ACIM Text Reading for May 13
Chapter 13 ~ The Guiltless World
IX. The Cloud of Guilt
Guilt remains the only thing that hides the Father, for guilt is the attack upon His Son. The guilty always condemn, and having done so they will still condemn, linking the future to the past as is the ego’s law. Fidelity to this law lets no light in, for it demands fidelity to darkness and forbids awakening. The ego’s laws are strict, and breaches are severely punished. Therefore give no obedience to its laws, for they are laws of punishment. And those who follow them believe that they are guilty, and so they must condemn. Between the future and the past the laws of God must intervene, if you would free yourself. Atonement stands between them, like a lamp shining so brightly that the chain of darkness in which you bound yourself will disappear.
Release from guilt is the ego’s whole undoing. Make no one fearful, for his guilt is yours, and by obeying the ego’s harsh commandments you bring its condemnation on yourself, and you will not escape the punishment it offers those who obey it. The ego rewards fidelity to it with pain, for faith in it is pain. And faith can be rewarded only in terms of the belief in which the faith was placed. Faith makes the power of belief, and where it is invested. determines its reward. For faith is always given what is treasured, and what is treasured is returned to you.
The world can give you only what you gave it, for being nothing but your own projection, it has no meaning apart from what you found in it and placed your faith in. Be faithful unto darkness and you will not see, because your faith will be rewarded as you gave it. You will accept your treasure, and if you place your faith in the past, the future will be like it. Whatever you hold dear you think is yours. The power of your valuing will make it so.
Atonement brings a re-evaluation of everything you cherish, for it is the means by which the Holy Spirit can separate the false and the true, which you have accepted into your mind without distinction. Therefore you cannot value one without the other, and guilt has become as true for you as innocence. You do not believe the Son of God is guiltless because you see the past, and see him not. When you condemn a brother you are saying, ‘I who was guilty choose to remain so’. You have denied his freedom, and by so doing you have denied the witness unto yours. You could as easily have freed him from the past, and lifted from his mind the cloud of guilt that binds him to it. And in his freedom would have been your own.
Lay not his guilt upon him, for his guilt lies in his secret thought that he has done this unto you. Would you, then, teach him he is right in his delusion? The idea that the guiltless Son of God can attack himself and make himself guilty is insane. In any form, in anyone, believe this not. For sin and condemnation are the same, and the belief in one is faith in the other, calling for punishment instead of love. Nothing can justify insanity, and to call for punishment upon yourself must be insane.
See no one, then, as guilty, and you will affirm the truth of guiltlessness unto yourself. In every condemnation that you offer the Son of God lies the conviction of your own guilt. If you would have the Holy Spirit make you free of it, accept His offer of Atonement for all your brothers. For so you learn that it is true for you. Remember always that it is impossible to condemn the Son of God in part. Those whom you see as guilty become the witnesses to guilt in you, and you will see it there, for it is there until it is undone. Guilt is always in your mind, which has condemned itself. Project it not, for while you do, it cannot be undone. With everyone whom you release from guilt great is the joy in Heaven, where the witnesses to your fatherhood rejoice.
Guilt makes you blind, for while you see one spot of guilt within you, you will not see the light. And by projecting it the world seems dark, and shrouded in your guilt. You throw a dark veil over it, and cannot see it because you cannot look within. You are afraid of what you would see there, but it is not there. The thing you fear is gone. If you would look within you would see only the Atonement, shining in quiet and in peace upon the altar to your Father.
Do not be afraid to look within. The ego tells you all is black with guilt within you, and bids you not to look. Instead, it bids you look upon your brothers, and see the guilt in them. Yet this you cannot do without remaining blind. For those who see their brothers in the dark, and guilty in the dark in which they shroud them, are too afraid to look upon the light within. Within you is not what you believe is there, and what you put your faith in. Within you is the holy sign of perfect faith your Father has in you. He does not value you as you do. He knows Himself, and knows the truth in you. He knows there is no difference, for He knows not of differences. Can you see guilt where God knows there is perfect innocence? You can deny His knowledge, but you cannot change it. Look, then, upon the light He placed within you, and learn that what you feared was there has been replaced with love.
ACIM Workbook Lesson for May 13
For morning and evening review:
(95) I am one Self, united with my Creator.
Serenity and perfect peace are mine, because I am one Self,
completely whole, at one with all creation and with God.
(96) Salvation comes from my one Self.
From my one Self, Whose knowledge still remains within my mind,
I see God’s perfect plan for my salvation perfectly fulfilled.
On the hour:
I am one Self, united with my Creator.
On the half hour:
Salvation comes from my one Self.
ACIM Q & A for Today
Q #119: First of all, thank you for the answers to my two former questions: the one about addiction and the one about seeing calls for love. I was glad with these answers and still read them over sometimes. My friends still tell me that I should not undertake behavioral changes, but only look at what my ego is doing. On some level, I trust that I will learn my lessons. Since I began studying A Course in Miracles, I feel like I am not truly seeking anymore. I have found, and need to practice now. My greatest barrier, or stumbling block still is worldly distractions versus God, the ego-offerings versus God. I know that the peace of God is all I want. And at the same time, apparently, I do not want the peace of God. Sometimes, when I have a glimpse of the peace of God, I have a sort of friendly sadness because then I know it is such a gift already, so much better and lovelier than all these worldly distractions.
A. Trust and gentleness are essential in the practice and application of the Course, which you seem to be learning. This means getting more and more comfortable with your inner teacher and developing more and more of a personal relationship with Jesus or the Holy Spirit, so that in those instants in which you are beyond your ego, you would know clearly what the most loving thing for you would be — to make a behavioral change or to simply continue to watch your ego in action, fully aware of what you are doing and what it is costing you, and then not judging yourself for being so resistant.
We all have a split mind, and we all go back and forth between the ego’s offerings and Jesus’ offerings. This is normal, and we should not be surprised that we do this. This is the way we learn that we are mistaken, but not sinful: “Son of God, you have not sinned, but you have been much mistaken. Yet this can be corrected and God will help you, knowing that you could not sin against Him” (T.10.V.6:1). We are learning that the world is a projection of our own thoughts, “the outside picture of an inward condition” (T.21.in.1:5). So the point is to welcome that learning, to welcome each opportunity to learn that you only imagine that the world has the power to take away the peace of God. Being afraid of “worldly distractions” only gives them power; and then you will never learn that it is made up. The goal is to achieve a state of inner peace that nothing can disturb, no matter what happens. If you stay isolated and secluded, you are implying that something outside you has power to take away the peace of God. That is foolish. It would be more helpful to go to Jesus after a period of indulging your ego and tell him about everything you thought and did, and that you realize you chose against him, but that you also realize that his love for you has not been affected, and that one day you will not be so afraid to have his love for you, and yours for him, be the center of your life. The pain of excluding that love from your life eventually will become too much to bear, and so the amount of time you spend indulging your ego will grow less and less. Again, though, this does not mean that you may not be guided to make a behavioral change as a way of diminishing the pain you are inflicting on yourself. The behavioral change then would not be perceived as sacrificial, but an expression of gentleness toward yourself.
A: In scribing A Course in Miracles, Helen Schucman did not receive any instruction regarding eating meat — the topic was not discussed. The Course is not the same teaching as the Essene Gospels. It is a Course on content, not form, and so there are no directives for behavior, as in the Essene Gospels.
There are two very important principles of the Course that may be helpful to consider in response to your question, both are stated in the same passage: “There is no life outside of Heaven. Where God created life, there life must be. In any state apart from Heaven life is illusion” (T.23.II.19:1,2,3). If no life exists outside of Heaven, and any other state is an illusion, it would be very inconsistent with the Course’s teaching that any kind of behavior in the dream be awarded significance. The Course is teaching us to become aware of the interpretation we give to everything, thereby becoming aware of the thoughts, beliefs, and judgments that make up our ego thought system. In this way we will be able to learn to see the true connection between cause and effect, and understand that the source of all our pain is in the mind. Therefore the only thing the Course asks us to do is pay attention to our thoughts, see them as the cause of any condition we may find ourselves in, and bring them to the Holy Spirit so they can be transformed. Beyond this the Course does not give any specific behavioral directives for choices made in an hallucination: “What if you recognized this world is an hallucination?” (T.20.VIII.7:3) Based on these important principles of the Course it is not in keeping with its thought system to abstain from meat because it means killing a “living” creature, or because it is a “spiritually superior” thing to do. With regard to this, as to any specific situation or problem we may have, the Course instructs us to ask but one question: “This is the question that you must learn to ask in connection with everything. What is the purpose? Whatever it is, it will direct your efforts automatically” (T.4.V.6:8,9,10). Everything serves the purpose of the ego or that of the Holy Spirit. Whether we eat meat or refrain from eating meat, the important thing to remember is that we do not make decisions by ourselves:“You will not make decisions by yourself whatever you decide. For they are made with idols or with God” (T.30.I.14:7,8). Our choice will reinforce the ego’s thought system, that the world is real, and what we eat makes a difference, or the Holy Spirit’s thought system, that the world is an illusion, and the only thing that matters in the dream is healing our mind of the thought that we believe we separated from God. Regarding specific behavior, Krishnamurti offered very helpful advice to one of his followers in reference to having sex, which we can paraphrase to apply to your question: “Eat meat, or don’t eat meat, but get on with it.”