world and bodies have come from. Reversing the world’s teaching, the Course says we will continue to believe we are in this world in a body until we escape our identification with the ego in our mind, since the experience of the body and the world is the ego’s defense to prove that the separation — and the ego — is real (T.4.I.4:4,5; T.4.V.4:1,2,3; T.6.IV.5; T.7.VI.8:1,2,3,4,5,6; T.23.I.3:3,4,5; W.pI.68.1:3,4; W.pI.72.2). That is, the world and bodies are the outcome of choosing to identify with the ego — they are simply part of its illusion to convince us that we have indeed separated from God and left our true home in Heaven. And they have worked so well that most of us are now convinced that the body is the problem, that it is the source of our feelings of limitation and pain and unhappiness. In other words, the ego has very cleverly persuaded us to reverse cause and effect in our mind (T.28.II.8,9). The body, according to the Course, is neutral, and our experience depends simply on what purpose we give the body — either to reinforce our guilt over the separation or to undo it (T.26.VIII.3:7,8; W.pII.294).
From the Course’s perspective, giving and receiving must always be “in balance” because “giving and receiving are the same” (e.g., T.25.IX.10:6; T.26.I.3:6; W.pI.108:6:1; M.2.5:5). This simply reflects the fact that mind is one, so that whatever is given, is given to oneself (W.pI.126). And so this principle applies both to the wrong mind and to the right mind. If we attempt to give guilt to others through projection, we reinforce it in our own mind, receiving what we have attempted to give away or get rid of (T.13.II.1). And if we allow the Holy Spirit to extend His Love through us to others, we too must experience that joy and peace. So any experience of harmony comes not from any balancing act on our part between giving and receiving, but simply from releasing the ego, with its dedication to sin and conflict and pain, and accepting the Holy Spirit as our Teacher. While it is true within the world of form that what we give in terms of objects, money, time, etc. we no longer have (T.5.I.1:10,11,12,13,14), the Course would consider these simply as symbols representing the purpose we hold in our mind, depending on which teacher we have chosen. Giving under the ego’s direction will always represent the desire to get rid of our guilt, whatever form it takes, while giving under the Holy Spirit’s guidance will always reflect the desire to share love by undoing guilt through forgiveness.