A Course in Miracles Text Reading & Workbook Lesson for May 12

ACIM Text Reading for May 12

Chapter 13 ~ The Guiltless World

VIII. From Perception to Knowledge

All healing is release from the past. That is why the Holy Spirit is the only Healer. He teaches that the past does not exist, a fact which belongs to the sphere of knowledge, and which therefore no one in the world can know. It would indeed be impossible to be in the world with this knowledge. For the mind that knows this unequivocally knows also it dwells in eternity, and utilises no perception at all. It therefore does not consider where it is, because the concept ‘where’ does not mean anything to it. It knows that it is everywhere, just as it has everything, and forever.

The very real difference between perception and knowledge becomes quite apparent if you consider this: There is nothing partial about knowledge. Every aspect is whole, and therefore no aspect is separate. You are an aspect of knowledge, being in the Mind of God, Who knows you. All knowledge must be yours, for in you is all knowledge. Perception, at its loftiest, is never complete. Even the perception of the Holy Spirit, as perfect as perception can be, is without meaning in Heaven. Perception can reach everywhere under His guidance, for the vision of Christ beholds everything in light. Yet no perception, however holy, will last forever.

Perfect perception, then, has many elements in common with knowledge, making transfer to it possible. Yet the last step must be taken by God, because the last step in your redemption, which seems to be in the future, was accomplished by God in your creation. The separation has not interrupted it. Creation cannot be interrupted. The separation is merely a faulty formulation of reality, with no effect at all. The miracle, without a function in Heaven, is needful here. Aspects of reality can still be seen, and they will replace aspects of unreality. Aspects of reality can be seen in everything and everywhere. Yet only God can gather them together, by crowning them as one with the final gift of eternity.

Apart from the Father and the Son, the Holy Spirit has no function. He is not separate from either, being in the Mind of Both, and knowing that Mind is one. He is a Thought of God, and God has given Him to you because He has no Thoughts He does not share. His message speaks of timelessness in time, and that is why Christ’s vision looks on everything with love. Yet even Christ’s vision is not His reality. The golden aspects of reality that spring to light under His loving gaze are partial glimpses of the Heaven that lies beyond them.

This is the miracle of creation; that it is one forever. Every miracle you offer to the Son of God is but the true perception of one aspect of the whole. Though every aspect is the whole, you cannot know this until you see that every aspect is the same, perceived in the same light and therefore one. Everyone seen without the past thus brings you nearer to the end of time by bringing healed and healing sight into the darkness, and enabling the world to see. For light must come into the darkened world to make Christ’s vision possible even here. Help Him to give His gift of light to all who think they wander in the darkness, and let Him gather them into His quiet sight that makes them one.

They are all the same; all beautiful and equal in their holiness. And He will offer them unto His Father as they were offered unto Him. There is one miracle, as there is one reality. And every miracle you do contains them all, as every aspect of reality you see blends quietly into the one Reality of God. The only miracle that ever was is God’s most holy Son, created in the one Reality that is his Father. Christ’s vision is His gift to you. His Being is His Father’s gift to Him.

Be you content with healing, for Christ’s gift you can bestow, and your Father’s gift you cannot lose. Offer Christ’s gift to everyone and everywhere, for miracles, offered the Son of God through the Holy Spirit, attune you to reality. The Holy Spirit knows your part in the redemption, and who are seeking you and where to find them. Knowledge is far beyond your individual concern. You who are part of it and all of it need only realise that it is of the Father, not of you. Your role in the redemption leads you to it by re-establishing its oneness in your mind.

When you have seen your brothers as yourself you will be released to knowledge, having learned to free yourself through Him Who knows of freedom. Unite with me under the holy banner of His teaching, and as we grow in strength the power of God’s Son will move in us, and we will leave no one untouched and no one left alone. And suddenly time will be over, and we will all unite in the eternity of God the Father. The holy light you saw outside yourself, in every miracle you offered to your brothers, will be returned to you. And knowing that the light is in you, your creations will be there with you, as you are in your Father.

As miracles in this world join you to your brothers, so do your creations establish your fatherhood in Heaven. You are the witnesses to the Fatherhood of God, and He has given you the power to create the witnesses to yours, which is as His. Deny a brother here, and you deny the witnesses to your fatherhood in Heaven. The miracle that God created is perfect, as are the miracles that you established in His Name. They need no healing, nor do you, when you accept them.

Yet in this world your perfection is un-witnessed. God knows it, but you do not, and so you do not share His witness to it. Nor do you witness unto Him, for reality is witnessed to as one. God waits your witness to His Son and to Himself. The miracles you do on earth are lifted up to Heaven and to Him. They witness to what you do not know, and as they reach the gates of Heaven, God will open them. For never would He leave His Own beloved Son outside them, and beyond Himself.


ACIM Workbook Lesson for May 12

Lesson 112

For morning and evening review:

(93) Light and joy and peace abide in me.

I am the home of light and joy and peace.
I welcome them into the home I share with God,
because I am a part of Him.

(94) I am as God created me.

I will remain forever as I was,
created by the Changeless like Himself.
And I am one with Him, and He with me.

On the hour:

Light and joy and peace abide in me.

On the half hour:

I am as God created me.


ACIM Q & A for Today

Q #96: Is praying for others beneficial to them? If so, what is the best and most helpful way to pray for others — ones in difficult times and those in happy times — our loved ones (those here and those who have passed on) and our “enemies” — those we know and those we don’t know in our community, our country and our world — or should we pray for others at all?

A: A Course in Miracles does not ask us to pray for others in the usual sense, but rather to release our brothers from all our judgments of them, including the fact that we think they are in need of our prayers. We are told that our only function is forgiveness: “Salvation of the world depends on you who can forgive. Such is your function here” (W.p.I.186.14:5,6). The prayer the Course calls us to then, is forgiveness “…the only meaningful prayer is for forgiveness, because those who have been forgiven have everything. Once forgiveness has been accepted, prayer in the usual sense becomes utterly meaningless. The prayer for forgiveness is nothing more than a request that you may be able to recognize what you already have” (T.3.V.6:3,4,5). What we have, along with everybody else, is the identity God gave us as His innocent Son; an identity that has no opposite. Recognition of this identity in ourselves and in all our brothers, with no exclusion of distinction, is our prayer for them. Only this is truly beneficial to others, as well as to ourselves, and it applies to all persons in all situations.

Since all forgiveness is ultimately for ourselves for having misperceived, so all prayer is for ourselves: “Let it never be forgotten that prayer at any level is always for yourself. If you unite with anyone in prayer, you make him part of you. The enemy is you, as is the Christ. Before it can become holy, then, prayer becomes a choice. You do not choose for another. You can but choose for yourself. Pray truly for your enemies, for herein lies your own salvation. Forgive them for your sins, and you will be forgiven indeed” (S.1.II.6:1,2,3,4,5,6,7,8).Forgiveness is not only our only function but our only need, and this is true for everyone. This is the prayer we may offer each time we think we see someone “in need of our prayers” or in need of anything: “Let me know this brother as I know myself” (T.5.in 3:8). When we encounter someone we think is in need of our prayer, our response is first to ask that our perception be corrected to perceive the person truly, so that we can be an example of one who has accepted the Holy Spirit’s perception in our own mind. Thus we appeal to the power of the person’s mind to choose the corrected perception himself. If we practice with sincerity we will come to know ourselves and everyone as sinless, whole, and healed of all misperceptions. No one could ask for or need anything else.

Q #97: Why did Jesus use Helen’s body as the scribe for A Course in Miracles? Why didn’t he come back into the world as a body himself? Once someone is in the real world and lays his body aside, would/could he come back into this world as another body? Would he then remember who he is, and his past lifetimes?

A: Although your questions make sense from the perspective of the world and the bodily selves we think we are, that is not the perspective from which the Course is coming and these are not the selves the Course is addressing. If you can shift your perspective from the world to the mind and recognize that we are the dreamer of the dream and not the figures in the dream, things may become a little clearer.

Jesus is a symbol in our mind of the Atonement — the correction for our delusional thought system of separation, sin and attack. That symbol of love can take many different specific forms in the world, but the various forms, such as the man we call Jesus, “a separate being, walking by himself, within a body that appeared to hold his self from Self” (C.5.2:3) are all illusory. The love that Jesus represents takes whatever form can be most helpful to us, caught in believing in a dream of our own making that we’ve forgotten we have made. There really is no more definite answer as to why the message comes in whatever form it does.

We can still speculate — perhaps, because of the specialness that has become associated with the physical being of Jesus in Christianity, obscuring his central message of forgiveness, it is more helpful for us to have the message come to us in the form of a book, so that we do not become so easily distracted by the specific form of the teacher. And Helen was always very clear that she was the scribe and not the source of the material, so that any confusion of her form with the Course’s content could be minimized.

As to your questions about being in the real world, this is a permanent shift in perspective from the world to the mind, from the dream figure to the dreamer — it has nothing to do with laying the body aside. Once you are in the real world, you know you are not a body, no matter what other minds still identified with the dream may think about you. And so it is not a matter of deciding to come or to go — there is no coming or going but only a different kind of seeing. You may then become a symbol of love in the dream for others who still believe in separation, but you will not be identified with any dream figure and so will be unaffected by anything that happens in the world. You will know that none of it is real. Memory for past lives will have no value for you as you recognize their illusory nature. But if reference to any of those specific forms may be helpful to others in their own process of awakening, then your mind may share the correction using those symbols.

forgiveness is still



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