ACIM Text Reading for May 31
Chapter 15 ~ The Holy Instant
II. The End of Doubt
The Atonement is in time, but not for time. Being in you, it is eternal. What holds remembrance of God cannot be bound by time. No more are you. For unless God is bound, you cannot be. An instant offered to the Holy Spirit is offered to God on your behalf, and in that instant you will awaken gently in Him. In the blessed instant you will let go all your past learning, and the Holy Spirit will quickly offer you the whole lesson of peace. What can take time, when all the obstacles to learning it have been removed? Truth is so far beyond time that all of it happens at once. For as it was created one, so its oneness depends not on time at all.
Do not be concerned with time, and fear not the instant of holiness that will remove all fear. For the instant of peace is eternal because it is without fear. It will come, being the lesson God gives you, through the Teacher He has appointed to translate time into eternity. Blessed is God’s Teacher, Whose joy it is to teach God’s holy Son his holiness. His joy is not contained in time. His teaching is for you because His joy is yours. Through Him you stand before God’s altar, where He gently translates hell into Heaven. For it is only in Heaven that God would have you be.
How long can it take to be where God would have you? For you are where you have forever been and will forever be. All that you have, you have forever. The blessed instant reaches out to encompass time, as God extends Himself to encompass you. You who have spent days, hours and even years in chaining your brothers to your ego in an attempt to support it and uphold its weakness, do not perceive the Source of strength. In this holy instant you will unchain all your brothers, and refuse to support either their weakness or your own.
You do not realise how much you have misused your brothers by seeing them as sources of ego support. As a result, they witness to the ego in your perception, and seem to provide reasons for not letting it go. Yet they are far stronger and much more compelling witnesses for the Holy Spirit. And they support His strength. It is, therefore, your choice whether they support the ego or the Holy Spirit in you. And you will recognise which you have chosen by their reactions. A Son of God who has been released through the Holy Spirit in a brother is always recognised. He cannot be denied. If you remain uncertain, it is only because you have not given complete release. And because of this, you have not given a single instant completely to the Holy Spirit. For when you have, you will be sure you have. You will be sure because the witness to Him will speak so clearly of Him that you will hear and understand. You will doubt until you hear one witness whom you have wholly released through the Holy Spirit. And then you will doubt no more.
The holy instant has not yet happened to you. Yet it will, and you will recognise it with perfect certainty. No gift of God is recognised in any other way. You can practise the mechanics of the holy instant, and will learn much from doing so. Yet its shining and glittering brilliance, which will literally blind you to this world by its own vision, you cannot supply. And here it is, all in this instant, complete, accomplished and given wholly.
Start now to practise your little part in separating out the holy instant. You will receive very specific instructions as you go along. To learn to separate out this single second, and to experience it as timeless, is to begin to experience yourself as not separate. Fear not that you will not be given help in this. God’s Teacher and His lesson will support your strength. It is only your weakness that will depart from you in this practise, for it is the practise of the power of God in you. Use it but for one instant, and you will never deny it again. Who can deny the Presence of what the universe bows to, in appreciation and gladness? Before the recognition of the universe that witnesses to It, your doubts must disappear.
ACIM Workbook Lesson for May 31
No one can fail who seeks to reach the truth.
Failure is all about you while you seek for goals that cannot be achieved. You look for permanence in the impermanent, for love where there is none, for safety in the midst of danger; immortality within the darkness of the dream of death. Who could succeed where contradiction is the setting of his searching, and the place to which he comes to find stability?
Goals that are meaningless are not attained. There is no way to reach them, for the means by which you strive for them are meaningless as they are. Who can use such senseless means, and hope through them to gain in anything? Where can they lead? And what could they achieve that offers any hope of being real? Pursuit of the imagined leads to death because it is the search for nothingness, and while you seek for life you ask for death. You look for safety and security, while in your heart you pray for danger and protection for the little dream you made.
Yet searching is inevitable here. For this you came, and you will surely do the thing you came for. But the world can not dictate the goal for which you search, unless you give it power to do so. Otherwise, you still are free to choose a goal that lies beyond the world and every worldly thought, and one that comes to you from an idea relinquished yet remembered, old yet new; an echo of a heritage forgot, yet holding everything you really want.
Be glad that search you must. Be glad as well to learn you search for Heaven, and must find the goal you really want. No one can fail to want this goal and reach it in the end. God’s Son can not seek vainly, though he try to force delay, deceive himself and think that it is hell he seeks. When he is wrong, he finds correction. When he wanders off, he is led back to his appointed task.
No one remains in hell, for no one can abandon his Creator, nor affect His perfect, timeless and unchanging Love. You will find Heaven. Everything you seek but this will fall away. Yet not because it has been taken from you. It will go because you do not want it. You will reach the goal you really want as certainly as God created you in sinlessness.
Why wait for Heaven? It is here today. Time is the great illusion it is past or in the future. Yet this cannot be, if it is where God wills His Son to be. How could the Will of God be in the past, or yet to happen? What He wills is now, without a past and wholly futureless. It is as far removed from time as is a tiny candle from a distant star, or what you chose from what you really want.
Heaven remains your one alternative to this strange world you made and all its ways; its shifting patterns and uncertain goals, its painful pleasures and its tragic joys. God made no contradictions. What denies its own existence and attacks itself is not of Him. He did not make two minds, with Heaven as the glad effect of one, and earth the other’s sorry outcome which is Heaven’s opposite in every way.
God does not suffer conflict. Nor is His creation split in two. How could it be His Son could be in hell, when God Himself established him in Heaven? Could he lose what the Eternal Will has given him to be his home forever? Let us not try longer to impose an alien will upon God’s single purpose. He is here because He wills to be, and what He wills is present now, beyond the reach of time.
Today we will not choose a paradox in place of truth. How could the Son of God make time to take away the Will of God? He thus denies himself, and contradicts what has no opposite. He thinks he made a hell opposing Heaven, and believes that he abides in what does not exist, while Heaven is the place he cannot find.
Leave foolish thoughts like these behind today, and turn your mind to true ideas instead. No one can fail who seeks to reach the truth, and it is truth we seek to reach today. We will devote ten minutes to this goal three times today, and we will ask to see the rising of the real world to replace the foolish images that we hold dear, with true ideas arising in the place of thoughts that have no meaning, no effect, and neither source nor substance in the truth.
This we acknowledge as we start upon our practice periods. Begin with this:
I ask to see a different world, and think a different kind of
thought from those I made. The world I seek I did not make
alone, the thoughts I want to think are not my own.
For several minutes watch your mind and see, although your eyes are closed, the senseless world you think is real. Review the thoughts as well which are compatible with such a world, and which you think are true. Then let them go, and sink below them to the holy place where they can enter not. There is a door beneath them in your mind, which you could not completely lock to hide what lies beyond.
Seek for that door and find it. But before you try to open it, remind yourself no one can fail who seeks to reach the truth. And it is this request you make today. Nothing but this has any meaning now; no other goal is valued now nor sought, nothing before this door you really want, and only what lies past it do you seek.
Put out your hand, and see how easily the door swings open with your one intent to go beyond it. Angels light the way, so that all darkness vanishes, and you are standing in a light so bright and clear that you can understand all things you see. A tiny moment of surprise, perhaps, will make you pause before you realize the world you see before you in the light reflects the truth you knew, and did not quite forget in wandering away in dreams.
You cannot fail today. There walks with you the Spirit Heaven sent you, that you might approach this door some day, and through His aid slip effortlessly past it, to the light. Today that day has come. Today God keeps His ancient promise to His holy Son, as does His Son remember his to Him. This is a day of gladness, for we come to the appointed time and place where you will find the goal of all your searching here, and all the seeking of the world, which end together as you pass beyond the door.
Remember often that today should be a time of special gladness, and refrain from dismal thoughts and meaningless laments. Salvation’s time has come. Today is set by Heaven itself to be a time of grace for you and for the world. If you forget this happy fact, remind yourself with this:
Today I seek and find all that I want.
My single purpose offers it to me.
No one can fail who seeks to reach the truth.
ACIM Q & A for Today
Q #918: I dabble with one line that we are supposed to repeat/meditate on: “The world I see holds nothing that I want” (W.pI.128). Of course, I know that this is not true. I live in a body and denying things I want/strive for seems to hold down my life energy and makes me feel depressed. Of course, the Course goes on with the additional statement, “Beyond this world there is a world I want” (W.pI.129) but I find that, as the Course also states, I want both worlds. Why do I have to decide between the two when true Heaven “holds no opposites”? I am somewhat puzzled by that. Also, in a channeled book by Doreen Virtue, the Angels advise not to worry too much about the “afterworld” but to go on enjoying our lives here in this world (of illusion). Now isn’t that a more direct path toward living a “happy dream” rather than rejecting this world, even if it is an illusion and transient and ending as it is? I can’t stop living in a body other than by just dying, can I? But dying is, according to A Course in Miracles , a sign of wrong-mindedness as well, just a way out by not deciding at all — is my understanding correct? I find the more I do the Course, the worse and more confusing things get.
A: Jesus knows that the world we see holds nothing that we truly want, but he’s not so naive as to think that we don’t believe there is value in the world. That is the reason he is presenting us this lesson, as he makes his case for encouraging us to accept and believe this thought, knowing all the while that we do not believe him. He challenges us to question the real value of all that we seek after in the world, knowing they are only projections of a thought of guilt and lack in the mind and could never truly satisfy us.
But it would be a misreading of these lessons to think that Jesus is asking us to reject the world or to deny ourselves anything we think we need or want. The world, once we have chosen it, is neutral, and can serve either the ego’s or the Holy Spirit’s purpose. What Jesus is inviting us to do is to reject the ego thought system and its purpose for the world, which is to reinforce our belief in lack and deprivation, all the while holding someone else responsible for how we feel. The world is nothing more than a projection of an inner choice of what we wish to see, and we will perceive it differently depending on which inner teacher we turn to — the ego or the Holy Spirit.
While it is true that Heaven has no opposite, it is apparent that we can believe that we have made an opposite to Heaven, as witnessed by our seeming experience here in the illusory world of time and space and bodies. And while we continue to believe in the reality of that thought of opposition and its effects — the tiny mad idea of separation and the world that came from it — Jesus will work with us within that system of opposites to help us recognize more clearly the consequences of our choice for separation, so that we will be more willing to accept his correction for that choice — the true perception of the Holy Spirit, acquired through forgiveness. Not that the world of true perception is any more real that the world of false perception, but it does reflect the reality of Heaven’s oneness, where there are no opposites.
These lessons are not comparing the world of our experience to an afterworld that comes after death — that would still be a part of the ego thought system according to the Course ( e.g., M.27.4:1,2) — but to a different way of perceiving the world now! And as we practice that new perception, through forgiving all of our judgments, we will come to recognize more and more clearly that we are not living in this body we have thought of as our self. And we will then know that the body and the world are not escaped by death, but merely by changing our mind about who we think we are.
You will almost certainly confuse yourself if you try to reconcile the Course’s teachings with other spiritual paths and channeled works, for they are based on different explicit or implicit theologies, using different sets of symbols, and the steps they will lead you on may very well contradict, at least at the level of form, the specific steps the Course would invite you to take. This does not make either of them wrong, only different. And if you are more drawn to another form of teaching, which makes more sense or is less confusing to you than the Course, then, by all means, follow it.
A: A question such as this makes sense from within the perspective of the illusion, where we all still believe we are, but it assumes aspects of the illusion, such as number and space and time, as well as the reality of the separation, which simply are not true. A Course in Miracles says that the separation seemed to happen in a single instant, and just as quickly was over (M.2.2,3) , and now we only seem to be “reviewing mentally what has [ already ] gone by” (W.pI.158.3,4) .
And so, the decision that seemed to be made once in an ancient past by one mind, and all the fragmenting that seemed to follow from that choice, only happened in a single unholy instant (T.20.VI.8:6,7,8,9) , and “in reality it never happened at all” (M.2.2:8). So there can be no new splitoffs, recently deciding to separate from God, because time is not real and the separation never happened in the first place!